0:00 / 0:00
Rabbi Moshe Hauer, Tisha B'Av 5780, #2- Building with Tears
17 views
Comments(0)
Transcript
Auto-generated transcript. Not time-synced to the video.
it's important for us to explore
the role of crime of crying over
the role of mourning
we've mentioned before in other years
how the raman writes in
raman writes in the in the laws of the
end of the twelfth chapter
that part of the process of a novel is
he should be afraid and he should worry
be a fascination
and he should explore his actions and he
should do children
the telugu
a person has to be in anguish
and worried over the forbade he says as
being
anguish and anguish is about the past
and the egg to worry is to worry about
the future
to worry about the future it doesn't
just mean to fret
to worry about the future means to try
to make a better future
you know that tish above
is preceded by three weeks where we read
halftolus of puranas a warning
of pain of anguish of crying and then
it's followed by seven weeks
seven weeks where we have told us the
comfort of coming back to hashem
which doesn't just mean comfort in
muhammad doesn't just mean don't worry
everything's gonna be okay
it means that we have to come back to
hashem so that everything will be okay
and the last of those seven weeks as you
know is the shabbos before rosh hashanah
tish above starts the process of chuva
it takes us to rosh hashanah till he has
the crying is supposed to lead to
something
but let's focus for now on the crying
today's thursday
what's the significance of that
when was paris said this year what day
of the week
it's also thursday it's a part it's a
feature
of the of the jewish calendar
right the first day of pesach is always
the same day of the week the feature of
the calendar
of the fixed calendar of the jewish
people we note this feature
we commemorate this feature by having an
egg
like the hard-boiled egg that's on the
seder plate the egg that we eat
at the beginning of the meal to remember
the corba
reminds us that these karbanas that we
remember on the seder plate
we don't have a base and
the link between pesach and tish above
is thus
made more sharp and it's a significant
belief because you understand
that when we left mitsray and we left we
left we're trying to go to the heritage
of us
to the land flowing with milk and honey
to the land which hashem had promised to
our forefathers
that's what we left for we left to go
there
you know we have four cups of wine at
the seder
for the hour of china is for the four
terms of gold and you all know there are
five
terms not just votes
i'll i'll i'll save already
i'll take care too so but also they
basically so
but we don't drink that fourth cup it
sits in the middle of the
table because
the whole seder is around the story of
mikuri and people bringing their first
fruit spanking hashem
we came here to israel the story of
tisha
was the story of the interruption of
that journey
this above is the break
from pesach now
we know about a story of the sages
who gathered around together to
celebrate
at a very difficult time there was a
story with ravalaza
they were they were there in the
neighborhood and they were telling the
story of
all that i know that many of you have
heard there's a classic
lord that many say so why were they in
the neighborhood
why were they with rabbi
akiva was the junior member of the group
a person is supposed to go to their
reviews
here they went to the students they went
to the talmud
and many say beautifully that the story
took place
after khurban beta after the
damage the destruction of beta which was
seven years after the destruction of the
english when hopes had sprung up again
for the jewish people for rebirth
and they were dashed and destroyed the
gomorrah's
descriptions of the of the catastrophe
of beta
the pictures which in draws stacks of
corpses
are reminiscent of the video images
which we see the gravy video images and
pictures which we see of the
liberators of the concentration camps of
what they found there
they were devastated people so what will
they do
how do you celebrate in that context
and the answer is
because there's another story another
famous story
about rabbi akima with many of those
sages
and they were traveling and they came to
hara sofia
excuse me i'm sorry first story and they
hear
the roar of the stadiums of rome
from 120 mil from 120 miles away
maybe they were the stadiums of rome
maybe they were the stadiums
that the romans had built in the land
they still viking and they started to
cry
they were hearing the celebration right
the roar of the crowd the romans were
celebrating and they were devastated
was laughing they said what are you
doing what are you laughing today
why he said why are you crying
they said look at these people they're
idol worshipers
they're secure they're happy they're
gathered in their stadiums they're
celebrating
[Music]
it's burning the fire we shouldn't weep
he said that's why i'm laughing if
hashem gives such
joy to those who go against this will
imagine what he has in store for us
from where you have the most beautiful
view of the harabayas right
but it's a horrible view it's a view of
the wrong
thing on our eyes and then
before they had a different structure on
their lives what they saw was a
shul-shiyatsu
biscuit saw a wild animal fox
walking out of the holy of holes
and they started crying except for where
people was laughing
why are you laughing why are you crying
the base of english the cayenne gobble
could only go into the holy of holies
once a year
none of us could ever go into that part
of the building
and now wild animals are roaming around
there and we shouldn't cry
so that's why i'm
like a field the building will be
destroyed
foxes will roam i see it
and you know what else i see
is
boys and girls playing
so they said beautiful
that's where they went for pesach to
celebrate gula
freedom when there was darkness to
celebrate
miracles when they didn't see it they
had to go through
who reminded them that all of the
tourists all the difficulties
that came that were expected in a sense
to come
should also give us expectations about
the good things
about the buildings so they went in for
basics
because of akiba left and i have a
question
where they go from bishop
i think what are they keeping the
montage
of he always laughed
he didn't just laugh here the gomorrah
says in sanhedrin
that ruby aquivo once went to visit with
the same group
chocola nicholas
his students came in to visit him i was
a canadian
former yeshua they all came in to visit
it
same group they were all crying
yeah suffering is a wonderful thing
suffering is precious
sat up he said prop me up in bed i want
to hear what obama has to say
you think it's only somebody else's
source or bleezer's problem do you think
it's only
call israel's problems you know
in in ghazal it says that when
was reading shaman in
in one of the versions of ghazal it says
he was laughing he was smiling he was
saying ah i get to be my surname
it wasn't just somebody else's
difficulties that he left
so what do we keep into one tissue
and we need to understand it you know
because if there was
a keep in our generation not in our
generation so much but there were
in in our century
it was the fun of israel
who ironically was the builder of the
nebraska
foreign
so whether they cry what are we give a
crap
there's one story about a human crying
crazy
not just crying pulling his hair out in
distress
i think it's sort of it wasn't dish
but it's around this story
his story interestingly is similar to
the story of rabia
his own life but both of them were
both of them started to learn torah very
late in their lives
both of them became great in the jewish
people
was earlier he was a student who has
noticed right at the time of the
destruction
early as a reporter assistant student
one of the students of early azeroth
students really of the students probably
has been hopeless but a student of this
as well
they both learned to started to learn
late in life
there are many things about him but one
of the things wasn't you know
that he was the one in that famous story
where he had an argument
he said if i'm right so the tree should
prove it
the tree lifted up from the grave right
the river should prove it
the river changed course if i'm writing
the walls
the heavenly voice came out and said and
as a result of that's where elizabeth
was considered by his contemporaries to
be too aggressive
in pursuing the being like him not using
proper methods
and they put him in fear they distanced
themselves from
and for many years lesbian workers
israelite workers
he was distant and people didn't learn
from him
and i just read to you two stories parts
of two stories about when they came to
see him
but he was dying
why did you come the different warrants
where have you been why till now didn't
you come
on
if they'll die their own death
if they'll die naturally
i saw a ruby mouse predicted by
everybody
unbelievable he said how about me
oh
hookers took his two arms and he put
them on his heart
and he said my two arms are like two
separate irish
like two rolled up sephora tyrosine we
imagine this like arsene wenter the two
sides of the safety
[Music]
take from my teachers as much as a dog
lapse up from the sea when it goes to
take a drink from the sea
habitat i taught a lot of thoroughly
sunni from media like a medical affairs
my students took from me
all the time the vastness is there
that he didn't ever convey to that
because they didn't show up they never
learned it from them
because they didn't show up
they engaged him in learning and he
thought
after the burial our father our father
the is to kali israel and its rider
remember that's what alicia said about
it
i have a lot of coins and i have no
banker to take it to to change it to
make me able to do something
it tells this story with other
embellishments
there would be akiva cry and he said
rebbe
i live for iraq rabbi teach me
akiva maya
you couldn't take it he raised his voice
he wept
bye remy bye rabbit
he started oh my gosh
lord whoa i teach
the world is left orphaned from you
that's when we keep a cry
when he realized the last opportunities
that he wasn't going to get back
he didn't cry about the future
people cried they thought it was over
kyla didn't cry it was never over
you're alive you could do more
but when something slipped through his
fingers
the mood the missing which can't be
fixed which can't be replaced
you know what the gemara says what
happens if a person misses kriyashma
one evening mrs krishna one morning
can never make it up you never make it
up because they create
400 times the next day you still miss
saying creation of that time
there are some things that we can never
make up
and we could cry over those things we
must cry over those things
we must cry over those empty spaces
does that mean that you're just sitting
there weeping
no you don't sit there with me
the weeping drives you to not miss
another minute not miss another krishna
not neglect to take advantage of the
rebbe that's still there
move move forward or we keep a laugh
he laughed on pesach he laughed as they
stood by the arabias he saw there's
going to be a wonderful future
nothing about what we're missing says
that there can't be the greatest future
in the world
wake up will be akiva famously awakened
his talmudian
a beautiful madrish that says that akiva
was teaching and his students were
sleeping right so what does that mean
he was starting the great rabbinic
tradition
his students were sleeping his students
said
you know look what we're living in what
kind of a world this is
it's irrelevant it's irrelevant
we're irrelevant nothing matters
they were asleep and he woke them up
he woke them up and he said
right the medrish we're not gonna
that'll speak just very very quickly
about the matter she woke them up and he
said that
esther who's the granddaughter of sora
who lived 127 years
came and she ruled over 127 nadines 127
countries
and they woke up wow right i don't know
and in my rabbinical school they taught
us that if everybody's falling asleep
you tell a joke
you know like why don't you tell a funny
story what's this he told them this
thing 120 727 so we always explain
that sarah and esther had very similar
lives and very different lives
saru was beautiful the king wanted her
the king took her against her will
esther
was beautiful the king wanted her the
king took her against her will
same right except there was a different
ending to the story
sarah that night hashem brought miracles
and sarah got sent away with taro
sending them off with great wealth she
wasn't touched
esther lived in the house of ahaz till
the end of her life
she was married to that minovan
she had a child with that minou
kashira vanity of oddity
on purim we invoke tishabha
when we say those three words when
esther says
we switch from the mcgillis ester to the
bouncy mcgill
to the dirge
same story said rabbi akiva it's the
same story
you know that esther built the second
base you know that that child that
esther had with that maneuverable
hashem he built the second base on
niklas you know that esther
there in the palace she saved the jewish
people
hashem was with esther like he was with
sarah sometimes it's with
fireworks and makos and great things and
sometimes it's a tragic story
but hashem is still there and so is
talmudim woke up
it's tommy to woke up
famously one of his most famous lines
everybody knows
he said it to raphael i think he said it
to many others
it was the rava rashi that were chief
rabbi verts israel
the first chief rabbi of when their soul
became a state and
in the part of israel's time and uh he
the one of israel
talked to him worked with him and talked
to him about his plans to do
to build torah and i've heard such said
you're dreaming you're dreaming
and the thought of video it's true i'm
dreaming
it says but the difference between me
and others
is that when i dream i'm awake
i don't dream in my sleep but i dream
i'm awake
funny his people around him knew
he would wake up in the morning and he
would say quick quick
he would give them the ideas the new
plans which
ran through his head during the night
reals of ideas
you cry and tish above
because if you don't stop to realize
what you lost
you're never driven to go forward for
the future
ruby akiva he cried he pulled out his
hair over ebola
and one thing is for sure
he washed off those tear-stained sheets
and he was he was
on fire he was now ready to go he was
never going to lose an opportunity again
if he could help it
and so you have to cry reveal
because when you cry and you realize
what titus did in the bay
when you cry you realize that hashem is
home
in this world that we haven't made a
home for him in this world when you cry
and you realize
how many jews were destroyed
killed and tortured how much torah was
ripped out of the world
and you stop for a minute and you cry
and you
realize the loss the whole polls that
will never be able to be made up
you have a chance to then be motivated
and driven to build
i read an interview that somebody did
with the punisher of
he asked him about his marvelous success
in the yeshiva
and what he had built and the town of
jerome
looked at him like with upset
he says we're going to take pride in our
successes
every success makes me afraid
because it shows me what could be
accomplished
if i succeeded then you can accomplish
them and they have to do more
responsibility is very heavy we can
bring cloggy soul back to the torah
successes we have so much to do give out
we act lazy and the punishment of
told him about the wonderful guests that
he had at his home from the yeshua from
shabbos and he said it wasn't
one of the star tall medium of ponovich
was of
birmingham became a russia shiva in
pontification
accomplished accomplished learning it
wasn't
there were two american boys in ponovich
one had been there for a year and a half
and one had been there for six months
the one who had been there for six
months you know had come upon puna
vision
some trip he had taken near to israel
it's happened even then
was intoxicated by the sound of tyler
and his parents his mother agreed that
he could come to learn in the yeshiva
six months he'd been in the yeshiva he
says and he's already he knows how
he learns with me tonight he learned to
gemara arashi of texas
the one who's here a year and a half
whoa what he's accomplishing and
learning
these are the nashamas of the jewish
people the souls of the jewish people
the power of torah is hidden in the
heart of every jew all it needs is a
small push
a readiness a sign of awakening and the
pure jewish soul is revealed for all to
see
if that's the case what are we doing
about it what are we involved with how
are we fulfilling our obligations
there are winds of chuba coursing
through the jewish world
and we're silent
this is early 60s this interview
before 67 before people started talking
about the winds of children coursing
through the world
those were the tears of the punisher of
the tears
of what could be accomplished
he cried over his community
built a world it was a rav
in a town called the vidch in lithuania
he came there his instruction from the
am his rebbe who saw
his immense potential he said wherever
you're around you have to make the issue
and he made the issue
and then the first world war came along
and destroyed the city
and destroyed his issue
and after the first world war shortly
after the first world war he was
invited to become the raven pony vision
which was one of the three big cities
in little lithuania and i think the
second biggest city after kavanaugh
in luther jewish
and in pune he took what was the
famous small keyboards of the of the
puna vision
of the previous orbital puna fisher had
a small group of geniuses that he
cultivated and learned
he maybe a sheep of hundreds
he built a high school what we would
call
deishi he built a day school
he built a basiaco he built an orphanage
he built a hospital
he built in ponyvish in lithuania
he ran to raise money to build and to
build and to build
in punjabish
and then the second world war was coming
and in 1940
lithuania was between germany and russia
famous moment we've talked about it many
times you all know about it it's the
time when
the muir yeshiva and other yeshivas came
to vilna
who was a magnificent person he was a
leader
extraordinaire he also occupied one of
the jewish seats
in the same in the parliament
and he was sent together with the
covenant
of ramadan the rav of kavanaugh
the two of them were sent by the
lithuanian government
to find a solution for the jews they
knew it was a matter of time
they sent them to america they had
diplomatic passports
to go to america to try to gain entry
permits
for 5 000 jews
to come to america and they travel
together the governor of
and uh
and the part of israel the the dvara
brother
was from
they traveled together through
germany through austria down south to
italy
where they were going to go from trieste
to go to travel
and uh um
the the governor of became ill
and he couldn't make the trip and he
went back to covenant
he died in covenant
and uh the punisher of
was there and he had to make a decision
he felt that he knew what was happening
in america he knew that america had
slammed the door
he felt it was a futile mission
and he felt he had a better chance in
eretz israel
had a better chance against israel it
was two weeks before pesach
a couple weeks before pesach and he
traveled here at israel
happens that he had a brother who lived
in america his mother was the nearest
mother lived in tel aviv at that time
and he uh and he traveled here it's he's
true
because he had a son in earth history
and the other as we'll discuss later he
also had a
mandate from that the future would be an
answer
and he called his wife from italy
spoke to her disgusted with her she told
him that he should go there to israel
and he left there at israel
and then the nazi
noose tightened around lithuania
he was never able to go back
and his city was destroyed his thousand
students
were destroyed his wife and
three children three sons two sons and a
daughter
that were left there in lithu were
destroyed
the uh everything was destroyed
and the pan of azeroth lived with the
fact that he said
i'm like i saved myself but i didn't
save my generation
right there's a famous madrish which
speaks about versus
when hashem was upset with the jewish
people maisha abbaynum
said if you don't save them don't save
me
and he managed to save not only himself
but the entire jewish people
naya holy saved himself only saved
himself
and that's why they're called the waters
of nyach he was haunted by this
he was haunted by what he didn't do he
was hunted
by what he had left but he was driven to
rebuild it
so the story one of the famous stories
of the fun of israel
and is worthy of being such a story
it's the story with which we
entitled tonight's today's discussion
rebuilding a destroyed world hazard
those who plant with tears harvest with
joy
tonight was there near to israel
working still papers he thought
everybody was alive
some degrees they were and he met
a man who was a big businessman in here
it's israel
at that time who owned real estate in
benebrach which was nothing but but was
a hamlet
his name was helper if you're near to
israel you see
a lot of stores that sell eyeglasses
help her that's part of his
part of his uh his uh empire
and bianco help her he came to her
background for help he had to
get to go to beirut to get some papers
to try to get certificates for his
family whatever long story
and he comes out of jakob halperin's
house and he looks out
at the hill which is the hill atop which
the pawn of his yeshiva sits today
and it was an empty hill and the plan of
israel said this would be a perfect
place to build the issue then
and halpern owned a real estate
and he said if you'll build the yeshiva
there i'll give it to you for a song
and he sold it to him for a very small
amount of money
the pan of jared committed then and
there to build the yeshiva for punivish
that was still alive
he was building yeshua was in a rush to
build it
because he needed a place to bring
everybody
he got a postcard in the middle of this
time from his brother-in-law
of usher kalman baron
who was a partner of his yeshiva and he
sent him a postcard with code
the factory is functioning at full
capacity
which he understood the yeshiva they
were with all thesaurus they were going
strong
heartened him so much
and so he went and he said we're going
to pour the foundation of the yeshiva
he had no nothing he had no money he had
a piece of land
and one afternoon
was his his own birthday
thomas tafsin alif
he got together
khazanesh
sorry 28th of eur
his 55th birthday
he got together to start his life again
all that day he was fast all that day he
was crying
and he asked a few people to come with
him
descendants are still a vulnerable
neighbor
they had a couple of boards he had some
some seltzer and cookies
nobody had it puna vijarov
the story is told cried
so copiously that they didn't need to
mix
water into the sand just his tears
they said till him
poured the first cup of cement through
the cornerstone
of pundit near to israel all shaking
people who plant with tears will harvest
with joy
there's a famous messiah famous
tradition
one of the great good islam
i think
asked of
how is it that he built the yeshiva
yeshiva flourished
he became the mother of all yeshivas
and when he built the yeshiva the base
of frying with the frames almond
butter it didn't go anywhere
and kai velozener said so what did you
do when you
founded the issue well tell me how you
how you celebrated it
he said on that day we didn't say
pachmann
there was a day of festivity a day of
celebration
there was music there was a parade
prime legend said on the day that i
founded belojin
we fasted and we said sliches
you can't just laugh if rebecca just
left
he wouldn't have been rebirth
it was because there will be a keeper
cried
and left
that's why we keep
rebbe cried and said a person can gain
though
in one minute right remember we're about
to read the story of the asar arugu
malchus
bench was burning
right now the king had placed caesar
that placed cotton on his heart to
postpone
his passing so it would take a long time
for him to dies he'd be tortured
so if i take over away well
what will be you'll go to alameda yes
in one minute
fantastic get rich quick somebody tells
you you can make a million dollars in a
minute you cry
or you laugh you rejoice you dance
he cried and he said a person can be
kind of loving
he says yeah because you realize we
could do every minute
not just get in oh i could do something
great and i'm gonna tell them
every minute i could do something which
is mamish
every moment i could do something which
is how can you give up a minute
that's why raviyakima was crying his
eyes out about the death of emily ezra
i've been working us
what i missed why what i could have had
one of the great russian yeshiva the
first great rashishi were here
sorry just such a rich life
it's an amazing life so the part of
israel did this in 1941
the building didn't go anywhere quickly
then he was diagnosed in 42 or 43
with throat cancer he lost his voice
he was diagnosed with throat cancer and
he was told that he had less than a year
to live
he said i can't wait so he called
rashmul razovsky
who was a young
was for 50 years i believe
maybe 40 50 years he was a restricted
i studied to this day and when i was in
yeshua i still have it somewhere in my
house
the handwritten notes from shmuel shear
were were photocopied somebody had very
good handwriting and wrote the very
photocopied and bound together we had
them i have it on
before now that published this beautiful
slaughter he told rashford
gather together we have to start the
yeshiva you're you're you're the maggot
you're the rosh yeshiva
and he got together seven tell me them
in the basement
and the punishment he said he was dying
he had to make sure that it happened
sort of the eulogy on the phone of
israel
spoke about it's a beautiful beautiful
husband
but he said something on aposic and tell
him
when the foundations are crumbling
righteous one what did he do and some
read this as a question on the reminders
of rabinosha what are you doing the
world is crumbling
said rap shmuel no when the world is
crumbling
that sadiq says what can i do what can i
do to stop it from crumbling what can i
do to make it right
he says that was our rabbit that was the
publisher of
the world was crumbling and he just
asked himself
what he could do
who was a magnificent personality rather
than
his brother muhammad today
he said the part of his rub and he had
to climb the hill you know what he saw
he always have to climb was he had to
climb the hill for the
match sometimes he was older and was
winded
he would go to the base mattress to give
a shear
he would pause and he would reach into
his
pocket pull out his wallet and pull out
a picture
he would look at the picture put back
the wallet
into his pocket and keep walking
it was a picture of his children who
were killed in the holocaust
his wife and his children were killed in
the holocaust carried around with him
and whenever he felt a little weak
he looked at the picture
some people look at the picture and
collapse in a heap
he looked at the picture and he said
gotta do what was destroyed
i have to do
that was the fun of israel
uh
there's tons more to say we'll say more
on other things i wanna just
a couple of things that we have to say
before we go on
to say two kinase
one it says even trying and the other
one has a helpful night
so we cry over last opportunity
i want to show you how real this is for
tishrov
because the origin of tisha buff is in
the sin of the marauder
right the sin of the spies he said we
didn't want to go there it's israel
it was attractive it was there it was
ready for us he said
we don't want to go we were crying that
we didn't want to go and so
said this will be the time for
generations when you're going to cry
because you can't go
then you could go you cried over going
you're going to cry for generations
of the theologists that you wish you
could go
so what happened on tisha brown sasha
made a decree made of xavier
what was the zero that the jewish people
would be in the desert for 40 years
and the next generation would go and
what were those 40 years
what happened during those 40 years okay
38 years
what happened during those 38 years you
know what happened
nothing nothing
how do i know nothing happened because
in the torah it doesn't say anything
well what happened
tyra ends right you have slach
right all the first year and then it
jumps ahead and parshas
right away to the death of miriam to the
other time we have no stories told to us
after the story of kara which happened
as most understand that him but
right after the miragra because there
was some disillusionment with maisha
they know
because the ramban says amazing thing
says
his opinion poll numbers went down his
approval numbers went down and cordov
was able to attack it
but then skips because nothing happened
of impact you know what those years were
they were what is it called in football
playing down the clock
you know just waiting for the last
minutes to go
hold the ball don't do anything
it wasn't by choice hashem said you guys
aren't going anyplace
we're just going to wait could you
imagine
i mean in a sense it was unbelievable
they were in the mid border
they were eating the presence of hashem
but hashem was saying to them
nothing is going to come of you just
waiting for your children
next generation nothing
that's what you cry over tish above
we cry over wasted time
lost opportunities wasted generations
and that motivates us to move
hanover
was old coming with days what does it
mean coming with days
said the panama's around and there are
many interpretations of it but his
interpretation is priceless
he says you know when people are young
they think about what they're going to
do the next year
and the next year and the next year
and you know there's also an expression
of like wait till next year
if they make plans this is when when a
person's old
they know you know what's the expression
right they don't buy green bananas
right you know when they're old
he thought about every single day what
i'm going to do i don't want to miss
i don't want to miss an opportunity
opportunity for that we cry and plenty
to make up
all these years of hashem's migration
moons all of that
homelessness of the urbanism
so you have a lot to think about when
you say that
was from this story but where it came
from
from those people azerbaijan probably
hasn't been working who said
you won't die now you'll be the mouths
last opportunity or be a kiva
worst of them all
and they burned to safer torah and they
said
what do you see and said i see
i see is purchased i see the letters
flying the glee limar just the parchment
is being burnt
he said i'm okay
because if it was just me that they were
burning okay but they're burning the
torah
i know that the terror will be back
and if i'm being burnt along with the
torah that means i'll be back too
the one who's one who makes sure that
the tire will return we'll make sure
i'll be back as well
upon of israel used to say in his
inimitable fashion
says so those letters the romans were
destroying they were burning
and those letters floated off of the
veal they floated off of the parchment
and they fly through the air
and what's our job we have to get
another parchment
we have to put it down in a safe place
so that the letters can come back down
and fill that parchment
and he said that's my job that's our job
the tire was burned the letters are
flying
we have to find a place to put it down
when the part of israel traveled by
train on his last
journey from punishment
so he said they traveled to germany
they traveled through austria when they
crossed over
occupied austria into italy
people on the train started screaming
fried fried free free
we're free twins before pesa
and the puna bishorov said i it says he
means it's trying
to say similarly when i left egypt
when i left yeshua he was going
but he didn't know what to feel he was
leaving the train
he was leaving hitler he was leaving the
nazis
he was leaving europe which was going up
in flames
but he was leaving the place of torah
what was then the home of torah
now the gemara says bravo had a little
bit of allah of here to israel because
of the places of torah
he was leaving to a place where it was
just the beginning
now eric israel has both claims it hurts
israel and it's the land of thyroid
to a large part to the credit of the
one of them is called it's a refrain
we speak about the magnificence of what
happened when we left the triangle
and the horror of what happened when we
left
back and forth and then
right afterwards we'll say the kinah of
the assarah
is on page 5859 it's
it's akina number 31 lamin alef in your
books
you