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Rabbi Minkowicz Weekly Torah Lesson Parsha Tetzaveh 5780
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This week the Rabbi answers the question: "What is the Chassidic approach to Darkness?" Enjoy this video of what we hope will be a weekly endeavor into spreading the educational words of our Torah. Rabbi Minkowicz' Weekly Torah Lesson: To Join Live Classes please Visit: Chabad Lubavitch of Southwest Florida 5620 Winkler Road Ft Myers, FL 33919 239-433-7708 [email protected] www.chabadswf.org Thursday PM Tanya Class Saturday Morning Kabbalah Class Chasidic Teachings of the Rebbe By Rabbi Minkowicz @ AM Prayer services @ AM Kiddush & Farbrengen @ PM
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to this week's Torah lesson this
week's Torah portion is pastor stood
Sava the question of the week is what is
the Hasidic approach to darkness so in
this week's Torah portion partial
stirred Sava the Torah tells us the
attitude service from Israel that you
might sure be known and command the
Jewish people the equal of had they're
gonna bring to you Shemin oil which was
needed in a temple to light the menorah
and then the Torah specific and says
Zaius obviously the oil is coming from
way from an olive and the turret gives a
few details oh it has to be pure Costas
it has to be crushed
Lemar to lighting the menorah so the
question is when the Torah says zok pure
what is it referring to it's referring
to the alabaster pure that actually a
pure olive and that's the Allan you're
gonna use to get the oil from or is the
pure referring to the Sherman itself has
to be pure so it's actually a debate
between two commentators one is the Evan
Ezra and the other one is rushing the
Evan Ezra says that since the word zOC
pure comes right next to the olive Zayas
so the pure is referring to olives that
you need pure olives not beat up
allah's' crush dollars spoil dollars
nasty pure olives and from the hours
have to be pure from there you get the
chemin for the menorah the Rashi says no
the chemin is what you're bringing so
when it says off it's a reference to
what the chemin that sermon has to be
pure what is the basis of the argument
between the Evan Ezra and Rashi whether
lead pure is referring to the Aled like
the Evan Ezra or the pure is referring
to the oil like Rashi
so the rubber explains as follows that
our lives when you taste it they're
bitter we all known kedusha it's all
about sweet it's all about good so
something's bitter it's a reference to
clip out so the evidence says that guess
what when you're dealing with CLE poet
you gotta make sure they're pure we
don't want to have any clip walk in the
temple so therefore the tourists telling
us you know those arms that are bitter
you got to make sure they're pure you
got to make sure there's no clip bolt in
there there's no negative energy and you
got to bring only good and positive
energy
Rashi on the other hand
whoever says his llena shelter a
previous attorney the Rashi explains as
follows that the truth is weirdoes
chemin come from it comes from what's
its source it comes from the olive in
spiritually Shemin is hokhmah intellect
weirdest cosmic come from a comes from
Kesser so the rebus says that the olive
which might be bitter it's because why
gets the source we could relate to
things that are revealed the chemin up
we see chemin but the source is hard for
us to relate to but the truth is the
reason why it's hard to us to relate to
not because it's clipart on the country
because the Zionist represents Kassar a
very very high level and therefore
there's culture coming from a high level
it's 100% pure so therefore there's no
reason to be concerned about the source
it's Kesler itself chemin which is
already Hoffman which represents bitl
which comes from Kesser so the problem
is that when the journey between Kessler
and Kozma between cat between the
Zionists which represents Kassar and the
Shama which represents Kozma on the way
there could be some impurity and the
humility that was supposed to get from
councilor could be tainted and therefore
the Torah says according to Rashi to
make sure that that beautiful source
that came from the olive which was we
know is from Kassar when it went down
into Hoffman went down to chemin it's
100% pure and that's why the Torah tells
specifically that what should be pure
were concerned more about the chemin so
you see Raj's opinion is that when you
look at an olive you don't see a bitter
olive you see Kesser and that's
basically the answer the question that's
the Kosilek approach the joy
what's the Hasidic approach a joy that
we look at life that when we see
darkness we see that in the darkness is
the greatest light thanks so much for
joining us for our weekly Torah lesson
this week's Torah lesson is dedicated to
the memory of bora pandari liebe slow
mover Yosef and Raquel ba sleep on may
their souls be elevated by the Torah was
studying in their memory thanks so much
for joining us for our weekly Torah
lesson for more information please see
our website Chabad swf Natalie thank you
so much and Shavua Tov
you