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Rabbi Minkowicz Teaches the Yud Shevat Mamar of the Rebbe - Humility key to all Blessings
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Rabbi Minkowicz Teaches the Yud Shevat Mamar of the Rebbe Thru Humility we can receive the Greatest Blessings & Make This world a G-Dly place. A Project of Chabad Lubavitch of Southwest Florida 5620 Winkler Road Fort Myers, FL 33919 239-433-7708 www.Chabadswf.org [email protected] A Special thanks to David Perez for Video Taping the Class
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Transcript
Auto-generated transcript. Not time-synced to the video.
welcome to our classes on mysticism
today we're going to be discussing the
main idea of the rebbes discourse of
bussy lagani that the Rebbe explained
twice on your chart in the sixth chapter
abbasi lagani as we're getting ready to
celebrate you trot as we know that is
the day that the rebus father-in-law
passed away and the day that the Rebbe
took over leadership a year later so
there was a civic discourse from the
previous remedy that had 20 chapters to
it and there every every year would give
a overview but in depth you take one of
the chapters and go in depth into it we
are now in the cycle where we're
starting the sixth chapter of that you
trusted of discourse and just to give a
thought that the Rebbe explains about
this this course in relation to each and
every one of us in our lives and their
be explained as follows it's based on
the verse that says that God came down
to the garden in other words there be
explains practically what that means is
that originally when God created the
world the world was full with God's
presence godliness was all over but what
happened was as mankind sinned against
God so God's presence physics on a
spiritual level left this physical world
up to the point where this world was
devoid from God and godliness until came
along avril lavigne oh the first of the
patriarchs and he started to make God a
reality in this world he started to hear
about a blessing thanking God and Isaac
Jacob until Moshe Rabbeinu who moshe
rabbeinu was the seventh of this chain
of seven righteous people that made God
a reality in the world so the world
starts to come back a godly place then
Moshe Rabbeinu by instruction of God
instructed us to make a Michigan and
Michigan actually constant word show
came to dwell where God's presence will
be able to dwell more in this world now
how do they make a Michigan so the Rebbe
wayne's every single part of the mishkan
was part of making the godly this world
a godly place physically and more
importantly each each and everyone's can
make our world a spiritual godly place
by learning lessons of the way the
michigan was constructed so what are the
items in the michigan that the
construction of michigan was something
which is called at say in acacia
wood as we know that that jacob brought
it into egypt they took it out to build
the tabernacle and the Rebbe explains
what's the idea why specifically acacia
wood on a spiritual level because she
theme comes from the word of stuffs what
is just mean just means simple English
not rational in other words rational
reality is there someone's nice to you
you're nice back to them so in other
words if God created this beautiful
world and gave us our lives gave us
everything we have so the rational thing
one plus one is be nice day and
recognize the God he ask you to pray
pray study do a mitzvah you know behave
the way a Jew should behave by the way
someone that should be paying respect to
God that put them in this world and gave
me this beautiful world so where does it
come from that a person should go ahead
and repel against God so the Rebbe
explains it's not a rational thing it's
cold in its coldest us a silly thing now
how do you transform that silliness you
can't go and rationalize back to a good
behavior you have to be good
irrationally and us do good things just
because go the extra step just because
so when a person does stuss when a
person does good things positive things
happiness just because that transforms
the sins that were caused by the stores
by the silliness of doing the forbidden
act and very brings many examples from
Talmud etc but to go deeper into it the
Rebbe explains and this is the intensity
of the sixth chapter that H the Ox a
in which is basically the raw
material so what are the raw material
make they made actually a plank what's a
plane called in Hebrew a plank is called
a carriage
now a carriage is with plank and many
planks created the wall but their army
says if you give a look at the word
carriage it's made up of three letters a
cough a race and a shin and it's brought
down Enzo are in the Kabbalah that a
goof and arranged those two letters come
from not the side of kedusha comes from
the opposite of glue sure comes from the
world of clipper regardless is not
necessarily so prevalent now the reality
is we know that if you want to go ahead
and say an untruth or Allah or just you
know deal with the negativity no one's
going to buy it no one's want to get
involved so Kabbalah says that the cook
from the rage took a partner with them
the shin Kachinas comes the word of the
truth push the truth and they brought it
together and with that they made the
carriage in other words so our job and
then this gun is to take the cook from
the race which is the opposite of
holiness and by bringing at the end of
the sermon and planting into the
carriage into the Michigan we're able to
transform the coffin the race how do we
go about doing that so there he explains
what's the counterpart of the cuff the
counterpart of the cough the leather
cuff is a letter hey what's the
counterpart of the letter H is to let it
let adaalat in other words if you give a
look what's the difference you know
different seen the letter raishin a lot
of knowledge so there's two differences
one isn't the design the race has one
design the dollar has two pretty similar
difference a dollar has a little bit on
top and also in the translation so rage
comes from the word of rash which owns
poor and down it comes to the word of
Dallas someone it's also very very poor
what's a different between a someone
that's poor in the in the world of
clipper the opposite of holiness and
someone that's poor in the world of
holiness there are explains very very
simple when a person is poor when he
doesn't have something obviously
holiness it's built and based on
arrogance and that's why whatever maybe
it's not a holy thing because kedusha on
the other hand the dollar comes from the
idea of humility in other words our job
is not to be the rage where we're
arrogant god forbid but our jobs to be
poor in a holy way so what does it mean
to be poor in a holy way
so there are being explains if you give
a look in the V wrote the ten sphere oat
so you have Hawk mabini das the three
intellectual zeroed which are obviously
which we wrote intellect you have the
emotions category ferris that's holy
sold which are the emotional syrota
seven but the a6 and then you have
Mongoose which is basically empty so
malkinson water has nothing the only
thing Martha says it receives the three
intellectuals and the six emotionals and
it receives something which is not his
now how can Malthus receive all that it
has nothing so the power that Malthus
has is that malice is truly humble and
by being truly humbled by being a vessel
it's able to have everything in there
not only does able to receive everything
in there all the intellectual capacities
all the emotional capacities but Malkis
goes on to being a leader to the next
world and to the next person and as we
don't while her spiritually is referring
to pet our mouth in other words what's
our mouth our mouth is just a mountain
to mouthpiece pending or what you study
depending on what you meditate pending
on you field that's comes and gets
delivered to your mouth so if your mouth
is humble if your mouth is talks I don't
want to talk it's not I'm so you can say
the most smartest thing to have its
humble and allows itself to accept from
the mind something thought out and from
the emotions that it's able to deliver
something meaningful and beautiful so in
other words what is ultimately the job
of the Jew to take from the carriage
take from the rage which is Cle / to
transform it with a dollar with humility
and this way we're able to make a
Michigan into this world so the key
what's the key difference the key
difference is that our avodah is to
create within us true humility and when
we're able to be humble well to receive
all the blessings and once you be able
to receive all the blessings don't be
able to share all the blessings with
other people so in other words the Rebbe
explains in this this this this in this
theme of humility that a person has to
think why
as he created and we know as a famous
verse it says I need live racing LeSean
McCoy knee God created me to serve God
it notice to be a vehicle of to deliver
God's message and as long as I'm
cognizant subconsciously a more
important consciously that I am here to
serve God I'll be able to be a true
vessel and a true vehicle to deliver
God's message to the world I think the
Rebs message of get smart each and every
one of us is by us being humble and
realizing that our purpose in this world
is to be a nena vrai cielo Chavez's
Connie to serve God with proper humility
we will to receive all the powerful
blessings from God and VA de be able to
disseminate God's message to the world
and we'll be able to make this world a
place where God is felt in every single
place and in every single person thanks
so much for joining us for our mystical
teaching on the rubbish teaching abbasi
lagani for future classes at chabad
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