What if our teens don't care about the 4 questions? (מה נשתנה)

The manishana, the four questions that we open with in discussing the Passover story are described by many commentaries as this ethos in Judaism where we are all accepting of questions and Judaism is about questions and is about challenging ourselves and getting to a deeper understanding. The irony here is these are not such complicated deep philosophical questions. Why is this knight different than all other knights? Why do we eat matzah? Why do we eat marur? Why do we lean to the left? Why do we dip multiple times? These don't seem like deep philosophical or complicated questions, but rather quite elementary. But the way the Abarbanel explains it is that when we analyze these four questions, what we see here is a very stark contrast, almost a dichotomy. We look at the matzah in contrast to ktz. Matzah is the poor man's bread and on some level it represents the antithesis of freedom. It's cheap bread that has to be baked really quickly because you don't have enough money to leave the fire on like the commentaries in the Talmud explain. You look at the mur bitter herbs again reminding us of slavery of the bitterness of slavery. But then you talk about the leaning to the left which is something of royalty which represents freedom. You talk about dipping multiple times that represents freedom as well not just once but twice. So we see so many different things at this seder that is confusing. We're getting mixed messaging here. Is tonight a night to lament our slavery to remember our slavery? or is at night to remember our freedom. And if we can find freedom, inner freedom, and discuss freedom and anticipate freedom even in confusing times, even when life seems to be giving us mixed messaging, then we can be truly free. It's easy to feel free when that is the obvious obvious environment on the outside. It's easy to know what to do and what to pray for when things are obviously difficult on the outside, but when things are confusing on the outside, things look good and they also look less than perfect and we get mixed messages. We feel like we're caught in two different worlds. We now have the opportunity to shine as our best selves as we discuss the Pesak story. That's my story and I'm sticking to it.