Rabbi Eli Mansour - Elevate Your Elul

foreign might have been easier to announce who didn't sponsor the classes first and foremost it's good to be here in the new synagogue seems brand new it's beautiful and it's a house as I understand that doesn't only grow Torah but it also growsly modatura so that's exactly what these synagogues are supposed to be doing you have Baruch Hashem climate for art a beautiful vessel and I prayed that it should be filled with it but glorious wisdom as well I am appreciative to be here tonight as a spokesman for hazak as well I know the good work that hazak is doing uh from close I've been following them for many years from the beginning I know their Founders I believe they're the Hashem and the proof is in the pudding I mean 1200 kids they were able to save it's a lot in the first joke from public school to bring them into yeshivas if they saved one it would be considered a great organization the fact that they were able to duplicate that 1200 times and they don't stop uh that's uh remarkable that's Mama for sure every one of these children that are going to get saved you're saving them and their children and their grandchildren their great-grandchildren so you were right when you said twelve thousand if you do the math everyone is a family so it's probably like 12 000. so that was a Freudian slip but I think it's Emmett well they have these series as a uh elevating your alone but I'm sure you're well aware that elude is practically over so if you elevate it yourself good luck if you didn't because I was next year now we're ready we have to move on to the next order of the calendar and that social now we have to start elevating our tashri and uh we're at the cusp of Rosh Hashanah this Sunday night so therefore we must start to talk about that great thing that says Adam [Music] that a person means an effort to go out of your way to see Jewish Kings we don't have too many of them today but if there's a Jewish King that emerges it's time well spent to go Witness the ceremonies that are involved in Kingdom says even if it's a non-jewish king you should go and look at the events whether it's the inauguration or the coronation or the parades you can learn a lot the gimbara says she me is scared if you'll have this which I believe we will have this so then you'll know you'll know the difference you'll become a connoisseur to discern between it's going to be something we never saw before but if you don't have anything to compare it to you won't appreciate it so the camera says whenever they are involved in carbonating non-jewish Kings involve yourself in it well I think it's current events I'm sure I know you people are sheltered here in Cedar Earth but I'll corrupt you a little um I know you don't follow the news you probably you said you're learning a nights at it all night so a few weeks ago the Queen of England passed and there was a succession ceremony where the kingship was given to Hassan King Charles III now you're asking me what is a rabbi studying this for knows this because to see some videos to study it to look at the ceremonies and the formalities again what I was saying it's time well spent because you can learn a lot from it and we are involved in something greater we're involved also in a ceremony we're about to coronate the king of King of Kings God who's called Who We Are announcing his Sovereign rulership not only of the UK and its territories but we're announcing the Sovereign rule of God over the entire universe and we are the Cold Stream soldiers that are given the job in order to announce and pronounce his kingdom Olam so I had a question my question was King Charles III inauger made him once it's a one-time ceremony they don't do it every year so then why is it when we inaugurated which is the main theme approaches why do we have to do it annually I mean we did it last year we did it the year before we're probably gonna have to do it next year and my question was why are we doing the same ceremony every year we should do it once maybe the boys should do it at the bar mitzvah to pledge allegiance to the kingdom of God the girls that the abutments were but why is it that the nation has to come collectively and they come in unison and they re-establish the kingdom question is why why is our ceremony an annual ceremony and not a once in a lifetime like they do overseas I think the answer can be found in Tanakh where we coronated the first Jewish King the first Jewish king of course is shaol Charles the first love you and shaol's ceremony was very very uh very proper shemuela Nabi was running the ceremony and he tells the people look at this man have you seen a man like this this is the chosen one from God and he stood amongst the people and the person who says he was Head and Shoulders above the people it was obvious that shaol had the features and the qualities of the king and when the people saw shall they said in a resounding unanimous voice long live the king I thought they didn't say hip hip hooray they didn't take off their hats and all that stuff but they said yeah later the Nabi tells us that makes an announcement we have an emergency meeting in gilgal is where the mishkan was what are we doing in gilgal the Hades we need to rejuvenate and restore the kingdom and I'm asking a question wait a minute you just nominated everybody said what are you going to gilgal the hadesh you don't need to restore or to recarinate the king he was carbonated already so I said to myself if we could figure out why shall all needed to be coronated a second time we could probably figure out who needs to be coronated on an annual basis so I figured it out because their ship if you look at the pistol key shortly after show receives the kingship the pursuit tells us about or Rebels the word billial that stands for Billy all they don't want to have the Yoke of anybody telling them what to do at least came in front of Sheldon they said what can this guy do for us and they started to protest and they started to Riot and probably a bunch of Democrats but the point is the point I have no opinions on politics but the point is the point is they started to berate it says they started to degrade him and humiliate so it was a humble man his reaction was Jacob quiet the explanation is once already there was a rebellion against shall once there was a Merida shimuel says do over it undid the first ceremony because people are now questioning it now already it's contested now already those are people coming and they are more when there's a rebellion or tyranny so now we're ready let's go to gilgal and we get to gilgal we have to the haddish no disrespect but all of us recite the vidui every day during the city hot it follows the alephed sequence and when we get to the letter ma'am we come along and we say maradnu we are Rebels and I believe that because from touching somewhere in between we are admitting that we were more red we are the unshabbing and we're coming along at some point and saying and therefore we cannot rely unless she is ceremony hypothetically if there was no Merida then maybe Rosh Hashanah would serve a different purpose but it seems that in the course of a year invariably there's going to be a Merida of some sort and if we have to come on take two take five thousand seven hundred and eighty two and we have to repeat the ceremony over and over again we say the city hot every morning for sure and the congregation says we have rebelled and then right after that what do we say that is the reaction we have to come back and re-establish the malhotab Hashem but I have a question looking at this men and women your faces it doesn't look like we have any Rebels amongst us I mean the rebels didn't come to the class tonight those are the more deep not the guy that gets up at five o'clock in the morning and comes to Sydney Hall and bangs his chest and says that's not the villain the villain is the ones that are delinquent the ones that uh that are out that are indifferent I mean what kind of more of them are we all of us believe in God all of us are religious none of us got a bit or defecting to a different religion or have bad so what was the midi dial over here yes we might have sins okay but that's hatano but the video is calling us guilty of treason foreign well I have an answer for that as well I don't know if some of you men are doing the dafa you're me we're in Quito both last week we did get to vote page 63. is talking about a man that's married to a lady which I guess today you can't take that for granted but the mishnah says the mishnah says that the lady that we're talking about is a moredit oh what is it she's a rebel so the mishnah wants to know what makes her a more edit how does that manifest itself now being a morated she uh the husband is able to release her and send the route and he doesn't have to pay ketuba wants to know but what makes a lady immorted is a very very interesting phenomena it's a lady that says I want to stay married interesting doesn't sound like such a rebel she's not saying I want out I want to kill I wanna no I want to stay I don't want to get I'm happy I want to stay but what um but I want to torture my husband that's why I want to stay because if I stay I can make his life miserable if I leave who's going to give him game now I'm in this world but if I stay by Ina um it gives me an opportunity to agonize him 24 hours a day you remember Lila that's about it it's interesting it's not the lady that says I want out what happened okay good luck guess they're good no she's saying that I want in I want in but I wanna I wanna make life difficult for this man um so I said to myself that might be the similar more dim that we are let me explain all of us Hashem say very clear we want to be part of Orthodox Judaism not only Orthodox Judaism the right line of Orthodox authentic Orthodox Judaism we want to pray in the right shoes we want our kids to go to the right Yeshiva we want to have the right Jewish homes the right framework none of us God forbid are saying going out the country we all have chosen a lifestyle that's consistent with minor we went in so we all subscribe to a certain brand of authentic religious proper Judaism but now that we're in praying the synagogue but we say um I want to be part of the synagogue but I want to talk during the hazada and I want to be part of the group but I talk during the secret Torah and I will be part of the group but I don't want to be called AI team don't ask me to come learn so therefore we're Insiders this is not from the people that are on the out always a rebellion is from those that are within those that are within can cause much more damage than those uh you always have to worry about the internal Rebel as opposed to the external and that's us we're in but then we'd like to make up our own rules and we feel that because we're in so therefore we have uh flexibility to you know because we're doing all we're in the rights we're in the right environment we signed up to the right groups so that allows us to have a little more flexibility to you know to cheat on the rules a little we don't have to be totally committed to every law in Johann because after all we checked all the right boxes where we are buying amen I don't pray God to be with the conservative I don't pray with the reform I don't pray with the bums I pray with the good people my kids go to the right dishes okay I don't have to follow everything so God says but still you want to be Messiah to me as a minor that's Marathon and for that for that you need to come back and you must come on and say pardon me I was living in the kingdom and in the Kingdom itself I was causing because of my delinquency and I used my attendance and I used my affiliation as a excuse to get away with things that I should not therefore we need to go back to gilgal Uka but we have a bigger problem the bigger problem is like this I want to talk about another another type of King the king of the jungle king of the jungle is the lion this is not from the secular books says now I understand because to be the king to be the king there has to be a certain connection between the king and the subject so therefore in the animal kingdom the lion is an animal he's the king of animals now the difference is the King has a little more uh pronounced features the lion is stronger he's more ferocious he's more you know uh uh uh strong let's say but he's part of the genre of animals the Melech and the arm have to have a similarity between them has to be a commonality between the king of the birds is the eagle the Eagles of birth and the one that he is the king of also birds so they are similar now imagine we would say the lion is the king of the birds that doesn't work it's all part of the animal kingdom but it's certainly we would not be able to say that the shepherd that's shepherding sheep he's the king of the sheep what's the connection between you and the Sheep you're the shepherd but you're not the king of them I think the point is very clear you need a medic and you need an um but there must be commonality between the subjects of the king and the King well if that's the case we have a problem because God is the king and we are not remotely similar to this King we are coming to Rosa should not with a body goof and it says about God in the Goof the end of we say referring to God that nobody like you so therefore if we are the ones that were chosen to pronounce the kingdom when God looks down from heaven and says all these people you know there's no similarity there's no semblance between the Malik and the ham foreign the nation which is the ego is similar to The Birds but from where do we come off so to this I misled you because I made it as if that all we are is body but it's not so there's another part of us and that is the nishama and I shouldn't even say it that way there's another part of us that is us primarily we are soul that is the part of us that is what's called in Kabbalah Helen that's a piece of God himself so there is a peace of God in all of us and if you learn geometry they told you that parts of the whole are equal to the whole and therefore if we have a peace of God in us that means that small piece called the shama is equal to the whole which is us is it's a piece of God we have a piece of the Divine in US and therefore writes that if somebody blows into a balloon there's a piece of himself in the balloon the air is in the balloon and the zuarachado says that when God blew the soul into Adam the one that blows air blows of himself that's a piece of God therefore it comes out a tremendous fedush which part of us is pronouncing the kingdom of God not the body the shama as we say is [Music] those that have the shama can come along and say yes I'm similar to the king God is divine and I have a peace of that God in Me but those that are focused on physical they cannot pronounce God because God says we're not similar I am not the king of the physical bodies I am not the king over dirt and afam and materialism I am only the King on those that understand that their priority and their focus must be soul they're focused on divineness they focus on religion that focus on with what that's the priority so to have a body it's no different than a separate to another that's the case it's okay to have a case of this the case has value only because of the contents that are within the physical body has value only because it houses the nishama that's why we treat the body good we have to pay rent without the body we don't have any Sharma it's it's a good uh it's a good house which explains to me why on Shabbat we're extra nice to the body we sleep extra we wear nice clothes we eat good foods why I thought Shabbat is what it says is the day of the shama because we get to the shamot that's right so the body has to get more rent now it's double occupancy the Milwaukee besee got to pay extra therefore the body gets extra but not because we're trying to spoil the body by spoiling the body on Shabbat it's a recognition that now an extra part of soul so all of our focuses on on nishama and therefore when we come to Rosh Hashanah it is the shama inside of us that is proclaiming but only those and by the way this is not musad because I do believe those present you will you don't come to a class unless you have focus on the shama so I think the most appropriate ones at least in this town for this area of the world to pronounce God's kingdom are those present we could come about two days before so we would shoot at nine o'clock at night why because we understand what the purpose is because ah you're similar to me yes I it resonates the connection so the question that I have then is why do we do this Allah but I mean you tell me there has to be a ceremony no problem we should pick a Sunday when everybody has off we'll make an announcement everybody come to the bed can I said we'll take out the flag we'll pledge allegiance to the kingdom of God and that's it we did it we'll be you would say why why did they make this ceremony on Russia specifically well I guess because writes in his commentary that there's a rule below you know what that rule says a king cannot be a king unless he has subjects if somebody come along and says I pronounce myself the king over what well stay tuned nobody here yet but once the first customer comes that in minutes so therefore according to when did God's kingdom become established when he got to harm when was that Russia now when Adam was created now that Adam is created it was a small arm it's only one man that's enough it was the Proclamation of the entire nation so therefore the first coronation ceremony took place and us and between me and you it should have been the last ceremony but it was followed by Merida Merida Merida and therefore we come back every day on the same anniversary of the first ceremony and we come along and say let's do it again but then the question is where is the shafar for them is the highlight of the holiday it has to be because it's the only that we have doesn't have too many to pick the Apple in Honey is blowing the chiffon and hearing it is if you have time before the holiday take a peek after on he gives 10 reasons why we blow the Shelf off although my favorite reason is what the gemara says because God said the brothers are far I love those answers that's to be a Reason by the way you know you could thumb this way and thumb that way but at the end today put your thumbs down the reason why you're belong to shabbat is because you're upset no reasons when I was young my mother would say go to your room and I would say why she said because I said so no reason he said that she doesn't explain to me why I have to go to my room I'm a punk I'm a kid the mother says go to you I'm going because I said so I'm the mother you don't deserve an explanation whatever that says I told you to blow the chiffon why because I said so keep quiet okay so that's the ultimate reason writes the reason why we blow this the decree of the king however once we accept that then we can start trying to sweeten it a little so the upside yes there's different reasons you know one of his reasons is he says go back to England when you carbonate Kings there's always a horn somewhere they take out their bugles they take out their trumpets they put on their skirts not my taste they bring out their bagpipes for one week straight they're blowing horns they're just blowing all sorts of horns so therefore recarinating a king his horns so we take a religious instrument that's not the most melodious instrument you won't see it in the New York Philharmonic it's called the shofar doesn't have such a pleasant sound to be honest with you but this is the bugle that Heralds the kingdom of God here you hear you we are now announcing God The Sovereign ruler of the world so he says it's part of the ceremony of mercury and and blow and I asked a simple question take a banjo I mean take a violin think of drums why they say take a shofar Verizon he says something unbelievable he says because and this I saw as well from ivishits he says if you look at the shofar this your father looks like something it's an image of something and you look at the sources to remind you of something the similarity the shofar to something foreign it's supposed to give you the image of a nose sometimes you have big shofar yes different size noses you have a shofar you have a nose like a shofar he says that's the imagery that they want you to have when you're taking this so far it's like a nose and we've heard people who blow their nose but we never heard blowing into a nose but he says remember that I was just that's what we're doing we're blowing into the nose because that's what happened on this day 5782 years ago when Adam was born God blew into his nose and what did he loves and therefore he says we're recreating that moment where the soul was blown into Adam and the reason why we're creating it because we're saying that's the priority that's who we are and the the sound of shafar comes from inside the person from the nishima which is a expression of the neshama so the the shama is talking through the shafa and the shama is proclamating I Proclaim God the king it's not coming from the teeth it's not coming from the palate it bypasses all the physical parts and comes from the inside which is expression of the Shama a violin would not have that or a drum a shaft has to be a wind instrument that emanates from a deep place inside where it Strokes the soul of man so everything is good now we know why we need to do it every year now we know why Allah and now we know why we're so far we're starting to understand the whole ceremony this is a ceremony now we get to the main question everybody asks I get this question in Brooklyn all the time before the high holidays Rabbi is it true that Allah we are judged for the panasa of the coming year it's on everybody's mind understandably I have nothing against panasa I said yes says [Music] the fiscal year to the Jewish people is not February to February it's it's and they're going to write that exactly how much money did a penny we're going to make in the coming year so it's a big day especially now with the rising prices of inflation food is tripled in price on a lot of the products as you know the ladies know better than us but they're paying now for food so you need money we need more money just to live basics social shut up so they asked me in Brooklyn I said RAV the main part of let's say but primarily Musa and there's no mention in the entire amida of the word panasa how come we don't mention it there's an honorable mentioned one line and the Hassan when he gives all the different Gates they're struggling to find any any Ram is in the bazaar and once they hear the word there it is we got it boom they drop their pants on it but why isn't it front and center I mean there shouldn't be some major prayer in the amida now I'll give you one person they want to know why and I have the answer I think it's a simple answer go back to England you saw the pageantry that went on this last week you saw how many different type of soldiers everybody has a different uniform everybody has a funny hat than the next everybody has all sorts of medallions and everybody's dressing in different costume all sorts of orchestras and bands all sorts of security and the most expensive cars fleets of them horses for a week straight and you got to ask yourself the question who's paying for this I mean some these people got to get paid they're not doing this I mean who pays it who gets the bill and the answer is very simple the king and everybody knows it they're doing all this for the king at the end of the week they give them the bill and they know the king's gonna pay for it that's how it works pays for the uh for the procession so I think it's very simple that when we come along and say God where are your subjects we're pronouncing your malhot in the world we say we're going to take the shofar our ceremony is much more important than what's going on overseas our ceremony is proclaiming the king of the king of kings I'll take care of you there's nothing to talk you don't have to even say it reminds somebody in the middle of the ceremony has Charles is coming back hey what are we going to get paid you what do you ever say in a second I'm not going to pay you so imagine Hey where's the money what do you have to ruin the ceremony to talk about money for don't even say it that it's obvious I'm going to pay you the king pays you show me your loyalty you show me that you're have Allegiance you show me that you're the Shema is committed the king God is richer than anybody that's him so you really don't have to spoil the day and turn it into money but about keep it high keep it there was a rabbit called that might be good one time to hasidim came to him and they said the rabbi was struggling in pandasa he said God I have a good secret love for you when those shortest comes and you say hello and you say Anna Hashem have kavana and you'll see you'll have a great month oh this is it this is it you can take it to the bank a few days they look at each other wait we forgot to ask everybody there's two other hashems this is which one they said you know what we'll do both get hurt so they went into but it's reading it quickly bring us issue they looked at each other after they said this is going to be some month over here and to this to the dismay and the shark it was the worst monthed panasa they ever had they went back to the Webby I said Robbie we know the rabbi is right we know the rabbies everything but the advice didn't work he said did you have Covenant and Hashem they said Dear baby he said well that's the wrong one that's the wrong one is there another I'm not ashamed yes dear God I am your servant that's the one I was talking about because once you commit to become part of the Army and the allegiance of God whatever picks up the bills problem is you're focusing directly on the money that's too too explicit God says just join the ranks and stopping about red and that body up says they must not take care of I know exactly you have to ask I know what you need more than you know what you need sounds very lofty the way we're talking here now very high level but I I I have to be honest especially two days before Rosh Hashanah Ravi says salanta disagrees on everything I just said you see he has a different opinion and it's probably but he says and his opinion is that yeah it's true I should be mainly focused on God and the malhot and the kingdom and really not too much about NASA but he says that he says when was that that was this Monday him that was in the past when people really were concerned about God more than their pocket there was Generations where people it bothered them it bothered them Exile and bothered them the pain that the sheikhina said when they went to Cabaret said they came you know what they said they came please God release the Shekinah out of its exile these people would make every night but NASA to them wasn't even concerned they were more worried about the shekinah's plight today when people go to convince that they came back she cannot get by my bills today we read about it but we're more concerned when we go to Iraq for a Baraka please love we don't say please we need to pay our mortgage we need to pay tuition we need money that's our concern so he says today it would be hypocritical that all the alarm were praying for panasa and on the day that you're being judged you make no mention of it but all of a sudden you became one of them it's hypocritical he says for those that are preoccupied with paranasa all year long not to mention it on the day that you're being judged indicates you don't believe that you're being judged so he says not to mention it shows you don't believe in the day so therefore whereas in the olden days you were able to go in an indirect way talk about the malhoten that's why the king will pick up the bill today Robert said salanta says you have to go Direct where are you gonna go Direct so we have different moments studies I'll established where in each different now we open the hell we read the David especially we make a here at Zone we have Cavanaugh that's that's a moment before you say or say shalom you can make a private prayer in your own language and don't think that that's sacrilegious anymore you shouldn't feel guilty but I'm praying for money you pray all year long why are you stopping today by praying Allah said that indicates that you believe today is the day that it's happening so therefore he says someone says but I will tell you what brother living he said if you take all the difficult of clients and you squeeze the tifidot and you're gonna get the common denominated that's going to come out the juice that's going to come out of the difficult of Christ sale you'll only find one thing money bottom line it's like the story of Romeo Shapiro when he came he came to collect money for this stood in front of a congregation and he gave us she owed and she already gave this way and that way been pulled upside down after he finished and she only turned to the congregation did anybody understand what I said the seven-year-old boy said I understood exactly what you said he said what did I say he says you need money the very Shapiro said he's the only one that understood me everyday he said but if you take the praise for money and you squeeze that you know what you're gonna see they need money for shamina Shabbat they need money to pay for Yeshiva tuition they need money for my sword they need money for kosher food they need money to serve you the money is not for the cares if the money is so they can return it back to you therefore give them what they need so they can give it back we don't ask for ourselves like the benefits of give us life so we can live it for your purpose and that's the way you have to ask yes we need a lot it costs money to be religious to Jewish well I can I can be a go I go to McDonald's for a buck 50 and get the four zero daughters as well we don't live like that we don't have the luxury to go now and and live with this these type of ways cost money kosher food just to make a Shabbat once a year they make a Thanksgiving they make a big thing as if it's uh they interview the lady she's having six people to for Thanksgiving she she got a turkey on sale for 12 bucks she made some potatoes you're saying oh I've been in the kitchen all day come to our house we do it every Shabbat that means I'm bad we have it bigger than Thanksgiving we have 100 people in the house so North hundreds of dollars we don't need money for this we don't have one suit in the closet over here like the rest of the world and a pair of dungarees and a sweatshirt ladies have to have the head covering wigs because oh this is money we're gonna get this money from Money Hold On we need money oh we need to pay the rabbis that's for sure so you see oh but that was a message Point squeeze the money what's gonna come out that's what and that's probably why and I'll conclude first they have Tara she prayed for a child she got answered and they say the reason why we read it because she conceived it's true but the deeper reason is is because we're not only reading that she prayed and God answered but the story of Hana teaches us how to pray if you remember when she prayed to God for a child what did she say not give me a child so I could take him shopping not give me a chance I can put them in the carriage and show off in front of all my friends in the park not give me a child so I can uh fulfill all my motherly instincts give me a child God and I promise you I'll return them to you when he's two years old after he finishes nursing I'll bring him to the Yeshiva and he will be yours forever if you give me a child it'll it'll to the service to promote the glory of your kingdom that's what she did what Elam says so now it's to my benefit to answer because I get another I get another Soldier that's the way Hana teaches us to pray yes you can pray for NASA you can pray for physical things we need the physical items we need a house without a house if I cannot afford the food to put on the table and I need to send my kisses that's not an option money we have obligations to give that costs money as well we have to be willing to give up the 10 but we need money for this and therefore we pray like Hannah prayed yes we need money but squeeze the money and you'll see what's coming out of it raining mitzvot and this is my blessing to the congregation yes unfortunately over the last year we were from those that said we want to stay connected but you know not a hundred percent we wanna cut some Corners as a result of that we must come this Thursday and say Hashem and we do it on the day that the kingdom was established by Adam on the first day and we do it with the shofar which reminds us of the blowing of the nishama because Kingdom must be similar the American arm must have a similarity and therefore Hashem and we cannot rely only that our pronouncement of Kingdom will automatically bring us although it's true but we must express it to show that we believe in it like Rama Salata said and therefore we must express it through the pity to make a clear prayer and in our own words to pray it clearly so to show that you believe that today is the day but to add one caveat and the caveat at the end must be that is for your sake okay but I said when you see them coronating Kings go out of your way because when mashiach comes the King of Kings you'll be able to discern in our lives all present we never saw coronation ceremony before the last one was 70 years ago most of us weren't around for that one but if we were we were too too young to appreciate what happened why all of a sudden now a rare event that happens once every now the whole world is seeing balcluth it tells me that is preparing for the real world this is a preparation whenever you see the world talking about Kings and just look what's going on in the world today we see the world degenerating by the day today if somebody predicts mashiach you don't call him a prophet you call them practical 100 years ago if somebody said what is he known that'd be shaking today you don't have to be in Navi anymore the writing is on the wall but now that you start to see take a good look what's going on overseas because when I present my king at that point over there the mashia is going to be the king and he's going to Proclaim God's kingdom and like it says in the tefila of Rosa at that moment foreign and at that point not only is God going to be the king over the Jews but the kingdom of God is going to be over the entire world