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Yizkor Thought - The Blessing of Remembering & The Blessing of Forgetting (Yom Kippur 5781/2020)
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A sermon delivered for Yizkor, Yom Kippur 2020/5781 on memory and how having a perfect memory may not be a blessing. For more content, visit https://www.rabbiefremgoldberg.org.
Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
when i say the word memory
perhaps the first thing that comes to
mind is your cell phone your laptop how
much memory does it have
how much memory does it have left but
the truth is that the human memory
our capacity to remember to hold on or
to let things go
or to forget not by choice
extraordinarily complicated
the more memory our devices seem to hold
the less memory
we seem to be capable of losing our
memory
is complicated it's a curse but a
perfect memory
may not be such a blessing the puzzlic
that we read is part of our dhawa
naganyam kippur
i remember i remember the loving
kindness of your youth
you followed me into a barren desert you
followed me followed me
into unchartered territories barrett's
loser to a land
that was not fertile that had not been
planted that it wasn't blossoming
on yom kippur on the day of judgment
hashem looks back nostalgically
on our history as a people on our
relationship with him
and he remembers specifically the
wonderful times of our journey in the
midbar in the desert
the love the loyalty the embrace
nostalgically recalling
just how wonderful how joyful how
closely we felt connected
how inspirational how uplifting to look
back on our history in that way
but the problem is it's just not true
those 40 years were filled with
rebelliousness
we were abstinent and stubborn we were
non-compliant and non-observant
those 40 years we were ungrateful and
complaining yes we had moments
of closeness and intimacy and greatness
but those 40 years were
more accurately defined by an
adolescence and a rebelliousness
so how can the past like how can god
truthfully say
i remember how blissful how wonderful
it really was we're all familiar with
the disease that ravages the human being
alzheimer's dementia which robs us of
memory among the greatest tragedies and
i know there are those listening have
been affected directly
or indirectly to see someone who
physically is healthy
and yet mentally becomes incapacitated
debilitated
loses the ability to recognize or to
hold on to memories
or to be able to draw from them it is
truly a painful curse
painful not only for the person going
through it but those around them
but do you know that there's another
type of decline
there's another type of a mental
diagnosis which some might long for but
be careful what you wish for
there's an illness called hyperthemesia
which is the inability to forget
there's only a handful of human beings
on earth who have this perfect
autobiographical memory
mention a date in their life they could
be in their 40s 50s 60s or 70s
and they'll tell you what they were what
the weather was and
everything that was ever said directly
to them
now we would long for such a memory to
be able to draw from torah
from everything we've ever learned to
have a perfect memory
to be able to remember every person
every experience every trip
every journey it's something we think we
long for
but such a memory is not only a blessing
it also contains a curse because it
means
that the person who insulted you 20
years ago
the person who left you out 30 years ago
the person who made the insensitive
thoughtless comment
50 years ago it is as biting and acutely
painful today as it was then
because of that perfect memory memory is
complicated
we don't want to lose it but we also
don't want to hold on to
every part of it as perfectly as if it
just happened
right now perhaps what hashem is
modeling for us and what on yom kippur
on this holiest day of the year we are
to follow
ourselves is the ability to have
selective memory
is infinite omnipotent perfect he
remembers every aspect
he remembers every moment of that
40-year journey and yet
he chooses he chooses to focus and only
remember
the joyful times the closeness the
connection the obedience
he chooses to remember the effort and
the investment in one another
and to simply let go to let go of the
pain
and to let go of the grudge and to let
go
of the parts of that journey which were
hurtful
likely unintentionally and likely
which don't bear on the relationship as
a whole
we on this holiest day yom kippur are to
remember
the gift and the effort of memory but
also the gift and the effort
of forgetting of selective memory
to look back at our lives and at this
year the slights and the hurts and to
let them go you know in this pandemic
six
seven months it's been complicated and
difficult
emotionally grueling for each and every
one of us
we have to be willing to give the
benefit of the doubt we have to be
willing to recognize
that others are doing the best they can
i want to ask mahila because i know and
i feel
and i have felt and i've been in pain
each and every day that i could have
done better and more
to reach out to connect as large as our
community is and as complicated and
difficult and borderline and possible it
would be
to initiate with each and every person i
have no doubt i could have done better
and to you i asked
i ask forgiveness but i ask you to not
let it cloud the relationship with me
personally with our community as a whole
just as i look at people in our
community
and try to recognize that everyone's
doing the best they can
to not bear a grudge and to not
feel that slight of the person who
didn't respond to the text or the email
who didn't get back or didn't wish us
well on an occasion
who didn't notice us passing in the
street behind the mask
not only to choose what we remember but
to choose what we forget
to employ like the almighty a selective
memory
of zakharti
to not allow those moments which reflect
only a fraction of a relationship
to break or compromise or sever that
relationship altogether
but like the rabona shalom to employ a
selective memory
that not only is
positive and a blessing but so is
so is that capacity to forget when we
look back on this pandemic time
what will we choose to remember and what
will we allow ourselves to forget
how will it be ingrained and embedded
within the memory and the consciousness
of us and our children our family what
will be the active memories we carry
and what will we select and allow
ourselves to forgive to forget
and to be able to move on as we
experience yom kippur
and we emphasize and focus what to let
go of and forget
it's also important whom we remember
we remember our loved ones we remember
our parents and our bubbies and our
zadies and our aunts and our uncles and
our neighbors and friends
those who selflessly devoted and
dedicated themselves
who paved the path who went on that
journey that enabled the lives that we
have
today pandemic and all the blessings in
our life
of who we are and of how we live they we
will never forget
we will never selectively remember we
will never
move on but we choose
we choose of our ancestors or those who
come before
and so on this yom kippur we offer
machila
we allow ourselves to forget what's
important to forget
but we never allow ourselves to fail to
remember
what and who are critical to remember
join me join me i there are many who
can't be here for yiskar in person
who will recite yiskar tomorrow at home
let us remember all those who pave the
way for us let us continue to feel their
loving embrace
their hug their supportive hand on our
shoulder
their encouraging word in our ear let us
remember
let us remember over sukis their recipes
their flavors their songs and theirs
let them continue to inform and inspire
let us continue
to affirm we will always remember and we
will never forget
as we enter yom kippur hashem bless us
may he bless us with a memory
and may he bless us with the capacity to
forget and forgive
that which is not important wishing each
and every one of you again
you should be signed and sealed for a
year of good health and happiness
of blessings and only good things