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[Music]
shabas
Friday a big thank you to our series
sponsors a very big thank you to
fisho
Jonathan beautiful shabas a holy shabas
a healthy
shabas only good news and good things to
all of
us I want to continue our learning
continue what we're learning
by Morgan we've been learning about our
attitude our approach our philosophy to
the GM of shabas is a day of
shabas the day of our has expanded our
soul is more attuned the antenna is more
more raised so why are we immersing
ourselves in the physical eating and
drinking and and food and rest and sleep
and so we've been speaking
about introduced us to the idea of
bribing the body distracting the body
indulging the body satisfying the body
so that it doesn't detract it doesn't
compete and now the Nish can Thrive now
the Nish can flourish that the Ben who
gets a letter from his father and is so
excited that his father is thinking of
him that his father wants him home but
the people he's with would have no idea
what that means so what does he do he
gives them they that they know they
understand what it means so they drink
they're drinking they think that's the
end into itself he's drinking it's a
means to celebrate the fact that the Ben
the wants him home and we too shabas we
give a to the body body thinks it's
happy but really the body's happiness is
just accompanying the happiness of the
soul and the Soul has legitimate good
reason to be
happy shabas is the day of the Soul no
technology no to-do no tasks no work no
distraction no pressure all there is is
our n so how do we get there how do we
do that and Reicher gives us the path
forward he gives us the tools first of
all he says you can't you can't create
this divide or these barriers within our
shabas it's not that in I'm singing and
I'm dancing in I open the sitter in SCH
I'm connecting and then I go home and I
got the religious stuff out of the way
I'm done with the religious stuff shabas
and Mar shabas morning Shak and M and
laning and all the I got that out of way
stuff the doing the sitter the standing
and I got that out of the way now I go
home o now I'm diving in head first now
I'm indulging now it's about the food
now it's about the drink now it's about
the rest no no saysay the daving leads
bleeds right into the Su of the meal at
home I'm taking the energy and I'm
taking the enthusiasm and I'm taking the
spiritual high and I'm bringing it to my
shabas table my shabas table is not like
my Tuesday or Wednesday night table it's
not stama dinner table it's not just a
table of of of wonderful of wonderful
food of a wonderful menu of wonderful
schorg of wonderful Delicacies I'm
elevating this entire shabas experience
and the same way that my my feet moved
and my hands clapped and my heart sang
through the a beautiful cabala shabas I
bring that home into the suda into the
suda so he describes says there's three
ways there's three things that a person
that a Jew has to
do how we can continue to be clinging to
hem that we're not creating this divide
we're not abandoning the religious
experience how can a meal how can
Delicacies how can and be part of a
religious experience not just part of
physical material
experience and the path forward is built
of three
things first of all the way we see
things our philosophy our attitude our
approach number two how we carry
ourselves how we practice and number
three is the what we think about so
let's start
Rous look at the meal as exalted Meal
look at the meal with ambition with
drive with big eyes and big
goals don't just think how full can I
make my belly how quickly can I fall
asleep how how uh what kind of a buzz
can I get from the no how can I Elevate
how can I transform how can I be
exalted even though it's true that you
want to eat well the delicious kala and
the wonderful dips and the delicious
wine but all that's not an end to itself
it's only a
means and how do you know because if
it's a distraction if it becomes the
ends if what's you worship if it's what
you look forward it's what you compare
if it's how you're competing if it's how
you're keeping up then you're in trouble
all of it is there in order to create a
platform and a stage and a meal in which
you're going to laugh and learn and
share the Torah and sing and tell
stories and connect
the is not a place that we lower
ourselves the m is not a place that we
indulge in gluttony the meal is a place
that by engaging in the physical and
finding a little Gish a little Joy a
little buzz then all of a sudden we're
able to elevate everything
else how do you dress at the shabas
table sud it's a sud how do you dress do
you keep your shabas clothing on do you
undress do you dress do you dress up do
you dress special do you come in a robe
a shabas robe or what kind of a robe who
wears a robe to the table you wouldn't
wear a robe on a Tuesday night you're
wearing a robe on a Friday night how do
we come to the shabas table what's our
posture what's our demeanor what's our
dress is it a sud is it a sud if our
children were to look if our children
were to be asked which is the most
significant meal of the week which one
is your most formal meal of the week
what would they answer thanks giving we
got dressed up or Friday night Tuesday
night they were still wearing the suit
and tie from work or Friday night which
is the meal
that's this is not an event it's not a
family
reunion we are at the king's table we're
in the Royal Court this is a state
dinner a presidential dinner L it is
lighting or on fire on fire there are
those who don't take their jacket or tie
off there are those who put on a Tish
there are those who still wear whatever
you do I'm not coming here to dictate
what it means but it should be
thoughtful shouldn't just be how quickly
can I KCK off my shoes undo my belt
loosen my tie how much can I put on the
shabas robe and wear the most relaxed
comfortable thing in my closet it's not
about being comfortable because the more
casual the more comfortable we are
doesn't mean we have to be uncomfortable
but the more casual we are the more that
we are revealing the more that we are
demonstrating that this is a very casual
meal it's not a sud sud when a person
goes to a state dinner they dress up
it's a formal dinner you have to dress
formally for a formal
dinner so we demonstrate our demeanor
our posture is a disposable I'm not
again sometimes a person's in a
situation they have to use disposable
dishes and silverware you have many many
guests or it's too hard or it's too much
work or there's no judgment whatsoever
but to the best of our ability within
each of us in our own way are we putting
for our best putting forth our best foot
forward is the
shab is this the meal of a king are we
demonstrating it's the meal of a king
are we dressing are we formal like the
meal of a king So number one that's his
stus how do we view it how do we view it
how do we view the formality number two
sh are we carrying ourselves in a lofty
way if someone were to take a snapshot
of this meal would they say here are a
group of gluttonous people indulging in
physical material gluttony or would they
say wow the food was fantastic but the
conversation the zirus the songs the
stories the D Torah the relationships
the energy the love that's what made the
house that's what made the meal what
makes the meal how do you want your
guest to leave think about it this way
when your children go to sleep that
night do you want them to be thinking
about how full their belly is or how
full their heart is when the guests
leave do you want them to only comment
on the many courses and side dishes how
many dips how many desserts or do you
want them to comment on the Love on the
energy this all takes work why we're
turning our Friday into a of chabas we
don't just stumble or trip you don't
just land in a chabas that's m in sud
DEA to be at AAL of a king it takes time
it takes work State Dinner a formal
dinner there's energy there's effort
there's planning there's
work the behavior the way carry
ourselves what we speak about what we do
the impression that we're
leaving what are we talking about are we
talking about
weekday are we talking about weekday
different things as it about politics
and finances and the stock
market there's a place for that and a
time for that and it's not the shabas
table shabas table is exalted it's
elevated it's a the it's the meal of the
king of the king
there has to be a shabas
atmosphere we're Jews we're Jews we're
sitting with the King of Kings holy of
holy the ultimate presidential State
dinner this is the day of the is on fire
and the third thing
is Hold On
Tight To Remember to think to be to be
aware to have intention in all that we
do so hisus how do we view it is this
casual relaxing or are we coming to a
formal State Dinner the meal with the
king the sud of the number two Han that
carries out into how do we carry
ourselves how do we dress what's our
demeanor what do we speak about what do
we do what do we demonstrate and number
three our intent and our cavana it would
be Z should be Z to such a shabas a
shabas
be exalted to be elevated
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