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Turn Friday into Erev Shabbos #185 - Most Important Ingredient in Shabbos Food is You
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Join Rabbi Efrem Goldberg in this insightful episode of “Turn Friday into Erev Shabbos.” Today, we explore the profound lesson from Parashat Beha’alotcha and the teachings of the holy Gaon Rabbi Shimon Shkop. Rabbi Goldberg delves into the significance of turning our Fridays into Erev Shabbos, emphasizing how our thoughts, words, and actions during preparation impact the sanctity of Shabbat. Discover how the preparation for Shabbat can elevate the food we eat, imbuing it with spiritual energy and holiness. This episode reminds us to be mindful and intentional as we ready ourselves for Shabbat, ensuring that our efforts reflect joy, love, and reverence for the day of rest.
Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
a good AR of shabas a good AR of shabas
today is not Friday today is AR of
shabas and we are here to turn our
Friday into a of shabas want to thank
our generous
sponsors have and Aliyah his God we
should the shabas bring Good Tidings
good news the hostages come home May the
soldiers return to their families let us
see our only only good things
so we're here to turn our Friday into
shabas and I I want to share with you an
incredible teaching a beautiful
beautiful teaching something based
on but an Insight or an observation of
it that comes from the Holy G
rash Alita who is in the midst of
sitting sha for the loss of his
mother his holy mother he should have
together with his brothers together with
his whole family the says in our listen
whether you're listening to
this or some other time of the year it
doesn't matter this is a turn Friday
into ER shab's message whenever you're
listening to it but in tells
us the Jewish people cried and they said
who's going to feed us meat who's gonna
Feed Us meat what were they crying about
they said even more who's goingon to
feed this meat we remember we remember
the fish M was free the Cucumbers the
melons the leaks the onions the garlic
oh gach we had a buffet we had a schorg
we have so much food we remember
remember how good it was and
who's going to give us meat B Isel began
their complaint longing for meat but
they didn't just question or long for
the meat they reminisced about the food
that they used to have in so the
holy explains that say the following a
person could have the man taste like any
food that they wanted amazing great for
Shalom Bas this one could have mil this
one could have flak this one could have
Chinese this one could have barbecue
this one could have cheesecake tasted
like whatever you want but here's here's
the qualification It could only tastes
like a food that you're familiar with if
you never ate that food you can't
imagine it in the M you have to be able
to conjure up a memory of a food you
once had and then the M could taste like
that food and that was the miracle of
the M that the M tasted like what you
wanted but it had to be something that
you previously had previously eaten so
the taste of fish and cucumbers and
melon leaks and onions and garlic B were
all familiar with they ate it in MIT
that's all they ate in MIT so any time
they wanted they could invoke that
flavor in the M because they were
familiar with it so why they say
who's going to give us meat because they
were unfamiliar with Taste of the meat
so you say one second occasionally they
had meat in MIT occasionally they had
access to fles to meat so what do you
mean they were familiar with meat so why
do they say now who will give us meat
we're not familiar with meat so listen
to what the bich says he says an
incredible he said meat meat that had
that was slaughtered and M that was
salted and that was rinsed meat that was
prepared according to has a different
taste than non Kosher meat so what's the
talking about because kosher meat tastes
saltier than non kosher meat that's not
what he's talking about non-jews also
add salt to their meat what's the talk
about what do you mean Kosher meat and
non- Kosher meat taste different they
taste different so it says the rash is
not talking about the taste of meat at
all salt no salt barbecue sauce what
kind of How It's flavored the rub that's
put on it he means that meat that is
prepared in accordance with hm's mitzvos
becomes suffused with an exalted
spiritual taste and the the concludes
once B received the Torah they felt
repulsed by the taste of non kosher meat
once CL got the Torah and got an
instruction for how to sh and how to
salt and how to prepare Kosher meat non
kosher me to them tasted repulsive even
though they ate it previously they don't
want to taste that flavor in the m so
they're now in a predicament the non
kosher Taste of meat that they remember
from MIT they don't remember they don't
want to taste the m to taste like that
it's not kosher
for the mon to taste like Kosher meat it
couldn't they weren't yet familiar with
it they had never yet experienced it so
that's why they said Bas who's gonna
Feed Us meat we long for meat we miss
meat we can't remember the non Kosher
meat we don't eat Kos non kosher anymore
but we don't know Kosher meat because we
haven't had Kosher meat
so even though we can remember the fish
and the cucumbers and the melons and the
leaks and the onions and the garlic
who's going to remember how can we taste
how can we access the taste of meat
soter and here's the turn Friday into AR
of shabas message I saw this I saw this
Kad Ley and I saw the G rash's take on
it and I thought to myself the following
these words of the they teach us
incredible thing see when we eat food
when we eat meat we taste the Mitzvah
that were performed in its preparation
we don't just absorb and taste and
swallow food but that food has an energy
the food has a personality the food has
an identity the food has a status and
we're eating and we're tasting and we're
em bibing and we're absorb absorbing and
we are being impacted by that so non
kosher meat they couldn't eat the non
kosher meat but the Kosher meat tasted
different why because when mitos are
done on meat Kosher meat has a different
taste it tastes like shita it tastes
like Malika it tastes like washing it
tastes like coved chabas it tastes like
coved Yan and therefore a person has to
understand that when you're cooking for
chabas when you're preparing for chabas
you can't be listening to something
extraneous you can't be talking about
something narish some small Lush and
or even if it's not but something
insignificant and something
unimportant what we're thinking about
and what we're talking about and what
we're listening to it all goes into the
meat and the cougle and the dips and the
salad and the Herring all the food that
we're preparing for shabas what we're
thinking what we're talking what we're
listening to it goes into it just like
the Kosh tasted different than the non
Kos because the Mitzvah of the Kosh went
into it so the Mitzvah of COV shabas
goes into any of the food that we eat
for chabas that's why if you made a
chalant on a Tuesday it would taste
totally different than the chalant you
make for chabas if you make a potato CLE
on a Wednesday tastes totally different
than the potato CLE you make for chabas
I same ingredients same recipe same oven
same same utensil same Chef same
cook why it come out different because
when you do it
chabas when you do it chabas it has an
all together different taste so from par
the
B the B from the K Ley and from rash you
see an incredible idea but means we have
to be careful when we turn our Friday
into shabas means that we have to be
very very careful we have to be careful
to have the right thoughts and be
listening to right things and be saying
the right things if we're talking on the
phone because our whole attitude if
chabas KES we're doing it with joy with
a Bren with a fire with excitement or is
it a burden and a pain and a misery all
of that is going into the food and our
holy and precious family whom we protect
at all costs and we care so much about
it's going into the food the most
important ingredient in the shabas food
is the r is the spirit the energy the
personality that we give that food so be
careful take advantage turn Friday into
a of shabas by giving a personality to
the
food care not only about the recipe care
also about what's going into that
food may we hear good news and good
tidings