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Okay, good morning. Welcome back to
Living with Amuna. So honored and
grateful that you're all here. Special
welcome to those who are visiting from
other climates and seasons, places that
have seasons. It's a wonderful to see
you. Thank you for being here. Some old
friends who are here. It's great to have
you. Our series is generously sponsored
by Dr. Zavian Bella Morgan in memory of
Rabbi Dr. Brian Galbett of Raa. My dear
friend, our dear friend who was a
paragon of Amuna and a memory of Bella's
mother Dr. Ellen Chanzer. We remain very
very grateful to the Morgan family. Also
sponsored anonymously in memory of the
30 fallen soldiers, the alumni of Bened
Mina and yeshiva in Ali. An incredibly
special place 30 who fell on October 7th
and during the war. Each week this
anonymous donors enabled us to highlight
another one of those heroes. And this
week we're highlighting Sergeant Major
Yseph Malah Gdalia Hashem Yiko of
Shalahim 22 years old when he fell in
Aza on October 7th. Yseph Gda bravely
and boldly fought against terrorists for
several hours, saved many lives. His
fellow soldiers didn't leave the
battleground, but guarded him until they
could bring his body back. He has
survived by his parents, six siblings,
and his wife. They [clears throat] had
just celebrated their first anniversary
when he fell in battle as Nishama Shar
aliyah. He paid the ultimate price for
our people. Simony morning shar is also
sponsored by Elliot Amy Bagago and
Nishmas's sister Alis Aliat Masada
should have an aliyah by Charles Liby a
member of his parents Shirley and Nathan
enjoyed 72 years of marriage anonymously
Maz and Amanda Spitzer on the birth of a
baby girl Esther Maka should have a lot
of and by my dear friends and Mishmas
Mosha the grandmother ofite is the
shabas who rebuilt her life with
unwavering amuna after the war. Thank
you to all of our generous sponsors.
Okay, as always, the pile's getting
thicker and thicker. The emails keep
coming in. It makes my week every day
emails come in. Those who are writing
them, I apologize if I can't read them
all out loud, but I read every single
one of them. It inspires and it
motivates me. I hope it has an impact to
you just from the act of writing it. We
can't get to them all, but we'll get to
a few and then get back into our
learning. But first, I have to tell you
an incredible story, an incredible
thing. Last week, I happened to run into
a pastor that I know, an evangelical
pastor who supports and stands with
Israel in extraordinary ways. I wish
Jews loved and demonstrated support for
Israel, a fraction of what he does.
Anyway, he tells me, he says, "Rabbi,"
he said, "A couple months ago, I was in
Washington DC and I needed an Uber. So,
I called an Uber and I get in the back
of the Uber and I hear a voice and it's
really familiar." He said, "And it's
you." So I look at the screen of the
Uber driver to see what is he listening
to and I see he's listening to your
class and I look at the Uber driver and
he's a Muslim man. So I said, "What are
you doing listening to Rabbi Goldberg?"
So he said, "You know, this is what the
Muslim Uber driver tells the pastor." He
says, "You know, I listened to my imam
on Spotify and his talk ended and
Spotify put on this rabbi and I got
hooked."
[laughter]
So, a pastor told me about the Muslim
Uber driver in DC who's listening to.
So, if you're listening, whatever your
name is, thank you for being part of our
community and helping all grow our
faith. An incredible story. I loved it.
It made my day. So, last week she was
living with Amuna part number. Anyone
paying attention? I certainly was not,
but one of our loyal listeners was and
wrote me the following. Rabbi Goldberg,
did you see what you did there? Living
with Amuna part 365, no warranty. I made
the title of last week. Sure, no
warranty. We spoke about the parts of no
warranty. The knees, the hips, right? If
you make it to 70, would say you lived a
long life. If you're over 70 and you
need some parts replaced, who are you to
feel entitled? Who are you to complain?
Who told you you deserve life
altogether? Who told you the parts
should have worked for one day? If they
lasted that long, you're blessed. So, we
called it no warranty. So the author of
the email writes, "We leave we live 365
days a year with no guarantee, no
warranty. We have the privilege to see a
miracle every day. When we wake up and
our feet at the ground, we could stand,
hold a cup of coffee, we see the sun
come up." 365 sabu
365. Living with amuna part 365, no
warranties, the gift of life, no
warranty on parts. Embrace every age
365. Have a beautiful day. So I didn't
even notice it. That was the number and
the title of the year. There are no
coincidences in life even the title of a
and that was it. So several weeks ago we
were learning more.
Hashem is my shepherd. I shall not lack.
We should never lack in knowing he's our
shepherd. Feel his love, his providence.
Feel his support each and every day.
Loar let us never be missing in knowing
that hashemi. And I mentioned and I've
gotten since then everyone has their
Psalm 23 sighting. And so the sightings
continue to come in. Hey, Rabbi Goldberg
was listening to Living with a Minister
today while driving. You challenged
people to keep looking for reference to
Psalm 23. Said to myself, I'd love to do
so and I've kept my eyes peeled, but
nothing leva. I was about to go to bed
and came across this post while
scrolling my YouTube, something I hope
to get better at not doing. See
attached. Although the name of the
account was not a Jewish one, it's why I
blocked it. It did make me chuckle to
see Psalm 23. I remember nothing is a
coincidence. Everything's from Hashem,
even especially from the most unexpected
places. Thanks for the shirm. They make
giving me tremendous well making me
chuckle and strive to grow and connected
to Hashem. If I'm feeling up or down or
anxious, the shirum help in every
situation. So this is what came up on
her YouTube page
and it's a quote from Psalm 23. Even
though I walk through the valley of the
shadow of death, I feel no evil. You're
with me. Your rod and your staff, they
comfort me. It's from a YouTube site
called Verse of the Day and the verse
was from Psalm 23. Because there are no
coincidences. Dear Rabbi Goldberg,
I'm writing this on the train on my way
to Bengorian airport coming back to the
States. It's always hard to leave
Israel, but this is a little different.
I thought I was flexing my living with
amuna muscle when I got off the plane,
go to baggage and realized I lost my
AirPods on the plane. My earpods were
where they were meant to be. I got off
the train, got up the steps, and it
started pouring.
Except I couldn't get my Ravk app to
work. So, I went back down to the train
station and bought a physical card. A
little wet, but all good. I met my son
who's learning in Israel. It's my main
reason for coming. Walked on us. We got
on the bus rail. I finally had a second
to check my email. I saw some alert from
my bank and figured it was from my
Israel purchases. They didn't recognize.
I checked the merchant. I didn't
recognize it. I checked my pocket and I
realized no wallet. I had been
pickpocketed in the holy city. Who would
have thought? After the initial shak, as
it was an hour left to Shabas, I needed
to contact all my banks about all the
different credit cards. I spoke to my
wife and the two of us. She from the US
and me from Israel called the banks had
cards canceled. My driver's license was
gone, too. But I had my passport stored
separately. It was safe with me. It was
pretty calm, at least under the
circumstances. I kept thinking, "This is
Hashem speaking to me, and this is
what's meant to be." We had a beautiful
Shabas. And then after Shabas, when I
had to resume calling the banks,
disputing more charges, I was somehow
able to make the best of it. I can't
thank the sheer, this community who
helped me get through it. There were
definitely some challenges along the
way. I was able to borrow my son's debit
card and sometimes even my new virtual
card worked. It was an amazing trip, one
I will always remember for years to
come. On the way to Israel, I was
sitting next to a non-Jewish young man
on a group trip to visit the holy sites.
When I saw his phone case, I asked him
if I could take a picture. What's his
phone case? [laughter]
Psalm 23.
Of course. So, here he is. Now, the
person who wrote that email may or may
not know that his wife also wrote me an
email talking all about how her husband
lost his wallet and ordinarily might
have [laughter]
I hope I'm not creating any Sha Bias
problems right now, but how her husband
might have it, it might have in the past
ruined the trip, got him bent out of
shape. I think the title of her email
was, "You saved my husband's life."
Because he kept saying, "My wallet is
where it's meant to be. I'm going to
have a great trip. It's all going to
work out. We'll make the phone calls.
It's all going to be fine. And my wallet
is where it's meant to be." She
considered it saving his life. He's a
tough guy. So, he couldn't say that. He
just said, you know, "Thank you. It's
all good." I'm just joking. But, um, I'm
happy. And it's an example. The reason I
read these emails out loud, the reason I
read every one of these emails to myself
is it inspires and motivates me because
we all have those moments. It's possible
somebody who just walked in, had to
drive her son this morning and got stuck
traffic to school, took forever and to
come back and was frustrated. She'll be
late to the amunishir. And it's possible
someone she's related to said to her,
"Look at the decal in your windshield.
What does it say?" And uh it says
carpool, Torah Academy. I said, "No, no,
the other decal." [laughter]
Just joking. And the other decal says,
"Embrace your place. You are where
you're meant to be. If there's traffic,
you're not meant to be here on time.
You'll get here when you're meant to get
here." So our wallet's where it's meant
to be and our car is where it's meant to
be. and where where we're meant to be.
And the more we work on that, now you
can't work on that in that moment. If
you don't think about that and you don't
focus on that and you don't meditate on
that and you don't reflect on that, you
don't learn that, then when you get in
that place, you lose your cool only
afterwards you, oh, I just blew it. But
if you're working on it, then you're
ready. Then your muscles and then you
are ready. So we've had several Psalm 23
sightings already. We had one from
somebody who was lying in bed watching
YouTube and they shouldn't have. They
say that and and uh someone who was on
the back of the phone case of the person
sitting next to the next. Dear Rav
Efraim, I hope I was well with you and
your family. I absolutely love starting
my Wednesday listening to the that fills
me the entire week. It has been my
routine for almost two years now. But
boy, do I have a story for you.
Continuing this concept of seeing open
messages from Hashem. Psalm 23 jersey
Psalm 118 license plate. Now, Genesis
28:15. After picking up my daughter from
middle school, driving on the highway
with bumper-to-bumper traffic, we
noticed on the bottom of a Genesis SUV
logo. So, Genesis is a type of car and
it says Genesis. The person who had this
car put underneath the Genesis logo on
their car a verse 28:15.
So, Genesis is the name of the car. And
then the person who owns the car put
28:15.
So if you're stuck in traffic, you
Google it. You open up. What's Genesis
28:15? And what does Hashem say?
Remember, quote, this is Hashem.
Remember, I am with you. I will protect
you wherever you go. I'll bring you back
to this land. I will not leave you until
I have done what I have promised.
Where's that Pak
this week's para, we both internalized
the message and felt the warmth of
Hashem being with us. Later that night,
a friend of mine who lives in your
community posted the exact p on
WhatsApp. It hit me in such powerful
way, internalizing the message, Hashem
has me, has all of us, and everything
will be okay. the icing on the cake. I
didn't realize at the time, but I was
doing the homework with my daughter. I
realized it is this week's para. So,
here's someone sitting in traffic,
frustrated, annoyed, wondering why they
have to be there. And the car in front
of them is a billboard with a message
for them. Genesis 28:15. Hashem says, "I
am with you. I'll protect you wherever
you go. I'll bring you back." Basically,
hey, RELAX. TAKE A DEEP BREATH. You are
where you're meant to be. Isn't that
amazing?
>> Amazing. Thank you again for the
inspiring my family, loved ones. Have a
wonderful evening. There it is. Genesis.
I love whoever owns this car that they
spent whatever money to put underneath
the word Genesis 28:15 so that it can
include the pus as well. Next sighting,
this is someone posted it on Twitter.
Someone on Twitter, I've know who do who
they are, posted a picture of a green
pasture and wrote, "He makes me lie down
in green pastures. He restores my soul."
Psalm 23. And then Lance, who must
listen to the Amunashir, retweeted that
person's tweet and wrote, "Psalm 23
sighting for the Amunesir." So there it
is. We're getting Psalm 23 sightings
everywhere. Hi, Rabbi Go. I was browing
a clothing site looking for something
for one of my daughters and the attached
shirt listing popped up. Guess I needed
the reminder. I'll be listening to the
Munishir tomorrow while I cook for
Shabas. And what is being advertised on
the website? A beautiful sweatshirt that
on the back has
>> Psalm 23. So it is everywhere. Hashem is
we're learning. I don't know. What
should we learn next? And then see the
sightings where Hashem broadcasts it on
the back of a cell phone case, in the
back of a car, in a clothing store, on a
YouTube page. It is everywhere. Okay,
[clears throat]
I know we got to get to learning one
more or two more or 10 more. Dear Rabbi
Goldberg,
this is a long one and it's beautiful
and powerful, but I'm going to skip down
to the part again. It's uh
[clears throat] ATM machine, money,
things that were lost, a recovery, how
we know Hashem's plan for us, how we get
it back. Anyway, I'm not uh only Hashem
knows what's truly right for me. As I
came to this realization, I felt a sense
of relief. A weight was lifted off my
back. Then the doors open and a man sits
next to me and opens a Bible. This
person is traveling and a per open doors
open. The man sits next to me and he
opens a Bible. In my mind, I thought,
wouldn't it be crazy if he opened to
Psalm 23 the way it happened to the
woman who emailed Rabbi Goldberg, and
wouldn't you know it, Hashem has the
best sense of humor. The man next to me
opened directly, Psalm 23, and began to
read. I could barely hold back laughter.
I was so full of glee and delight. I see
so clearly now that Hashem was waiting
to send me the sign until I could figure
out that I would never be able to figure
out his plan. Hashem is my shepherd.
I'll never I now never lack knowing that
he's my shepherd. May Hashem bless you
and your work, all that you did for the
Jewish people. I truly be able to read
this email so you know that you have
strengthened my amuna from a point where
I was unsure if there was a God to now
knowing that Hashem alone runs the
world. I'm writing this on the back of
an Uber on the way to the airport. I'm
sure I'll have to flex my amuna muscles
as you say, but now more than ever I am
prepared. I know it is always Hashem
who's watching over me with deep
gratitude. So, Hashem is broadcasting
messages and these are cute and I'm
enjoying them and keep them coming. This
is fun. Let's see how long we can keep
the street going. But the point is,
whether it's the car in front of you,
whether it's the person who sits on the
plane or the train next to you, whether
it's the Uber driver, keep the antenna
extended. Hashem is broadcasting
messages to us all the time. All the
time. Okay. Here's the one about the
husband who lost his wallet. Okay. And
maybe we'll do one more. And back into
our text and our Torah. Back into our
learning. And I've continued to get more
also about the email that I read about
the email from before Rashashana the
angry at Hashem been getting more
powerful. Maybe we'll come back to those
two another time. More incredibly
incredibly powerful ones about this.
This one I saw also very powerful. I
have an amuna strategy I've started
about a year ago. Whenever I'm in a
situation where I feel a huge test in my
amuna, I compose an email in my head to
be read at the shear. This time I
actually felt that my story was
worthwhile to share. First of all, I
love that strategy though. Meaning as
you're going through something, do you
say to yourself, I can lose my cool? I
could get angry, resentful, bitter, or
is this a future amuna email? Can this
be a future amuna email? And the
strategy of as I'm going through this,
let me write the amuna email in my head
as a way to stay calm and cool. Let go
and let God embrace your place. I love
that strategy. It's a great strategy.
It's a great strategy. By the way, my
daughter Inhalim took her daughter who
was ear was hurting her to the doctor
and the doctor, she wouldn't let the
doctor examine her ear. So my daughter
took her other daughter, my other
amazing, cute, adorable granddaughter.
That's not how it happened.
>> Ah, they both needed appointments, but
the doctor only could see one. So the
doctor took in the one the one who got
the appointment refused to let the
doctor examine her ear. So she or the
doctor said as a cute thing, look in her
sister. Hey Mary, let the doctor look in
your ear so that Chevba will too. So the
doctor looked in her ear and found that
the other sister had an ear infection
that the one who was cute and let a
doctor do it. So your sister will allow
it. Turns out she had an ear infection
too and needed the medicine also. And
that was Ashka's story. And she didn't
write the email even though I asked her
to. But that's why I butchered
[laughter]
that's why I butchered the story. You
just got a little glimpse into my life,
my daughter's story and my editor
correcting me in real time. That's
welcome to my life. Dear Rabbi Goldberg,
uh, so that's the Amuna strategy. I was
running a Shawaton for girls in a
community. It was extremely busy week. I
was non-stop meeting, running programs,
coordinating logistics. I came to
Shawaton exhausted but excited to
connect. The owner ended at 1:00 a.m. By
the time I got to my host, I was ready
to drop. I tried the door. It was
locked. I tried every door in the house.
Nothing was open. I sat on the porch,
tried to recalibrate. I decided to walk
to another host family where I knew the
girls would be. On the way, it was so
dark and the streets were so confusing.
I rounded wandered for over 20 minutes.
I was so angry on the walk, exhausted,
confused, tired. I started talking out
loud to Hashem. Why is this happening?
Wasn't I trying to take care of your
children? I got to the second host and
tried the door locked. I banged on every
window and door for over 10 minutes.
Nobody heard me. I realized I only had
one option left. I would have to sleep
outside on the porch. I slowly walked
back to the original host when I began
to compose this email. I began to repeat
every mantra. Put some nishima into your
nishama. Breathe. Embrace your place.
Let go. Let God. I assumed Hashem had
planned for me and was 100% present at
this Shabbaton when really his plan for
me is to find his place in the darkness,
in the cold, in the exhaustion. The same
Hashem that was there when I was
connecting with the girls is the same
Hashem that for some reason I can't
understand wants me to sleep on the
porch. I walked back much calmer to the
house, got ready for my night on the
porch. I laid down on the benches, tried
to stay calm, and made myself
comfortable. As I was laying down, I saw
one window I hadn't tried. I pushed it
and it was open. I broke in and climbed
into their house through a window was
able to have a semi-normal night's
sleep. I know that often Hashem doesn't
open the window for us. But I do think
that if we view life and every hard
thing that happens as a way for us to
reaffirm our belief in him, we will be
so much calmer. We just have to view
every test as a mask. It's our job to
see past the mask. Find Hashem and
accept his infinite vision for us is so
much more expansive than our finite one
that we have for ourselves. Thank you
for the shar. What a story. Embrace your
place even if it's sleeping on a porch.
Okay, last one for today. This is my
friend's story. The author writes, "I'm
an only child. My father passed away
years ago, and though I miss him deeply,
Barakash I've since married built a
beautiful family. A few days before
Sukus, a FedEx envelope appeared on our
front porch. I called my husband to
bring it inside, assuming it was some
forgotten order or routine delivery.
Inside was a check, a large sum of
money. We looked at each other in
confusion.
Who would be sending us such a thing,
especially now, right before the Kag, a
time that we really needed it more than
ever?" And the answer was clear. It was
from Hashem. Many years ago, over 40
over 40 years ago, my grandfather had
loaned $50,000 to a friend. The friend
never repaid it, and life moved on. My
grandfather passed away. My father did
too. The debt was long forgotten by
everyone except the one who never
forgets. On his deathbed, that old
friend wanted to leave this world with a
clean slate. He instructed his family to
repay his outstanding debts, including
the loan to his grandfather. Since my
grandfather was no longer alive, they
split the amount among his children. And
since my father had already passed on
and I'm his only child, I was the one
who received his share. A debt from
decades ago, a check that traveled
through generations. A Yeshua time down
to the moment. 40 years later, when we
stood before Sukus, unsure how
everything would get paid for, Hashem
delivered a blessing straight to our
doorstep, wrapped in an ordinary FedEx
envelope, but sent from above. Hashem
waits. Hashem remembers. Hashem
orchestrates every detail with perfect
perfect precision. And when the moment
is right, the Yeshua arrives exactly,
beautifully, unmistakably.
7900 Mononttoya Circle, by the way, is
our address.
As you see, the walls are going up.
FedEx, Hashem. I don't know who owes us
any money, but feel free to make good
now is would be a great time. Okay,
we're on the wonderful Abu page Zion
127. We're on the right hand column, the
bottom paragraph. So far from the Mosha
the Mosha the Mosha taught us that the
when we say
satisfy us from your good we used to
understand it to mean give us a lot of
good let us be satisfied gratified and
filled with your good comes along and he
says that's not what it means what it
means is that's automatic we get a lot
of good we have a lot of good our lives
are good to we have to to we have butenu
sabenu let us recognize it let us see it
let us appreciate it last week I quoted
my brother's father-in-law learner
it wasn't from it was a ver from ze I
misspoke I remembered it was from but
that from which is
let us receive all the blessings
let us understand let us know I spoke to
a group of teenage boys yesterday from a
local yeshiva. So I said over my piece
and I said questions questions. I love
questions and answers. What questions?
So a teenage boy raised his hand and he
said, "How do we become wealthy?
I'm just a rabb. How do we become
wealthy? What should we do? What
business should we start? How do I
become rich? How do I become wealthy?"
So I took the opportunity to answer and
I said, "Listen, you have to undertake
initiative. Maybe you need an education.
You have to have a plan. What is it you
want to do?" But I said to him, "Let me
ask you a question. When you woke up
this morning, did you get out of bed?
Did your feet work?" "Yeah." "Are your
eyes working?" "Yeah." "Did you have a
roof over your head?" "Yeah." "Do you
have an amazing yeshiva with Rebe who
love you?" "Yeah." "Do you have a
family?" "Yeah." "You have food to eat
today?" "Yeah." I said, "You're already
wealthy. You don't yet have money. You
want to know how can I get money? A lot
of money." Wealthy, you already are.
Wealthy. You already are. You're not
homeless. You're not an orphan. You're
not abandoned. You're not hungry. You're
not wearing old clothing that's tattered
and don't fit. You're already wealthy.
Oh, you also want a lot of money. Okay,
so we could talk. I'm not sure I'm the
person you want to talk to, but we can
talk about what you need to do in life.
And then I spoke to him actually about
Hashem being the senior partner in every
undertaking we do. And we need both the
combination of initiative and
one of the ways we're successful is we
promised the senior partner that we're
going to split the earnings. Then he
told me, by the way, he pointed to
another kid and he said, 'He, I already
have a partner. [laughter] I said,
'Well, what's your partnership with that
other young man? He said, 'We 50/50.' I
said, 'Well, I'll tell you about the
partner I'm recommending for you. He
only wants 10%. He's ready to give you
90%. So, well, I already have a partner.
I said, but you could take out. He
doesn't mind. He said, you could have
all the other partners in the world.
He'll still be your partner and you can
still keep 90%. He just asked for 10%.
It's called Micer. Promise him you're
gonna give 10%. And here's the other. He
doesn't even want the 10%. He says,
"Give the 10% to my other children. I
don't need it. I don't want it." He
says, "I'll do the business with you and
[clears throat] I'm the one who's going
to make it successful and without me it
can't be a success and you keep 90%. And
the 10% I don't even want or need. The
10% just give it to my other children."
And when you promise him and you show
him that you're ready to do that, he'll
be your partner. You'll be successful.
And please God, you'll earn money, a lot
of money. You'll earn the money that he
determines you need. But wealthy,
wealthy, you already are. You're already
a very wealthy and a very rich man. Look
at your life. One of the greatest
expressions, I forgot the author of it
that really is powerful is nebak. In
fact, I think in the original, it
doesn't begin with the word nebak. It
wasn't a Jewish author, but I'm throwing
in neb. There are some people who are so
poor that all they have is money.
>> There are people so poor all they have
is money. Money doesn't make you wealthy
or rich. Money can do a lot of things
and buy a lot of things and buy a lot of
experiences and solve a lot of problems.
There's nothing wrong with it. Pursue
it, enjoy it, accumulate it, amass it.
It's great. It's wonderful. Enjoy it.
Nothing wrong with it. But don't confuse
it with wealth. It's money. There are
people so poor all they have is money.
So that's what we
This young man didn't know that he's
wealthy already. He doesn't know all his
faculties work. He has people around him
who love him. He has a trajectory for a
bright future if he's going to put in
the work to go on it. He has a he's a
wealthy man. He doesn't know it. Ah, he
also wants money. No problem. Also work
to get money. Wealthy you already are.
So that's what we ask.
We already have. Let us be gratified and
satisfied. Let us see it.
We already have. There's so many brahas.
So many people I know and you know whose
lives are filled with such braha and
they manufacture problems. They're in
the manufacturing business. They have a
problem with this person and they have
drama with that child and they start up
with this one and they're complaining
and they're miserable and they're
negative. I said, "Are you out of your
mind? You have so much.
You have the things that other people
are desperate for.
You have
Now that have a have a that you have it
you have now be gratified and satisfied
by it.
Some people ask says,
"What's the difference if God's
salvation comes revealed or concealed?"
Whether I recognize it or not, whether
I'm grateful or not, whether it's
revealed or whether it's hidden, but in
the end of the day, it's Hashem's
salvation. What does it matter?
And that's why, what do we continue?
What do we say next?
Gratify, satisfy us from your goodness
and bring us happiness and joy
with your salvation.
If you don't even know the salvation
that happened, you don't even know the
car accident you didn't get in. You
don't even know the illness you did not
contract that was contagious. You don't
know the near miss in business. The
client that you didn't land who would
have landed you in prison. You don't
even know the who said no to you that if
it were a yes could have ended up in a
divorce. How many things happen in our
life that we don't even know and we
don't even know the we don't even know
to be happy and to be joyful. We say
inal we say in the we say what do we
say?
What do we say?
Let the nations, the non-Jews of the
world, hallelujah. Hey, stay in your
lane. We're Jewish. We're in a Jewish
sh. You talk about the Jews. Why are we
in shu saying hal at home saying hal?
Why in hal all of a sudden we're talking
about the non-Jews?
Hashem goim. The answer is our enemies
can recognize and praise Hashem in ways
we can't because we don't even know how
many how many nefarious evil plans of
kamas andbah and theis and rashid and
Ilan Omar and how many horrific plans
did Hashem did hashem sabotage that we
don't even know we don't even know to be
grateful forem
our enemies can recognize and praise
Hashem in ways we can't because they
know how he saved us in ways that we
don't even know in ways that we don't
even know. So if we didn't know about
what happened, we don't know what a is
that sh didn't go through. What a is we
didn't get the job. What a that we just
barely missed. Oh, we were delayed.
We're annoyed. We came late to the do
you know that that traffic you sat in
the alternative would have been a
horrific car crash. Do you know? We
don't even know.
What do I need to know? The less I know,
the better. Ignorance is bliss. Why do I
need to know that I had a near miss? I
would just paralyze me. That would just
make me nervous and anxious.
And that's why it continues that
purify our hearts to serve you in truth.
us is
because ignorance is notless. The more
we know, the more we see, the more we
feel Hashem's hand guiding our lives,
the more connected, the more indebted,
the more closely, the more intimate we
feel with him, the more we feel with
him. You know, if there's someone in our
life, our spouse or our friend who do
some does so much for us and we never
know, when do we feel closer? If we know
and we feel close and connected and
grateful and reciprocate or we don't
even know but mysteriously things get
done and we have no idea. The more we
know the more we can appreciate the more
we can reciprocate. So when we know
when we feel the salvation and we can
see and we can know it's there then
that purifies our heart to serve you in
earnest in truth.
And now we're making our way all through
this.
And that's what we ask
show us your kindness.
We should be that we can connect the
dots. So many of the emails that we get,
I was about to say I get, but I don't
get them. Happens to be my email address
they're sent to, but they're not emails
to me. They're emails to we. They're
emails to us. They're emails to all of
us. So so many of the emails that we get
are all about connecting dots. Only
afterwards did that I realize that the
little fender bender and then I stopped
and then I figured out and then I was
able to make it and then the thing got
when we can connect the dots.
Let us live to connect the dots of our
life. Let us see the whole and the
complete picture. You know, the metaphor
is told. I'm going to butcher it because
I didn't prepare it, but our life looks
like splatches and dots and threads and
it doesn't make any sense and it doesn't
come together and what's the point and
why? And then at the end of life, Hashem
says, "Turn the canvas around." And you
see on the other side, what looked like
it made no sense and had no coordination
was putting together a complete and a
perfect and a beautiful picture. So
means, let me not need to wait. Let me
not need to get to the afterlife to make
sense and understand how those dots
connected.
Show us your let me live to see and
connect those dots in my life.
Let us see and know and understand how
it all comes, how it all works, why you
did things in the way you did.
Certainly, Hashem only does kindness.
Hashem doesn't get resentful or bitter
or angry or or or punish in that way. He
loves us. Of course, he teaches us mida.
But he loves us. And by definition, all
that he does for us is good. Even when
even when it feels like a punishment
when we none of you of course because we
all have perfect children here but
others out there if their child
misbehaves and the parent says time out
parent says give me your techn
technology timeout which is the worst
kind of timeout for a child but timeout
is the parent punishing because they
don't love the child the parent is
punishing because they love the child in
fact the parents who never punish don't
love their children very much. My
children are also perfect. But in
theory, if they weren't and I needed to
ever give them some reinforcement,
why my family, my ch my my friends, they
never I see that's because your friends
parents don't love them as much as I
love you. I'm my friends in third grade
have iPhones. Why can't I have an iPhone
in third grade? You say, "I don't care.
Your friends I'm not responsible for and
I love them and I wish I could take
responsibility, but I'm not." But the
short answer is because your friends
parents don't love them as much as I
love you. As much as I love you. They
never bought it. Now some of them are
parents and now they understand it and
soon they'll be saying it to their
children. To their children. So it's
true. If you love your child, then at
times you need to give. If they run in
the middle of the street and you just
say, "Yay, let's go get ice cream."
Instead of sometimes you need to scare,
you need to frighten a child who runs in
the middle of the street. And similarly,
the older they get, you also need to you
did that, you acted out, you disobeyed,
you you crossed that line, that
boundary, you need to time out
physically, technology, whatever the
case may be. Whatever you decide for
your children is the right way to
respond. Everyone has a right for their
own children. That's not because you
don't love your children. It's because
you do. So know and understand that even
when it feels like Hashem has put us in
timeout, Hashem has put us in a
technology timeout. Hashem has taken
away what that too is out of his love
for us. It doesn't feel like it. It
doesn't feel like it at the time. Some
of our children when they were young and
we had to give reinforcement in certain
directions and in those moments they
were screaming, "I can't believe you. I
hate you and you don't love me and why
would you want me to suffer and miss it
and I can't go to that thing everyone's
going to." You just have to grin and
bear it and absorb it and know you're
doing the right thing. And later in
life, you could bring it up. Better
probably not to. They will. And they'll
say, "Thank you so much from for making
sure I didn't go to that thing. Thank
you for when my friends gathered and did
that activity that I didn't. Thank you.
Thank you." One day we will thank him
and see and know and understand that
what felt like a punishment is a big
thank you. So help us connect those dots
because by definition all he does is
good. By definition all he does is out
of love for us even when it doesn't feel
like it. But that's what faith is. Faith
is surrender and submission to say and
it's what we ask of our children. We say
to our children, I don't need or expect
you while you're in timeout to be waxing
poetic about how much you love me. I
don't need or expect it. I don't need
you to feel you want to hug me and love
me and write beautiful poems to me right
now. But all I want you to know, my dear
precious child, all I want you to know
is that this is not because I hate you,
it's because I love you. And I want you
to have the trust and faith in me that
even if you disagree with what I'm doing
and even if you're angry about my doing
it, know that it comes from a place of
love. And that's what Hashem says to us
as well. I don't expect or need you to
love everything I'm doing. And I don't
expect you to necessarily feel so close
to me right now with it or from it. But
I just want you to know that all that I
do
all that I do is coming from love. You
know after the we read the letter from
the person before a cousin of mine
reached out to me and he reminded me
that he had heard from his father who
was a tal of the RV many years ago said
this is the inus in anus. What's an
oning? It's a Mishna cotton. The Mishna
cotton tells us that when a person loses
one of the seven immediate relatives, a
mother, father, brother, sister, spouse
or child, when a person loses, god
forbid, one of the seven immediate
relatives, the period before the death
between the death and the burial is
called anos. Such an individual is
called an on. And an onain
time of the bas could eat carbonos.
Today in Onain can't eat meat or wine
during the period of anos in Onain the
Mishna has a makus thereus
is either exempt from doing mitzvah or
we pascin is forbidden from doing
mitzvah. The onain the person who finds
themselves in the period between death
and burial of the loss of one of these
seven immediate relatives is forbidden
from doing a mitzvah. Forbidden. Some of
you have unfortunately been in that
position of being an onain and it's very
peculiar for people. They describe what
do you mean I'm going to eat and not
make a braha? What do you mean I'm gonna
wake up and not? What do you mean I'm
not going to put on a talis and fill in?
It's bizarre. It's bizarre. But that's
the we do mitzvah when hashem says I
want them and expect them. And we don't
do them when he says I forbid you from
doing them. Why would he say that? Why
would he say that? In that moment when
you ostensibly need him, you're you're
reeling from loss. you're grieving in
pain in that moment. Maybe you need him
is when he says no no mitzvah why of
salv one theory was because in that
moment Hashem says I just took away
someone so irreplaceable and precious to
you you are in such pain I don't expect
you to feel close to me right now I
don't demand of you to feel close to me
right now what a perspective on aness
you know when that loved one is buried
in the ground and when you have closure
and when you can begin to grieve and
heal and when you could begin to not
learn to move on but to move forward
then you'll come back and so right after
the funeral now you're obligated in to
mitzvah all over again but for that
brief time it could be a few hours and
it could be a day but in that period of
anus hashem says you are in such pain I
just took someone I just did something
that you are in such pain unbearable
acute pain I don't expect you to feel
close to me right now and therefore Not
only are you exempt, which you'd still
then feel guilty if you don't do the
mitzvah. I'm telling you, you can't do
mitzvah. You're off the hook. Don't do
it. Don't do it. No mitzvah right now
because you are in such pain because of
something I did. I don't expect you.
It's the equivalent
of the parent saying to the child, "I
just took away your technology because
you needed a timeout and I don't expect
you to snuggle and cuddle with me right
now. I don't expect you to say I love
you right now. I don't expect you to
write me a beautiful card and poem right
now. You take the time that you need
because I know you're not happy. All I
ask is for you to know that it came from
love, not hate. That I'm doing it
because it's good, not bad. And one day
you'll see it. One day you'll connect
the dots of it. That said, is the
theory, the thesis behind an this
unusual unusual practice that the person
between death and burial is not only
exempt but forbidden from doing mitzvah
because Hashem says, "I just took
someone from you. I don't expect you to
feel close to me now in this moment. So
we ask Hashem, you know, do the things
that we can see your hand.
Show us your
let us see it with the naked eye.
Let us see it. Let us know it. Let us be
gratified and satisfied from it and by
it. Let us see. Just like that last
email. I love that last email. You know,
I love the emails that don't have the
happy ending even more. But I love that
email. I love that email because a
person could have said, "Ha, what a
kinky dink. Just when we needed the
money, FedEx led a package with a check.
Ha, what a coincidence." And I love the
email because the person said, "You know
who the real sender was? Hashem."
Because that man on his deathbed could
have forgotten about the debt. Could
have forgotten about the loan. It's so
many years later. He could have said,
"You know, if my friend were still
alive, I would have paid him back. I
can't hunt down who his descendants are.
And now the descendant died. I've got to
hunt down who the grandchild is. That
man easily could have dismissed it. Who
put in his head on his deathbed to make
good and pay that debt so the check
would arrive and it would arrive exactly
when they needed it. Who is the great
mailman in the sky? Ribon Shalom, the
Almighty. And I love that the author of
that email knows that and sees that and
it's beautiful. That's a
story. That's a story. So we ask Hashem,
give us more of those stories. Give us a
life filled with those stories where we
can connect the dots, where we can see
your guiding hand, where we can feel the
good. We don't have to take a leap of
faith. We don't have to surrender and
submit. We don't have to let go to let
God. But hold give us the stories and
the life in which we see your guiding
hand.
And with this we can also understand
another
[clears throat]
righteous
joy before God and they have bliss.
What does that mean?
Excuse [clears throat] me. What's the
difference between
and once you say that the righteous take
joy before God? Take joy in their joy.
Take joy before God and take joy in your
joy.
Someone submitted that to me as a poem.
I don't know what that means.
There are people who you see them how
I'm fantastic. Really fantastic. You're
just saying all good. Now I'm fant I
have no worry. Everything's good.
Everything's good. By and that person
has a lot to worry about because all is
good. But for the moment all's good.
Everyone's healthy. I have parasa.
Everything's good. So that person,
how could you not be happy and joyful?
That boy, that young man I spoke to,
he's wealthy. If you're wealthy, how
could you not be happy?
There are two ways to be happy. You
could be happy because you say, "Right
now.
[snorts]
Right now, I have nothing to worry
about. In this moment,
I've told you before the woman in our
community who blows my mind every time I
say, "How are you? How's your family?"
And despite having a family filled with
challenging children, when I say
challenges, I mean enormous challenges.
She says, "Rabbi, any day that ends with
the same headcount in my home as the way
the day began is a good day."
Can you imagine?
Three complicated, difficult, diagnosed,
really hard children. And her attitude
is not, "Woe is me. Do you know the
expense of the staff it takes to watch
my children, to take care of them? Do
you understand how hard?" She doesn't
say that. She says any day that ends
with the same headcount in my home as
the way the day began it's a good day.
It's a good day. So says that's one for
form of one is the absence of diga.
Today's a good day. Why? Because I have
nothing to worry about. It's a good day.
There's no doctor visit. There's no
rehab. There's no therapy. There's no
lab results. Today's a good day. Why?
Because I have nothing to worry about.
That's not really a good day. That's
just not a bad day. That's just not a
bad day. You know, there's a few shekel
in the bank and I don't have any
doctor's appointment and there's no test
that needs to return and there's so no
dig. It's a decent day. What we daven
for this is how he tes the
let us have days not only with the
absence of worry. Let us have days that
are filled with news that are good. News
that are good news. There's a difference
between today, today's a good day.
Nothing bad happened. And oh, you didn't
hear? My children got married. I had 17
new grandchildren. I got a promotion at
work. I won the lottery. There was a
FedEx package at my front door that had
a check for a lot of money. There are
other days. So, there are days that are
just the absence of bad. And there are
days that are filled with incredible
good. That's what that PK means. Hashem,
let my days be not only the absence of
bad. Let my days be filled with the news
of good
with this.
But we incorporated into our let the bra
you're giving me be let it be with
abundance
means let it not be
narrow. Don't be so strict like you know
let it flow. Let's go. Let it rain.
Hashem, let my life not only be filled
with good, let me see the good. Let me
measure the good. Let me register the
good. Let me know the good. Let my life
not only be the absence of bad, but let
our lives be filled with good health,
with
bes and only with good. That's art. So
we're all wealthy. We can find that
wealth. Money maybe not. Other things
that we're lacking, maybe we dive in and
we desperately need. But wealthy we
already are if we're willing to register
everything that we already have. We'll
end here and continue now with our
question and answer for those live in
person. a motivation for people to come
hash controversial sensitive any topic
if I can't answer it will any topic any
topic a motivation to come in person for
those listening until next time stay
happy stay healthy stay holy