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Ten Minutes of Meaning (Part 81): Don’t Let the Thoughts In - Mesillas Yesharim
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Become a better version of yourself with just 10 minutes of wisdom from R' Moshe Chaim Luzzatto (Ramchal) and his magnificent work, Mesillas Yesharim. For more content, visit http://www.rabbiefremgoldberg.org.
Categories:Torah/Mussar
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Auto-generated transcript. Not time-synced to the video.
okay Toph good morning everyone thank
you so much for joining us for our
weekly
ten minutes of meaning they're empowered
moshe haim lutz otto and his great miss
Celia Sharon give us a charge for the
day and help us realize our best selves
help us try to advance our mission in
life and fulfill our purpose and feel
the best and the most meaningful life
that we can I want to thank our sponsors
for this year dear friends Connie Lenny
grunts teen in memory of Connie's father
mr. Aaron Tambor Aaron
Bennett's we thank the greenstein's
we can't wait for them to get back to
Boca safely we are on parakeet olive the
11th chapter of Mithila Sasaram the
quality of Nikias the quality of how to
purge the negative instinct the negative
temptations within ourselves not simply
to confront and encounter them not
simply to be challenged by our drives
and triumph over them but to in fact
purge it from within ourselves so we
begin the first quality is the hero's
caution mindfulness vigilance
conscientiousness the second quality was
ERISA's alacrity enthusiasts and the
pursuit of who were meant to be and now
we're up to Nikias how to purge or
eliminate from the repertoire of our
lives the very urge of temptation to do
the wrong things and in that context we
spoke about Gazzo honesty and integrity
our character and all that we do
following through on our word not
over-promising and under-delivering
being punctual and on time being honest
and our interactions and our business
dealings having integrity in every area
of life we're all driven by this thymus
mom of this temptation for money money
makes the world go round it supports and
enables and enriches our lives and
therefore we all struggle with that
drive that was area number one area
number two we talked about was our eyes
promiscuity sexuality that component of
life we know has sabotaged and as
corrupted and compromised some of the
most brilliant most accomplished most
charismatic men and women who allowed
themselves to be distracted in their
judgment to be clouded and the third
area he's talked about now is what he
calls Nusa Penida hosen where we began
last week the notion of the profanity
not only with our behavior but profanity
with our speech profanity with our
communication with the way that we
interact
and we spoke last week about nivel pet
how a person lowers themselves we
diminish the selam aleykum the godly
spirit or soul within ourselves and in
fact instead of articulating using that
power the gift of speech to articulate a
persuasive argument people who instead
resort to profanity for the shock value
of using a curse or a lewd image or in
fact lowering themselves they're
forfeiting their very humanity what
differentiates us from the animal world
so we continue now being and I'm a shava
karim rabbits are a social on you when
it comes to thought they're on how it
tells us vanish Martha McCall davara the
passage says that we have to safeguard
ourselves from any negative influence
from any negative impact personal has to
be mindful of the things that threaten
us and safeguard and protect ourselves
from them and the Gemara derives from
the Shailaja higher urban biome the of
early day tomorrow ila what does it mean
to protect ourselves
it means social distancing and when
wearing a mask when you're out it means
Purell in your hands and washing to the
tune of happy birthday it means all
these other guidelines that we've been
given in the physical sense but what it
means to protect ourselves from the
metaphysical sense in the spiritual
sense is to be very aware of where we
allow our thoughts to go surely you
higher are them beyond because if we
fantasize during the day if we imagine
during the day if we allow our thoughts
to wander whether it is for the images
the actions of the foods the gossip
whatever area of life if our mind
wanders and dreams of in fantasizes
after a certain pleasures behaviors day
to mobile ila if we do that in our
conscience then in our subconscious we
will act out negatively long road here
who revere Akasha Madeira the Gemara
omaha's test tells us something really
astonishing that the truth is
fantasizing or dwelling or marinating on
a thought of a action that we shouldn't
have in some ways is even worse than
violating the act itself because you see
in the moment of the act itself one can
help it viii Sahara overrides that drive
simply draws the person to the behavior
that doesn't mean you're not accountable
or each accountable for our behavior but
it means in
moment in that moment it's very hard to
overcome and therefore when we find
ourselves in that circumstance in that
Drive in that moment it's not
understandable but it's explainable why
a person would give in but here who
really era when they're not in a moment
of temptation when that non kosher food
or non kosher website or non kosher
person or non kosher context or non
kosher language or speech or act when
it's not happening but you simply allow
your mind to go there and you enable
your thoughts to dwell there to
fantasize there who are there a caution
may Avera Kassala rabbis presume that we
have more control over our thoughts just
because a thought comes knocking doesn't
mean that we have to let it in just
because that thought arises doesn't mean
that we have to allow ourselves to dwell
on it to pursue it to expand it to think
about it to marinate and stew it in it
we have to in fact rid ourselves
purchase a thought that's not going to
lead me anywhere good that thought will
not conduct itself anywhere other than a
drive to act out on it
looma chromoly who it's a pasta Qamishli
tov a Sasha Maximo sera that evil
thoughts are the abomination of the
eternal and as the story I've told many
times I saw him as safer over arriving
there and he quoted it from Arab I don't
remember which rabba how can we control
our thoughts here who would have here a
curse from hi Vera the drives have
thought the temptation the urge to do
something wrong is even worse than that
doing that which is wrong how can you
control that thought so there was the
story of a hostage who went one night
was struggling with his hero Vera he was
struggling with thoughts of inadequacy
thoughts of temptation of Drive thoughts
rv-8 Sahara thoughts of so he went to
his rabbits house what else does a hosta
do to look for physic to look for
strength to look for support and he
knocked on the front door of there ever
no answer so he banging on the door he
needed to speak to his rep but he needed
to get that physic and there was no
answer so he went to the side of the
house and he peered through the window
someone brazenly and he saw their ever
sitting at his table with this farm open
learning and he thought oh I can still
get my rebus attention so he he knocked
on the window of the rebus house and you
know what the rabbit didn't look up he
didn't give him any attention this
fondant deflated with despair the
hustling went home didn't have an
audience with his remember the next day
he went to shul most days you're still
allowed to go to shore and domine ended
and he walked up and he approached the
red but he said it at me I needed you so
badly last night I was in such a bad way
my thoughts were driving me we're owning
me we're taking me to such bad places
and I needed to speak to you so that
ever said I know what you needed I know
your question and I already gave you the
answer so the Rasta looked at him he
said how could you know my question what
do you mean he gave me the answer you
didn't even give me an audience I didn't
get a chance to explain you didn't tell
me anything
so they never said I know what's
bothering you is these thoughts common
and you think that you can't control
them and they take you to bad places and
bad behaviors but I want you to know I
answered you because just like you came
to my house and you knocked but the
choice was up to me whether to let you
in or not and you knocked hard harder
but the choice remained up to me whether
to let you in or not
so to my dear fussing those thoughts can
come and they can knock and if you don't
let him in they can knock even harder
but never forget the choices up to you
whether you let the thoughts in or not
and revolving near and the safer quotes
cabbalistic literature that tells us
that because borrow from the almighty
doesn't hold us accountable for the
thought that knocks when you walk down
the street remember the days you're
allowed to walk down the street and you
see an attractive person who is dressed
provocatively seductively and it catches
your eye and you're tempted to think
we're not accountable for that initial
observation for that initial draw or
drive for the initial temptation to
think we're accountable if we let the
thought in if we let it remain there if
we continue to carry it with us for that
for that we are accountable and so the
Ihram how emotional kind of stop that
tells us here that here hooray are they
recording huzzah are worse than a terre
allowing the thoughts in giving them
real estate in our precious mind giving
them time and attention in our precious
lives we are the gatekeepers of our mind
we are the gatekeepers of our soul and
even when we see something and even when
we initially think something it can come
knock but it's up to us and it's up to
us alone what betted in the Navy Barnum
is name
goofy a various commercial a Adam crow
him the cash open family Reuben Sean
oven
we're open the TST bushel other metallus
our layin this completes our discussion
of the two most foremost transgression
says that I'm how the area of finances
and business of honesty of integrity the
area of promiscuity both in thought
speech behavior Mohammed rakish lishus
Alfred I guess of our eyes Lindemann
Kenda and the third universal area of
driving temptation after we talk about
money and after we talked about
promiscuity or sexuality in a hula is
sir what would you say if I took a poll
what are the three drives that humanity
struggles with universally their money
sexuality and food food look at the
obesity statistics in this country and
others look at the challenges we have
with diabetes and high blood pressure
and and heart challenges Indian mahalos
are challenged with the temptation and
the drive for food
who doesn't love food we love the taste
and we love the crunch and we love the
flavor and we love the smell and we love
the quantity and our Jewish life styles
so revolve around food baden-baden trade
facades number they were talking about
non kosher food Bay Dominion tower was
saying we're talking about a mixture
that contains non kosher been been your
muscle mahal of meat and milk but hey
love a dumb then you be sure like
garland we're talking about the
prohibition of consuming food cooked by
a non Jew any cool they go him or
whether we took our Calum to the mikveh
yeah in this caboose Tom Yanam whether
we're drinking the wine that we should
be drinking and so on the Ron cow
reviews the list of potential foods and
I say not that he omitted from the list
but maybe it didn't apply in his time as
it does ours we have a different plague
in our time which is people who are
consuming purely kosher food that meet
all the criteria of kosher that's cooked
and prepared in a kosher way that served
on kosher dishes that went to the mikveh
but we're eating poor choices of food
and poor choices of the quantities of
food that we're eating which is also a
form of non kosher
finish Martha Michael Deborah we said we
have to protect ourselves and I see some
doctors who are joining us here on
unzoom and they'll tell you that you can
eat food which is entirely meet the
criteria of kosher and yet if you're
eating all the sh mouths and all the
carbs and all the sugars and all the
white flour and if you're stuffing your
face to the point not that you're even
full but beyond full that that is
literally shortening our lives it's
destroying our physical health and our
mental health and that too is a Halawa
it's a violation of elephant to shorten
our lives it's a violation of our lockup
to put ourselves in compromised and
precarious health situations this is an
area of life the third area of life that
we all universally struggle with says
Dunham how and this is alluded to I read
doc I see mr. Rambis point out we say Ms
Moreland of it
tyrella ferrosilicon naked Souter I set
for me a table in full view of my
adversaries so the Rabbids interpret
what does it mean tire off the phone I
show fun negatory when I'm sitting at a
table nuggets are awry I'm sitting
opposite my enemies my enemy is my
seventeenth piece of Fowler my enemy is
my 14th piece of cocoa my enemy is three
desserts after it's my ninth course my
enemy is the whole bag of potato chips
one of my nuggets are awry on the flesh
Oh hon when I'm opposite the table that
is before me and therefore this is the
third area that we have to achieve a
level of Nikias to cultivate habits and
patterns and attitudes that I see the
food that could harm me as the enemy
mama so awry and not that each time I
encounter it I have to overcome it but
I'm not even drawn to it I have no
temptation for it to me it becomes a
poison that I would never eat and please
God will pick up with this me Josh em
next time have a fantastic day
living with em when it begins in 15
minutes right back here in the same
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holy day