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Ten Minutes of Meaning (Part 207): Belief in Sin - Mesillas Yesharim
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Rabbi Efrem Goldberg enlightens us with a deep dive into the Mesillas Yesharim, shedding light on the concept of fear, awe of sin, and the intricate levels of our relationship with Hashem. This session emphasizes the importance of mindfulness, conscientiousness, and living a life without spiritual mistakes. As we approach Rosh Hashanah, Rabbi Goldberg reminds us of the significance of nurturing our relationship with Hashem, understanding His expectations, and striving to not disappoint Him.
Categories:Torah/Yamim Tovim
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Transcript
Auto-generated transcript. Not time-synced to the video.
thank you
good morning welcome back to 10 minutes
of meeting the last 10 minutes of
meeting of the year please help yourself
to coffee and donuts we're grateful to
our generous series sponsor for the year
our Nana sponsor sponsored in memory of
alter Ben Pincus we're very very
grateful too and we are beginning the
24th chapter of Mrs
and we've moved on from on from anivos
from humility not because we've mastered
it but because the formula of repinkas
banyama continues incrementally even
before we've mastered One Step otherwise
we'd be in the opening chapter we'd
never move on it's an overview of the
whole formula and simultaneously in
parallel we're working on all these
steps and all these phases and seeking
to grow in each one of these ways on our
way so the 24th chapter is
we're now talking about the concept the
notion of having fear or awe of hate of
sinus
points out you look at this thick book
called
24th chapter is towards the end we're
almost done and only now do we get to
this parrot this topic this theme of
living with a healthy mindfulness
consciousness of a fear of sin of IRAs
you remember how he started it was
several years ago you remember
mindfulness cautiousness
conscientiousness that a person
shouldn't just go through life and using
the golf metaphor grip it and rip it you
have to be conscious and mindful where's
the water where's the Sand where's the
out of bounds where's the wind what do I
need to know how do I live my life
person shouldn't just let momentum carry
them be present and thoughtful in
everything that we do then how began why
is that important why is mindfulness why
is consciousness conscientiousness why
is all that important so that we don't
we don't make mistakes we don't miss
opportunities we don't sabotage our
success our happiness our Holiness so at
the very beginning he said the purpose
of it all is to get to a place of living
a life
and here he doesn't get back to it for
24 chapters it doesn't come until the
end and RAM Khan himself tells us why
because it's so difficult it's so
challenging it's so hard to live with
that that we needed to go through all
the other steps of zurisas and Nikia
santahara and all the other steps that
came in between anivos and Nava humility
and only when we grow in those ways are
we now in a position to be able to work
on this this really goal
this aim the purpose of it all which is
to live with a way that we're not making
mistakes we want to eliminate the
mistakes I'm sorry to come back to the
sports metaphor sorry I'm not sorry but
you want to eliminate the mistakes you
know any tennis fans just appreciated
the US Open one of the most important
statistics is unforced errors you want
to eliminate the mistakes the person who
win doesn't necessarily have the most
winners but they have the fewest
unforced errors are the unforced errors
of life in business in relation on it's
not when you lose your cool and you
scream at someone you love it's an
unforced error when your judgment is
clouded because you're envious you're
arrogant you're angry so you make a bad
business decision you lose money or you
lose a investment opportunity it's an
unforced error and when you neglect the
Mitzvah when you sleep in or you talk
during davening you come later you leave
early when a person doesn't learn Torah
the way that we can when we gossip when
we slander when we look at things we
shouldn't be looking at those are
unforced errors those are hate those are
hate and the goal the purpose is to get
to a place of yuraskhe to realize wow
that contaminates that corrupts that
compromises I wouldn't put poison in my
system in my body why
nobody chooses to eat or consume poison
because if you either consume poison it
ends your life it shortens your life
well the spiritual poisons that are out
there in armidos arrogance Envy anger
those are spiritual poisons looking at
the wrong images saying the wrong things
those are spiritual poisons talking
during dominant is a lethal spiritual
poison
we have to eliminate them but first we
have to appreciate and realize that they
are poisonous that they contaminate that
they'll absolutely compromise if you
don't believe that there's no start
revolves the Great
has in his own a wonderful safer he has
an entire essay called
he has a whole essay on the concept of
faith in sin I hate the word sin you
know that by now sin is a Christian word
it's not a Jewish word means a missed
opportunity it doesn't mean sin I don't
even know what the word sin means
says there's so many people who live
life and they say Hashem is good and
he's forgiving and he loves me and these
are just a list of suggestions
like nice ideas they're suggestions but
he's
if I mess up if I come up short if I
don't do it if I don't want to do it if
it doesn't make me happy if it doesn't
conform with the life I want to live
doesn't really matter does God care
about the minutia and the details do
these things really matter will I ever
be accountable come on
it really begins with realizing you have
to have a Muna you have to believe in
God there's such a thing as faith in God
there's faith in ourselves there's faith
and free will but there's also faith in
the idea that he has expectations of us
and if we don't meet then there's an
accountability he does love us he's a
father but parents also have
expectations of children and parents
hold children accountable when those
expectations are not met they do it out
of love and with love but if they're
good parents they still hold accountable
and Hashem holds us accountable and it
takes a certain amuna a person has to
believe that these things matter that he
cares that it makes a difference how we
live in the choices that we make but
it's really hard and that's why first
you have to live and learn mindfulness
and you have to live this enthusiasm and
alacrity and tahara had a purge and
purify ourselves from our impulse and
compulsive behavior and you have to
learn humility we have to go through all
those other steps to get to a place
where we're able to live with a healthy
says that there are two primary types of
fear and they fall into three categories
the first is relatively easy to acquire
come out
the second was harder and the second
part of the second is the hardest
and what are they here they are you
ready
the first the lowest level and into a
degree the easiest it is to live to live
regularly with a fear of punishment the
fear of punishment it's a very low level
it's a very very base level it's a very
low level it's a very unsophisticated
level it's not the level that we want
and by the way just apply our analogy
either the parenting word of marriage
we don't want our children to respond to
our values and to our rules because they
fear that your devices will be taken
away they'll be putting time out they
they can't get the Air Jordans that
every other kid the class has I'm at
that stage well they'll be they'll be uh
we don't want our children to do what we
hope and what we wish and what we dream
of what we try to model and teach them
because they're afraid fear of sin
because fear of punishment
we'll start with that which that's
better than they're not listening and
then they're not following the rules
then they're not doing the things we
hope they do that's okay it's the first
level do it because otherwise you're in
timeout otherwise until you're losing
your device otherwise you can't go out
with your friends if that's what it
takes to motivate to incentivize well
take it let's learn our ultimate hope
and dream our ultimate open dream is
that our children say you know
I embrace those values I want to follow
that lead that model I understand with
awe that that's the life worth living
you know in marriage you don't want if
you don't take out the garbage if you go
play God if you don't get that done if
you don't answer if you don't do it then
that's not a healthy marriage that
there's a consequence that there's a
punishment there's a response the
ishiras aroma was the second level is
IRAs it's fear of hashem's exaltedness
wow I have such awe and admiration I
recoil with a sense of of humility and
fear that he is everything and I am
nothing he is the source and Creator and
I'm the Creator that he's in control
he's in charge and I work for him and
now I respond not in a fear of
punishment and consequence but out of
yuras Aroma but now out of an awe and a
fear because of his awesomeness and
exaltedness
and then within that you have fear of I
don't want to disappoint him if there's
someone you truly admire maybe you have
a parent or a grandparent maybe it was a
boss maybe it was a Community member
maybe there's somebody who's upstairs
standing in their field maybe a great
Rabbi a great rabbit son and they take
you under their wing and they teach you
and they guide you and they say could
could you get this thing done for me
could you lead this project could you go
take care of this thing for that person
your fear of failure is not because of
your assaones you're not worried you'll
be punished but you have such awe and
admiration for that person who they are
what they've accomplished what they do
their stature their position their
profile and and you have such awe that
you don't want to come up short you
don't want to disappoint you don't want
to not deliver and that's the second
part of the second level that the ram
Khal says that's the higher level the
harder level that's where we want to get
not that we do the right thing because
we're afraid
fear of punishment we do the right thing
because of admiration and love for
Hashem that we are in awe of him but we
don't want to disappoint we don't want
to come short we have a mission we have
a purpose there's a reason that we're
here we have things to get done
and we don't want to come up shortly
will now continue
by elaborating by explaining these
components what is fear what is fear of
punishment what is IRAs aromas's
exaltedness and where does hate fall in
within that but this couldn't come at a
better time of Rosh Hashanah will
continue next week as seriously made
chuva and this is exactly what we're
meant to be working on we're not just
going through some motions the end of
hello it's a time of year we pretend
we're on our best behavior we check a
bunch of boxes push ourselves to get up
with the salichos and hopefully we'll be
signed and seal for a good year this is
a relationship we're working on it's the
whole basis of this book it's the whole
basis of the book it's the whole basis
of Torah we are in a relationship with
Hashem and relationships need they need
nurturing and they need growth and they
need time and they need communication
and they need giving and they need love
and the way we work on this relationship
with Hashem is to continue to learn
about him so that we can have all an
admiration of him to not want to
disappoint to minimally not want to
suffer the consequences of disappointing
but also to want to not want to
disappoint it because we love him we
continue 845 living with the moon at
tonight we're going behind the with
rabbits mother of 12 children who was
the chief of staff of the 10th President
of Israel the major mover and Shaker in
Israeli politics that is tonight pushing
everyone the last 10 minutes of the year
we'll pick up next year which is
otherwise known as next week until then
stay happy stay healthy