Preparing video...
0:00 / 0:00
Ten Minutes of Meaning (Part 111): Abstinence - Mesillas Yesharim
235 views
Become a better version of yourself with just 10 mins of wisdom from R' Moshe Chaim Luzzatto and his magnificent work, Mesillas Yesharim. For more content, visit http://www.rabbiefremgoldberg.org.
Categories:Torah/Mussar
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
good morning in boca tova and welcome
back to
our weekly 10 minutes of meaning 10
minutes to a better
you if we follow the formula of the
formula from shakhim lutzatto
towards self-perfection towards growth
self-awareness
towards being able to become the best
version of ourselves today's day of
learning is sponsored by ronan dr sidcon
in honor of the birth of the
granddaughter
zava kaplan daughter of alisson captain
sister divora big mazel tov our 10
minutes of mini series
it's sponsored by dear friends kanyelani
grunstein in memory of her beloved
father
mr aaron taranbor aaron ben yitzchak
who's nisha mashadhav and aliyah this
morning
we have the privilege of beginning the
thirteenth chapter parikh yudhimal of
messiah's
been following the formula tried true
and tested
a formula to how to be the best version
of ourselves a formula that began with
zehirus how to live a life of
mindfulness and cautiousness
how to be present and aware in all of
our thoughts and all of our actions in
all of our speech
the one then we moved to a life of
zurichus alacrity zeal
how to pursue goals you know where this
week is
the gregorian new year the secular new
year and we know the secular new year is
really characterized by new
year's resolutions all around us
countless people will make resolutions
they'll make promises to themselves and
others about how they'll be different
about their behavior
they're going to conquer their alter ego
they're going to conquer their eating
habits and their exercise you know the
biggest beneficiary
of new year's resolutions is the gyms
whose membership spikes in january
people pay for the year
they come a couple times and they never
come back and why is that we've shared
so many times
the holy piazzner says because people
have wishes
they're not making resolutions it's a
wish to say i'm going to start going to
the gym three times a week
it's a wish to say i'm going to wake up
and be thin i'm going to wake up and be
calm
i'm going to wake up and be happy i'm
going to wake up and be successful those
are wishes
they're not resolutions you have to set
a goal and make a resolution
you have to have a strategy and it
includes both the aseto what am i going
to actively do
but also the sumaira what have been
dependent what are going to be the
impediments
what's going to try to block me what's
going to prevent me
from achieving that stated goal from
getting to the destination that i want
to arrive at
so the heroes is the mindfulness as
reasons is the alacrity
and nikias was moving from the
battleground to the conquered territory
to master different aspects and
components of our
medos of our behavior regulating
ourselves
and now we move over to parachute gimmel
but they are me desapricious
let's begin to define the virtue of
precious precious is abstinence now lest
you think we are a religion of
asceticism
a religion that promotes or endorses
abstinence
as if there is a value from withdrawing
there's a value from withholding from
ourselves pleasures
that's not what precious is let's
carefully define it
that precious abstinence is the first
step towards hasidus
now it doesn't mean it's the first step
towards growing a long beard in paius
and putting a furry hat on your head
when the who's writing
several centuries ago and before
hasidahs began
that precious that living a life of
mastery of abstinence
is how we achieve this he's not talking
about
the movement he's talking about piety
how can you become a truly pious person
how can you become a truly virtuous
person
everything we talked about until now
mastering these other qualities
of mindfulness and alacrity
and purity those are all part of what it
means to be at
sadiq at sadiq is a righteous person at
sadiq does that which is sedek which is
sadok which is
sadiq which is correct which is right
which is just
a hasid is above and beyond a husset is
doing more than what is just demanded
of them strives ah
spiritual ambition a person who wants
piety is looking to live a transcendent
life
not just in the here and now not just
part of this world
not just getting away with the minimum
of what we need to do
that person is trying to live in an
alternative universe even within this
universe
so abstinence is to piety what vigilance
is to alacrity
namely zebesur mera zeba asetov
two qualities we have one is to avoid
the negative
so again i want to get my health and
wellness in order i have to cut out the
potato chips and the corn chips
i have to cut out the midnight binging i
have to cut out the overeating
that's the surme ra the asetov i gotta
schedule some exercise
i gotta go for a walk every now and then
i've gotta replace the unhealthy diet
with a truly nutritional one is the
asetov and that's true in every area of
our lives that we're working on there's
super mario what are the triggers that
make me lose my cool and get angry
what are the things that make me envious
and jealous of others what is it that
will make me gossip
or sleep in or be lazy and procrastinate
that's the surme ra
gotta remove the triggers avoid the
negative but i
say tov i have to adopt positive
patterns of behavior
as well zehirus avoid the negative
zurizas go pursue asetov with
with tremendous alacrity so similarly
precious and
qasidas precious is how do i avoid
surmera
how do i avoid those things owning me
instead of my owning them
do you know how i can prove however nice
my car my house
my clothing my jewelry my ornaments my
my food whatever however nice my things
you know how i can avoid their owning me
instead of my owning them
when i can prove i can live without them
if i can live without them
then i'm entitled to live with them but
if i haven't proven that i can live
without them
if they define me if i need them if i
can't find happiness without them
then i can't have them mera
i have to not be owned by them
i have to not be subservient to them i
have to not be
oppressed by them but i have to be free
free from them
and then i say tof now how do i pursue
piety what does a life
look like what is the life where i go to
sleep at night and say
today i wasn't just at sadiq or didn't
just try to be it's attic
i didn't only get away with what's right
i went and i stretched and i was
striving for something even more
i was going for something higher or
bigger vine precious
the principle of preachers of abstinence
is what our rabbi said the gemaran of
kadesh that a person needs to sanctify
themselves
with that which is permissible in other
words i'm not allowed to eat non-kosher
food
i don't sanctify myself by not eating
not kosher that's the law
that's the expectation that's what i'm
obligated that's what's incumbent on me
but kadesh how do i become truly holy
even the things that are permissible to
me so kosher food but eaten
in the wrong ratio or proportion or the
wrong quantity or at the wrong times
or over indulging kadesh atmacha you
know what i'm allowed to have that and i
wouldn't do anything terrible for me
but i don't want to indulge i want to
practice precious
i want to perfect within myself the
ability to regulate
and to grow the rivet the great uh
spiritual intellectual
uh adversary of the rambam the rivet
had a famous tightness he had a fast we
called the tinus arrived
what the rival would do is every time he
ate he would leave over the last morsels
of food on his plate
and you'll say well isn't that
baltastras what a waste children of
holocaust survivor survivors
what do you mean you're going to throw
out the last bite you're going to throw
out the last morsel
so the arrival would say that's not a
waste at all because what are you
achieving by doing that
what you're learning and what you're
achieving is self-regulation
self-control precious
there's no rule there's no law there's
nothing governing that you can't
take the last bite you can't finish and
lick the plate
if the food is kosher it's not a fast
day you made a bracha
you share with others lick the plate who
says you can't have it all
kadesh practice precious
live with a certain abstinence a certain
transcendence
a certain capacity to be able to prove
we could live without
and that's how we grow visual attack
and this is the meaning of the word
itself precious rosalomar
it means sanctify abstinence
the word abstinence is to abstain
abstain
and distance from something to deny
hanus even though it's permissible
i'm not doing it.
and there are many reasons one would do
that why would you adapt
even beyond what's expected it's hard
enough to do the rules themselves
it's hard enough to meet the
expectations it's hard enough to follow
what's
what's being placed upon us we're
adopting even more
we're going even further and farther
we're taking on
extra and the answer is the bare minimum
is what defines the
baseline the foundation of the
relationship taking on the more
is how we grow it's how we improve it's
how we come closer to perfection
and we do it in order to avoid the issue
we do it in order to avoid
god forbid flirting with the lion of
that which is actually prohibited
but we also do it because we realize the
best version of ourselves
anything that could have a hint anything
that could have
a seed of negative in it negative
because it's technically absolutely
forbidden
or negative because it could compromise
and corrupt
my person my personality my my
uh my lifestyle i have to be able to
learn to live without
this bona veteran madrigals we're going
to get into we'll pick up next week
that there are three levels the actual
prohibitions
the restrictions and then voluntary
we'll talk about the three levels
we'll give some examples and we'll
define what are we trying to do
you know we're living in a society which
indulges
it indulges our impulse our instinct our
desires
we live in a disposable society we need
to exchange and upgrade
our car our phone some people their
spouse
god forbid but people it's a disposable
society
and we have this impulse when we give
into it precious is to conquer the
impulse
to transcend to say you know what i
don't need it i could live without it
it doesn't define me it means precious
doesn't have to be lived all the time
but when one lives it then one able to
go back
to having the things in life one was
abstaining from we'll pick up with it
next week
8 45 come with us on living with emunah
on our youtube channel please subscribe
and eight and nine o'clock tonight we're
going behind the beam with jay feinberg
founder and ceo of gift of life registry
one of my personal heroes a really
extraordinary person
nine o'clock tonight until then stay
happy stay healthy
and stay holy