Preparing video...
0:00 / 0:00
STOP Fighting God's GPS: The Truth About "Your Plan"
1,627 views
We all have moments when we’re convinced we know the right path, and we push, argue, and pray for the outcome we want. But we need to learn to trust that Hashem is guiding us even when the route makes no sense from where we stand. In this shiur, we explore how prayer reshapes the person who prays, why some answers only come when we change, and how life’s delays and detours are often part of a much larger plan. 🔔 Subscribe for weekly Torah that strengthens your Emunah: https://www.youtube.com/@rabbiefremgoldberg
Categories:Torah
Comments
Transcript
Auto-generated transcript. Not time-synced to the video.
And she said, "Why are you going this
way?" I said, "Ma, it's it's ways.
There's a satellite. It knows traffic is
telling us." So she protested by saying,
"Ways is not from the neighborhood.
[laughter]
Who should surrender to whom? Should I
give in to God and do it his way or
should I really be busy protesting,
appealing, talking to him and trying to
force him to conform?" Who should
conform? Hashem is infinite, unfinite.
He's all knowing and all seeing. I'm
your mortal and I'm finite.
Like there's someone I sometimes get a
ride with a drive with who for some
reason has this aversion to using ways
or Google maps. Whenever we go, he says,
"I know how to go. I know the shortcut.
I know where to get on. I know the
express lanes." I say, "You can't see
around buildings. You can't see around
corners. You can't see five miles in
advance. You don't know where an
accident happened, where traffic built
up, or where the police are hiding. Why
in the world? Why in the world would you
follow your limited intuition of how to
go instead of the satellite in the sky
that sees further and better, more
accurately, more precisely, and tells
you and knows exactly where to go? Why
in the world? And I struggle and I
debate and I argue with him each and
every time. Each and every time.
One of my favorite stories.
Couple summers ago, my daughter had a
baby in New York and I was going with my
mother-in-law to go see and meet this
baby. Was at a hospital in the
Northshore and I was following ways and
it was taking me a different direction
she was used to. She kept critic she's
not as used to using ways. It's not a
criticism. Love her with all my heart.
And she said, "Why are you going this
way?" I said, "M, it's it's ways there.
It's a satellite. It knows traffic. It's
telling us." So she protested by saying
is not from the neighborhood.
[laughter]
Ways doesn't know how to go. Ways is not
from our neighborhood.
Okay, there's a little generational
thing there. Ways ways is from every
neighborhood. Ways is from every ne ways
knows how to go. Ways knows how to go. I
I'm only slightly exaggerating. Every
time I turn the car on, I put on ways
almost from my house to shul. I'm
exaggerating on the circle, but I'm I'm
telling you the truth that if I'm off
the circle,
when you have to drive carpool,
whichever direction you're coming off
the circle to drive carpool, put on
ways. You don't know better where
traffic's built up, where an accident
happened, where police are hiding, where
a light is out, you don't know. Put it
on. It knows better. So, stop this ego
game. Stop. It takes three seconds. Put
it on and it's going to tell you again.
Now, I'm going to get emails. Google
Maps is better than Ways. Ways is better
than [laughter]
there's an age-old debate. Whichever one
you want to use, but use something
relying on a satellite in the sky. Why
am I ranting about that? Because I have
a perspective on life. I have a
perspective on when I should get married
and if I should be healthy and how much
money I should make and what an outcome
from an election should be. That's my
perspective. Then there's a satellite in
the sky known as the Rebon Shalom, the
Almighty. He's not only from every
neighborhood, he created every
neighborhood. He runs every
neighborhood. He knows everything about
every neighborhood. He's in charge. He's
in control. And he has another
perspective about when I should get
married and if I should be healthy and
how much money I should make and if I
should have children and who should win
which election. And now there's a
conflict. His perspective, his
determination, his decision and mine.
He's infinite. I'm finite. He's
omnipotent. I'm limited. He's perfect.
And tells me I'm not. [laughter]
So who should surrender to whom?
Who should surrender to whom? Only
because we have such an amazing marriage
can I make these jokes. Who should
surrender to whom? Should I give in to
God and do it his way? Or should I
really be busy protesting, appealing,
talking to him and trying to force him
to conform? Who should conform?
Who should conform? Should I conform to
him or should he conform to me? Isn't it
logical and obvious to say he's
infinite, omnipotent? He's up in the sky
and all knowing. Everything he does is
good by definition and for the best. So
enough Goldberg. Stop dialing and
asking. Stop controlling and
manipulating. Let go and let God. He's
in charge and in control. Close the
sitter. Close the tahillum. Close the
conversation. Whatever happens,
passively accept it's coming from God.
That question bothered me when I was
younger. That question about not like
high school younger, post high school
younger. That question bothered me. Why
are we doing What are we asking for? Why
am I trying to change God's mind when if
it's a choice between his mind or my
mind? We should go with his mind every
time.
Do you ever think about that question?
>> Has that question ever bothered you?
Does the question bother you now that
we've asked it?
Is this thing on? Is anybody listening?
>> Okay. Thank you.
>> Thank you.
>> So the al others
They all have the following. How do you
say to pray in Hebrew?
Hispel.
What form of the verb is his pal to
pray? It's pale. It's the reflexive
form. What am I trying to change when I
davin? Am I trying to change God's mind?
No, I'm not trying to change God's mind.
What I'm trying to change is
>> myself. Why? Because the determination
God had for what's best and what's right
and what's good was for the me before I
dened. But when I davin
and I change and I transform myself,
what I'm saying is it's a new me. So,
let's come up with a new a new what's
best for me. So, what you had determined
was best for me was true for the old me.
You did it maybe to even get my
attention. Well, you got it. And here I
am. And now through the exercise in
humility and dependence and faith and
surrender, through the closeness I've
created with you, I am a new me. And now
that I'm a new me, how about you come
out with a new decision of what's best
for me? Person comes before a judge and
the judge says, "I look at your record.
I've examined all the evidence. I'm
locking you up. I'm putting you in this
program. I'm making you pay this fine.
You have to volunteer this service.
And the person then says, "Judge, may
may I approach the bench? Can I speak
from my heart?" And wins over favor with
the judge. And convinces the judge that
the person who stands before him or her
is not the person who did all those
things. Is not the person who all the
evidence points to the crime. They're a
different person. I see you've worked on
yourself. I three I see through the way
that you presented yourself, you're a
new you. So, you know what? It's true
that that was my decision. That was my
judgment. But I hear you and I hear that
you're different and I see that you're
different and transformed and therefore
and therefore tell you what. This is my
new determination. This is my new
decision. This is what I'm going to do
for you. Now, I was once in court
testifying for someone on behalf that
happened.
The judge was sentencing and the judge
heard the argument. I happen to speak on
that person's behalf. but much more
importantly heard the person himself.
And the judge said said, "I want you to
know, Mr. Soandso, when I walked in this
morning, I had already made the
decision. I was going to sentence you to
such and such. But having heard you, I
believe you. I find you compelling and
persuasive, and I hear the people who
spoke for you." Unfortunately, I've done
this several times for several people,
and I've never seen that before. Usually
whatever the decision was before they
walked in the court was the sentencing
that was hand down handed down no matter
what was said. But here he heard
something. He saw something and he said
I was going to put you in jail today
from this hearing. But instead I've
decided such and such. Every time we d
we're turning to Hashem his pel we're
not trying to change his mind. The act
and the process, the exercise of prayer
is to change ourselves.