Part 6: Light Your Fire with Chanuka

good morning happy kanah happy khah happy that's quite all right good to see everybody Boer to just a public service announcement in addition to our class this morning yimi video exclusively shown at BRS I don't know if that's true but it sounds good exclusively shown at BRS at 10:30 this morning and 8:30 tonight is that accurate okay she's I've never seen her but she's supposedly phenomenal so everyone is invited and encouraged to come here and listen and learn from her okay today we're going to study a piece Ona right again every week we get together on Wednesday mornings for an injection of amuna Amun and are a topic which are not just philosophical or theological but following the encouragement of the and his introduction to it's something that we just need to be mindful of so every week we get together we have our little Club our little self-help group here a support group to be mindful in amuna and So today we're going to explore a little bit how through the prism of of um has a pamphlet it's not in his more famous fum but he has a separate pamphlet published on M and there's so many phenomenal m in it I was looking through it and choosing one was difficult to do because they're all very inspiring in different ways but I like this one I thought this was a very good pickme up the one that we're going to study together and it's called that is considered a very beloved a very endeared Mitzvah he begins by quoting the ramb in the fourth chapter of the r writes right that the is I'm not even sure exactly how to translate means you feel affection towards it's beloved it's it's um it's a cherished mitzvah it's very unusual the ram as we know is classically thought of as the great rationalist the ramam does not normally inject his emotion or his feeling into describing a Mitzvah right this sounds very touchy feely oh it's such a beautiful it's so amazing it's so special it's so Beloved the r just usually says here's the Mitzvah and here's how you do it and here's your duty and responsibility towards it and yet the r introduction introduces that it's it is not only it's not only beloved it's really super beloved it's Uber beloved right so that's very exaggerated for the and a person has to be very careful very Vigilant in observing it in order to publicize the miracle I think it should be I think it's misprint and a person has to add to the Praise of the almighty to gratitude towards him for the Miracles that God has done for us right that's the essence of the way we observe khaka in the end of the day at the root of khaka is appreciation and gratitude where is Al inserted in which the in unlike most holidays where we say y y is inserted after say into theod portion of the is inserted into mod is all about an extension of our sense of gratitude wow God the Miracles you do for me all the time this is a period of Miracles we're looking for miracles we spoke last week in our she in this year that these are not it's not eight days these are days brought to you by the number eight we see eight in everything we do I was talking to someone this morning maybe the miracle happened with Shem Shan is like Shona these are days of eight everything about this eight days are eight so normally I walk around and all I see is the reality normally I'm a realist whatever I see in front of me that's the truth but for these eight days of kanaka I use the light of the manora not to be a realist but to see with vision Beyond what's immediately in front of me to recognize that um it it there are miracles to be the few and against the Mighty the weak the few against the many the weak against the mighty and yet to persevere to Triumph you have to have a certain sense of of vision and that's what these days are so how do we Express that how do we express that wow God even the ordinary is extraordinary even the natural is Supernatural we express it with gratitude so for these eight days I'm seeing the Miracles miracle that I woke up this morning and all my faculties work a miracle of a roof over my head a miracle of if I'm blessed to have children a miracle of a SP Miracle of whatever the Miracles are in my life and so what what is the responsibility what is Hena we have a seat right here for you what is the reaction that a person should have when they see and appreciate miracles gratitude it's a sense of praising hem wow God you're unbelievable you're incredible look at these Miracles and the sense of and the sense of I saw a vort you know we insert Al in the we insert Al into but if you say Al even though normally in Al you would add shab or you don't add there is no reference to why not what you should everything should be okay so maybe because the meal itself you shouldn't be saying you're saying you should be benching because you should really have aah okay why else I saw beautiful Insight that is considered a abbreviated form of benching so in order to insert Al and you'd have to abbreviate it but you can't abbreviate gratitude gratitude is either the real thing or don't say it you can't abbreviate gratitude you can't give the Rashi Tavis the rash you can't summarize gratitude you know yada yada y thank you you got to really Express what you're grateful for okay so continues the an inent poor person who has nothing to eat and relies on charity has to sell the shirt on his back in order to buy oil to light the candles that's what the r writes had this is an unbelievably beloved Mitzvah super uber beloved so much so that you got to sell the shirt on your back in order to fulfill It Whatever It Takes which is funny it's a rabic Mitzvah you got to sell the shirt on your back in order to we have a hierarchy and we have priorities and normally we don't require you to do such a thing even if it's just an exaggeration so says what does that mean why is the r categorizing this as a beloved cherish mitzvah the ra doesn't describe other he doesn't say lighting shabas candles or orer koser so beautiful he says it about only the ra is very careful with his language and the ra is not writing this in where he describes a little bit more the reasons and the essence of Mitzvah he's writing this in his Miss Torah this is a work it's a legal work so since when in a legal work do you say oh this law is really important Jay walking's not so important but stopping at a red light that's really you don't start to you know uh label since when in a legal work do you say this one's really important and besides aren't we warned dur I Rabbi say not to assign values or labels to mitzvos it's a very slippery slope and dangerous it's an important that's not so this is negotiable this is flexible this is not we don't do that we say that all Mitzvah are equal and that we should be equally Vigilant and scrupulous and and uh and passionate and mindful and trying to observe them so why is the ra labeling is what does he love about gave us all mitz with love and and and with affection as we say that's what we say in our daving that God gave us the Torah with love so all us are cherished so the quotes the who wrote one of of of Chernobyl who was if you know anybody named tski they are likely a [Music] descendant who uh who was a number of splintering broke off from it including sare including others so right the following love know we have that the candles can't be above 20 AMA 30 ft in the air and we learned that from uh Suka and we learned that from Amo a certain law having to do with aen when something is too high off the street level if you're in an apartment you could light it in the window of your apartment even if your apartment is more than 30 ft from the ground but from street level something that high you're not going to see it won't catch your eye and since the whole purpose of kanak candles is purum to publicize the miracle if something's going to be out of sight out of mind then you're not fulfilling the essence of publicizing the miracle so on the one hand it can't be too high but it can be low so he's picking up on the fact that the man theuk can be placed relatively low to the ground relatively low to the ground and even though we have a g that says that that the hashem's presence never descends lower than 10 10 is 30 to 40 in 30 to 40 in is uh 2 and 1/2 to 3 ft right it's prettyy low to the ground so hashem's never hashem's Essence the doesn't descend so low normally normally whether it's the honor of hem is present right what does that mean exactly what does that mean exactly but the hashem's presence the intensity of his presence doesn't descend so low but the it does and says what does that mean it means that the light of khaka is unique that it illuminates even for those who are low to the ground even for those who feel so low and rejected and dejected and despondent and this is how you understand what our Rabbi said the shabas the M that we say on Friday night tells us there certain you're not allowed to use on chabas but you are allowed to use those Wicks on kanah why can't you use those Wicks on chabas because on chabas we're very fearful that if the Wicks don't light well they don't catch well or they don't burn well then you're trying to read next to the candle lights on shabas night and you're going to you're going to come to manipulate them you're going to interact with them trying to improve the light and that of course would be a on shabas that would be prohibited on shabas so don't use a wick on chabas that won't burn well that you may come to manipulate and violate one of the 39 malas of shabas but KH we don't have that same concern other than the Friday night of kanah we don't have that same concern so even Wicks which are ineligible for shabas says the gar those Wicks are eligible to light for so says the a beautiful kind of htic interpretation of that statement then not only is that true Hally but what does that mean it means that we are Wicks who sometimes don't light well right we struggle to be inspired or we don't burn well we struggle to maintain that inspiration so there might be a law for us on chabas but when it comes to Kaneka khaka is our holiday you're allowed to use us in other words you could use the wick that doesn't burn well that doesn't that doesn't light well is eligible forah this is a hint and illusion to Broken Souls that the light of shabas is not successful in inspiring and lighting them up because the light of shabas is very elevated it's very lofty feel to feel sh to feel transformed by the Holiness of shabas is a very lofty thing so is different in other words and and by the way look empirically at the United States of America and the average assimilated Jew to the Jew who shabas doesn't speak to them khaka still speaks to them the candle that can't be lit by shabas that candle is on fire with Kaneka so you're not allowed to use these Wicks and oils on shabas but you can so the comes and interprets that not only as a statement but as a htic statement that it means that the souls that are broken or that are distanced or that aren't on fire they they're not turned on by shabas but they can be illuminated they can be turned on normally things have to be the doesn't go below 10 but kanaka God goes even to those who are low to the ground even to those who feel distant and Abandoned and disconnected khaka still speaks to them question sure I thought that the reason why hanak is so important in this country is because there's another Holiday close to it and the Jewish people feel like left out so that's why a lot of assimilated Jews go to Hanah but then I also believe I once learned that at the time of msia when we will not be celebrate some of the other y toen we're still going to celebrate Kaneka at true Hanah and purum I think Miguel's ESS butla right even though the the other holidays the my other minor holidays will be cancelled these will these will sustain you know that could be the reason but I like to think theb is describing too is that there's something about the Miracles of khaka there's something about the national Victory Against All Odds of perseverance of tenacity of the it's the story it captures the story of the Jews of the light of Kaneka that it speaks that it speaks to people which actually remarkable what's really extraordinary about khaka is that not only is KH almost universally observed do even the most secular assimilated Jews know what Kaneka is and have some even if the manur is next to their tree they still have a even if they have a Kaneka designed to top the tree as we saw Bed Bath and Beyond is selling this year a Kana topper for your tree but there's khaka but here's the amazing thing right the gamar tells us that there's three levels to observe khaka the primary level to observe the Mitzvah is is If You Light One Candle for eight nights in a row in your house one candle each night for eight nights you have fulfilled the Mitzvah that's the Mitzvah why doesn't it say why stay has a whole other piece where he talks about this is the holiday of the of the home and of the family and so on but you you fulfill the Mitzvah with one candle then thear said just for one no one candle each night eight nights in a row light one lousy candle boom done you fulfilled the Mitzvah you're good you get a check then thear says if you want to go above and beyond a hi Mitzvah you don't have to you fulfill the Mitzvah you want to do a hi Mitzvah so light a candle for each member of your house and then the says you want to go really above and beyond so light a candle for every night and there's a big debate by the way between the ramam and toos is the third level built on the second level or is the third level different than the second level because for the rambam if you light for every member of your house and every night so you know can Hara we have seven children so you know last night the seven children and I each each you 24 K somebody walking by at night has no clue what night it you know you you have you have you've not fulfilled the third level of letting people know what night it is so the ra him any SP him here correct me if I'm wrong but I believe that's far light one manora right one manora for the home this is what he put in this week's weekly oh he did I should read that I should really read that so the R so yeah so that's the Rah the raham says if you want to observe the third level it's it takes the place of the second level because otherwise they would be conflicting so you light one manura where you add one for every night that's the r TOA says no they're not in contradiction you could fulfill both and that's why we add what you're saying what what do you mean one candle a night just like one candle the basic Mitzvah is like one candle mean not like on the second night like no just one candle cand one candle and you fulfill the Mitzvah tot totally fulfilled the Mitzvah 100% fulfilled the Mitzvah just like let me give you the comparison just like sukus comes and I can buy the $20 s Rogue and it's an srog it's kosher yeah but you only have to buy one srog no no I understand but I could buy the srog and it's kosher it's not the most beautiful srog it's not the most symetrical srog it's got a little bit but it's an srog and it's kosher and Y done check did the Mitzvah or one second or I can buy the $150 srog and O boy is that anr it's beautiful so so too with Kan I Light One Candle each night one candle every night one candle done I fulfilled the Mitzvah or I could do the nice thing and light another candle adding each night supp to do meaning it's so ingrained in the in the psyche of the most ignorant uneducated secular Jew you have to light they have to light a every night if they have the candle and so all I'm pointing out is it's it's remarkable that the most secular Jew is fulfilling Kaneka on the highest level right none of you you don't even understand what I'm saying because none of us have ever met a Jew who doesn't fulfill the Mitzvah at the highest level but isn't that is that amazing but isn't that even wasn't that a the Big M between H and shamai B shami do you start with eight and go to one or do you start one and go to eight that's the third Lev but that conversation took place a thousand years before that conversation no but that conversation was only if you're doing the third level right so in the B named home so they like one manur so the one H and shamai were arguing if you want to do the high level do you start with eight and go to one or do you start with one and go to eight I understand but the Talon hadn't even been written then and they were already discussing agree yeah okay yeah know preceded they preceded the Tom Rec when did it start that all the kids started learning candles because I mean like in Europe and you know children they never started didn't follow the r that you light one man one per home whereas the follow toos that but all I'm trying to we could have a discussion but all I I want to get back to this all I'm trying to point out is what I was just curious when it started because it didn't like in Old Europe like I can't imagine all the children [Music] everybody they probably did the best they could but all I'm trying to point out is look at this incredible yff this holiday of Kaneka that none of us have ever met anyone the most ignorant secular Jew who fulfills this Mitzvah on anything but the highest level right even with the electric minority even electric minoras they're fulfilling it on the even on the bottom of the news on TV they're fulfilling it on the highest level right they don't just have one candle because Dunkin Donuts with even on the cups of Dunkin Donuts right so what about going the opposite way so if I run out of oil you know they sell them pre you know whatever and and can I just Light One Candle or you can't go from eight to you can't do it now you it you will have fulfilled the mix you already know better you will have fulfilled the mix I'm running out of oil and there's none to be found we'll you but you will certainly fulfill the Mitzvah if you light one but we have universally accepted and that's all I'm saying is that it's an unbelievable Mitzvah you talk about the Insight is exactly right the Jew for whom shabas does not speak to them doesn't light them up khaka is lighting them up Kaneka comes down and finds the Jew who's even low to the ground the Jew who's distant thew time but I do have to share I have a brother who lives in Switzerland and one and they both married to non-jews Sunday morning at 10: a.m. I get a Facebook call from Switzerland can you like the Hana candles with your nephews I get a Facebook a FaceTime call again at 7 p.m. Sunday night can you from Cincinnati can you like the Hana candles with your niece wow and that's exactly what he's saying so keep reading such a beautiful Insight what's the that we say God you commanded us which is a whole separate discussion because God didn't command us it's not in the Torah how can you on aabid sayab asked that question how can you on a rabay say but leave that aside so um but what's the we say to light the candle of so what should you think about when you say that every night that wow the manura the lights of kanaka have the capacity to light my soul on fire to light the to to ignite a spark inside the Jew and when you ignite the kanaka spark inside the Jew that can bring the Jew to the candles of shabas as well and where do we light the manora we light it we don't do it today we say today it's dangerous to light it's amazing the gamar observed already in the time of the T they observed that um it was dangerous to light outside it would identify a home as a Jewish Home and therefore we bring the manur inside and think about how in Paris the government asked everyone to not light of course defied them and lit next to the Eiffel Tower with 6,000 people and it was a beautiful Puma but think about unfortunately tragically how the sh Sak exists yet again today we in Brussels and Paris elsewhere don't light the manura outside right our speaker last week Jeffrey Goldberg who spoke about anti-Semitism talked about he thinks it's time to you know Fold It Up in Europe because when he met a group of Jews who was there I forgot where which city in Europe who in an apartment building Jews were pressuring the other Jews in the apartment building to please take down their misas they're risking it for everybody that's when he said that's when we're in trouble so Shak is when we're when we are fearful to identify our home as a Jewish home so we bring the manura inside that's when we are in trouble but in the time one second but in the time of the Tom we lit the manura outside what does it mean that it means that even somebody who is so distanced and so divorced even somebody who is so a part of the the outside world is their world they're not a part of the intern world of the Jew the tradition the M the flavor of the Jewish world but they're so connected to they live even the Jew who identifies more with who identifies more with the street than they do with the Jewish home so that's where we place the [Music] man hinda here's where he says we follow b b said you start with eight and you go reduced down to what you start with one and you go up you climb to eight how does that happen a Jew doesn't come and fire overnight it starts with a small spark you light a little spark inside that Jew and you remind them they have a pent and you remind them about peoplehood and community and family and purpose and miracles you T you light little little spark light the shabas candles right the Reb's idea put on and it'll change you for the rest of the day do one Mitzvah and it'll become addictive what the eating will come the appetite that's what B were saying Light One Candle start with a little bit so the manura can be lit even below 10 even though the doesn't normally um descend there but KH is different KH can find the Jew wherever they are kanak can lift and illuminate and light the spark in the Jew no matter how distance they are no matter how low they've become kanaka is their holiday that's the holiday of the assimilated Jew to go find them and to light the fire in them the the the the the oil and the Wicks that are ineligible for chabas in other words that shabas doesn't do it for them can and that's what theb is saying that what a beloved Mitzvah and in fact that's exactly empirically what we see for the secular Jewish world kanaka is is a cherished and beloved and observed Mitzvah it lights a spark now our job if we care about Outreach and we care about our fellow Jew is to fan that flame is to is to transfer the fire from khaka to chabas and from chabas to the next thing and to keep that going the momentum and not to lose it but I what I want to focus on is that why I find this meaningful is not just true for the secular assimilated Jew it's true for us we as observant Jews sometimes feel low we feel rejected we feel despondent we feel disconnected we struggle spiritually we struggle to be on fire right we have periods of Our Lives sometimes we're on fire ding I love ding I love y I love being a Jew I love everything Torah and I love mitas and I'm listening to classes in the car and I'm listening to Jewish music only and I'm being careful how I this and how I that and what I say sometimes we're on fire and other times we are in our rut whether because God has disappointed Us in terrible ways whether we're struggling or people around us we care about our struggling or even we're succeeding so we forgotten about God everything is so good so it's so good we're on autopilot and the momentum is carrying us and life is so good that who remembers God you know so we're going through the motions yeah I still look for the kosher symbol when I shop and I still keep shs don't turn on the lights and I still but we're going through the motions I'm not really on fire I'm just mailing it in so that's what Kaneka speaks to the Jew who's mailing it in too it's not just the assimilated Jew it's the observant Jew who's mailing it in it's the observant Jew who has lost their spark who's lost that flame and who yearns to get it back who yearns to get it back and I'm not just talking I'm talking about I won't speak for your rabbitson but I'll speak for your Rabbi and your rabbis we all struggle we all have times that we feel we've lost the fire we want to get back to where we once were cuz we knew we we remember when we were there we remember how incredible it was and how desperate we want we are to get back there so khaka is the window khaka is the doorway to walk through it to get back there to light that manura and to look at that flame and to feel the the fire the warmth to see the light and to be ignite for our soul to to to catch that that spark and to be ignited to be ignited from it yes so I'm understanding what you're saying here that we're supposed to look for the Miracles during Hanukkah but what about every day there Miracles we do that all during the year are we supposed to be looking for different Miracles like things that are out of the ordinary is that going to make it a more meaningful Hanukkah I I think that all the Jewish holidays have themes that apply the whole year long it's just impossible to be focused on everything all the time so the holidays we we allocate a period of time to focus on that remembering it applies the whole year so pesak we celebrate the concept of freedom and emancipation and Liberty and it's not that I'm Enslaved the rest of the year it's just that PES is my annual reminder to work on my sense of being free and to free myself from my itions and my habits and my and so on right so P so is the same thing yes we remember the Miracles that are around us all year long but khaka is a dedicated eight days to remind ourself and hopefully for it to carry over for the rest of the year so on the one hand yes we look for the real Miracles but we also look for the ordinary things to remind ourselves that they are Miracles as well I'm saying I don't want to be at the get to the end of Hanukkah and be like I didn't get any special Miracles you know no I don't think we should wait for that right God's not going to talk to you you're not going to fly you're not going to uh money's not going to grow on your tree it's not it's not you're waiting for those kind of Miracles it's the Miracles of the ordinary it's eight days where by turning on the light you see what's right under your nose to begin with right the difference between light and dark is only what you see but the reality is the same if you're in a room which is pitch black or if you turn the light on furniture is the same the people are the same everything's the same the only difference is how you perceive it so kanaka is are turning the light on in the world so now we see things that are under our nose all along so what was under our nose all along wow I can see and I can hear and I can walk and I have my health I'm not going to talk about Ash I have my health it's unbelievable wow wow it's unbelievable what's under my nose all along I'm blessed if I'm blessed to have children I'm wow if I'm blessed to whatever blessings I have a roof over my head I have this thing called a car I have a washing machine this washing machine is a miracle if I lived 150 years ago I'd be down by the river breaking my back you know uh no your wife would be right I'm yeah fair enough fair enough that right the washing machine is a m the washing machine is a miracle if I I I'm FaceTiming family in Israel I have a Mir this a miracle so khaka is not that I'm looking for what we call Miracles it's just that I'm turning the light on in the room I live in to see everything that's been in front of me all along that I've been neglecting and when I do I can't help but feel an incredible sense of gratitude and appreciation and that should light a spark in me to be on fire to see those Miracles should bring me up so so what theam is saying is that the reason the ra calls is because it's our way backa is the way back for even the person who feels so dist whether it's the assimilated Jew or whether it's the observant Jew who feels like they're they're they're cold they're not on fire anymore you know it says with a Malik when a Malik chased us after har it says which Rashi provides three explanations what the word means one of them is happen stance right the philosophy of a Malik is chance and and we who subscribe to purpose and meaning in God they try to convince us now there's no God everything's random and chance and that's that's the essence of the holiday of puram when we fight a Malik but another thing that Rashi says you know what means we left ouri we were on fire we were on fire we were plugged in we di with kav we were excited to be a Jew we wanted to be moral and ethical we were on fire wanted to be charitable and kind we were on fire and you know what they did they splashed cold water on us cold water says Rashi they just splashed cold water on us that's what often happens by the way when we're on fire the forces the negative forces rise against us so friends or family are cynical what are you so religious now what are you so spiritual oh you're so oh you're one of them oh you're on fire right what happens when you get on fire there are all kinds of forces that rise against you that try to Splash cold water on you and say you're this and you're that and you're trying to be and and you have to persevere and you have to overcome them if you're sincere and you're sh so many of us have had cold water splashed on us and we're in a in a low we're in a valley there are Peaks and valleys in our religious life and if you're in a valley in your religious life well you've just you've forgotten the joy of daving and the joy of being a Jew and the joy of shabas and the joy of of mitzah and the joy of volunteering for and the joy of you've just forgotten it just life has gotten in the way or you've been disappointed by life khaka is the way back khaka lights that fire even of the most distant you below 10 it lights even the wick who shabas doesn't do it for is our holiday and that's why it's and this is also what is explained in you have the prince a King's son I'm okay we started a few minutes late you have to go somewhere I have to go somewhere oh okay couple more minutes so the prince of a king who um it was ordained that he' be distance he was kicked out of the palace and the prince was um exiled from the palace and and he was sent to live among the boers so the King on the one hand wanted to kick out his son but on the other hand he was fearful that the son was going to learn from the practices of these low lives he was living with so so once a week he allowed the prince to come back to the Palace just so he would remember even when he was living out there he would never forget where he came from that he was a prince and there are certain times during the year where the king leaves the palace to visit his son wherever his son is living so the whole week long we're we're out there we're struggling shabas one day a week we're allowed back to the Palace to remember we are princes and princesses we're royalty to remember where we come from so this is a beautiful beautiful Insight um of the that on on shabas we're invited back to the palace for a day on y God comes out to us wherever we are you actually see this in the daving you see this hinted to in a number of ways so he says is even a third level not just that we go back to the palace for a day nor just that God comes out to us where we are but kanak is when the prince has become so assimilated among the among the L lives among the BS until he thinks he's one of them so that he's fallen so low the prince he's forgotten he's a prince so once a week we go back to the Palace a few times a year the king comes to wherever we are but once a year God comes even into the ghetto even into the drgs of society even into wherever how far we have fallen God comes to be with once a year he's he's even lower he's even less than 10 and when is that that's on KH no that's on khaka he comes to wherever we are but assuming that we're in a neutral place he comes even when we in a lowly Place less than 10 go to the next paragraph This is God's affection for the Jew to find him wherever he is that no matter how when we are low that's when hasm remembers us as it says when the Jews came into the bik when they were fighting the helist the Syrian Greek oppressors and the helist the Jews had strayed we were not sikim we were assimilated we were embracing the Greek values and lifestyle we were low we were low and yet God revealed himself through the miracle dka when we were in that low State and we have the capacity to tap into that each and every year on that for these eight days no matter how low we are to see Hashem and to tap into that and to feel his love and to feel his affection and to allow him to elevate us once again now if you have a conflict you can only do either light the chabas candles or the candles which one takes precedence the shabas candles because the shabas candles are about Shalom Bas and shalas Bas trumps even this so even though on the one hand shabas candles Trump candles shabas candles are not called beloved Uber beloved only candles areem finds us no matter how low we've Fallen it's our way back no matter how far away we may have strayed khaka is our chance to um to look at those khaka lights and to see to allow them to enhance and sharpen our sense of sight I mentioned last week that we tend to run away from the Mana right away to make the lockas and give the presentence and play the drle and you know do the khaka million khaka parties and concerts and events that we have to go to but you're supposed to sit with the Kaneka candles and look and gaze at the khaka candles and allow the light of the khaka candles to illuminate your life to to to ignite your spark to ignite your soul from the flame of the kanaka candles even outside the entrance of the home finds you there right what what did the want to do they tried to darken our eyes they tried to turn off the light they tried to Splash that cold water ah Torah is nothing ah spirituality is fake it's a fraud religion is the Opium of the masses the came along and they darkened our eyes they SP cold water on us they said this is all fake it's all fraud it's all nothing who you fooling it's not real and what's our job is no for the fire to burn bright to illuminate the the the darkness of the world and to light our spark and in that way that's why for the r what a cherished what a beloved what an opportunity to tap into a spiritual energy in Kaneka that is even greater than we have the rest of the Year have a wonderful day and a very happy time