Part 40: Purim and the Power of Mi’Makom Acheir

okay good morning everyone I am sorry I can't offer you a drink I'm even sorry or I can't have a drink but I'm glad even though we weren't able to have the class yesterday I'm glad we were able to have it today our learning this morning and always the amuna groupa she is sponsored anonymously loving memory of sh shows and before we take a look at this slba before we look inside just a word about Tannis Esther which I've shared in a few different venues already this week but someone mentioned this morning they said good morning and they said I don't know if I can say good morning a happy morning testor is unlike every other fast day normally on Fast days there's a sense of seriousness and sobriety we're somber because it's a day of collective introspection and reflection normally on a fast day whether it's the four fast days that revolve around the destruction of the basa mikash um but normally there's an element of sadness of seriousness we're introspecting we're thinking about what went wrong what did we do wrong how did we get to this point why are we in this condition because fast days usually revolve around tragedy we think about all of the oppression and persecution that we survived the r writes inos that most fast days are or the result of Theos of the tragedies taner though in contrast is it commemorates the fast and what it means to commemorate a fast is not just it commemorates the fast as in you know we didn't we uh we didn't eat and we didn't drink then so we don't eat and we don't drink now to commemorate the fast for the R means to commemorate everything that happened then H understood that we were vulnerable because we were a scattered and fragmented people I think we more we were a scattered and fragmented people among the Nations we were divided we were judgmental we were not functioning in a in a unified fashion and a result as a result we were vulnerable so hamon understood when are the Jewish people most vulnerable when they are divided and Scattered when they're not getting along when they're hypercritical when they're judging when they're marginalized one another that's when they're vulnerable so Mor and said or instructed go gather everybody together and says fast for me and then I'll have the courage to go in so the ramam says when we fast today what we're doing today is Thomas we are not fasting as a source of chuva we're not fasting to reflect on calamities and tragedies we're fasting to relive purum reliving pum doesn't begin Saturday night Sunday with the Salvation reliving pum begins with that which brought about pum reliving purum begins with the Catalyst for purum the miracle would not have happened if we didn't come together with a sense of unity with a sense ofus so today thester is is y it's the day of unity we're not fasting St we're fasting so that we are interconnected with all those fasting around the world that we are a community of fasters that we are creating a sense of peoplehood we are a nation we are reliving we are reliving that sense of being together the rivid writes that all of the fast days are sad and somber but Tanis Esther has an element to tinge of sim you could say good morning you could say how are you you could say have a great day you could listen to live music Happy music it's a happy day a isn't it a contradiction how could you have a fast day and a happy day at the same time the answer is normally a fast day is a day of chuva but this fast day today is a happy day when we reflect when you realize Jews around the world are all fasting for the same reason we're all reliving we're reenacting the entire episode of Pam and the episode began with so when we relive the episode we relive it in the same way by fasting by fasting to it's a totally different way of looking at tester it's not a sad day a somber day it's a happy day and it's a day that we're you know it's not always easy to give up that coffee it's not easy to give up that food for the day but it's a happy day that we are we are uh connecting and it's a day to focus and concentrate on how can we part be part of the solution rather than the problem too many people are part of the problem they're judging they're criticizing they're marginalizing they're condemning they're dividing so they're not talking to the they'll never dve in that the people that are not really orthod everybody they not not not not not there's no way that salvation comes in that circumstance if we long for the Yeshua that they had in the days of P then we best follow their model of the fasting as the prerequisite okay we're going to look at today we're taking a break from our normal course of study we've been studying thei on uh we have some more short Sho here yeah p is bad well everyone's normally at the gym at this time but it's Tas eser so nobody's working out today they're all everyone's normally at Starbucks Starbucks Dunkin' Donuts the gym and from now on we'll have auna class on all fast days so we're normally learning the is Shalom on his his section called y Torah where he's been defining amuna for us today we're going to take a break and look at something from the specifically on so he says the following the miracle of is unparalleled there's nothing like it the call to destroy and obliterate and eliminate and exterminate the Jews and it went out to 127 provinces this call and it was on one day all ages there was nothing ever like it now there was something like it the final solution Hitler's but not on one day not 127 they conquered country by country and the plan grew until it culminated with the final solution but this notion that the XA that a call went out from the emperor of the greatest Empire of the world who ruled over 127 provinces on one day that all Jews were to be eliminated the idea that it was signed and sealed with the Signet of the King was nothing like it and the Miracle the Salvation the way in which it had a positive outcome also unparalleled nothing like it am am you know the story of Jewish history is the story of our limping away from attempted extermination it's the story of surviving the pgam surviving the the uh Exile surviving the persecution it's a story of survival and limping away but that's not this story everything was turned upside down it's like the Israeli team that won again last night they're not three and0 it's unbelievable they're they're they're the darling it's not just like Jewish newspapers are talking about how this Israeli team the underdog with like the scrappiest Jewish nonprofessional baseball players ever they're like the Bad News Bears you know of uh so anyway we didn't limp away from Ham's decree from A's decree we we turned the whole thing on its head the Jews ruled am we have no other example of that where we not only survived but we actually became empowered and what was the result the Jewish people when they experienced that miracle in when they experienced that Miracle they reaffirmed the commitment to the Torah an affirmation that had not existed beforehand which is an outstanding statement it means that the two to three million Jews who stood at har and said nasma that we've just been reading about they paled in comparison to the level of commitment to the level of Devotion to the level of affirmation that the Jews who survived to experience the miracle of in fact the understands when the says that previously Hashem held the mountain over the Jewish people's head and he said if you accept the Torah mut it's great and if not that's your burial place which is the whole question of the should say take why does it say sham except the to God held the mountain over our head and he said I got a deal you can't refuse I have an offer you can't refuse accept the Torah we're all good and well don't accept the Torah I'm dropping the mountain and if you don't accept T sham what do you mean sham there here here where I'm holding the mountain so ask me that AR sh so so we originally accepted the Torah out of coercion we were forced and the whole time we were we were observing Torah from har until until the story of purum which happened when historically chronologically afteru between the two so from all that time we were observing Torah out of coercion because hasem gave us an ultimatum no other choice but with the story of we now reaffirmed not because we were forced but because we volunteered we accepted which let's spend one second on that because it's so hard to understand the Jewish people who stood at har were called the D DEA this was the the privileged generation who had received the greatest Revelation in history they saw the 10 plagues of Egypt God suspended The Rules of Nature did everything out of the ordinary they saw the splitting of the sea they stood at and they heard hashem's voice Theon communicate directly not through an agent this is the ddea and yet their level of of commitment was less than the Jews of shushan who had attended the meal of who went to these parties they were doesn't just mean geographically they were scattered among the people physically they were assimilated they were assimilated in their values we'll go on a tangent of a tangent for a moment that's that's morai is always identified in the Miga as m and why is he all right I got it I got it after the first time he's a Jew M the Jew Jew Mor I got it so the answer is that everyone else forgot what it meant to be a Jew you see Mor you know there's a great question you could ask on the Milla which is Mor is a hero of the story Mor is a villain of the story why couldn't he bow down to ham the is that M was allowed to bow down there a to if you're if you're not actually intending to worship an idol if you're bowing down and To Save A Life That's not included in the y or the Cardinal law that you have to give your life forget the technical reason Hally Mori was entitled to bow down and yet he was so obstinate so stubborn and his stubbornness risked the entire Jewish people because he refused to bow down hamon became aggravated and agitated and hamon instigates this entire plot to destroy the Jewish people because this one Jew couldn't bow down just bow down I'm going going a tangent of ATT tangent of attention why was so aggravated says have this cute interplay where they say where is an illusion in the Torah to this Rabin story that was only destined to happen Generations later where is Esther in the Torah I'm going to hide my face where's where's ham in the Torah where's Mor in the Torah M among the ingredients of the incense where is ham in the Torah when when Hashem tells Adam you see this Garden it's all yours mangoes and oranges and grap fruit and it's all yours enjoy whatever you want that one just stay just stay away from this one tree what's the used to say what's the power H ham had everyone bowing down to him everyone one lousy Jew refused to bow down and hamon was obsessed hamon couldn't go on hamon was in therapy taking anti-depressants he was on alcohol he was a drug addict he just couldn't overcome the fact that the one lousy Jew wouldn't bow down to him he had everything else in the garden everyone else was bowing down to him so where do we see a precedent that you could have everything in the world but there's one thing you can't have and that's what you obsess over and it's your downfall where do we see that the we see that the story that's what it means everything but on the other end there Mor such just bad bow down bow bow down the Jewish people's at risk just bow down so the answer is yeah Mor technically was allowed to bow down but Mor looked around and he saw what was happening the Jewish people were assimilated they had totally integrated into the society to the extent that they celebrated their own demise without even realizing it they went to the party of a what was the party of a this Mish he had calculated there was a prophecy that the bash would be rebuilt after a certain period of time and his miscalculation had concluded that that amount of time had passed and the Bas m is not being rebuilt and it's time to party so bring out the and dress me in the big day Kahuna and let's celebrate that God is no longer that the Jewish people are no longer the chosen ones that the Bas of mdash will not be rebuilt and he sends an invitation he makes a a Facebook event and all the Jews respond to the E invite we'll attend we'll attend we'll attend all the Jews are at this party celebrating their own demise and looks at this assimilation and he says uh-uh technically I'm allowed to bow down but someone's got to be a yehudi someone's got to be a Jew someone's got to remind them that we have our own identity that we have our own status that we are a distinct people that and therefore M does and he and that's the that's what T is about to fast and to DAV and to remember you have a Jewish Soul maybe you look like the people of shushan maybe you listen to the music of people of shushan maybe you you know enjoy the fashion and the style of the people of shushan never forget that you're go gather all the Jews and remind them they're Jews remind them that they have a mission remind them they're different and mor throughout the Milla is known not just as morai he's known as Mor he's morai the Jew so this too oh so now let's get back to the original so the had said the notion that the Jewish people that with Pur the Jews of shushan observed Torah affirmed their commitment to Torah at a greater level than those who stood at sini than the D DEA than those who experienced the greatest Revelation and we asked how could that be the D DEA are this incredibly elevated people and those Jews of shushan went to the party of a they used the utens that we're reading about in our they wore the that we're reading in this what do you mean they saw more I think the answer is very simple what does it mean the says it doesn't mean God literally are we to understand literally if you're a rationalist you're going to struggle with the idea that God lifted a mountain and held it over the head and said take it or no good or I'm going to drop it what does it mean it means the coercion was the result of the reev reation see why do we have free will why do we have free will you're choosing right now whether a fast or not fast you're going to leave here and choose whether this big Lush not speak you're going to choose whether it's why do we have free will the only reason we have free will is because God is hidden Esther Hashem is hidden if God were revealed we've talked about this many times if God were revealed people often ask if only God spoke to me if only I could see God if only I knew with certainty I'd be the best I'd be the greatest I'd really behave why can't he talk to me the way he talks to the people in Tanakh the answer is if God spoke to us we wouldn't have free will you can't do the wrong thing when you know God is in the room right the example I always give is some people some not me some people go a little bit over the speed limit but nobody ever speeds to pass a police car you're a you're a if you step on the gas pedal and fly past the cop you're an idiot right because when the cop's not there you could PR you're not going to get caught it's not really so wrong it's Justified where I have to go the speed limit is just for people who can't drive as well as I can you come up with all these rationalizations why it's okay you're you have free will but when the policeman's in front of you and you understand the consequence of what you're going to do you don't really have a legitimate alternative you don't have choices presented if Theon were revealed to us if we knew with certainty he was here could you possibly do the wrong thing you couldn't possibly do the wrong thing so the only way to preserve Free Will and Free Will is what gives meaning and purpose to life so the prerequisite to preserve free will is that Hashem remains hidden from us so when Hashem is revealed you have no choice I think that's what that's the maral not exactly in this way but the maral says means they just saw the 10 plagues daa because they were the door DEA they had seen the 10 plagues they saw the splitting of the sea they heard hashem's voice at ouri what are you going to say thanks but no thanks you going to say I'm not interested when hasem speaks to you directly when Hashem reveals himself to you directly it was the ultimate of Revelation and the ultimate of Revelation is the ultimate of coercion fast forward to the generation of shushan shushan is the ultimate of God being hidden it's the story of h p millas eser doesn't have hashem's name anywhere in it if you want to you could read millas eser and say huh what a string of coincidences look at that what are the odds that Mori would be a member of the son hedrin so he would speak the language so he would understand the plot to kill the king what are the odds the king couldn't sleep one night and he'd asked for the book and he dka open up to the page to read about him what are the odds he'd ask come on to parade Mor around and what are the odds and what are the odds and what a coincidence and what chance and what Randomness over and over if you want to read the story of the Milla as a story of chance and happen stance and Randomness if you want to read it the way Alik would read it everything is chance and happen stance you can Milla is the ultimate story of hiddenness but our job is to to see that every time the word h is used in the m is not talking about is referring to the hashem's name is in the Milla it's just between the lines you have to look for it you have to reveal it you have to uncover it which is the essence of its name i' been saying this all week in different venues so I apologize if you heard it already but it's the essence of the name of the Milla the Mig is called millas Esther it's not called millas Mori even though Mori really precipitated the miracle without Mor prodding Esther Esther had the courage to go in without Mor's encouragement and prodding it wouldn't have happen but it's not called millas Mori it's called millas Esther because what's the aod what's the essence what are we doing millas eser we're being meala the nister see hashem's name your Milla migala means to reveal Esther nister means that which is hidden our job when we listen to the Milla is to hear and to reveal that which is hidden inside so the Jews of shushan if the D DEA the Jews of the desert who experienced the Miracles ofus MIM had experienced the ultimate Revelation for them Torah was coercion then the Jews and shushan who had the the option and I'm sure there were you don't think there were cynical sarcastic Jews who after the miracle of peram said H what are you making a holiday what did God have anything to do with this it turned out Esther is the hero she had the courage she went in and then the party and one of the odds that ham tripped and fell on top of Esther right when walked in what why what are you talking about God Where's God in this you could look at the Six Day War and say wow Israel Superior military Israel Superior Superior weapons and a whole string of coincidences and it's so good that the Egyptians and the syrians miscommunicated and the Israeli Air Force took out the Egyptians in the first day what are you talking about Where's God in the sixth day war Where's God or you could see the story of the sixth day war and you could be meala the it's another Milla sester you could say wow wow Hashem is in the story is throughout the story so shushan the Jews of shushan achieved and accomplished something that the predecessors had not done that which had been coerced upon them because of divine revelation now they accepted on their own valtion because they had the option of walking away they could have read it as if God was not there they could have remained hidden and they chose to reveal it and that that's the highest level that's Theo a beautiful rautner he says the gar in says why don't we say Hal Sunday morning you're not going to say Hal say Hal why you say so the gives three answers first answer is a miracle that happened outside of Israel you don't say the third answer is RA we're still part of the fourth Gus we're still in Exile we still don't have the B mikdash how could you sing Hal as if the miracle is complete but the second answer is fashion it's he says he because the reading of the Milla is Hal so what does that mean so on a simple level it sounds like the reading of the Milla is Hal it means D is long enough you're reading the Milla it's in place of it's good enough you're good to go says something magnificent he says how always correlates with the miracle the type of Halal you say the type of praise and thanks you offer is consistent with the way the miracle happened so A N nigla A revealed Miracle like PES a revealed Miracle like Kaneka so the type of Hal you sing is a Hal nigla you say the typical revealed Hollow where you're singing and thanking Hashem but a n Nar a hidden Miracle you offer a hidden hollow the Milla is a hidden hollow don't make a it trans forms the way you hear the Milla in other words when you hear the Milla on Sunday morning you're not listening like a the Milla doesn't have the status likeor of you're listening to the story The Milla is hollow you're hearing Hal we're singing Hal through hearing the Milla in the same way in which the miracle happened when it's a revealed Miracle it's a revealed Hal when it's a hidden Miracle it's a hidden hollow it's an incredible Insight ofner he is a beautiful R he brings beautiful proof from the but all for another time because we're like three lines into this so anyway that was when he says with the fourth line so the threat was unparalleled the Salvation was unparalleled the level of commitment to Torah that resulted unparalleled was the Madre that the Jews had gone from this low level to the highest level from being forced and coerced to doing it out of volition out of a sense of volunteering if you look from all I've shared with you now is is is revealed Torah but then theab quotes the Aral and the Aral says that the light of pum pum brings a light into the world you can tap into a light that is far brighter than any light the rest of the year says that Y is right everybody quotes this from theun the Z says it's not a coincidence that the names of these two holidays and Y we call it Yer for short we abbreviate it but the real name is it's a day that's only like so which of the two days is greater pum is the greater day there also talks about p and Yumer are two sides of the same coin so Yumer is the I'm sorry Yumer is the day in which you he says the following per and yum are two sides of the same coin where yum Kipper we attain a high level through removing oursel from the physical world we are Angelic so by abstaining by by living aesthetically by not eating or drinking or leather shoes or anointing or pleasure we are Angelic we transcend the physical world we are souls P we are able to achieve the highest level not by transcending the physical world but by transforming the physical world so it's the what's the opposite of not drinking drinking drink drinking alcohol drinking a lot right what's the opposite of not eating feasting feasting feasting so says because y ker and puram are two sides and which is the higher level which is the higher level is it Greater to become Holy by by abstaining an aesthetic life is that the way to Holiness or is it Greater to become Holy by engaging the physical world and transforming it and elevating it and the Torah says that the nazer has to bring a he's called a why because the result is that the nazer becomes holy but he took the shortcut to Holiness she took the the short a woman could also be a nazer she took the shortcut to Holiness and that's not the way to become holy it's easy fast sit in the corner of the room don't engage in the physical don't talk to anybody it's easy to be holy that way but live in the physical world operate in the physical world engage the physical world and transform and Elevate the physical world that's the ultimate Holiness and that's why y yeah pum you're holy pum we tap into we experience Holiness for the day but we're taking kind of the shortcut the cop out it's good that we do it because we need it it cleanses us it's cathartic it's important it's obligated but it's a shortcut if we can do it on purum it's the even higher level so footner says because they're the two sides of the same coin both are about the path to Holiness but through two different Roots so say footner that's why oner what do you have to do you have to ask is consistent with the way we're trying to achieve the Holiness so how do you how do you promote the between man and maner you it's a spiritual connection what do you do on Pam you deliver it's the physical means of creating interpersonal bonds and connections here has a beautiful beautiful mimer that traces this whole path that puram is the the finding kadha in the physical y the lower level is finding kadha in the in the abstaining from the physical and the whole way that we observe the two different days in terms of the versus the m in terms of the asking versus the mishos and so on is all consist with the nature of the two different days so says that that pales in comparison to only works for the person who's working it y only works for the person who's engaged in a sincere process of chva but P provides a Kap even for those who are not engaged in it because is quotes that anyone who sticks out their hand you got to give them stuck on whatever the standards are the rest of the year that's why kids all walk around and hasn't really hit our neighborhood this man but the no kids who know this will walk around and stick their hand out to every adult and get a dollar they get perm gelt this is uh the idea of where it comes from so theb is applying this from the physical sense to the spiritual sense that that yum requires sincere attempt cha where everybody's accepted as it [Music] says sometimes the our year is signed and sealed right this is the great the greatest um scam is the wrong word because it sounds harsh but the toad is so brilliant and our rabbis were so brilliant they understood people operate on deadlines they need deadlines so the idea you could do chuva any day of the year means that you'll never do chva I'll do it next week I'll do it next month I'll get to it after P I clean you know I'll do it eventually but by instituting deadlines and timelines it forces us to behave in a certain way but even those are not really to hard deadlines so L we say you better get ready rash is coming rash you say you say you haven't told the then the doors are shut they're not really shut all the way because they have and if still didn't get through you have the of and if you didn't get it done by the eth day of says the you have to because when the Milla says that it was sealed with that's when the King it's a of it's already p is already like a of rashash it's already a of the next Kipper you know yeah used to end the S by saying every year that if you put your ear to the table if you listen carefully you could hear the sound of the chauffeur the reason that we we we delay the ual ceiling till p is because by P everybody gets in because even those who are not sincerely engaged in the process whoever sticks out their hand is answered so until now the has introduced to us all of these unique aspects of the threats unparalleled the Miracles unparalleled the fact that we didn't just limp away but we became we became a charge un paralled the fact that we didn't just retain our faith we didn't just renew our faith but we attained the greatest level of Faith Kim unparalleled the fact that Ys in comparison to pum wow the fact that even those who are not returning sincerely are accepted Pur the fact that puram is a window that provides a greater light than any day the rest of the year amazing so what is it about puram that's doing all this that's the question we're going to end here I'm just joking be all right says the it all comes down to the following sentence says the son the greatest sentence Esther hesitates says look you didn't want this position you didn't ask to go into that competition you didn't want to win it but who knows if this is why you're here it's been ordained that we're all going to get killed but I'll tell you what Esther you know what you don't want to do it don't do it you don't want to do it don't do it says M I know we're going to survive this I know we're going to be just fine everything's going to be okay hashem's got our back you can be the heroine of the story or someone else can be the hero of the story re you don't want to do it don't do it Esther was telling Mor I don't know if this a good idea if anyone goes there and they're not invited their head's chopped off I don't think this is a very good idea what was Esther's argument you have to understand that Esther was not un righteous Esa was righteous in her own right she didn't believe she didn't trust that hm had a master plan things were going to work out so what was she telling morai why did she demure what did it mean I don't know if this is a good idea soam RAB says Esther was looking and she was analyzing the facts she was looking at nature and she says according to the Natural order of things according to what appears to me on the surface there's no way here anyone who enters the king without being invited they're going to be killed so what she didn't believe that they were worthy of a miracle and the answer is no she looked around the Jews she saw what what Mor saw and she said going to a party that celebrates their own demise they're eating and drinking out of the of the B mikdash they're wearing the big day Kahuna these assimilated no good reject Rebels there's no way deserve a miracle to happen for them so therefore I don't see how this is possible there's no way to pull this off in the natural order and they're not worthy of something Supernatural so I just don't see the way out I don't see it she's going to go into the king Uninvited risk her life in the king's inner chamber is our Idols that are hanging from the wall it's forbidden really for her to be there what's she going to risk her life she's going to she's going to contaminate her soul even more than she had already by marrying by being in a room with these SL with these with these Idols when she sees that there's no way it's going to work so answers her no no no no no you and your mother's house you're goners you don't want to be the Catalyst for the Redemption you don't want to bring about the miracle you don't want to be the hero of the story you will not be a footnote to history you will be absent in history but says Mor you see there's no way out I see there's no problem here why did have to throw that in isn't it a little gratuitous couldn't he have said to her you don't want to be the heroin don't I think by the way it's politically correct now even women are heroes you're not supposed to go Heroes you don't want to be the hero so don't be the hero someone else will be the hero why did he have to throw in but you and your family you're goners you're going to be destroyed why that's gratuitous why couldn't she survive with everybody else through someone else being the hero so here's what hold on Penny say one more minute because this is the punch line okay go ahead what Mor was saying to Esther was you don't understand what is all about you don't get what amuna is amuna is not when you see a way out you have trust that hashm is going to let you walk through the way out that's not amuna you saw the way out just walk through the way out amuna is when you see no way out and you still believe that things are going to be okay when you have no idea how you have no idea how it's going to work out but it works out from where so he says this many times throughout the saer that the core of the Milla the story of the Milla is what the core of is the belief in somewhere else somehow somewhere some way Hashem is Unlimited in what he can do says I could care less what's possible in the natural order I can care less what you see on the surface I can care less what you think the limited possibilities are there's always something you're not thinking of how many of us in our own lives found ourselves in a situation that we thought there was no way out of financial situation a health situation some Challenge and all of a sudden there was a new solution that we had never even dreamt of that we never thought could be that was never even a possibility that's the Mak Esther had amazing but it had limits it had a ceiling it only went so far she failed to subscribe to the principle of that Hashem can make it happen from somewhere else that you don't even see that you can't even imagine and says to her not only will salvation come but it's going to come someplace we can't even dream we're not even anticipating and because you don't believe in the you won't be part of that Miracle because you don't believe that Hashem is capable of anything you think Hashem can only bring miracles from that which you can imagine the Miracles have to be within your comprehension the Miracles have to be among the options and Alternatives that you can dream of that's not says is to believe in the that when you've given up all hope when you think the impossible to know that it's still possible the in says first believe in trust in hem and then do good what do you mean don't you have to first do good and earn trusting in Hashem the ran says no Hashem is your loving father he quotes this and what the other say for that we're studying of his as well so we've seen this's your father trust in him you know even when a child has disappointed a parent so the parent took away the phone and the iPad and the laptop and grounded them but now there's a car that's about to slam into the child child is the parent going to be well you know they're in timeout right now so I guess I'll let them get hit by the car the parent still grabs the kid out of the way yeah I say to to get your iPad back but the big thing that you have to know has your back even if you're unworthy even if you're on a low level says to Esther look around are they assimilated yeah have they sold out absolutely are they on a really low level 100% are they in trouble do we need to inspire them and work on them we got a lot of work to do but should you therefore give up that Hashem is not going to cover them that's not that's not that's not what we believe comes after first even if you think that the Jewish people are unworthy go into that King you know why because there's a there's always another possib ility hasem can bring Salvation and solutions even when you can't even imagine it if you have real go into that King and trust that that even though it violates the rules you can't go in Uninvited and even though you can't imagine what is going to do and how he's going to receive you never stop believing the never stop stop believing that there's another place this level of is called he goes on he talks about there's two ways of believing in that's theem on one level and then there's the the god that took us out that's in this world the daily the daily that I thank hasem you gave me my legs you gave me the air to breathe you gave me the roof of my head you gave me the car you G I thank hasem for the that's hem but that's the origin of what brings the Salvation is when you could tap into that super incredible level of faith of not just I believe Hashem can make it happen from among the possibilities I can see but but I can but that Hashem is going to make it happen beyond anything I can imagine beyond my comprehension beyond what I could picture Beyond even what I Can Dream and that explains the dialogue the conversation between morai and Esther what morai was encouraging Esther it explains why he says and it explains the uniqueness of per we're going to end here we don't have time to go through the rest of this long piece but I'll get skip to the punchline what he's saying is that when you can tap into the level of then that is that's that great light that's the unparalleled light you know the the of the of of is a lot of light but it's not as great as PM when they thought all hope was lost there is no solution it's impossible it's an even higher level the light is even greater that's why it's unparalleled Miracles and that's why and that's why because now they affirmed something of their own valtion they weren't coerced there wasn't Revelation they believed in that and the Miracle came through for them they survived they only survive and because they had an even greater relationship with hem than they had had before him so our aod our work we have a longer peram than usual usually Tanis is a of pum so this notion that Tanis eser is the beginning of the celebration of pum is a 48 hour period but now it's Tanis eser it's pum we got the whole weekend to work on this so so our our work for the weekend is to work on our not just to see hem as being able to bring a solution from among what we can see but to realize that hem can bring solutions to our problems even beyond that which we can imagine to tap into that and to to realize that that we should never despair that whatever is happening Hashem can be our solution as he was for the Jews of shush thank you