Parsha Perspectives for Today (Vayakhel/Pekudei, 5783) - Subjective Shabbos

okay good afternoon welcome back to partial perspectives for today first of all big thank you for your flexibility and accommodating the schedule Hashem thanks to simcha's been traveling and rather than cancel this year altogether been trying to adjust and I so appreciate your being here in person or online and online to uh to join us for it I want to thank our generous series sponsors our partial series sponsor for the year Becky and Avi cats and family in memory of David Grossman with the initials David Ben thank you so much for your generosity and sponsorship big thank you to Naomi balazan is sponsoring today in memory of this almander and SRI balazan thank you so much and by Miriam not Spanish memory of her mother Lily Hamel Burger 43rd yard site by Avi asthma in memory of yosefna was on the seventh of Adar and Mandy and support a fisherman in honor of Jose Fishman the son of Libyan Sarah Fishman whose Bruce was yesterday Mazel Tov Mazel Tov all the in memory of were greatly appreciative and meaningful and what a way to end it with a parachute with the simcha and a birth a big big Mazel Tov we are at the end of our Global campaign you're almost done hearing from me we're almost at the Finish Line big thank you to those who've generously contributed if you've not yet contributed and you're not a member if you're a member of BRS you're doing your part to support this year and so many others if you're not a member yet and you've not contributed yet please please please be generous be counted as we learned about last week the census of kisisa you're only counted when you contribute you're not counted just because you exist you need to contribute we are not having behind the bema Tonight Tonight is the sloshan of estimates will be speaking uh it'll be live here at 8 15 p.m at BRS and streams as well very meaningful evening so behind the Beam us tomorrow night and we're doing a very special Global Marathon behind the bema so tomorrow night's guests live include Rabbi David bechevkin Alex Fletcher members of the BRS staff and others all will be making appearances tomorrow night on a special live Marathon Global you don't want to miss tomorrow night's behind the bema but you have to give something in order to hear it that's not true you can hear it even if you didn't give something it's not true you can tune in even if you didn't give you should just feel terribly guilty you should not be capable of tuning in if you didn't contribute is what I meant to say partially page 560 we got a lot to cover because it is a double partial we're going to finish the second book of the Torah the book of shimos and we've got a lot to share as always including from outside I did take advantage yesterday because I went in for a simcha to try to buy the utepasator on viikra was told out a print Hashem last week after the Parsha class one of our dear friends who attended is good friends with the author of otseposatora and put him on the phone with me so yesterday I scrambled and said what am I going to do next week I don't have the answer plus out of print and from what I understand it's on its way to Boca Raton Synagogue so it's the least he can do for how much we've promoted the safer and the royalties that we are not asking for I'm just joking it's a great gift and we're grateful to him page 516 some Moshe assembles Moshe unites Moshe calls all the Jewish people together in order to instruct them and we've seen this opening so many times together this notion of vayakal of kihila of kahal of what it means to be a community of what it means to be a nation of what it means to be people a people and what is the instruction Moshe says what does Moshe take advantage of that moment what does he do he introduces or reintroduces reinforces the notion of Shabbos but before we get to that we always like to not just review what we said in the past you can go back and listen but new ideas each year so the following so how did he do it today we've got a phone tree Constant Contact email mass text message WhatsApp today you've got you can go around the drive with one of those speakers on the top of a van around montoy Circle how did Moshe do it in Israel how did get everybody to come together what was the announcements certainly Moshe didn't go from 10 to 10 from encampment to encampment Moshe didn't use a megaphone to announce everywhere no everyone Jewish people were gathering everyone together they were told that Moshe was speaking and everyone gathered on their own like Rashi writes Moshe did not actively go out and assemble them they assembled on their own as a result of what of his voice of his speaking how did that work again rabbin Akron didn't write this specifically or binach didn't write on the Parsha this is a beautiful safe of a collection of teachings by rabinach when applied to the Parsha the divorce is when when it comes to Assad like a righteous person a man or a woman their speech their life their lifestyle who they are it speaks so loudly it can be heard far and wide there are people who stand and they scream and you could be two inches from their nose and you have no interest in listening and hearing and watching because nothing about who they are how they live resonates with you and there are people who speak so softly but who they are and what their life says stretches so far and so wide low rock bands also does persuasiveness moshe's resonance was not because of the volume of his voice but because of who Moshe was and how compelling what he had to says teaching even that Sadiq is experiencing his prototus they're by themselves and they're all alone all alone despite this on the way up yesterday they announced on the loudspeaker on the plane so sorry but the entertainment system and the Wi-Fi aren't working and you heard a collective like a gasp what do you mean I'm by myself what am I going to do nothing to watch no connection but I'm not prepared for that I didn't bring anything for that I don't know what to do with that there was like a collective panic you know sometimes they have to announce are there any doctors are there any mental health professionals on the plane who can help treat the people in panic maybe some of them giving the parish this year right now may be related to the person giving the partial shoe right now could be in a room by himself speaking to himself speaking to the ribana Shalom there's no microphone there's no Wi-fi it's not being streamed and yet it's heard around the world because the power and the potency of the words of the sadak of who they are it affects the cosmos it moves the world how how there are righteous men and women who aren't so articulate or eloquent who don't speak so loudly and yet who they are speak such volumes and has such an enormous transformational impact and there are orators and charismatic personalities and they speak so loudly and eloquently but they're so hypocritical they're so counterfeit and fraudulent they're so empty that they have no impact that they have no impact how did Moshe assemble everyone because word got out that Moshe was speaking and people wanted to hear people wanted to be there people wanted to be there today we can relate to this we can identify with this if 200 years ago I said someone could be sitting by themselves in a room and people will hear them around the world you'd say huh what are you talking about impossible it's absurd but today whether it's radio a couple weeks ago it was right by titus's yard site who introduced the dafa shavua on the radio not knowing how many people were listening but later when I think it was the military the government the FBI was concerned what was being broadcast and an evaluator analyzed and they found the tens of thousands more hun 250 000 people were listening it's just outrageous how much he was sitting by himself in a room with a microphone and no one knew including him if there was even one person listening and 200 a quarter of a million people were being affected today the the ability that we have for good and for bad The Bad is anyone with an internet connection takes a phone points it at themselves when they're done with carpool or whatever they are starts pontificating about the whole world becomes an influencer has a following who says what they're speaking is with any Authority with any knowledge there's good in this bad there's a positive negative and upside and a downside to it but that says the power of the righteous the righteous who are speaking righteousness it can move over the radio waves over the waves of spirituality people all over can hear and that's what Rashi was saying heyness the righteous speak and people listen it was heard all over here's more to say but emphasizing how careful we have to be with our own words realize the power the potency of our words even when we Think We're Alone what we speak what we say it makes a difference in the world it puts it out into the world the World Hears the world listens and the world is impacted by what we say so what did Moshe say what did he communicate he guided them it was a kilo was it called and what did he say he said six days work be done the seventh day shall be holy for you a day of complete rest for you for Hashem whoever does work will be put to death Beyond mama you cannot start a fire in all of your Dwelling Places when I'm the holy Shabbos you cannot light a new fire you cannot close a circuit whether that's been whatever the malacha is you cannot turn on a light you cannot light a fire you cannot do malacha on Shabbos this is the only malacha that's spelled out and why is it spelled out Allah why is it spelled that is to complete my cloak because we're not going to get into the londis right now this is the only malacha spelled out the others we had to derive whatever was creative labor to build a mishkan was deemed the same creative labor that was forbidden on Shabbos so we learned from Shabbos the 39 from Lakers mishkan from the building of the mishkan if it was creative enough to build a house a place of dwelling for God that's defined as creative labor that you should rest and refrain from on Shabbos the exception that we were given was havara was the malacha of kindling a fire so the car rights I've shared this before the carrots understood this person quite literally not only can you not ignite or light a fire on Shabbos you cannot benefit from a lit fire on Shabbos so the car rides those who took the the Bible literally they did not Embrace or accept the authority of the Taurus they sat in a cold room in a dark room eating cold food all Shabbos because they rejected the rabbinic interpretation this means you cannot start a fire but you can benefit from the fire we do that all the time I just came from two and a half hours of garas meetings many on the third meeting which is when we ask questions and one of the questions we ask our candidates is then you're kind of don't worry I'm not asking you how do you make tea and Shabbos how do you heat food on Shabbos what food can you eat and how can you heat it so some will say I don't know I don't mess with that I set up food from before Shabbos in the crock pot I leave it that's how I eat food on Chavez so there are difference liquid dry a Plata a hot plate a black a radiator that's what people up north have when it's cold a radiator you don't know what I'm talking about so how can you eat food that's what we ask so the carrots understood you can't eat food but we reject that the Turtle says you can't ignite a new fire you can benefit from a lit fire so we have a crock pot that's where children comes from I'm not going to repeat this all we've shared in the past years of the pasture class the origin of challenges it's a Mitzvah to have hot food on Shabbos we change the clock now in the summer mode some people only chance in the winter not in the summer they have to have a hot cup of tea from an urn that was put up before Shabbos it doesn't have to be chilling it should be a hot food on Shabbos why because we are affirming we are essentially testifying we're not carites it's okay you can have with my children I'm not a car right how do you know I want someone to have tea and Chambers they eat children they eat hot food on Shabbos we're good to go says not talking about homolytically He suggests we can derive another lesson it's not only talking about igniting a fire someone who has Rage of fire in their belly is somebody who loses themselves to their temper to anger says he says when are we most predisposed when are we most open when does anger flare the most in a Jewish home from midday Friday through Friday night did you set the table did you put up the life I told you to clean those toys did you take a shower yet I can't believe you're coming home in the 18 minutes again you promised me what do you mean your dress is not you're ready and we're making late Shabbos you said we're making early Shabbos and people get angry said the varu is you cannot have fire in your heart you can't get angry in any of your Dwelling Places the yamashabas Shabbos is a place of Peace Serenity calm Happiness joy don't light a don't light a fire don't light a fire let's start with the mega Joseph there's so much to say we could spend three hours on this six days do work seventh day is kodash for Hashem six days work six days work work is not a concession work is a value six days go work conquer the world manipulate the world imitate God by working contributing positively to the world and then you've earned being able to rest on the seventh day seven days the McCourt broken it's the death the Nations the goal we don't rest in the seventh day so we have enough energy to go back to work we work all six days why because the payoff the payday is Shabbos wait for Shabbos we long for Shabbos our whole life revolves around Shabbos says the mega Joseph or Josephine let's read that again page 516 in the article Stone six days to work what could it have said on the seventh day your utensils do not need to rest similar to what I was describing about the Quran not to suggest either of them were Karam but they have a legitimate Locus how to understand what many recite as the long Kiddush not only do we human beings that's the ref have to rest on refrain from working jobs what else has to rest your animals our animals can't be plowing a field in Shabbos our animals have to rest on Shabbos what else are children there's a long list of that which is associated with us that needs to rest what about Jesus Caleb do I can our Caleb be working can my lights be on can my technology be operating I don't mean producing work that I'm profiting off of but I mean can they be on can they be on how is my hot plate turned on how is the urn keeping the water hot for the tea that I know how to prepare properly learns that even in the seventh day ain't sorry business Caleb you're Caleb your utensils your objects your items do not need to rest Caleb the nearest so that's one purpose of the VAV says teaching another lesson listen carefully giving you a little preview to turn Friday into Earth shabba's turn Wednesday which is the real error of Shabbos because what did we say this morning for sure Yom when's the last time you can make Abdullah Tuesday so you see the previous Shabbos ended yesterday Tuesday the next service begins today Wednesday looking around this is air of Shabbos today is seriously the peace the Tranquility the rest of Shabbos is not a passive rest if you would have asked me I'd say what is rest the absence of work turn off the lights turn off the noise take away the to-do list and now I'm resting rest is the absence of work or effort but it's not Allah is not the absence of work rest is a new type of work rest is a form of work it's a different work than the work we do during the VAC during the weekday the dresses and that says the mega Joseph is what the Posse is teaching six days do initiate create mold conquer manipulate the world how do you rest it's hard work running a Shabbos table ask those who prepared for and serve and clean up who give the delivery Torah who sing this mirrors who run the conversation that's a hard work that rest that rest is hard work and that's the work of Shabbos Shabbos the rest is not the absence of work it is a pivot and a different type of work when was Adam created how do you know this where do you see this says the negative a brilliant Raya brilliant evidence where do you see this when was Adam created which day of the week sixth day says the sugar correctly which day is sixth day which was Friday now I don't understand if you only get Shabbos after work so when should Adam have created what should he have to earn we create them on Sunday Shabbos let them work for six days and then I'll get a shamas term of a clause what do you need a Shabbos to rest from his work what work did he do if Shabbos if the rest of Shabbos is the cessation refraining abstaining resting from work then you should have to work in order to be entitled to rest from that work was created Friday afternoon what work did he do is not that you've earned resting from work Shabbos is you're going from one type of work to another type of work today so the first work that Adam did was the work of making Shabbos now that you did the holy malach now you can do the the weekday work of Conquering the world a whole fundamentally different view of Shabbos are you listening to this it's already the afternoon you should be wide awake you should be on your third cup of coffee did you hear what he said it's a fundamentally different way not only of understanding but of observing and keeping Shabbos Shabbos is not I want to pass out as quickly as I can there are homes nebuch where Friday night Shabbos is defined as get to sleep as quickly as possible whatever gimmick you need set the lights to go off 20 minutes after you made kidish only serve one course but you put it all out at once whatever gimmick you need some people Define Friday night as how can I pass out as quickly as possible that's the definition of a successful Shabbos that's hello Shabbos that's a hello Shabbos for this definition of shamas it's and you show off about it the next day a kidisha what's Shabbos it's the malacha of it's the work of a proper rest on Shabbos that takes work go to sleep late Friday night because you were so busy working so hard resting so much that you didn't barely got to sleep he didn't go from work during the week to resting in Shabbos he went from being created without working right into the work of Manuka Shabbos is a form of malacha it's a different type of malacha it's the malacha of Shabbos we move over to the otsurplo Satora foreign here we learn from the sukim the juxtaposition observed Shabbos build the mishkan don't build the mishkan and charms conflict between the two which supersedes the other Shabbos can myself so we've all been raised with that we know that we know the juxtaposition and several parshyots at the end of shemos teach us that you don't build the Michigan Shabbos supersedes but do we stop to ask why what happens in the mishkan when it's up and running what do we do there we offer the carbonus six days a week or seven days a week the Cabanas were offered on shambus the kobana supersede Shabbos so if the Cabanas are offered on Shabbos the Cabanas what you do in the building supersede Shabbos why wouldn't the building of the building supersede Chavez it's asking a great question great question is there's a difference between building the building and offering the offerings and this is what he says quote um the offering of the sacrifices was done by human beings human effort human creativity human initiative was human beings that human effort that supersede Shabbos the building of the mishkan was divine we went through motions but it's success and the result adult the reality was divine was Hashem through the material Into the Fire Punk came out the menorah who made it who fashioned it intricate complex details all fashioned out of one solid block who did that Moshe was stuck Hashem as it says it was done sort of passively Hashem did it that's why that doesn't supersede so that's the ashok's difference human beings you do a work on shamas this really complements the negative nicely your carbonos ain't gonna work on Saturday so since he's the one who built the mishkan therefore therefore the building of the Michigan does not supersede does not supersede Shabbos that is the inside of the of the Asha of the Asha there's another way to understand it another very beautiful understanding based on the native says the following the native says when the word says and on the seventh day yeah it should be for you a holy day it should be a holy day it's not just another day you just didn't go to work that day but it should be a holy day the rambam's understanding of why we have muktsa the whole prohibition of muksa that for many people is what Shabbos is all about don't touch that don't move that that's muksa can't set that aside it's a rabbinic Prohibition why do we have the rabbinic prohibition of mukta many reasons are offered but the RAM mom's reason is because the rabbis realize that a person could lie in bed all day and not to any of the 39 creative laborers but not be really observing or feeling the difference that it Shabbos they could be watching touching lifting moving all these moocs items without utilizing them for their function and they will not have a Shabbos atmosphere shabba's environment so mukta was introduced by the rabbis you can lie in bed read a book for 25 hours switch off between sleeping and reading a book and you'll say what a great Shabbos but that's not what the plastic says why are we doing this what is the goal yeah kodash the goal is to have something which is holy holy day or to repeat his so what's the difference says in last week's means ready or not here it comes like it or not here it comes sunsets on Friday it is a holy day means something different what does it mean you need to make some effort don't just lie in bed passively don't just lie in bed like some reading a book or shabba's sleeping what are you doing to make this a holy day what activity what conversation what wardrobe what demeanor what are you doing to make it a holy day it's an entirely new dimension this is everybody has to introduce some holy element holy practice everyone the fierco everyone in a way that will be meaningful to them so what does that mean the way it'll be meaning to them former Webbie of mine or by Usher Bush wrote this up in the Divine Tower and he says the usami explains your xiaomi says that even highly ignorants would be meticulous to never lie on Shabbos they were untrustworthy during the week did they tithe did they separate could you eat is their cash was good but even the amarets even the ignoramus would never lie in Shabbos would never lie in Shabbos your Shaman explains I went to a talk the other night the last Jewish gangster gave the history of the mob and he talked about I forgot the name of this mobster who was quasi and he would he worked for Bugsy Siegel and he said if possible I'd rather not have to carry out any of the anshabas unless it's absolutely necessary that was what he said even the mob says don't kill on Shabbos they don't kill in Shabbos your shami says during the weekday unclear you could eat there Shabbos even don't don't lie in Shabbos don't lie in Shabbos there are those who on Shabbos don't speak russianara I all week long you're not supposed to speak Russian Hara there's some people who only speak Russian era speak the best of us they for sure get it wrong I'm just joking but there are people who are more meticulous more Vigilant more careful not to speak Russian Mr mura quotes if not so if you learn in KOLO all week long Shabbos the arrest is defined by sleeping but if you're a person who works all week long how is your rest yeah how can you differentiate Shabbos from Sunday what makes it a holy day did you go to the khaburra do you go to the afternoon did you say it right there at the table did you do actual learning there's no excuse you're not going to work your phone's not ringing off the hook you don't have to get back to email there's no excuse shabba's defined by extra talmatorrah the extra tamatora the native is introducing a subjectivity to Shabbos until now we thought open masaka Shabbos and we all have to observe the same Shabbos one of the amazing things about our religion sometimes we have to communicate this at these Garris meetings the rabbi the rabbitsun they live the same standard as everybody else we don't have a religion that anyone's held to a different standard same obligations same standard we're all supposed to be aspiring to live the same same Shabbos same 39 malachas same condition same Shabbos comes along with sieve on this possible and says no there's a subjectivity to Shabbos there are parts of Shabbos that are objective they're part of shamas that are absolute that apply equally universally to all that the sun sets can't do them kiddish three meals you gotta do it but then there's the subjective part of Shabbos sit down as a family and you say what's our family Shabbos experience do we play games do we crawl into one bed and read together do we sing obviously every Zimmer in the book so what's our what's our subjective how do we make it holy what is our attitude towards it towards its Holiness every wise are the person among you should come and make everything that Hashem has commanded where how where they learn the skills where'd they learn the skills Kate said no you needed all kinds of experts artists artisans how did Moshe know who to pick now today with equity and equality everybody would have to be given a chance once upon a time it was merit-based once upon a time we're erasing all the merit-based Once Upon a Time it was merit-based so how did Moshe know who had the Merit the skill set to be the wave to fulfill at a high standard for the holiest place in the world is you know a person has to be tested nobody becomes an expert as much as practice as doctors they're still practicing medicine they haven't gotten there yet they're still practicing but practice makes perfect so how did mosha know who practiced how did they practice and did they practice before him did he test them how did he know how did he know that was it he said we're looking for Artisans we're looking for artists we're looking for people who can weave who can sow so seven people came and he said great get to work build the Michigan build a mishkan we're doing a major Capital Improvement please God believe me you'll hear about it soon we interviewed major firms Architects contractors you don't just say who wants to build oh you have a hammer okay here please build it certainly not the holiest place in the community 's nephesh he says he read something amazing and its author I should just say it's author I should mention his name because I spoke to him so and I thank him in advance for my my Iqra volume so he says something to me he digs up stuff you never saw you never heard of you never knew did you know did you know the women in the ghetto of Egypt well their babies were being killed late at night in the barracks with practice weaving and dying and building because they had such optimism and hope the same women who smuggled out the instruments because they said there'll be a time we'll need these everybody asks Miriam and the women when they had instruments the men ah they just used uh they just went um acoustical the woman had the the they had the instruments where'd they get them from chrysium seven on the other side they had them where'd they get them from they brought them with them why would you bring instruments with you you know that guy who always has a guitar in his back wherever he goes he's confident there'll be an opportunity to play somewhere something to be to celebrate someone give them an excuse to strum so the women walked around with instruments because they said Hashem this isn't going to last he's going to turn things around we're gonna have Redemption it's gonna be amazing and we need to have instruments on end so those same women who had that same optimism and the same belief will come back to this because they're going to get rewarded for that optimism for the holiday about optimism will come back to so the same women he dug this up in a safe mashiva's nephesh written by Roberta who said that these women practiced they didn't just show up and say I volunteer I'll do Moshe knew they had a reputation they had a name they already distinguished themselves because they practiced in mitraim um it is similar to I would get beaten up for saying this in the old city anyone ever been there you take the tour I once made the mistake of saying to one of the rabbis of the um oh you're the ones who have the replica of the menorah in the old city right I almost have to pick him up off the floor he said replica we're talking about replica that's the next menorah we built a menorah that's eligible to be the menorah of the base it was like such an insult I said oh that's the replica that's the model that's kiilu it's like no that's that's the real deal what are you talking about is busy building we're busy dominating forth thinking about under the palm trees of Boca they're busy building the Calum of the third base confident they're not replicas they're not models they're going to be put into use so these righteous men and women in mitzrayim said you know there's going to be a mish gun this goes to the whole debate the chronology of the Torah was the only response they know it was it something a priori was going to be built let's leave aside that debate for the moment but this answer certainly suggests they knew it was going to be built and they were practicing they were getting ready for that big day in fact says what we've heard of but I bet you never heard this from him in the start of Moshe on our Parsha he says the following is awesome did you know the Jewish people first built a trial Michigan before they built the real thing they showed up and they said we could do it we can weave we can build we can sow we can die he said you're good okay here here's some fake materials build a model try it show it to me let me examine it if you're good to go I'll give you the real deal I'll tell you when when I'm inside a condition at a wedding I learned this the hard way early on others learned it from me when someone is given the keyboard of science to time the tsuba have a little piece of paper a pen say first write your name out for me let me just see then you could write it why do you do that you'd be shocked it's a separate commentary I don't have time to get into now but you'd be shocked how many people went through 12 years of Jewish Education who don't know how to spell their own name in Hebrew some are complicated it's understandable they don't know others they never wrote their name in Hebrew they get an Alia they just give their name so sometimes to not embarrass people if I know a little bit about the muscle what's the Hebrew name let me write it out for you and then you could copy it once I said the person who was given the keyboard of signing on xuba sign here he put his John Hancock like he was signing a mortgage document he signed in English so now I always give Samosa says to them oh you're not a doll you know how to weave you know how to sew why don't you try here here's some materials play over here let me see how you do oh you says some sofa that most tried them and tested them only once they were good he gave them the real Goods only then did he give them the real materials and he said now build the real thing now but anyone ever hear that before wild no wild wild the urbanization he writes quote um the way Moshe tested whether they were competent was he would start the commandment and if they intuited how it concluded he knew they were the one so you didn't tell them explicitly entirely what to do he began this is what's needed if they intuited the conclusion Moshe said you're good to go you're the one unbelievable no keep going Turn the Page 5 18. [Music] the men came with the women it's a funny language what is IM the man came with the women everyone is heart motivated him brought bracelets and nose rings and rings and body ornaments all sort of gold ornaments every man who raised up an offering of gold to Hashem in a safer safer gematrios anyone have a copy of that has anyone ever heard of them apparently has a safer cold say for gamatrios I know I'm in amarets at least you could trust me in Shabbos but I didn't know that had to save her because of the virus there's a shift in the language the masculine anyone with a Generous Heart mask in Libo yve is feminine why do we go from the masculine to the feminine listen to what he says you know why what you see from here what does it mean the Posse listen carefully fundraisers and therefore you can't ask a man to donate without his wife present and a man should never agree to give without the permission of his wife how do you like that for such a misogynistic religion we had a woman's day before back when we used to be able to define a woman Zao called the Dively boiviera libova libala shame Hashem only when his heart and her heart are both holy in it W H and H then then you can give it and says why is he bringing this down into safer gametrios because is the Gematria of who and he him and her he and her only when both parties now you'll say and this is wild it's written at a time women didn't have their own accounts and their own income their own livelihood fascinating our whole financial structure today is different than the way hazal understood it is what it corresponds with we have entirely different different way we do it today but even when the income was all considered to be demands and it was his it's used as he wished he had to support his wife with mizonos but it was his even then it was defined as half hers to decide where it goes a couple should not be getting to stucco without both agreeing together it should say yavi go back to Pastor K again we have this change in the grammar Hashem why do we have the shift says the baloturum there is the jewelry that was being donated husbands can't raid the Vault don't go raid the safety deposit box don't go raid her jewelry box and donate all of her jewelry without her permission he wasn't entitled didn't have license didn't have a right she has to be on board she has to be on board he cannot give her things without but the review is going even further because maybe I'll say the battle term is obvious he can't give her jewelry without her permission maybe that part's obvious but about term goes the review goes further and says he can't even give his things he shouldn't donate his cufflinks shouldn't donate his watch he shouldn't donate his hard-earned income without his wife's permission without his wife's permission they both go together they come together and you need both of their permission both of their permission together next possible they brought these different ingredients the different colored materials and they say foreign when it came to the Michigan before the women would weave all that would go into the curtains and the materials of the mishkan first they would immerse in the Mikvah am said what's the REM is take those three words out of contextavu lame tests spells is so you see that whatever you do a holy activity we have a minute that a son that goes to the mecca before they before the rasandak before you do a holy act about okay before they blow the chauffeur many have accustomed to go to the nikvah the women before they would weave before if you're making villain so far goes to the Mikvah making a Talus go to the Mikvah the notion of going to the Mikvah before a holy activity is him all the women in his Hearts inspired them with wisdom spun the goat hair the two are rights that women are rewarded we alluded to this a moment ago women are awarded but women more than men refrain from malach doesn't mean they could use technology it means malacha don't do laundry don't cook dinner men should make dinner which means men should buy dinner that night of rashford that night of rush because why where'd this come from when and why were women awarded with rashford why is that the women's holiday we have a woman's day we don't have a one day a year International women's day we have it every month women's day is the laundry no carpool no dinner which basically means you have neglected children who are starving every Russian so why were women given this tour says he heard a reason from his brother was given to the Jewish people corresponding with avram corresponds with because we blow the chauffeur of Matan Torah was the chauffeur from the realm of Yitzhak and the Yakov with sukkas because after the reunion with Asaf yaakov went where to sucker his flock sukkas so we covered the three regalem what about the twelve roshkoshes who does that go to Connecticut the 12 tribes what happened when the 12 tribes were unfaithful to Hashem and contributed to the building of the golden calf Shem took our Scottish away from them and gave instead to women and why did women get it instead because they they didn't contribute to the ego they ran with alacrity and Zeal and enthusiasm to give to the mishkan but they hesitated and paused and made excuses and did not give to thee to the building of the of the eagle of the golden calf of the golden calf so what's the deeper connection a lot to say on this but we're going to run out of time so I'll tell you what's the deeper connection is that an arbitrary award can't give women something else so what does our Scottish celebrate how does Rose Quarter celebrate it you ever go outside on look up at the Moon you probably not did immediately but three days later you did when you said how big is the moon onesh if you're asking me to make a holiday about the moon I would make that holiday when the moon is full and the Moon is bright the Moon is hold the Moon is complete and the Moon is reflective of the sun when do we make the holiday of the moon when you could barely see the moon it is a tiny almost negligible sliver could barely see the moon and that's our holiday of the Moon because what is the holiday of the Moon celebrate we are not a people of the Sun the Jewish people are a lunar people not a solar people we follow the lunar calendar not the solar calendar because we are similar to the moon and in what way are we similar to the Moon the Moon waxes and wanes the moon grows large and the moon grows small the moon has ups and the moon has Downs the Moon is a roller coaster and that is the Jewish story that is our history that is who we are that is how we live that's the story of David Amela when we look up at that movie and we sing because our story is like that Moon that even when you can barely see it and discern it even when it's a small sliver we with hope and optimism and Faith know it will grow full yet again just wait the passage of time with faith it will grow full yet again who displayed that faith that optimism that hope women when they said what's the Russia given to his ego because motion didn't come about you buffoons you miscalculated you're rushing fools you're rushing into something terribly wrong patience have patience have hope have optimism have faith women were therefore given rosh khodesh not as an arbitrary award we had to give him something well let's see I have our scores left over because I took it away from those guys ah let's give it to them no it was by design it was specifically because of what roshkosh represents and celebrates that women were given it uh specifically as an award for not giving to the eggo and running to give to thee to the building of the Mishka good let's keep going it's got a couple of proportions because we have a double partial double whammy page 513 in the Articles these are the reckonings of the mishkan the mishkan of edus of testimony which were reckoned and Moshe is bidding Moshe did a Moshe took a um no what do you do all right thank you thank you sir he didn't order it he didn't order do you xiaomi has an amazing ideal answer plus a total point system you xiaomi how many times does it says wow a bunch of bikim and yoshima here unbelievable 18 times 18 times is a redundancy as a repetition of the fundamental difference of famous inside of the basal Levy fundamental difference is Truman titava just gave us the instructions why we've developed that length other times because it is the antidote the response we tried to do it our way like who's that singer he did it his way Frank Sinatra I can't tell you how many funerals I've been to that was the husband given for somebody my father like Frank Sinatra he did it his way they put on the matseiva nobody should Aspire for that to be your husband so so they did it their way we did it our way we craved the tangible connection to hashemi was nowhere to be found Moshe was gone he thought Moshe was lost we lost our intermediary we said what do we do now I don't know anyone have any ideas we tried to do it our way Hashem says well not so fast that's a legitimate need I'm going to give you a mesh gun a physical manifestation something tangible that's legitimate but Hashem validated that need but he said you got to do it the way I say religion is not for your Innovation and creativity it's not subjective don't make it up for what feels good Hashem Shem prescribes for us you don't go to the doctor and say you know what I'll take two of these and three of those and I this one makes more sense to me doctors I went to medical school I invented the medicine what are you doing what are you doing says I created this world I program this world than you and everything in it and this is my prescription you've got to follow it to a t there is room for creativity within religion but within the boundaries were worth saying and repeating what we added y all to repeat over and over again you have to do it the way Hashem said we can't push the boundary too far we can't be too creative it has to be part of the Minnesota the Minnesota community so how many times does this expression 18. and the Yoshimi says that's why we have a shimono Esther that's made up of 18 brachos says listen what he says it's a beautiful idea I gave you a bonus turn Friday into air Shabbos I'm giving you a bonus sitter snippet what are we saying with every Hashem we thought we could do it our way we ignored you we neglected you we're disobedient to you we thought we could do it our way we're back to say by saying corresponding with the 18 times Hashem we are surrendering we're not going to do it our way we're doing it your way is that incredible every amida we take three steps forward and we say in between chakras and minha so sorry I tried to do it my way I'm back to tell you I'm ready to do it your way between chakras we keep messing up we keep slipping up we keep thinking we can do it our way we're back to say I'm back Hashem please the same way you were ultimately you were forgiving of the door mid bar you let it go you just reminded him 18 times your way we're here we get the message 18 times zero way please be forgiving of us too fantastic no a new kavana for shimono esri each time you say sorry foreign what's going on over here a very beautiful idea obligators a day a hundred blockers mayor Brothers if you say 19 Broncos times three chakras you're well on your way a few Asher yatsars you're well on your way a couple cups of coffee if you're benched get some broccols in there you're good to go 100 Brothers every day what's the source where did we learn that from the government learns you the Jewish people what does God ask from you says Rashi not ma but what does God ask from us don't read it he asked us for a hundreds a day tells us there was a plague there was a pandemic in your shalim a hundred people died a day said what's the antidote vaccine what else a hundred Brothers a day ended the pandemic Kobo says modim Kobo says modem is the Gematria of a hundred you see that being grateful a hundred times a day 100 times a day the baloturum says you know where you learn it from which is why I'm bringing it up we just read where do you see it there where do you appear there foreign sockets have to do with a hundred Brothers every day says just like if you remove a socket the boards have nothing holding them in place what happens collapse implosion if you omit the brachos if you skip a hundred times a day interrupting your data remember there's a Hashem before you ate after you ate you came out of the bathroom everything worked 100 times a day you remember there's a Hashem you take away those sockets your life implodes it falls apart the core the foundation of serving Hashem is to actually think about what you're saying when you make a shackle caffeinate with kavana or amuna cups you gotta have cavana when you make a bracha you gotta think about what you're saying you know how fortunate how lucky you are I feel like this is one of the lessons I don't think we've learned it of the of the of Corona it's actually one of the lessons we're still learning in my lifetime in my lifetime we've experienced that an American someone living in the Western World could go to a store and couldn't afford to buy what was on the Shelf but I had never experienced that there wouldn't be on the Shelf that you'd run out of things on the Shelf the whole notion of supply chain issues that we have and even if you're not directly affected by supplying you're indirectly affected your price of mayonnaise is a supply chain issue the manufacturing of building all these issues are supply chain issues so every beer has coffee I have the ingredients to have a delicious meal I was able to go to the stores and throw things on the shelves the Cabana we should have said Hashem in our time is gratitude 100 100 times a day stop and say wow so grateful I'm so thankful and I'm so committed to connecting to you says how are these sockets paid for what paid for these hundred sockets a hundred sockets what paid for them they came equally from every person because giving a half shows were all equal before Hashem and everyone has to contribute to an environment and atmosphere a culture of seeing and thanking Hashem held up the mishkan and a hundred Brothers a day hold up the mishkan of Our Lives we're finishing safer shmos and these succumb began build for me a sanctuary ah we don't have the best to make this today we do where is it in every one of us the hundred sockets held up the mishkan the hundred Brothers a day hold up the Holiness and the mishkan of Our Lives a hundreds a day that's why the khadu sharim says how else can you read adonim uh the name comes from the word Adon a hundred times a day stop and realize who's your master who's the master of this world who supplies everything in our supply chain who is ultimately the head of the supply chain so you see this is the antidote any pandemic any challenge dig deeper lean in further to concentrating a hundred times a day a hundred times a day to flow into our into our lives I'm out of time but I wanted to end with such good stuff we're out of time the source of saying why do we say Shabbos when do you omit it when do you say it why do we have the minute six nights a week we finish where did that come from comes from this Parsha where does it come from this parasha arashi in this parasha what's going on with it different Customs but we don't have time for what to start another time in the building of the hot sir thank you I can't believe how many people came on Wednesday afternoon at 1 30. Mama you're all amazing a true Testament to you we're doing living with amuna tomorrow morning at 8 45 and again you gotta tune in tomorrow night a global Marathon behind the bema with live of David bechevkin Alex flexer of Daniel Kayla shabari Leibowitz Lloyd polotnik Fiora staff and other surprise guests Marathon begins at eight o'clock not nine o'clock who knows how deep into the night make a cup of coffee a bowl of popcorn while you cook for Shabbos tomorrow night eight o'clock you don't want to miss a Marathon live behind the bema with special guests it's going to be absolutely incredible if you've made a global contribution you should watch it feeling good about yourself if you haven't make it so that you can feel good about yourself until next time stay happy stay healthy stay healthy have a great day everybody