Parsha Perspectives For Today (Va'eschanan, 5783) - Judaism Wasn't Meant Just for the Jews

good morning Bogota welcome back to partial perspectives for today this week we have the privilege of learning together page 958 as always we express our gratitude to our series sponsors and Becca and all the cats and family in memory of David Grossman our learning ishma's David benach with a huge thank you to the cat's family also housekeeping no I am going on vacation with Hashem after Tish above which means we are off for several weeks we will resume the partial class August 29th from now until then you can listen to the previous years of the Parsha class you can listen to countless other incredible Torah teachers all over online and offline and I encourage you to take advantage of those opportunities stay tuned if you're not yet part of the partial perspective what's app Group for bonus debrator partial perspective write-ups schedule and links and more information so you are up to date on page 958 Parsha begins continues this monologue the solid degree of mushroom and Moshe mentions Moshe tells us how he turned to Hashem and over and over and over again he implored Hashem he begged Hashem he desperately desperately asked Hashem to reconsider like a child who relentlessly says to the parent please please please I want to you have to give me let me and he was unwilling to give up this is one of the synonyms we have for trila and it is one of the forms of its feeling that we have which on the one end very much feels like badgering Hashem is unkind to Hashem on the other hand to a certain degree it's what Hashem wants it's what he encourages and invites us to do because it means we believe we're demonstrating that we believe he's in charge he's in control he decides and it shows our our Relentless desire for something or unwillingness to give up we spoke about this at length in previous years versus Hashem even if we're undeserving give us graciously generously give us a Madness as a gift nonetheless even if we don't have the Merit or we are undeserving but asked over and over and over again how many times in total 515 times when did this Fila begin when did Moshe begin this Relentless badgering muttering nudging over and over again describes this is one of the modes the models this is one of the forms of FILA that we follow that we emulate over and over to Hashem so when did this begin and the other place I told her quotes that we find them and among the achronum many different opinions when Moshe began this process one opinion is from The Magicians Israel all seven days of Adar from the seventh why did he stop on the seventh he died that was his yard site that's why um so seven days seven days of passionate heartfelt philos seven days Moshe besieged and implored and begged over and over again and on the seventh day of the day that would be his yard site Hashem said no Los saboration so it sounds like from the measures that all 515 trilos were offered when foreign because was born and died on the seventh of Adar but this is an interesting fact you may not have known that a person's birth does not begin on when they're born nor does it begin necessarily when their mother started to have contractions already gets ready for the exit to depart you know some people get to the airport very early the nashama gets to the airport seven days before take off seven days before departure time seven days before the baby will be born these were the Yom kenuse moshe's birth was seven days long that means his mother had an incredible labor yes but it doesn't mean all seven days was active labor but I don't know if this says any correlation medically today but seven days before the baby's born there's already some baby activity going on um those seven days the birth experience is a time of research on to Hashem it's an auspicious time Hashem is bringing one into the world the side the world needs that person samosha thought these seven days maybe for him Hashem is more predisposed to listen to answer affirmatively maybe Hashem well find favor if he asks over and over so this first opinion is when did Moshe offer these 515 filos from until the 7th there's another opinion sofa some software of Martial Sovereign says in the name of Israel the balafla that the 515 pillars of Moshe were just he says it began from test Zion Nissan from the 5th the 16th of Nisan every day three times a day in Nissan and the 515 ended the 515th Fila says the final the final before the gates closed on Moshe the final Thriller he offered was what we know as Yom Kippur our last call of desperation as the gates are closing is the 515th Tila of Moshe that he authored Kane um that's what the possible I implored Hashem in that time what's the in that time and what time what was the special time what was the in that time that he implored him says in that time and what was the in that time the suspicious time of this holiest time of the Nila that makes the walls of this incredible rain Sanctuary shake and vibrate and rock that nailah was introduced by Moshe Rabino it was his so for that is the second opinion this is the third opinion Assam suffer quotes as well the emotion began to dominate on the 21st of Nisan which corresponds with seventh day of pesach Miriam died on the 10th of Nissan all seven days of mourning for her the heir did not the well did not dry up until the 17th of Nissan they went three days without water and the water came out on the 21st of Nissan which was the seventh day of pesach and that was Uber niggs you are not bringing them in so when Hashem told them Moshe you're not bringing them in Moshe said you're on now I'm going to Daven hard now I'm gonna dive an art and may I says and therefore the 515 filos ended when the second day of circus so some server has this other opinion it went from the seventh of pesach to the second day of circus don't ask me over and over again so it could be this is incredible I don't know why I never my whole life thought about we all know over and over again but over what in one day in one sitting over one week over how long over the amount of time it took for the monologue of safer Department that was 36 Days so the sun suffer again so far we saw with seven days of the seventh of other it's the measures second opinion from that from the seven the 16th of Nisan is when he began and it ended in he loved him Kipper the 515 filomotion composed Yom Kippur a third opinion next time so far it went from the seventh day of pesach until the second day of circus the Jewish base of ram has another opinion when did the 15th of of what happened on that day yum may say mid Barn it was when those who were destined to die in the desert stop dying Omar Moshe so they would all right they dug their own Graves they lie down in it if they got up on the 15th of they knew it was not yet their time this was the last go-around and those who got up got up so mushroom said to himself if these this generation was all supposed to be wiped out before they entered the land and of those who found the reprieve and those who got another chance were able to get up and climb out of their grave maybe I can too maybe if I keep domining I can undo this xera I can reverse this decree and go into the land so two Bob the 15th of Avi began he dive into every day to be able to enter the land he diamonds for 170 days other than Chavez and yantev because he's not allowed to offer bakasha on those days so from two above until Zion Adar 515 trilos so again in their other opinions as well below collects these when did he offer this is a classic case where we study Hamish we know something to be true he offered many filos when how where why what precipitated why do you choose those days and so on and so forth other fascinating uh other fascinating ideas that come out from his having offered these 515 Fields the balaturum says 515 you know what else it is recite his prayers some people open the sitter some people even in their own words they recite they say I forgot which sad that we quote every year before sleepos you know they'll talk about when are you which which Minion when are you saying if you want to really butcher the English Language by you when do they say slichos it's an act of murder to the English Language by you when did they say they can say we don't say slichos you don't say sleepos you you beseech you cry out you call out you heartfelt sincere authentic it's about to him says emotion didn't just say that Fila if a person gets a diagnosis if a person feels there's a terminal situation if a person is an urgent crisis if a person is trying to avert a catastrophe they don't say a prayer you don't say a prayer you cry out you call out with desperation with urgency or with song this word is the same as prayer without a yud and Shira sril and Shira but because and what do you see from here you should dive into Hashem sing song You Gotta Have a niggan don't just say the davening Israel you know just say the daviding like it's a burden you know I'm burdening yourself like you're reading some bad script and you're the worst actor on the planet you don't just say davening you sing The Avenue you call out you cry out davening it has to reflect internally what we're feeling we're not just taking some template some script and we're reciting it because it's the checklist of things I have to do take this prescription I go to this place I go there I do this oh and check I said the davening I said my davening you don't say you're davening you sing your davening you feel you're dabbing you emote your davening you call out your davening that's moshebenu ishira because for us feel it to be real it's got to be Ashira sometimes it's a Shira sometimes it's a happy sing song Sometimes you got great news sometimes you're celebrating something wonderful sometimes you woke up and you're alive and that's enough for you to know you're going to have a great day so you sing your Tila ashra Yoshi other days you're desperate there's urgency there's you need and so you're singing out Fila you're crying out with a sense of song but it always this has to be with a song it shouldn't sound like a library a shuls minion shouldn't sound like a light everybody's saying they're diving they're saying it to themselves no a minion should be you ever diamond and Carl and stone ravana Carlina left in his Sava one of the things he said about domining first he said if you're not early to davening you're late if you're not on time don't bother coming stolen base imagine if you're not on time to davening don't bother coming then he said that you dive in quickly it's a very very interesting fascinating minion davening so fast like a runaway train why because he felt the best shot you have of concentrating the whole time it's not if you schlep it out and slow as boring and you're distracted boom boom boom boom boom I can focus for that and the third thing he says is you should Scream the tree to the top of your lungs it'll keep you awake and alive and come from your heart so you got to get there early their davening is early I wouldn't give a Zev the basement and they're screaming at the top of their law it wakes you up in the morning they're screaming it's quick and you got to get there early for some people it's an ideal diving at least parts of it so you gotta scream it out it shouldn't sound like a library you gotta sing out and scream out and call out your davening when the Cabanas are offered the Levee accompanied it with song ayomy is accompanied by the Lavigne song then our davening has to be accompanied with song you have to sing out you have to cry out it is to be alive I'll tell you a school after being able to do this listening carefully have a cup of coffee before the Avenue if you roll out of bed and you're still half asleep and you're falling apart and the crust of your eyes has not yet been removed are you just gonna say but if you wake up early I'll give you a little plug for our Cola Boker 6 15 a.m and many bring this down the notion of learning before davening learning before Davin has a lot of value the quality of your doubting is different you're on time to davening if you're learning at the show before davening and you're awake and by the time you've dive and you're already in a conversation with Hashem learning Torah is Hashem talking to us and davines are talking to him so if you learn before you Daven you already spent some time listening to what Hashem has to say to you and now you're ready to talk to him it changes your dominating altogether so whether you do it in Arcola Boker whether you do it at home whether you do it listening to selling online learn before dominating it's a big Indian to be able to turn your teela into Ashira that's turn your davening into a Shira I want to share with you from when he was told that he would not enter at Israel Moshe pleaded for forgiveness had the people joined them into we listened to this point this rub is beautiful and it's appropriate dafka as we are on the brink on the cusp of Tish above but this week to follow listen to this teaching have the people joined him in three law the reborn would have been forced to respond but they did not thus we read with tears in his eyes we read that with tears in his eyes Moshe tells them and what's the significance of what did he not say he did not say what does mean he turned to them and he said you know how I got you out of every sticky situation you now I had your back your entire lives you know how I saved you countless times you know how I dabbed and I pleaded and I begged and I got you off talk over and over again well once Hashem told me I wasn't going in I I was all alone I was we had a big tehelum rally that I should be able to go into Heritage Israel you know who showed up me myself and I says Moshe I was the only one there I was the only one who opened the tehelum for me when it came to you I had your back for me and the decree against me and I showed his decision about me and my faith you could get emotional you could cry for Moshe when you think about it this leader who gave up his family who gave up everything for these people and in this moment in his time when he needed them I was lonely solitary prayerful person I died and no one else joined in with me but Hashem became angry he didn't listen to me because of you Moshe did not enter as a struggle because instead of addressing The Rock he hit it not the fault of Amish or the motion made a mistake but if the people possess the sensitivity and the love for Moshe is similar to that love that Moshe felt for them that the crew would have been torn to shreds it was their fault last week's parasha in fact we asked the question last week why does mosharabenu blame claw Israel Gambia because of you I also wasn't allowed to go in Russia says he's talking there about the moragam because of what you did with them I couldn't go in oh yes last week what you didn't get to go in because I mean mariva you hit the rock instead of speaking to it what are you playing the blame game and the rambanda we went through all these different interpretations of what moshebenu meant in our Parish again he says yet again he says because of you sir salavechik is teaching he's interpreting what is what does Moshe mean because of you I didn't get to go in not because of you the original decree the decree was on me says Moshe I hit the rock instead of speaking to it a lie the decree was because of me but what is your fault because if you would have showed up to that tehilam Gathering if you Deport out your hearts if you would have had me in mind then the decree would have been torn to shreds because you don't have my back the way I had yours the rambam says the section contains one Mitzvah right there's a header before the mitsos and the rambam in the laws of first days the ramam says there is one Mitzvah in here and that is he lits Oak to cry out Hashem in times of dangers itself he repeats the Mitzvah but instead of saying the Mitzvah is it lits Oak with a Sadi he says the Mitzvah is Liz Oak with a Zion he changes the Sadi into a Zion says the road such a slight variation sometimes unnoticeable always intrigued me and still does what is the distinction what is the difference between Liz Oak and lit's Oak fascinating the ramam doesn't do anything by accident if you change that one letter he did it for a reason so it's the fast day about litz Oak as it says in the introduction or is the first day about Liz Oak as it says in the proper means to protest a certain woman the wife of one of the sons of the prophets the navi tells us that there was a certain woman the wife of one of the Navy she was Saka to Alicia she didn't yell at Alicia but complained to him the word lizzook has an additional connotation of mobilizing assembling congregating there are many passages in the Torah where the term is meant in the sense of prayer as well as summons addressed to others to do likewise and to join for example the best example um he cried with alarm with a bitter cry where's that where's that um Esther Mordechai didn't do that because he became hysterical he cried out with alarm with a bitter cry why does it say that he wasn't hysterical what was he doing it was a phone tree it's a mass text it was an email he was calling the community to join him in Fila another example summons the people to join him in three love four had the people done so the wrath of Hashem would have been mitigated shall wouldn't have lost the kingdom the people didn't respond so the Zion is no everybody gathered everybody come together we're having a tehelm gathering zakar expresses the love of the individual for the community and the dedication of the community to the individual a solitary person dominance in isolation silently in complete privacy tree was the monologue of the individual stands before the almighty who is the one God an individual in the absolute sense of the word on the other hand means that I exist only within the community within the many my existence is Justified because I feel love for the community I get involved with sibor I summon the Seaboard of Daven with me not Le hispanel before Hashem but Liz Oak before him it's totally different the individuals trila on their own versus the individual who Blends into a community and a community that gathered and a community that comes together and a community that complements one another and the community comes as individuals one plus one plus one plus one but a community takes on a new identity it is a new entity and it offers a new type of trila and that is Liz Oak to cry out to cry out after the hate of the um for the community for 40 days in succession Hashem tolerated his intercession on behalf of the community indeed he granted atonement to the people on this occasion when however when Moshe tried to dominate Hashem Hashem stabbed him in the middle when moshraddaman was recited in the plural all the gates were opened and I showed him to intercede for the many but when Moshe changed to the singular when no one else showed up the gates were closed loving kindness was slammed in his face Hashem rejected the TV has taught the individual to include fellow men in prayer the individual must not limit himself to his own needs no matter how pressing those needs are and how distinguished he is formulated Fila in the plural this hardly it's Philo which avails itself of the grammatical singular even private philos such as those offered on the occasion of sickness death or other crises are recited in the plural for example even if there's one person sitting shiva Shabba says that one one visits the sick you say Hashem have mercy on you and rushing their comments through inclusion of others it's Fila is heard for the sake of the many the major States that had the community joined motion mithila Hashem would have granted their Quest he would not have rejected the Thriller for the many unfortunately Community didn't understand the secret of FILA as a consequence of their ignorance Moshe died in the mid bar the word implies supplication the name for tahanun is derived from the same word as the right the idea that we can make no claim that we deserve to have our Quest fulfilled we have no merits we recite that Fila in the philosophy is we're undeserving so we fall on our arm and we desperately dive into Hashem to help us nonetheless this image that the rough paints is powerful with painful but it's also a reminder for all of us both as individuals not to try to go at it alone not to try to suffer in silence or Solitude tell us that we should let others know about our ailments and predicaments and we should invite others to dive in for us because the fillers of the Rabin when People Unite in Fila when they call out when together they are Liz Oakes when they call out it is heard it is accepted it is received entirely differently but it's also our responsibility as a community to show up is there is there a more painful description than Moshe rabenu he's all alone he calls the talent Gathering he starts to tell him what's app Group and he says okay someone take a few tell them he gives out the booklets and no one takes one he's all alone they don't show up they don't have his back the way he has theirs and that's why that's why it's big that's why it's their fault because they left him all alone and that's why it was not received it wasn't he wasn't answered it's a beautiful conditions Levy brought down in the in the emerostarus caduceus the gamara tells us when it comes to smirk's we say Israel and right after we say God Israel boom we go into the amida but I thought we said before we begin the amida the amida proper begins with the first which is Hashem we introduce it with hashem's Society so it's not an interruption between Google or thriller to which the gemara concludes the truth is there is an ancillary it does complement the tree that's not part of the trila proper but since its significance as a Prelude it is if it's it is a prolonged elaborated Thriller so what is a decision slavery won the state level it's Phila um what kind of an answer was this why didn't we just answer if it's just say what in other words why is Hashem Society not an interruption between Google or God Israel and Phila the answer should have been because it is it's Taylor it's not an interruption because it's Fila we didn't answer that you gamara answered it's an extension of it's the Prelude what's a Prelude what's an extension at Villa what is it as opposed to just Fila the same handshaking as agadola who authored the amida are the ones who instituted saying Hashem Society attack first it's a little bonus sitter snippet for you because we're already past this so listen to what says based on our pasture Hashem Society foreign it's part of davening and that we're offering it and saying it to Hashem singing it to Hashem but it's also not part of the field it's the introduction to Phila because what is it that we're davening for we're davening at the davening go well opened my lips let this davening go well smoothly let me articulate the words let me be focused on their meaning let me be present in this conversation let them be heard and received well let you find favor in responding to them before we begin the conversation with Hashem before we dive in we Daven about the davening we're about the Davin to Hashem before we dive in you know like the speaker say before I speak I'd like to say a few words before I dive in I'd like to dive in a little bit before I dive in I'd like to Daven that I should be able to Daven that by davening be adavine it sounds funny but it makes sense the truth is if you know where it comes from it makes even more sense come from foreign you're making a mistake don't oversimplify the situation between David and bacheva but David Amal himself says David says about himself I made a terrible mistake and here in this Capital David is going up to the mistake he is receiving the rebuke for the mistake he says he made and there we have this passage Hashem opened my lips it's as if saying Hashem I goofed I messed up I really really blew it and I'm so far away from you and I feel so inadequate and I don't know that you even want to hear from me I don't know that you'll even receive me I don't know that I can find the words how to say I'm sorry so Hashem before I approach you to try to reconcile before I approach you to try to repair Hashem Society help me find the right words I Daven that this conversation go well did you ever have to have a difficult conversation with someone you love you care about in business to repair and reconcile or to break up or end a relationship that you find the right words you Daven that the conversation go well that's Hashem society says the caduceus lady it's not part of Phila because it's the Prelude the introduction Hashem Let It Go well let it go smoothly give me the right words let me find the right thing to say it's the Prelude it's the introduction but it's not a half sake between Gula and Fila because it is the licensed it's the key to open the lips to start selahine says and let it go smoothly it was moshebenu it was nobody had greater access nobody had more comfort with Hashem he didn't need to mamela he didn't have to say this special he never needed that except here why because over and over and over it was no no no no no so it wasn't working it wasn't flown it wasn't happening it says in this circumstance in this moment when it comes to this thing where I keep getting no no no here yes give me the words to say help me find the right words you're going into a difficult conversation you're going into a complicated negotiation you're going into some conversation which is critical and crucial and really important and you're concerned about it Hashem about that moment in conversation lay more when it comes to these words Hashem give me the words give me the right words to say and what did he say continuing let me pass over let me come into this land let me see this land Hashem please so desperate yearning has a collection here of midrashem Moshe expressed his desperation to go into the land he didn't say and if it's okay I'd like to go first class and I'd like to stay only in the Waldorf and I'd like to be upgrading to a suite and I want the continental breakfast and that driver with the limo please have prepared for me and I want to be able to go to Heritage Israel only the way I want also the VIP when I land they take me right around I don't want to wait out that's how I want to go for some who are blessed up to 2000 years to go that's the only way they want to go if I can get the VIP if I qualify for the upgrade if I can have the you know how much rabena wanted to go listen to this the measures of armed rabbit tells us yearning his thirst his insatiable desire let me just get into let me just let me put a toe let me put a foot let me just be on that Holy Land whatever it takes ever enough let me pass over let me enter into the land let me see it it's is let me go in like an animal let me go in like an animal I don't know if he means reincarnated like an animal let me go in on all fours and just eat from the grass of the field if I can't go into the Waldorf to be upgraded to the suite I'm happy to go in like a cow I'm happy to go in like a cat in your lime in the dumpster no I'm emotions let me go in like a bird if I can't let my feet touch the ground of Earth to throw and let at least let me like a drone a bird let me fly over let me see it from the air fresh Barca says stop asking the answer is still no the Taurus another medrus let me swim in let me come in in the ocean let me come in from the sea let me come up the river let me at least see it just let me in get me in any way I can anyway I'll take it anyway anyway over and over the magala mukos precious let me be reincarnated transmigrate my soul into some other creature I don't need to come in with dignity I don't even need to come in as a human being I don't need to be upgraded put me underneath with the luggage like a dog in a in a box however it takes I'll get there whatever it takes however it takes the difference because those are plus a total heard of of course he says I'll come in on the clouds Let Me Ride the clouds let me at least look down 30 000 feet anything let me put my feet on let me be an animal let me be a bird let me be a fish let me be a drone let me go on the clouds chop me up in pieces let me go in my limbs and pieces to be buried there as if I and then it won't be that you violated your way you said I can't go in so we'll be that I didn't go in whole but if you let me go and chopped in pieces and be buried there at least I got in order said fine I can't live there I can't settle there I can't make alian bring the people there let me just go for an hour let me go in and out let me just come one night ever means let me see it let me just go for one night let me just see it and he goes on and on and on of course many others desperate why do I share that because it shows the Chuka the love the yearning The Thirst the magnetic draw that Moshe Rabino had fair at this role and here we are here we are in the cusp we're in the Shabbos Tisch above there are legitimate reasons not to make Aliyah but there's no legitimate reason not to be struggling with and planning for when we'll make Aliyah the question is not if but when we should have that yearning for the land we should be uncomfortable where we are we should want like and not insist on all the upgrades and all the Comforts and all the luxuries and all the protection and all the however we can get there what a gift what a privilege what a blessing what a time that we're living in that we can go we have to be grateful so we don't khalila lose it and we have to transform that gratitude and that yearning to take a little peace a sliver of ourselves to be able to fulfill that not if but when parag dial it possible Torah now continues we mentioned last week is the greatest muscle safer that we have if you take divarim then so now we get to some of the muscle now Jewish people listen to The Hook image button that I'm teaching you so that you live on Tiff you you want to live if you live absentura in mitzvos you might have a pulse but you're not alive you're just struggling through this world you want to really be alive you want to touch immortality you want to touch eternity you want to really be alive then material then you have to be not only observing you have to be listening I'll tell you a shot in this plastic I just thought of in this moment right now right now you don't listen what do you do with them you perform them you act on them you behave them they regulate your life your lifestyle the Italian should say now Christ are you listening listen closely Step Up it's time to live like Torah Jews observe Torah law it doesn't say he says Shema listen why listen why listen because I think it's not enough to observe there are many people who live checklist Judaism I said check blow the show for check with the cat put on the throne check check check were you present did you hear those mitts screaming out to you do you understand the panemias the depth of each of these Mitzvahs did you take advantage of the invitation the opportunity to connect with the Divine did they speak to you and who you should be and what your mission is smart are you listening to the Mitzvahs what made me think of this right now because this just jarda thought listen to the what do we say every single morning in between Shema when we stand up for the shimono Esther what are we say in Israel what do we say ishma limit wow you know who's blessed you know who's fortunate you know who's lucky Ashley you know who is if you hear the Mitzvahs talking to you if the mitzes are calling out to you if the Mitzvahs are calling your name if the mitzes are telling you they're profundity in their depth if the mits speak to you wow that's our life that's our mission that's our purpose not just to perform them perfunctory not just to observe them or do them but to hear them to listen to them only then are you alive you could do everything on the outside right you could live the checklist Judaism on the outside but you're not alive unless you're listening to the mitzvos and that's the reminder not just but every day when we dive in Asha is don't just do them listen to them they're talking to you it's villain or talking to you they're saying give me a kiss know the partials that are inside understand why you're binding your arm your heart and your head why are you putting this animal hide how are you elevating Trent listen to it you're lighting the Shabbos candles don't just I got it the Coco's still in the other guys at the table this kid's still not ready yet listen to the Shabbos candles talking to you they're calling your name and they're saying bask in my light fill the warmth of these candles diving for your children illuminate the world every myth is calling out to us it's speaking to us only then are you alive okay that's my own interpretation I never say original thoughts you're not supposed to say I hope it's okay I just had an original phone but it was an original thoughts turn in the page continuing on this thing is Safeguard and perform them it is your wisdom and Discerning the eyes of the people who will hear these decrees and will say surely a wise and Discerning people is this great nation I decided not to share with you but those Applause Torah has a long discussion over here on this about the wisdom and the genius of Torah that everything really is in the Torah and from the Torah observe and keep because this is among the nations of the world they'll find it all in Torah and then he goes on is a whole essay um Torah and our tradition knew the truths of Science and even technology before the world you say what are you talking about you know what he's talking about he collected we the Torah knew the world was round even long before Columbus Copernicus this one that one we already had the traditional resources of a reference the Torah is round we had x-ray x-ray we had x-ray before the Torah the ability to see inside the bones he quotes all this from the Moon catcher we have it goes through all these kufos um going seeing from space technology he has all these examples where science only caught up with torah's you see from this Posse but I wanted to go a different direction and that is from silovich number two and you should keep them and do them this is your wisdom and understanding in the eyes of the people the Torah was not given to the non-jews directly but Hashem has offered to all of mankind indirectly as a promise a vision an eschatological expectation the ultimate end of History the Torah was given to us so many Millennia ago our task was and still is to teach the Torah to mankind to influence the non-jewish world to redeem it from its orgiastic way of living from cruelty and insensitivity to arouse a mankind a sense of justice and fairness in a word we are to teach the world the Sheva Mitzvahs that are binding on every human being this past except of cellulitic is the motto and mission statement of a Jew that the Torah is not meant for the Jewish people alone don't hide in the corner and don't live so insular and don't only worry about ourselves our fate and our destiny the Torah was given for us to repair and redeem hashem's world to be able to redeem mankind to teach and I don't know a time that the world needed the values and principles of Torah more than now I don't know what time it needed it more than now I sometimes you know if you look online ramanus Friedman his teachings are watched the numbers are outrageous a million and a half people saw a million people listen to this video hundreds of thousands listen to this let's talk to one of the people who helps him disseminate his Torah and he said yeah the majority of the audience are non-jews he's talking about the wisdom of marriage and of parenting and of happiness and of Life he's taking Torah and he's expressing it in a vocabulary and making it accessible to the world and that's our mission that's our purpose that's what we're here to do now Torah you're not allowed to teach a nanju Taurus that's meant for the Jewish people in fact one of the big discussions and debates around the translation of Shas when Art School translated we take for granted today Arts girl finished bodily now they finished yurushami now they're going through Texas Art scroll Mama unbelievable what Arts girl puts out but if you look at the very first volume of the very first printing I think it was Macos when they started to translate shaft you'll find the haskamas the godola Israel wrote and they gathered from everyone they could you know why there were people very opposed they said what are you doing it's going to be in the Library of Congress it's going to be in secular libraries any non-juna can open up our gamara our shots and access our Torah that's supposed to be it's an Aramaic and it's written in such a complicated way that requires to celebrate and now you translate it and simplified it you made it accessible to the masses it was incredibly controversial and there were those who were opposed to it and it was very bold of art scroll to push through and look at the gift that's given the world but it's not push it because Toshiba Pez man for Jews alone it's for the whole world that's why it's in the dresser at every hotel room and and certainly Noah the Rebecca had major campaigns to teach and promote the observance of shavements the world is upside down and backwards they don't know death they don't know basic biological definitions we are reinterpreting basic institutions and policies and principles the world is increasingly confused and not recognizable and now more than ever we should not shy away we should share with the world proudly and non-defensively and unapologetically what we stand for because they should find you online and offline at work and in the supermarket and they should say oh that Jew taught me everything about marriage and about parenting about life and about generosity and about health and about mental health and about we've been assigned another mission continues with the roof to be the message carrier a mentor not only the show admits us that apply the sins of Noah to the human race as a whole but also a total outlook on life the entire moral system to which Jews are committed the non-jewish world is expected to take note of the Torah life we lead to admire our ways our customs and our mores are rational and non-rational the Jew must stand out in society as exemplars our way of life must impress and attract people and Fascinate their curiosity you know there's a podcast about Jews and money which I would think is a terrible name for a podcast what's it called maybe that's what it's called you know what I'm talking about here awesome millions of views you know the audience is listening it's non-jews in Korea China why because they think oh if you want to make a lot of money you know who's smart and good at it now they're tuning in and that might be a very stereotypical reason borderline anti-semitic reason to tune in but great they're tuning in because the podcasts are Torah personalities sharing a Torah perspective on finance and consumerism and materialism and an approach to life fantastic the nunchus around the world are tuning in to hear the toe review of these things we're not meant to hold it back and keep it to ourselves we should share it with the world matantoro the giving of the Torah initiated in the Messianic process of redeeming the world from its credit and profanity Torah was given to the Jews told to disseminate the world of Hashem among pagans atheist agnostics and hiddenness thereby bringing them to their maker it is a piecemeal slow movement and will be consummated into the era of mashiach on the mountain of hashem's house will be established on the top of the mountain so this is a mission statement of Claude so and I think we ought we bear an awesome responsibility today to step up and to fulfill it and then the next possible continues because who which is a great nation known as Hashem was close to it as is Hashem Our God whenever we call out to him this should be reminiscent of another Apostle authored by David that we say every day three times a day here says who is like a great nation to call out Hashem whenever we call out to him now whenever we call out them darshans is possible in another way um says you know somebody's trying to get your attention family member or acquaintance a friend so with people if that person is Rich powerful influential then you say yeah absolutely we're related we're closed sure if the person is poor powerless has no influence leave me alone I don't know you we're not related I don't know what you're talking about back away you pretend you don't even know him is the opposite I feel like a Jew a year it could be on most level poor in totally knows in Maryland virtues Hashem is close to all who call out he doesn't look at your bank account he doesn't look at your social stature because doesn't care how many friends or followers you have whoever calls out sincerely and genuinely Hashem says absolutely we're closely related you have my ear you can have my time what do you need when we call out to Hashem in Earnest we call out to Hashem sincerely then it doesn't matter what our status is it doesn't matter who we are what matters is it has to be sincere and authentic and that's all he's looking at that's the only way that he gauges and now I want to share with you a teaching of ravinefeld schlitter a few months ago who was fantastic Torah really beautiful Torah and I want to share with you this incredible Torah and then we'll begin the partial class because we barely started or they the three Shabbos is the partition what we know are called These are the weeks the three shabbas will read the haftaras of the qurban instead of reading have Torah which is these three shabbases that commented in with three afterwards that have to do with the destruction and then Shabbos We Begin the Shiva the seven of comfort and cancellation now the game of the foreigners I understand because the destruction was coming we put ourselves in the mood we studied the cause it makes sense this is a classic question if we have to observe Tish above but we get up off the floor Thursday night and this year because it's a Thursday night you may be able to start preparing for Shabbos and Friday morning you can turn on the music singles events everywhere kiddish is everywhere it's Mass relief of claw Israel music's back on back in the pool everyone will look slick with their hair cut and trimmed beard and one deserve Weinfeld us do so many others what's different what happened what changed where's the nahama what Comfort what does that mean Thursday she's coming Friday morning the best is going to descend from above but even if it doesn't will it still be Shabbos nachamo yes but why where's the where's that I'm a classic question we've addressed it many times a classic question listen to the Weinfeld the partial begins with most but he's denied and if you took him after he's denied I never noticed this and I wonder if any of you have listen to this question moshadavin's 515 times when over how long where we started out feels like a long time ago but we started this year with that question when where how moshead of in 515 times and Hashem said nope you can't go in and how does Moshe respond who is like the Jewish people so close to Hashem they call out whenever they want and he always answers yes I never noticed this question we just turned the page we went from 515 times being told no with finally the door and the gate being slammed shut in his face no to a moment later oh it's almost like it's cynical who is so great what nation is so great they can call out and cry out to Hashem whenever they want and the answer is yes how could the continuation of the second be understood because you just dabbing the answer was no and it also has to be understood that after Hashem tells Moshi is not accepting his request he tells Moshe he says no but I'll tell you what climb up on rosha piska Yama vacation climb the mountain and look in every direction and you see that over there give a cook give a look you're not going in Cruel it's cruel why would he tease Moshe why is Hashem not only can you not go in I want you to look how good it is and by the way you still can't go in why would he do that to motion says rewind fell to answer these questions we see that mushrooms did not go unanswered he got a very clear answer it's not that Moshe wasn't answered they were answered and what was the answer no but part of that answer is Hashem telling Moshe that even if you don't get where you want to go or you don't get what you want to get yearning itself is creating a connection and that in itself is a partial yes you didn't get the answer you wanted but the process of asking over and over brought you closer to me gave you a greater awareness of me heighten the relationship and the connection that we have and that in itself is a yes within your no when it comes to davening love doesn't have to be that a person gets what he's asking for it's through the trila person makes that connection when discussing a spiritual objective a person creates a connection with that spiritual objection by yearning and wanting that objective even if you never reach it so even if the answer in the end was no but the closeness the connection the transformation that you underwent was a yes within the know when Hashem answers the answer of No and then told them now climb up and look in every direction Hashem was telling him to go and see in order to increase his yearning and longing because moshe's connections are belonging through longing it was it was specifically through the yearning that it was making that connection that's what I mean 515 philos he doesn't enter it Israel he was making the connection through the tequila itself he didn't get in if there's someone you love and you Daven over and over and over and over for them do you think you love them the same at the end of the talent that you said for them as you did at the beginning you love them even more you love them even more tonight tomorrow we'll observe the fourth year outside of my dear friend or by Dr Brian galbot it's hard to believe it's four years and at the end from when he was diagnosed on the amount of Tale in this community poured out and Beyond and as much as we appreciated and loved him before the result of it was a big no it was a horrific no it was one of the worst no's that we've ever gotten put all those to hilum and all that Dominy was not a waste it was not for naught it left us closer to Hashem and it left us closer to Brian the person pours out their heart 515 filos that Moshe offered to go in Terrace Israel the answer was that no you can't go in but I left them feeling closer to Hashem and feeling closer and connected with Eric Cicero with erits Israel it was a belonging through longing that's our weinfeld's language a belonging through longing it wasn't a belonging through entering but it was a belonging through longing the posix says simple meaning is Hashem became angry but the mashaka has a different interpretation Moshe wanted to enter to throw the Builder base that make Dash and do the gemara tikkun he wanted to complete the Deacon Christ real needed Mushroom in his desire to enter the land was nothing to do with the physical pleasure he wanted the spiritual Heights attainable only inert Israel but Hashem was showing him that the time had not yet come for the ultimate Redemption it was not time it was not time from the word over expressing that in the middle of pregnancy an Uber it would be premature to have the baby imagine someone davins in the third month let the baby be born in such a tough pregnancy the baby born with the baby be born you don't want the baby to be born then it's not yet the time it's premature and it won't survive and the Redemption can't come before the time a premature birth of redemption will end in a tragic stillbirth a miscarriage that's not what is about reframing the golis experience and instilling in ourselves the understanding that just like when a baby is born everything he is as a consequence of a healthy pregnancy is what creates the gaullah we're in a gestation period we're forming and forging and we are growing we're actually making the ghoula with our Voda now and that's the even though come tishima when we get up on Mozart hasn't come yet he's still not here there still may not be a basa he's still not here yet is even after the no I feel closer than I did before Israel to Hashem is that even within the know there's all these yeses of things I learned about myself of all these new parts of me that I've acquired through this experience and through this and through this process it goes on he has more to say about this I think it's a very very beautiful idea Hashem was in torturing motion by saying climb up and look out he was trying to create more of a longing because be a belonging through longing it would be a yes within the no that was the reason why did Moshe Abe know and how could moshebenu afterwards say isn't Hashem amazing he always says yes he just gave you a big fat no and you're singing his Praises that he always says yes the answer is he didn't say yes to the big yes of going into the land but he said yes to your feeling closer to him and feeling closer to the land even when we get a no and we've had some terrible knows of late that we are still reeling in pain and don't begin to understand the pain of the people who got that no but there are yeses that we can look at having come together as a community have been done one in one dollar a day in a minute of day of learning having come closer to the people who are no longer here but we think and care and love them more than ever or we thought we possibly could there are yeses within the know and that's what moshebana was showing appreciation for even after 515 knows there was a yes and that was a longing through belonging that Hashem gave him I say climb the mountain one more time and that's the nahama that comes and Shabbos nachamo that even if we don't get the big yes not yet here but we identify the smaller yeses within those nose there's a big no that we're out of time this Posh is action-packed we didn't even get to the SRS at dibros we didn't get to Shema we have we didn't get to we didn't yet what we didn't get to was a whole other Shear into itself wishing everyone a wonderful summer we'll see you when we're back on August 29th until then catch up old years listen to other people but come back afterwards to us too and to have a fantastic summer