Parsha Perspectives for Today (Shemos 5784/2023) - Cry Out

good morning BTO may it be a good morning should be a good week we should hear BOS toos from Israel and around the world want to uh remind everyone that right after Shear we say tum please stay it'll take just a few moments people stay for a few minutes we divide we can finish it several times all of sa it's a tremendous in fact it's brought down by many we're not going to get into this today but the beginning of is an illusion can bring us out of and we see that the last letter of the opening words of this book spell out the word and is sh so when there are hostages and captives when we are enslaved you see the first letter of the words spells out shiv captives and the last letters of the first words so is a tremendous is a tremendous thing when we do that our captives those held hostage should be brought home so please I urge you stay afterwards for a couple of minutes and we'll be able to complete all of saf to if you're not staying for whatever which reason no one is judging you but please leave quietly Pas Ser is gener sponsored by Becky and ABI cats and family in memory of Becky's Father David Gman we are very grateful to the cats family Le nishma d this morning is also sponsored by Dr gold Sadowski in honor of Andor kurzer andark that should be well and healthy by a T-Neck partial listener we like te- neck partial listeners celebrating her 50th birthday today 21st of for all the goodness he has bestowed upon her should have many many more birthdays in good health and happiness should be her best year yet also sponsored by our dear friends Rabbi Zev and Kira Ry in memory of Yehuda kelmer Z Yehuda bov kelmer's third year at site is this coming Friday tremendous sadic tremendous a very special person if you've not yet got the new biography about Rabbi kelmer published a biography if not higher stories and insights of Rabbi kelmer also fantastic incredibly Inspire We Begin the second book of the Torah shos the book ofos the first book bous curtain came down and the family that seemed to suffer from so much dysfunction hopefully got it together hopefully got it right we didn't concentrate on this last week but it's unclear if in fact if indeed they did because when the curtain come down last week Yosef and his brothers seem to have reconciled they seem to have repaired they're living together in Goan has a different spinner approach to it he says why are we still observing Tish we know the tell us that the 10 Martyrs who did not live contemporaneous to one another but were murdered at the hands of the Romans were put on trial because the brothers of Yosef were never held accountable for his sale they were put on trial they died as a kapara they died as a kapara we have a Kina on Tish and a on yipper in memory of those 10 Martyrs why were they put on trial why did they need to Die Why did they need a kapara didn't the brothers say I'm so sorry didn't y say say we're all good didn't the curtain come down and everything was well they lived happily ever after says not so much not exactly it was not the most sincere apology so it wasn't the most comprehensive forgiveness and therefore the residue of the sin remained remains all these years all these years and continues to haunt us until this very time there's other approaches that is so hopefully the first book is the birth the formation and the figuring it out of our family and we transition to the book of shos which is from a family to a people from a family to a nation we're not just a family trying to figure it out but we're in the kurel we are in we're in that suffering that servitude we're facing that pressure and that heat that often forges us and brings out the best in us and makes us into a people these are the names of the children of Israel who are coming what should it say a that came to MIT why is it in the hovah why is it in the present tense who are coming to we discussed it last year listen to that sh we go through and we enumerate we elaborate again the names Rashi tells us the book of Braes ended the curtain came down and we reviewed a census of all the 70 names all the 70 members of the family and now you turn the page shos and we start that way again why so rash she tells us loves us and what you love you count some people love their money some people love their portfolio some people love how many cars they have some people love how many homes they have some people love people love we count what we love Hashem loves us he counts us over and over and what happens who Yosef expired it's a nice way of saying Yosef died and all of his generation his brothers and after he died and after his generation died then B were fruitful they multiplied they pregated they proliferated they increased they became strong the nation of Egypt Egypt became filled population explosion we were a thorn in the side we were demographically significant what does it mean sorry skip I skipped this it tells when they first came down they were 70 and was in Egypt brought we began we introduced the entire section by saying these are the names of B is who came to MIM we know where we're talking about could say y y was there they came down they migrated they immigrated Ys was already there we say these are the people that came to bokeh and so and so was in bokeh we know what we're talking about why do we have to repeat says because the tells us there are three reasons three causes why we were redeemed from Egypt and one of them is we maintained and we preserved our name we didn't change our language and we had a distinct mode of dress dress y never changed his name who gave him the name y his mother his father at his bris they gave him the name y the Ys Ys Bob ysf was the name he got from his mother and from his father Ys represented his was his name when he elevated him when he gave him the position of Vice Roy when he became the minister the secretary of the economy he gave him a new name ysf could have put on his business card yosef's Twitter handle could have been s hash that could have been his new name the influencer says thanks but no thanks what's a name a name is more than just a label more than is more than just a word we use so that we can all talk about the same person or the same thing what's a name a name is a description a name reveals the essence Kaz tell us that parents have a certain level of Prophecy when they give a name they're anticipating they're prophesizing they're describing they're setting that child up on a trajectory they're anticipating a potential a name is a description so y says no in the palace when I have no choice in a cabinet meeting they call me but when I'm back home how I'm known online and offline I'm y I'm y so Torah goes out of its way says the to tell us the not he kept he maintained he preserved his name his identity his character who he was this is who he was y he wasn't willing to give that up and therefore that's why we redeemed we kept our names our language and our clothing that's alluded to hinted to here it's not just it's not just y y was over there it's even in he was y he was y sometimes the person has an uncomfortable name to use that name I'm not going to say my wife has AA on her parents they're sitting here is not the easiest name to go to Queen's college with but you did a great thing like yose I'm giving you praise you did the right thing you know none of our well I guess ra has a she didn't want to pay it forward but we did but you give a to your kid in America so do you also give an English name do you give a name without a is it Rachel do you make it easy but it's okay it's okay to pause it's okay for the teacher to say how do you pronounce this you say it's a Jewish it's a Biblical name I'm a proud Jew we're proud we're proud we have to be proud y did not introduce himself as he didn't say my name is Rachel said my name is RA my name is say it with me we'll teach him how to say gutural y was proud he was y still in we mentioned and Y died it skipped that whole generation had died we never didos so we go back and we'll fill it in now I think we got this volume afterwards I don't remember I don't remember there are three things that shorten a person's life or put differently three things that make a person prematurely gray one of them is the Rabin and where do we learn that from how do you know that there are three things that can shorten a person's lifespan three things that can make a person prematurely gray because y died before his brothers just say all's children why because y died first and why did y die first says the because ysf was in a position of authority of responsibility he bore the burden he carried the people on his shoulders say similarly wo onto those who enter the Rabin it it buries those who take up those positions the hate the RAB avoid the RAB some of you that with with veryit on that Mish hate rabbis hate the Rabin it hate the Rabin it it says in the yit would not accept upon himself an official position the capacity of the Rabin and he would say why say we make a every morning that you didn't make me a slave he said what's makes for not making me a a rabbi I'm not announcing anything right now this is not a major announcement also brings in digs up all of the now references to why people should not go into the Rabin it and why it shortens your life and why it makes you prematurely gray and yet I wouldn't change it for anything it's the greatest job in the world it's tremendous of course did not mean that they did not want to have a world the world or M rabinal Judaism can't live without rabis without and without leaders and without without teachers it's not what they meant but what they meant is for another time but interesting from this that y died first and why did y die first because he had taken on that responsibility and that Authority and it'll have that impact on you Al giml moving right along turning the page par had a plot Jewish people were growing demographically they were growing in their voter base they could overthrow they could take over a coup par was threatened by it and so he enslaved them and so he he uh made them work and the Egyptians Enslaved the Jewish people with a crushing crushing hardship says says the Rob the Egyptians Enslaved the Jewish people with backbreaking labor the enslavement took place in three stages in the first first stage parro demonized the nation arguing they constituted a potential fifth column that threatened Egypt from within lest they increase and a war befall us and they join our enemies that's who also the first stage of anti-semites is to question our loyalty a dual loyalty over this past weekend tuckle Carlson challenged our neighbor and good friend Ben Shapiro saying he has a dual loyalty he cares more about Israel than he does America it's a slander it's an anti-semitic slander against a great Patriot and a great Jew and a great defender of Israel and it should be very eye openening about Tucker before you buy into everything else that he says or watch him as if he's some uh great dasra to say such a horrible thing that's where the anti-Semitism begins when it raises the charge of dual loyalty you see this from the the says history just repeats itself just look in the you want to know what's happening now it's going to happen tomorrow look at what happened yesterday just check the so the first thing anti-site does says you know do a loyalty where's their loyalty where's their loyalty that's number one then the second step says the r was to enlist them in a sort of national service to build storage cities that's are those two separate ities are they one city what's the history of those cities but they could prove their loyalty now they're challenged prove your loyalty build invest give this phase invol evolved into servitude so abject that women were forced to submit to the hard labor normally relegated to men while men were relegated to work that involved the fine manual dexterity typically performed by women this role reversal resulted in profound demoralization the work so ill suited to the slaves there was no sense of accomplishment it wasn't a about being productive the productivity it wasn't about the result it was about dehumanizing demoralizing it was about people feeling unaccomplished not achieving feeling a lower level that's the way that the it unfolds and you see that here in theim it was by design it wasn't because we need pyramids let's make them do the pyramids it was systematic it was strategic it was by Design and it was a form of trying to subjugate the Jew when feeling threat threatened by him then it escalates because parro's astrologers tell him that the savior of the Jewish people is going to be born a man so what happens par therefore ordains throw them in the in the [Applause] river every son that will be born into the river throw him and every daughter shall you keep alive the the men the boys have to be thrown in the in the river back to the amaros to says he quotes here from the now why was that a solution could they be saved from the river absolutely somebody could the Coast Guard could be there somebody could be on the bank of the river see them and save them why was it a solution he didn't say outright murder them he didn't say kill them some of our other enemies and I don't want to get graphic now but if you've been we had a trip to Poland you go to certain forests and the horrific stories of what they did swinging a baby their head the tree horrific horrific and if you think that's ancient history never again is happening again October 7th and October 7th the horrific atrocity the barbaric behavior of Hamas against children which we won't get graphic and we won't describe but when our enemies wanted to eliminate children they knew how directly to take the life of a child and here parro points out doesn't say murder kill head swing the child against the tree he says cast him throw him alive in the river in the he said even if the child survives and even if the future savior of the Jewish people the leader of the Jewish people will survive an hour in this the Nal represented the greatest moral corruption depravity moral compromise of Egypt they worshiped the Nile they worshiped it rather than we who depend on the rain who look to Hashem they received all their irrigation from the Nile and therefore they thought the Nile was their answer their economy the Nile was what make them Rich they worship they bowed down to the Nile and the N was filled with this filth the abar the idolatry the moral decadence the moral confusion and so this child who would be in that environment this child who would be or even for an hour even if he'd survive parro wasn't worried par thought that even if he survived but one hour in that environment you see that a culture and an environment can corrupt it can absolutely corrupt and can compromise can corrupt and compromise so therefore that's why the basket was lined with tar the basket was lined in order to insulate baby Moshe from not just the water couldn't leak in and sink the basket but not the physical the metaphysical the spiritual influence know it's an interesting V it's an interesting T of the but I think it's also extremely important for us to maintain this awareness all the time about our environment about the influences that we expose ourselves and our families to about our environment about how much it can corrupt how much it can penetrate how much it can compromise how much we need to protect ourselves how much we need to protect ourselves from it because part of par was if they just assimilate today we don't have theor but today we have a country that walks up with open arms assimilate integrate disappear of The Disappearance of the American Jew and yet that's the danger on that Poland trip somebody told us they said you know in Poland in Europe they killed us with hate in America they're destroying us with love with love in Europe they destroyed us with hate in America they're destroying us with love love and so person has to be mindful and careful it doesn't mean we don't participate and contribute to and take the best of the environment that we're in but we have to do it with a certain mindfulness and awareness that was power strategy not have to kill the baby just let them be saturated in the yor because a few moments in the yor it'll compromise corrupt them forever they could never emerge from there and be a leader of the Jewish people could never emerge and be a leader of the Jewish people next perim perim par continues and tells us she plays to she the woman Torah doesn't use her name we're not using names here just pronouns for some reason but the woman conceived and she gave birth she saw he was good and she hit him for three months she couldn't hide him any longer she put him in the Wicker Basket she smeared it with clay and Pitch she put the boy in it and it and it floated among the among the reads asked the following anyone here ever consider you ever think about how long was mosha floating in the river was he there a minute an hour a day a week how long was he there we read the Torah we read the par we review the story it's a little detail but how long was he there he wasn't even there for one day says that says one hour floated for one hour there says a third of an hour qu 15 minutes mosha was in the river a total of 15 minutes you see from to M sounds like Miram and she watched she was there a long time and basar is going for a swim and she's doing the backstroke and she's doing and she's relaxing and then she sees and she stumbles upon it and she reaches in the way we picture in her own mind it unfolds over a period of time mosha just floating and Miriam's watching anxiously and doesn't know old be and Aon we know the bat that it was Aon who was crying he was worried and we picture it's a long time according to 15 minutes 15 minutes MOS was in the basket 15 minutes Punk he was taken out very quickly I saw a new saer called I don't know if this came out before after T but also digging up all kinds of fascinating things that we didn't know the saer anyone own the is written by who is one of the rim of Tam and uh it was written about 700 years ago and he says the following she opens and she sees the child and there's a lad that's crying and we've discussed in the past Rashi said Moshe was already born with Full Features that's why he's called the N says the not mosha who's crying it's Aon aon's watching because a Jew doesn't walk away Hagar can't bear to watch her son so she turns away when your suffering but a Jew can't bear to turn away we can't stop watching so Aron doesn't leave has compassion on him why why listen to what the says the tells us at the end of that that parro's house suffered a Dermatological disease had some skin disorder some form of a leprosy at s and they suffered genetically it was passed on from parro to his family members including his daughter Bia but what happened when she sees the basket and she goes to see Moshe what happens excuse me if I get graphic from For a Moment In This Very spot sometimes there's a bris and the mole opens the diaper to do the bris and oh Sim the child is not quite ready for the bris and there's a little fountain that takes place before the bris can occur and the mo always make some joke about a and uh that's what happened here that's what happened here par went to see Moshe and Moshe baby Moshe urinated on the daughter of parro and she was healed from her taras now again I'm not a dermatologist I'm not suggesting you try that instead of cortisone cream my understanding is jellyfish which is the thing that if you get exposed or bitten to there are certain uh snake bites or jellyfish where that is a treatment supposed to clear it up that is a treatment again I'm not doctor don't try this at home don't quote me I'm just telling you the they dig up this fascinating so V what made the daughter of parro take pity on him not St that she was such a woman of compassion she a baby floating in a basket this baby who urinated on her which would make me have everything but compassion but in her case it cured her of the skin disease of the leprosy of the teras that she suffered therefore she had compassion and that's why she took him in you learned something you definitely never ever ever heard before here today and you probably won't hear again okay so that's how long he was in the uh he was in the basket he was in the basket maybe 15 minutes long enough to need a diaper change continuing she brings mosha back to the palace and Moshe grows up under parro who will be his arch nemesis the whole story line is amazing it's amazing you couldn't write this you couldn't make this up that the future savior who par was so dedicated to eliminate he ends up raising in his house not knowing under his nose Hashem is amazing no is amazing it's going like this to parro you thought you could get rid of the Savior you thought you're going to drown him by ORD you got to throw them all in the river ha guess what your daughter just brought him home you're paying his tuition you're feeding him this growing boy just brought him home ha H and why is it again we've discussed so much of this in the past why did MOS need to grow up in a palace it's a beautiful even Ezra because if mosha raena was going to act like a prince and a king and he was going to confront royalty and monarchy he had to be raised in a palace to think like a prince and a king because the Jewish people suffer when Moshe comes and gives them a message I'm here to take you out this slave mentality of 210 years that is ingrained in them this passive victim slave mentality fatalistic slave mentality even when they're receiving that message of hope they can't hear it let alone could emerge from there someone who would be that Catalyst for salvation no so we had to grow up in the palace is a very important message for us too we have to raise our children to know their princes and princesses some know it very well not that kind of Jewish American princess but we have to raise them to know that they're Jewish they're Jewish yish Torah princes and princesses K is our father and he's the king of kings and if he's the king it makes you therefore it's pases it's pases yeah other children okay but not you prince and a princess you have responsibility The Way We Carry ourselves the way we speak where we what we do how we behave we have responsibility if we're going to raise them to act like princes and princesses then from a young age they need to believe that they're growing up in a palace they need to see royalty demonstrated and if they see and they live and they breathe royalty then they lack like they lack like proper and appropriate royalty so moshe's brought none other than into para's house itself it's extraordinary the story line the script is absolutely incredible it's it's extraordinary so she brings him in and she gives him a name and one name does she give him Moshe why Moshe I drew him forth from the water says that the we have a tradition that M was The Reincarnation of no Noah we're talking about this now in living with AA Wednesday mornings Noah they're called May Noah the calls them the floods of Noah why was Noah Noah he worked so tirelessly he built the Tava he maintained it took care of all the animals saved humanity and poor guy poor guy is a villain we call it the flood of Noah why because he could have davened for his generation and he didn't he could have saved not only himself and his family he could have if he believed believed in himself he could have could have inspired the whole generation so he needed a TI his needed to repair a second chance no was not willing to be M no didn't say to either save them or kill me with the flood I'm going down with the ship Noah said what times does the ship depart are drinks included I'm out no was no problem the crews I'm in he should have said I'm going down with the ship going down with the generation either accepted tra Inspire them in tra give them another chance or else leave me he didn't so Noah had to come back and needed a Tik the Tik he came back as mosenu and mosenu several times in his life says to Hashem uhuh I'm going down with the ship if you don't forgive them then forget me erase me from your book who's willing to die so why did the of Noah have to come back reincarnated as Moshe because of the mble because of the water and that's why B gives him the name Moshe because of the water he was slept back down to this earth a second time you see from the itself that Moshe is The Reincarnation of Noah because of the because no didn't stop that then of wasle down a second time to be Moshe that's for those who like Gil gulum yeah gets all into moshe's name so much we don't have time for all of it but has a lot about moshe's name pages and pages and pages and pages did speakes so the thei says the daughter of parro called him Moshe why is Moshe Hebrew she is says she converted I don't know what she converted to there wasn't Judaism yet we hadn't yet received the Torah but she converted to be a Hebrew we didn't yet have Judaism we didn't have K we didn't have mitz but we were the children of we were we were Hebrews so she converted to join the Jewish nation and people and she learned Hebrew she called him because of the miracle that he was spared he was saved from the water that's how he's known to commemorate that miracle that event that experience it's a proper Jewish name Hebrew name how could the daughter of par give a proper Hebrew Jewish name because she converted and she spoke Hebrew says the says mosha is not a Jewish name a Hebrew name mosha is an Egyptian name but um and thez also brings this down the Mal he goes on fascinating who called him has another opinion that who gave the name Moshe so has a second opinion maintaining in both opinions that mosha is Hebrew first is that P's daughter converted therefore knew Hebrew the second opinion she didn't convert she stayed non-jewish but she consulted with Y with moshe's mother who gave the name ultimately of of Moshe the medish tells us something else amazing mosha had many names many other names VOR MOS had many other names and yet which name do we refer to him consistently by even Hashem calls him this name Hashem doesn't use the name that he gave he uses the name that this Egyptian princess gave why she saved him that's how far goes that that is the name that we use and we give a name Bas we see the G that Hill converted on one foot got married he had two sons ancestor when you have gratitude you give a name reflecting and representing the Gratitude you use the name that was given that best communicates and transmits that sense of gratitude he has pages and pages about this pages and pages about this but here's something fascinating he has he says why is he called mosha rabenu and not rabenu Moshe did that ever bother you why is he called Moshe Ru so say [Music] for and we find this also with he's we don't call them why is it that we Embrace and we see mosha categorically different and we learn from him not because of his Brilliance though he was brilliant but because of his humility because he thought of himself simply he didn't think he was the authority he didn't think he was the source the originator he was simply transmitting what he received from SII from hasem so first he was a mosha simple humble Moshe and then rabenu as a mosha who was taught Torah he has the responsibility to transmit it on as rabenu so he's not rabenu Moshe for mosha the title is not about honor for mosha the title is about a license to transmit prosha the title is about a responsibility to transmit so if you put the title first because you want the honor you want to be called by that honor but if you put the title second the title reflects a feeling of responsibility that that title that that title gives similar with so is but once Hashem revealed himself to yesaiah now yes his responsibility yesah Hani to share the prophecy with the people but he doesn't walk around VIP I have my own check-in line I have my own entrance I have my own ES scor I of my own do you know who I am Ru Moshe the title for them is not an honor it's a responsibility and therefore it's placed and therefore it's placed second interesting interesting the ran would not call the rambam Renu Moshe rambam stands for it's an acronym Renu Moshe Ben we call him R the r r RHA the raan Contemporary refused to call him Ru Moshe because he thought it would be a pagam an insult to MOS he wouldn't call the not to insult the other Moshe he goes T do we have a Tora called Moshe where do we get the it's written on the wall of the K of the r anyone you been to the grave of the r in it says on here is buried and it says from one m to the other mosha there was never a MOS also on the of the the writes where does it come from our entitlement to say it a lot more about the name very fascinating for my friend the okay MOS gets older Turn the Page 298 it was in those days Moshe Grew Older matured went to his brothers he saw this suffering and he sees an Egyptian smiting a word we only use when we're translated the word makos he sees an Egyptian hitting a Jew a Hebrew of his of his brothers the says this Egyptian was not some homeless hobo hitting and mugging somebody walking by the Egyptian himself was a person of Distinction a person of prominence how did the know that because the says Moshe sees he Witnesses a whenever the Tor uses the term is it means someone of significance of prominence here Moshe shows true greatness true M maturity it's easy to pick on someone less than you smaller than you it's easier to pick on someone who doesn't threaten you but to stand up to someone to confront power that shows mysterious that's riskier and that's what was willing to do wanted to do it quietly his didn't want that because it was revealed his level of mysterious neish his courage and bravery now people would look at him differently he didn't want that he ran away not because he was fearful of Revenge why did he run away he was fearful of Honor he didn't want people to not see him differently he's courageous he's Brave he's strong and that was what caused him to run away the nees peric B continuing turning the page again we're trying we're trying to move through the para deeper into the para mosha has to run away he's forced to run away as a result and one he runs away he finds his wife where does he find his wife at the at the well where all good Jewish boys go to find a wife at the be at the be mosha finds a wife he marries at the be why the be why why do we find so many of our ancestors found their significant others specifically at a well what is the significance of the well one of my cousins got engaged in Lakewood at the vort they were talking about by the Bear by the Bear by the bear there a my my Bobby Shalom didn't understand by a bear they met in a zoo where did they see each other by the bear beair not by the Bear the animal by the beair by the beair the well so we discuss this also in the past the well drawing up water in t the well there's a lot of significance specifically to the well and a lot we can learn in modern not that we should dig and build Wells today but the message of the well we would do well to learn and to apply to the area of itself so mosha meets and marries on top of AG 300 during those many days Aku by the way he know he deals with the ult told we won't get into it but did Aon know where mosha was were Aon and mosha in touch when mosha was growing up in the palace Aon watched the whole thing unfold he knows where mosha went Aon was hiding behind the tree watching B the daughter of parro takes mosha from the basket he was only there a total of 15 minutes he finished finished urinating on the daughter of parro healed her skin disease and was brought home and Aron knows did he follow did he track was he aware did they communicate did they interact when mosha leaves he leaves the palace and he sees their suffering and he goes to help did Aon say my brother how you doing it's good to see you did they connect and when mosha has to run to midan and he disappears for all those years does Aron know where he is does he think he's never coming back was he under the impression they said by for the last time so many questions that we've read this para a billion times they never thought of and never asked and never researched does and he has a very fascinating approach to it back to our back to our this King dies and the children of Israel groaned because of the work and they cried out they cried out to who heard he heard their cries says says the and he says the following a person made a mistake person misbehaved and they want to do cha they want to repair they want to correct they want to fix what they did wrong so a person is embarrassed they're ashamed by what they did by The Mistakes by what they said by where they went they let out a they let out a groan and then they go back and continue what they did so is that a chuva a chuva that's not a real chuva what's a real what you see here is that the Jewish people didn't radically change their lives what is the Catalyst what stimulated Hashem to hear their cries to spare their suffering to turn things around what was it not a radical Chua movement that swept through MIM you don't find Partners in Torah and the Bible codes and project Inspire and all the kir of movement you don't find that they were MIM and they were suffering because they misbehaved they were on the 49th level of T and they climbed out 48 47 10 five W so holy so pure such TR no what did it nothing about them changed all that happened is they let out a CS they let out a moan they let out a groan they had enough they were tired they were embarrassed they were ashamed they were frustrated they let out and says says the holy sometimes that's enough that too is a form of chuva when you look up at hm and you say I haven't started the hard work I don't know how far I'll get in the hard work but I know I'm tired I know I'm embarrassed I know I'm ashamed you let out that Gran that that enough is a to hm that enough is a call of chuva that that too can be heard by Hashem and it can change our entire circumstance just by that expression just by that reaction he continues from quoting the why does it employ this word and then what does mean to to to scream to cry out why do we employ that word we have many synonyms for we learned we finished the whole safer we used to learn in the 10 minutes of meaning now we do before that we did Pink is that's listen to all them online and there the whole saer is based on the yimon quotes there are 13 synonyms for prayer we have one word in English prayer but there are 13 synonyms in Hebrew Reina zakaa 13 synonyms why do we use the one here not so is a legitimate it's one of the synonyms says 10 the AL says 13 it's one of the synonyms but why specifically does the Torah use that one why did the Jewish people use that one what was it about that form of a and we need to know the answer because right now we're in a mat of G right now we're in a mat of an urgent crisis in so what work then so we can learn from it and use it now the last few days all I could help all I could think about is every day that we wake up in the middle of the night or the morning or the middle of the day to kala another Soldier losing their life to defend our people because we are inadequate we're not worthy if we would DAV if we would do if we would come to together if we would heal if we would unite if we would do what we need to do Hashem would hear us he'd love us he's our father it's not about the military or this Soldier it's about us it's such a patch every headline every time we read that it should break our heart we spoke about last week at first it was such a relief it's not my nephew it's not my son or grandson but it's somebody's nephew somebody's son or grandson and they're all our sons they're all our children it should break our hearts heart but after it breaks our heart from the pain and the grief it should also we should feel that patch is giving us a patch she saying not yet you haven't done enough you haven't repaired enough you haven't D enough you haven't United enough not enough so we need we need to whatever formula it worked then we need it now we need it now anytime a Jew stands up and says hasem I appeal to you I'm ding to you save me spare me intervene and intercede on my behalf what happens the energy of spark on the dark side Also Rises a Prosecuting Angel against us Rises against us so now you've got a battle anytime that you're positively communicating connecting with Hashem Hashem designed such a world that there's an equal and opposite Force going against us that's what I told Ben after tuer gave him a hard time this weekend I said don't be bothered by it just realize the impact that you're having because if someone has to come out against you it's just because of the influence and the impact and the light and the good that you're that you're spreading so when we dive into Hashem we say hasm save us spare us we surrender to you you're in charge you're in control we desperately need you what happen happens MRA a Prosecuting Angel comes back and says don't listen to them says to hasm don't listen you're going to listen you're going to spare them do you know how pathetic they are do you know how many mistakes they make do you know what a failure they are do you know how duplicitous they are forget about it don't listen so how can we get our message across you've got competing messages we're saying spare us and the MRI is saying don't listen so you know what happens when two sounds come at the same time they're static can't hear our please so how do we get it across so we have a tradition says the what overcomes the prosecuting Angel the prosecutor can only answer our words with words our argument with his argument but when we cry out from our hearts with no words no words so if the attorney makes an argument the opposing attorney could offer a counter argument you heard the first argument you could offer the counter argument but the first attorney doesn't offer an argument doesn't articulate an argument with words simply shows I Surrender I submit I'm in pain I need I love I want to connect I'm desperate what's the other side gon to answer there's no argument there are no words nothing was articulated there's nothing to respond says the you know what form of is when we cry out when you see that headline when you read that alert when you follow that news when you speak to someone in Israel and understand what they're going through when you go and see with your own eyes and all you do is cry and all you do is groan and all you do is CRA and all you can do is a OT that is a form of a that goes directly upstairs that gets past all the obstacles and impediment all the barriers and all the opposing forces but can we bring ourselves to do that to produce that are we just Mumble the words I got the we say afterwards I said my little booklet I daved I'm not minimizing I'm not knocking that that's huge and we need to and we have to but if all we're offering are the words without the feeling and without the cry to accompany it it's not going to get where it needs to go it's not going to get past what it needs to get past we have to bring the you ever have a friend a family member is in such pain all they can do is collapse on your shoulder and cry and scream there's no words they don't have to tell you I found out this I heard this I'm going through this it feels like that they just collapse on you and cry and there's nothing more sincere more authentic more genuine that's that's the of and that results in that gets past every opposing Angel every Prosecuting Angel every Force every negative impediment that goes right to Hashem he hears it just like a child a child there's nothing worse when your child says I'm upet about this or I had a bad day that or they bullied me on the bus or I got a bad grade okay so now you could try to but when they just come home they can't breathe and they're crying and you hold them that hits you in away that hits you you're ready to do anything in the world for them so what is it just tell me tell me you could tell me anything I want to help just tell me and they can't they can't even catch their breath they can't even say words there's just such a sadness such a pain that hits a parent like nothing else in the world that's the of zaka that's what hasm is waiting for us we want to change the headlines every day we dread waking up to a headline of another Soldier and every day we hope to wake up with the headline of sino's head on a plate of taking down the heads of Hamas that it turns out in the headquarters in Qatar and around the world simultaneously they're all gone how do we turn the headlines from the ones we dread to the ones we can't wait and we hope for thens then that's when he hears and that's when he responds that's when it makes it different says the the says the you see in this the methodology the the formula for an effective this is such an important para right now Jewish people were stuck they were suffering it seemed there was no way out spared them he saved them so we need that formula we need to follow in those footsteps what did they do how did they get there it says the he says because they didn't D for themselves he says is an illusion to not the hard backbreaking labor and work of building the pyramids what was the aod hasem if we're doing that we can't serve you meansem if we're so distracted and we're so dedicated we're so devoted and we're putting so many resources towards this other thing then is suffering Hashem I love you and you put me here in this world to serve you but I can't fulfill my mission if I'm so distracted and busy just trying to survive so billions and trillions of dollars are GNA have to go into Israel just to rebuild and just to fix an economy and just to treat a pssd how can we support yeshivas in Kim and a and kasas and how can we and how can we change your world so the formula to give us relief is to say that we can't succeed in our mission our main purpose and why you created us if we have to dedicate so much time resources and our energy just to survive and fight an enemy spare us so that we can dedicate and direct our a and not to theod of building the pyramids a third interpretation of what it means of what it means this is the formula this p is so important one last idea have of course a ton more but I'll tell you one last to bring back an old friend of ours the VIS says the skip to end with this chapter four middle of page 32 Hashem says to go meet mosha in the wilderness and he went and he found at the mountain he kissed them mosha relates everything that happened they go and they gather the moseson repeated all the things that had told Moshe they did these signs and the people believed what happens the people believed and they heard that Hashem remembered the children of Israel that he saw their Affliction they bowed their heads and prated themselves they accepted the vision first you hear and then you believe here the P says they believed and then they heard it's out of order it's the wrong order what does it sound like but we weren't at the Mad yet of nasma and we don't credit CL for nasma that wasn't until ouri so what's going on over here that first the P says and then it's out of order listen to this Insight you know all the Jewish people saw since our Inception as a family and the early stages of our peoplehood all they saw Whenever there were two siblings there was sibling rivalry Whenever there was a family was dysfunction you've heard me say forever what's the definition of dysfunctional family any family with more than one person in it that was cl's definition of A Dysfunctional Family any family with more than one person in it whenever there are two brothers I so it says the med a what brother is the P talking about if it's killed his brother if it's and hates andov if it's the brothers in so this that longs for the Romantic vision of a brother and Brotherhood which brother exactly book of braus doesn't go so well so an a he tells his nephew so what's the what's the answer all of a sudden there's a new reality till now whenever there were siblings there was sibling rivalry nobody got along now CLA that's what they know that's what they learned that's what they were taught those were the stories when they were put to bed that's what they H around the campfire it's how we could never get along Whenever there were brothers every generation never went well now all of a sudden Two Brothers come on the scene MOS and a appear says the vision m Aon two brothers aon's older but he comes secondary and Aon says yeah true I'm older but I'm happy I'm K to my brother Moshe he's number one and they appear and they get along and there's Harmony and there's love and there's loyalty the older one is the one who speaks the and the kissing and the hugging and the stroking and the holding hands and arms around each other I don't need to see a stick turn into a snake I don't need to see any other miracle I don't need any Miracles two brothers to get along there's no Miracle greater than that whatever's about to happen here this is truth we accept it whatever these two are gonna say We Believe but they didn't say it yet doesn't matter these are the first two to get along these are the first two to love each other these are the first two to be loyal to one another whatever they have to say we're in We believe We want to hear first two first two they were ever exposed to first two that they've heard about who get along that's our answer we got to get along we got to love one another we have to be what MOS they were not just for but they were the alar of K and others call they were no they had the capacity to for one another they were able to be happy for the other moshe's happy for Aon he's the K God even though he'd love to be aon's happy for Moshe he's mosha even though he's younger happy he's happy so therefore that's what we need to be happy for one another again one another to be able to be loyal to one another to love one another and if we do that that's the biggest miracle and that'll bring the Miracles that we're so desperate for should be a good day we should hear