Parsha Perspectives for Today (Shemini, 5784) - Fake It Until You Make It

okay please go we should hear good news thank you all for accommodating the change in schedule this week traveling for good things so unable to do Tuesday but glad and grateful you're here for the par par page 588 in the Arts SC Stone KES want to thank our par series sponsors Becky and a cats and family in memory of davidman Becky's fathers today's she is sponsored by Sharon Winger and Jonathan Winger in loving memory of their beloved husband and father Bruce Winger on his eth year at site very grateful for their generosity and by the C family in memory of thank you very much for your generosity page 588 par the end of last week's para happened to have been yesterday concluded with the seven days of the milu the seven days of constructing and destroying assembling and taking apart the mishan the dry run the an eration the test the rehearsal and then we begin and it was on the eth day which is a funny way to call the beginning of something the eth day should be it was on the first day why is the first day being described as the Eighth Day particularly because this eth day also happened to be what day on the calendar rosesh Nissan the first of the month of Nissan so really it is the first not the eth so why is it begin and it was on the eth day and Rashi tells us it was the eth day of this inauguration orientation rehearsal one week of rehearsal Eighth Day Showtime opening pitch opening game it is time that was the day that the Mish that was the day that the mishan began what should have been an incredibly happy and joyous and C atory day and it's called the E day because it connects and correlates with what came before we' spoken about this at length in previous par Rashi says that mosha assembles on this Eighth Day mosha callson OV and it makes sense why is he calling Aon why is he calling Aon I see later in the day doesn't work so well for you it's still coffee set up in the back why is he calling Aon aon's the K Aon is the prime AR participant leader he is the the major player in this mishkan why is he calling Le's children they're they also play a role but why is he assembling the empty nesters why is he calling the why is he calling the says because mosha wants to declare he wants to demonstrate he wants it to be clear that Hashem is the one who instructed this Hashem pressed go Hashem designated these major leaders protagonist players and nobody should be suspicious no controversy no conspiracy theory that they entered on their own they began it on their own is isn't it enough call Aon and bov call Aon and his sons get to work get started open the Mish why allash tells us nobody should suspect that they came on their own one second but the elders didn't hear Hashem designate Aon and his sons how did it help to have them there if he's trying to set a precedent if he's trying to establish a truth no one can be suspicious no conspiracy theorist online can raise this controversy that Aon went in on his own nope Hashem designated hasem selected Hashem is the one who pressed go how will have zum there but they didn't hear Hashem say it how will that help so Cesar Dr the father anything that the Jewish people do should be done with an assembly assembly of the elders there's a terrible mistake some communities or segments of the community think we're in invested only in the young in the youth in the future and those who are older or elderly which is just anyone older than me they're they represent the past and we have to focus on the future we have to be invested in the present but the Elder the older the retired the zakim the empty nesters they're yesterday they're the past we move on we don't design programs we don't designate staff members we don't invest our budget that's not who it's about says you see from this that's not true you need to enact something you need to inaugurate something you need to launch something new we don't throw away yesterday we build today on yesterday the zakum who are not yesterday they're also today and the zakum are also tomorrow their wisdom their wisdom their life experience their age is not a deficit or a liability it's an asset and it's an advantage and CLA is this not what we're about to celebrate the whole holiday of p is multigenerational intergenerational the whole format of questions and answers we are a people who it's not we don't throw out the past we don't graduate we're not done we don't retire we don't don't move on and when all the Jewish people would see that mosha summoned not only but it was groundbreaking day it was opening day about to launch something new who sits in the front row who has the best reserved seats the zakim because all of claw Israel need to see they are indispensable they are critical that wisdom that life experience that participation Bel we don't make a move we don't make a major decision we don't start a new project without the presence of the zakan in this way the Jewish people are very different counterculture to what's going on that's what parro couldn't understand when he says to mosha who's going and what is moshe's response what do you mean who's going you know how much they're going to slow you down walkers and Wheelchairs and canes bathroom stops and Medicine refills you know how much they're going to slow you down doctor's appointments and reab so what do you mean I'm one look at me I'm PR I'm one of the I'm making fun of myself the white beer it's not a if this aren't there it's not a if this aren't there CL the Jewish people on this opening day and the Jewish people are like a bird just like a bird can't fly without spreading his wings who are the wings of Cl that let us SAR the those whove made sacrifice those who live life those who have wisdom those who've been vested those on Whose shoulders we stand and without the zakim we're a bird without without wings without wings you can't go very far you can't Advance you can't Advance even a little bit if you don't have wings let alone you can't take off and soar the zakum are the wings of of says of Dr this is a critical message for us to communicate to our children to our grandchildren and maybe for the first time or generation in history to our great grandchildren such a blessed time that we're living in to count great grandchildren everyone should be to have no matter what level those zakum are in each generation the zakum of today aren't the same as the zum of yesterday doesn't matter the zakum of every generation or who are meant that generation and we don't make a move without the zakum of that generation so it was this Eighth Day after the milu we don't abandon the past we build upon it that's why it is the eth day that's why it is the eth day and that why but you can't begin opening day inaugurate the Mish unless the Z there if they can't be there maybe you got to schedule the opening of the mishan early bird but you need the zakum there if the zakum can't be there you can't get started you can't begin it is a message for Generations generations to come we shared a similar idea on last week's par the beginning of the a very peculiar way to take out the garbage take out the garbage and you put it next in his and only after you P put it down next them his then you lift it and take it out terribly inefficient way to take out the garbage what's the message said R hers before you make the sacrifice of today you have to look at and appreciate and recognize and honor the sacrifice of yesterday so yesterday's carbon the ash the garbage the ash of yesterday's sacrifice of yesterday's carbon sits next to them is be for a moment and only then do you offer today's corbon you think you're the first to make a corbon you think you're the first to offer a sacrifice and I'll go so far not to diminish the challenges and sacrifices of today I'm not talking about our soldiers in the front line I'm not talking about the heroic efforts to protect am Isel that are taking place today but I'm talking about you know the sacrifice of staying home for PES the sacrifice of whatever our challenge is today you know I didn't get aiyah in three months the sacrifice of uh of they didn't have my favorite shakeri at The KES they ran out of the scotch before I got to taste it whatever the sacrifice is of of today and for every generation their sacrifice is difficult for them but stop pause turn around respect honor recognize the sacrifice of yesterday the trades now bring your carbon now make your sacrifice of today so that's the role of the they're indispensable they have to be there mosha understood it that's what he said to and that's why our par begins okay the continues moving right along what was the inaugural take for yourself a young bull as a a sin offering and a RAM for an Ola an elevation offering they should be unblemished and offer them sacrifice them bring them before Hashem Cesar of Dr we're going to move past why is Aon bringing the agel agel bakar is it a coincidence it's an agel why is he bring hasem put a spotlight for this I see when the pasir is this time of day for those watching looks like a funny light Aon is bringing an agle is it a coincidence that the first carbon Aron brings for the first inauguration of the mishan is in agel when you hear the term agel you think not only of a bull not only you think of the type of animal agle Ben bakar but you think of why because this is a this is a continued kapon is still repairing the Damage Done from his participation but why isn't it enough already shouldn't he leave it behind very interesting so say the chuva the repair that Aon had done he was he was now he's designated as the co now he has ascended higher in his role so now he needs to do additional chuva the more prominent the role the more important the role the more responsibility you have in that role the more you have to update and upgrade your chuva the more responsibility you have the greater the role that you have so that means that more is being asked of you the more you have to show up the more you have to meet the standard so if you were just on the committee but you became the chair if you're the assistant Rabbi you became the rabbi if you're the Coen you become the co God you need to look in the mirror and say what more work do I need to do I already did cha for mistakes of the past but that was for the lower level I was on but now I Ascend now I climb now I'm on a higher level it demands more it takes more responsibility what do I need to do to be more to be bigger to be better listen to this Insight earlier this morning we had our Kadesh Club once a month those who are in AAS the unenviable club the Kadesh club we meet we learn something and we offer some some and answer questions and have a sort of bement support so here's a idea for the kadish club on the yite a person D for the and they Sayes of a parent why why do we observe a year at site why does a person have a right to the they lead the daving why do they light the candle and say the kades why do we observe a yite so the simple understanding is if that's the day that the person left this world so then that's the day that they're constantly reud re-evaluated and we need to do more in their Merit so on the anniversary of the day that it was determined their Nish would be extracted from their goof the soul would be taken from their body we do things in their Merit and in their memory likea learn Torah sponsor air lead the say but how can you judge them they're no longer in this world since last year site they didn't have free will they weren't back in this world they weren't back in a body they were not back in having a vehicle or instrument to make choices so why would they need another Kadesh why do they need another urite why do they need another Aliyah if there's nothing to atone for or repair for or make up for since last year there's no there's no free will they're gone Hashem evaluates each person if they left in this world righteous F righteous disciples and progeny you can't make new Investments after we leave this world but you can continue to get a return on the Investments you made when you have children and grandchildren and great grandchildren when you have neighbors and friends and students when you left a positive Legacy and impression and influence when people are inspired to walk in your footsteps you continue to rise you get a better seat in but if the opposite you came late so your children come late you spoke lashar at your shabas table say your children that's our M that's our Min we also talk about the rabbi at the shabas table you were stingy and didn't give staka so your children and grandchildren learned also that we someone else's problem you don't give St so also you don't get a better seat you keep getting a worse seat because you're getting a negative return on your investment you're losing money that that's the impact that you have so we say in order to elevate however says that's all according to our classic understanding that that n gets judged again every year at site but comes along based on the malum that we just said and there's another reason to say we assume the opposite you elevated the through your merits and now that they're on a new level now they need new Merit if you understand the malbim on why Aron needed additional kaparo once he became the co God that when a person ascends to a greater position when they ascend to a higher level they have greater responsibility now they need to re-evaluate and do more work on themselves so now it makes sense that if taka the person had an alas they're in a better seat in a better place now they need more and that's why we continue to DAV for them and on their behalf as well okay that is moving along skip down a Moshe said this is the thing God has commanded for you to do the glory of hem will appear to you what does that mean this is the thing what does that mean says Rashi says rash says to reassure the people that the glory of hm would appear to them that day as a result of aon's performance of the service after withdrew but hashem's GNA come back be comforted and be confident and know Hashem is coming back he told them after they carry out hashem's command after they build a a mish after they begin opening day don't worry hasem is coming back but says theing what was the purpose of the M what was the purpose of the mishkon it was a continuity the ran is a continuity of har we had tremendous Revelation at our SII we saw we felt we heard we experienced Hashem undeniably And We crave that continued intimate connection we want to hear him and we want him to hear us we want to be able to speak to him how do we continue that experience the revelation of SII how do we have that hasem is our neighbor Hashem is accessible Hashem is right near right by we want to come close that's the purpose of the Mish make for me a and I will dwell in them the real goal of Hashem is that you don't need bricks and mortar that you don't need a mish that you don't need a centralized place where you can intensely feel his presence where you don't need a cotel and you don't need already before the mishk was constructed and certainly before it was it was taken apart already before the B mes were built and were destroyed Hashem already revealed in the original plan that the goal is where I really want to be is in your house around your dining room table in your car I want to be in your heart and in your I want you to feel my presence I want to be in constant conversation with you said and this is exactly what our is telling us M the Jewish people right now they can't wait for it to be done they're watching they put up the orange fencing and they had all the renderings and drawings and they ran the campaign for the mishan no when's the permit going to come already when are we going to start the construction when will it be built when will it be finished what's happening they were longing why they want it to be done because they knew that once there'd be such a holy place a centralized place a sacred place it would capture the sacrifice of all the people who made it happen and gave to it o Hashem would dwell and then when they were filled with doubt or uncertainty and they wanted to have Clarity and confidence there's Hashem all they'd have to do is come to the mishk they wanted to unburden themselves and be able to confide and tell Hashem their creator everything their heart everything in their heart their dreams their fears their worries they knew that the Mish would be that place they thought when the Mish is complete when it's done then that is the Apex that's the essence then we're finished hasem will come down here his presence Will D intensely finish that's what it's all about as you're watching as you're waiting as we're about to celebrate the ribbon cutting of the mishan ain's about to throw out the opening carbon we're about to get started means not the now don't think you have some Cop Out Aron and his children they're going to be the religious leaders it's up to them and you can live your life and when you crave a little spirituality you'll just come to the Mish no you in your life have you have 613 mitz you have a per and P and shabas is in between you have and and according to theb what a critically important that punked here in the middle of the mishan Writ as were about to cut that ribbon and celebrate its completion don't think that the only place to find religion and spirituality is in the sh is that the Mish is it going to be beautiful and magnificent absolutely Ely will it be a place of elevated that will lift you 100% will you have learning opportunities from morning till night coordinated there will there be incredible things that happen you'll feel hashem's presence yes but don't think your religious life and lifestyle will be relegated only to that centralized place called The Mish no when you're at home when you're in the gym when you're at work when you're on the road every time you put food in your mouth you make a br every time taking a paycheck will you separate Myer every time there's an opportunity to take a make a meal will you do don't forget Hashem wants us to do and when we do we'll have the ultimate which is not in the Mish or in the sh where is it in each and every one of us the ultimate goal is that we don't need a mish for of course we long for it we want the third base on mikash and of course we'll complete our campaign and our campus and our mikash we need it We crave it and it's helpful and it's and it's appropriate but the ultimate expression manifestation of Hashem the is not in the bricks and mortar it's not in the centralized location of the sh it's where it's on us just like that the would dwell inside each and every one of us that's the that's the goal it's a whole other way of understanding this before thein before the this P was talking about the Mish but now we've re interpreted it it's saying mish's important celebrate it give to it contribute to to it benefit from it but don't ever be confused by it or distracted by it and think that when you leave the mishan you leave a secular life a mundane life no the religious life the Jew it comes with us everywhere wherever we go because we are the vehicle we are the platform we are the Bea and we are the m and we are the and we are the manur and we are the m and we are theor and we bring it with us wherever we go and everywhere that we so now it's all set the stage literally the be is set and mosha invites to go behind the be says no my older brother come close come close and perform your in your Ola and Achieve atonement for yourself and for all the people and bring the carbon and Achieve atonement just as Hashem says why does Moshe have to say what does it imply when you say to someone come close what does it suggest they're doing they're backing off so you have to say no no it's safe come come I'm not going to ask you right now for money come it's okay come close I'm not going to call on you I'm not going to embarrass you don't be shy don't pull away don't retreat CRA come come close come close why so Rashi tells us what's going on over here what happened why is Aon is ashamed he's embarrassed and he hesitates from coming close why you embarrassed for this you were chosen Rashi tells us elsewhere what was Aon embarrassed about he sees the m m has Cronos on M the Four Corners that protrude and if you're looking head on at the M the corners that protrude look just like what horns of an agel and I don't sees it and he recoils and he shoots back and he thinks to himself oh boy you know what that looks just like an agel I'm not worthy B he's ashamed he's embarrassed he feels unworthy and Moos says no no no Big Brother come you were chosen for this this is what you are all about the says what a what's going on Aon is embarrassed and mosha says hasem chose you for this okay hashm chose me for this doesn't mean I shouldn't be embarrassed I still remember my mistake where I went wrong say says the B no that's not what mosha is saying you know what mosha is saying not you were chosen to be the co so don't be embarrassed it's the fact that you're embarrassed the fact that you have healthy we have two types of leaders those who are Shameless and those who have a healthy sense of Shame the ones who are Shameless who have no shame should not be our leaders they can never say they're sorry if they're never wrong if they're never ashamed if they're never embarrassed they think they're beyond reproach then they don't qualify to be our leaders what mosha is saying to Aon is you know why you were chosen because because you still have the capacity for shame the capacity for shame is something very healthy in fact today is the the Earth site some of us here were on a trip to Poland together we sat in his and we had a we had aites on this Hab do you know what makes a person a person an animal never blushes you never saw an animal blush an animal has to relieve itself finds a tree lifts it leg and does his thing is he embarrassed does he look to Shield himself does he try to hide behind the bush no there's no shame there's no bua an animal has no what distinguishes a person as an is the capacity for shame it's a good sign of manman wrote a brook book decades ago called why doesn't anyone blush anymore he could never have anticipated he's alive now he sees what's happening what would you talk about a Shameless world and a Shameless Society everyone can dress act identify declare perform do Shameless absolute shamelessness it's a simono it's a it's a terrible terrible sign of a society when there's shamelessness and it's a sign of a healthy society when there's a little busha when people are ashamed and they recoil when you hear or see profanity and you look away or or you you blush that's a good sign says that a person who has that healthy sense of shame it protects us it protects us just like pain protects you from doing things that would hurt more there's a terrible neurological disorder where a person has no capacity to feel pain so he'll say oh where do I sign up that sounds great I wish I never felt pain but it's a horrific disorder if you don't feel pain you don't know if you've cut yourself bruised yourself have internal bleeding person doesn't feel pain what are they missing an alarm to know something's wrong so what is saying is that spiritually bua blushing is the pain of the soul and if your soul never blushes and never feels pain you don't know that a line has been crossed you don't know that there's a virus that there's a bruise that there's internal bleeding spiritually that something's wrong through his tremendous humility was ashamed she came because the righteous you know have those stock Traders they only remember every stock trade they made money on but they conveniently forgot every time they traded and they lost every investment they lost so so too you have people they remember every time they got it right in life they forgot every time they made a mistake they came up short they got it wrong but the sadic remembers where they went wrong not holding it on to the point of debilitating themselves but to learn from it and to not repeat it so walks around with this mindfulness this consciousness of just like says because you must be a sad somebody who never blushes someone who's never ashamed someone who never takes responsibility someone who never apologizes someone who never says they're wrong someone who's never embarrassed by their behavior is not a sadic they're not righteous and they're not R to be a leader when are you a leader when you say I made a mistake I'm not perfect came up short I'm embarrassed I'm ashamed that's what it means once Aon heard and learned that in fact healthy shame is an asset not a liability it's a positive sign of sim ya not a bad sign now he was ready to bring the first car it's interesting the same re and we sang this when we were in together he wrote the he wrote this small and what's a person supposed to D in every day that we should see in our friends AR fre made a beautiful song out of this we should see their Milos below don't see what they're missing see their mil so is saying when it comes to ourselves don't overstate your Mila understand youron your weaknesses your shortcomings your mistakes be aware learn from them be cautious be guarded because of them but when it comes to someone else only see their Milas don't see the see their virtues see how wonderful they are see what's redeeming about them that's because you're B because you have a healthy dose of shame that why you were chosen per thrown off by the time see how far in we are per page 592 the which should have started it's the happiest day in Aron's life he's got his four sons and they've been chosen designated to be the leaders and he's been forgiven fact he's being admired and celebrated that he's got a healthy busha and it's opening day all eyes are an AR should have been the most joyous celebratory day two of his sons come but two of his sons offer something that was not prescribed something that was not commanded of them so immediately what happens a fire comes out and consumes them and they dieon loses two sons in an instant tragic tragic horrific This calamity this painful unimaginable loss of Aon on this day how does he react who more you know we read this story and we have tremendous compassion for MOS for Aon but I would humbly suggest that we should add also have compassion for Moshe because Moshe is in the position of not knowing what he is say what do you say to someone who's lost two children in an instant unexpected abruptly what do you say what do he say and mosha finds words and he says what does mosha tell his brother he quotes Hashem as saying I will be S Sanctified through those who are closest to me I know that you are broken that your two sons were taken but in fact it's evidence of how great they are because Hashem takes those who are closest to him he's Sanctified through those who are closest to him and I will be honored before the entire people Hashem says and what's aon's reaction to moshe's words do they suffice are they compelling they comforting do they give strength do they explain what happened what's Aron's reaction complete and utter absolute and Eerie silence and we have no idea the nature of that silence the is it a Silence of of submission is it a Silence of questions is it a Silence of paralysis and pain text doesn't tell us Aon is silent he's quiet now last week usually fall is usually the first right after P the week ofon you think now of October 7th 1,00 another 255 another Soldier lost their life was killed is next to theover no one can come in the we spoke about yesterday dying how many parents in the last six months have to react with a vom of Aram who got that knock on the door from the Army to be informed about their children Aron silence we don't know but I'll tell you I've said it before I'm repeating itenberg was once asked by a young man at a bris we say the from he yes what is what is the I assume what it means means with our blood with our sacrifice that's how we live those boys who go to the front line and who put their lives in the line to defend the rest of us through the sacrifices that clel have made through the Millennia that's how we live that's how we continue that's how we survive that's why we're here said the kenberg is someone who knew sacrifice well his wife and many many many children were murdered by the Nazis and he rebuilt said the Cen that's not what means you know comes from comes from with just like Aram we don't know the nature of his silence but here's what we do know he put one foot in front of the other in pain broken incomplete changed forever he continued with resolve with resilience with perseverance with faith understanding his mission and his role he continued that's the kenberg really in a very autobiographical way describing his own life is is with and is that not what we've seen behind the be alone we've interviewed families of those who've lost Sons Sons who were murdered by terrorist and they likeon that one foot in front of the together it's extraordinary and it goes all the way back to our rash tells us on this wordon received reward for his silence and what was the reward he received that Aon alone received the command directly from hem didn't come through mosha it came through him and what was the command he received the prohibition you're not allowed a can't bring alcohol into the B mik can't drink I should say there's a there's a but the coin can't drink a coin was quiet was silent maybe accepted the Divine will continued nonetheless and he gets some reward and what's the reward that the is the prohibition of drinking in the mishan was given directly to him that's some reward for his silence that this Mitzvah was given to him what does that mean gave him this command directly it means Aon received n what is the prerequisite to receive one only qualifies to receive divine revelation Hashem only speaks to somebody who is person has to beem only speaks to somebody who is somebody who's sad and broken and excessively mournful can't reveal himself to such a person to be a platform to have the antenna to receive the signal and so CES of Dr brilliant Insight ifon received this n this SEO directly from Hashem it meant what that Aon was despite what he went through he had moments he cried he had moments I'm sure he went through n's closets and gripped their clothing and held on to every last vestage he had a connection to them but overall his attitude his demeanor his posture his role his interaction continued to be because if it wasn't and because that's what it means so it wasn't the reward of the particular instruction the other understanding is one of the explanations of what why died it's because they were intoxicated they were inebriated they entered the Mishka and drunk it made sense that Aon receive that particular specific command but the very fact that Aon received the command is Hashem essentially giving a kiss a wink telling us look at aon's greatness the V extended itself so far that he remained not but he remained okay per we now move over into the laws ofas first we go back this is still uh the obligation you can't bring alcohol to create distinction Moshe Moshe this must be the wrong place yeah per then we get to the laws of laws of so on and so for so on this P what's the double language what does the word sheet mean what's the word sheet Abomination repulsive disgusting yeah this comes to add a mixture we're talking about here in this permissible and forbidden fish animals creepy crawlies all the different animals so it's teaching us Miller says you know what the double language they are repulsive and Abomination disgusting not only objectively that said Miller that because Hashem said they're user they're off limits they should be that for us as well low it's a beautiful Insight says of Miller when the Tor we've spoken about this before recently we talked about the candy aisle the supermarket the checkout when hasem says something AER it should be so off limits to us that our very nature no longer craves it would you crave poison would you crave something you're allergic to would you crave something that's off limits it's like the last says don't CET that which is not yours and Ezra is bothered how can the Torah command an emotion don't want don't envious don't be jealous don't cetra says because you should see something is off limits to yourself just like a person and their sister just like the princess the princess is not in your league no matter how much you admire how beautiful you think she is she's out of your league so if you view the person who's off limits and out of your league as your own sister no matter how beautiful or attractive so so too all the laws of Torah if a person really lived with Y that AEM when he prescribes these laws for us when he draws these lines for us he's doing it in our interest he's holding us accountable and we report to him we work for him then a person would condition themselves that our very nature would adapt to the laws of the Torah and the way that gave them keep going laws of kasas over here bottom page 604 we see this word repeating itself now having to do with the creepy crawly creatures I think that's the technical definition translation don't make your souls abominable by means of any teeming things don't contaminate yourself through them lest you become contaminated through them on these words the says a when we make a mistake when ingest and embibe food that's off limits it has a poisonous effect contaminates it corrupts a person out don't read it makes you impure read it it affects us says you see a big here person should understand that what we embi has an impact on us the laws of kasas we take on the personality the energy of what we eat and if a person understood that what's at risk what's at stake we'd be scrupulous and Vigilant when it came to Kus we'd be uncompromising we wouldn't say ah some Hebrew scribble looks good enough we wouldn't say that looks like a religious symbol looks good enough I'm sure everything's okay I'm sure it's fine I can't imagine it's a problem would you say that if something were poison would you say that if something could kill you would you say that for your children if they could have a a reaction that could cost them their life so if a person understands that non kosher it literally could kill us it changes it Fashions it molds the heart hardens the heart has an impact on the heart then we' be so much more careful with what we eat don't just read it says it clogs the art of spiritual arteries it changes the heart it has such a negative and terrible impact Turn the page 606 AR you impressed making it all the way to the end of the para this is clearly our slot don't get too excited so this whole laws of is summarized now I am Hashem your God sanctify yourself and be holy why should you be holy because I am Holy and don't contaminate your soul through any teing thing that creeps along the ground says rash on these words why should you be holy God says just like I'm holy and what makes God holy was it what makes God holy is the longest what makes God holy because he doesn't need of any no will makes him holy is because he's mu and mu separate apart distinguished disciplined self-regulating Sovereign just like I'm holy above be holy below it's a very clumsy funny P because I'm holy you should be holy then you'll be holy because I'm holy if you once you translate the words it comes across incredibly clumsily because I Lord your God sanctify yourself be holy when you sanctify yourself and you're holy you'll be holy why because I'm holy what's going on in this what in the world's going on back to double and making up for a lost person should always occupy them in and even if they're insincere and even if they're driven by the wrong motivation and reason they should do it you know why because if you do it for the wrong reason you'll come to do it for the right reason the Merit of the 42 sacrifices that b the king of Mo brought who whom did he have descend from him who emerged from him who comes out of Mo and from from the impure impure corrupt motivation of bolock bringing the Sacrifice from him came a who brought a sacrifice for a very authentic very genuine very righteous reason says we end with this a very very beautiful Insight you see an illusion to the in this what form of the verb is that and what form of the verb is that reflexive to transform yourself and then you know what says here fake it till you make it the Torah is telling us fake it till you make it or put differently they say in some circles dress for the job that you want not for the one that you have saw Northwestern University scholars wrri in the Journal of experimental social psychology a study the clothes we wear of the power not only over others but also over ourselves they call this internal Dynamic quote enclos cognition while much research has looked at how our wardrobe influences the way we're perceived their study examines its impact on our own thinking and behavior if you wear a white coat and you believe it belongs to a doctor your ability to pay attention increases sharply if you wear the same white coat and you believe it belongs to a painter you show no such Improvement nothing wrong with being a painter but if a person wears a white coat and they think they feel they look like a doctor all of a sudden they can pay attention much better the clothing we wear not only changes the perception impression that others have of us it literally changes our own behavior our own practice it changes ourselves say that's what the PK is saying you know I am the Lord your God I have high expectations of you and there's a piece of me inside you and I know you think it's hard in this world but fake it till you make it put on a white coat feel like a doctor dress for the job that you want not the one that you have because if you fake it you're going to make it if you carry yourself like you're holy then you're going to end up being holy you're going to end up being holy stop waiting for the inspiration and motivation stop waiting for some moment stop waiting when I'm holy then I'll come to minion during the week and I'll start the DFI then I'll be careful with Lara then I'll give Mya then I'll volunteer for when I'm holy then I'll do holy things but until then I hang out with the non- Holy no f it till you make it act like you're holy and you know what will happen you're going to become holy there are changes you want to make there's someone you want to be dress like it act like it take it upon yourself do it on the outside and then even though it began superficial will awaken and arouse internally in the end you'll end with and then you'll be on the inside as well and that's what rash meant say if you sanctify yourself L on the holy level then I'll sanctify you Lala fake it do it on the lowest level the shalma level and then I'll raise you up that you're doing it Lala you're doing it on the internal ho genuine authentic higher level fake it and to be able to celebrate that we made it thank you very much have a great day