Parsha Perspectives for Today (Shelach)

good morning everyone Boker Tov and thank you for joining us for our weekly study of the partial partial perspectives for today this week we have the privilege of learning parshas flock together posh la like every partially I find myself introducing with these words as action-packed we have of course the most famous story of the maragua man episode that has left an indelible consequence until today the Jewish people continue to suffer as a result of that of that terrible terrible miscalculation and mistake we have the story of what followed and the Moshe Rabbeinu needing to earn forgiveness on behalf of the people we have the story of the mikoshi it's in the Mitzvah challah the story of the mitzvah of tsatsis there's so much in here and we'll see as far as we can get together partial syriza sponsored this year but dear friends Becky and avi katz and family in memory of Becky's father David Grossman Leland ich muss David man Menachem Mohnish we're so grateful to the Katz's for this and so much more and we hope our learning will be in memory of a very special man our partial begins in the arts coast on Hamish page 798 by the Irish I'm emotionally more God spoke to moshe sang la ilaha anna Shem be Asura sayers c'mon Shani no single nation Felicia Carla Mateos of to schlocko KO na c ba hem Hashem said sin forth mensch la la' ha Anna Shem note it doesn't say slavish in the word lekar is entirely extraneous the word Aloha is extra pasta code is easily just said schwa I'm a sham send man why does it say look ha for you so rashly quickly jumps in and says La Jolla dot-com honey a NEMA table in tears a flaw God says it's not for me I know the land and I know I can follow through and make good on my promise I know you'll conquer it don't do it for me la ha it's for you if somehow going there investigating the land understanding and scouting it out will give you a greater sense of confidence when you ascend to conquer then big isn't but no it's not for me it's for you the vision boy you throw vomer initial foundation LaVon I know the people that said we want to send we want to send with motion in huacachina so moshe consulted with hashem Omani imarti lam she eat aubergine umbrellas come on emits rhyme Freya come should listen to him welcome the toast but Deborah McGann Morocco and so on so extra word Lahab teaches it's for you Hashem says I don't need it not from me and this begins the saga identifying the 12 leaders the tribe 12 the sium we've spoken previously we're not going to review this year what is perhaps the most compelling question that jumps off the page of the flemish every year that we interact pressure schlock which is how could it be a national - such a great man who are identified as righteous at least at the beginning how could it be that these great men imagine you send them what says Gedaliah torah you send the twelve biggest gadot let's say the 20th century the ROVs all about red barefoot nur you send a review Turman you send her moshe feinstein of Yaakov kamenetsky you rounded out the greatest control of these 12 men they go on a mission and they fail so miserably and the failure is such a failure of a sealing heresy it's a failure of distrust in Hashem how could they come back and give this negative report what exactly went wrong on their mission we've discussed several times previously and it's not our subject for it today but I want to call your attention to the opening Rashi the opening Rashi wanders as he often does what is the juxtaposition what is the meaning of the placement of this parsha right next to right adjacent the previous one Shalaka found our shrimp says rashly lemon this will cap our Moroccan departures Miriam why does the story of the magnum appear right next to as a continuation to the story of the episode of Miriam Miriam gasps of the better brother she was quarantined a word we previously only ever used on parishes Mahalo ska to describe Miriam status never did we know or our children were familiar with that word until now until recently so Miriam was quarantine and as a result of gossiping about her brother the people waited patiently for her return and then they resumed their journey together says Rashi what is the connection between the end of last week's parsha the episode the story of Miriam which we are commanded and charged to remember one of the six remembrances every single day and the story of our passions of Magnum says Raschi Leticia luck Sal is KD ba she dobrze Bahia Bhushan Malala row below lucuma sir because these Moroccans should have watched they should have seen closely and carefully they should have extracted the lesson that would there was to learn what happened Miriam gasps she spoke negatively about her brother and as a result suffered a consequence they should have understood there's no room for gossip and slander there's no room for negative speech and communication they didn't learn regime Alalu these wicked people instead did what they went and gossiped about our greatest and holiest land and as a result the whole episode of the story ensues lola Kumu sir they didn't take the muster from what they had seen and what they had experienced you see the word muster and you know I'm gonna quote revolver but volpina Sherman how much has a fantastic it's such an important insight so much so it's amazing these men are called a national cache of in these are them to see in these really good know them of their time and yet Rashi has no hesitation here to call them ruh Shyam Alalu these wicked evil people these are Shyam Alalu what turns in an ashen hush of in what terms a person of stature and the steam a personal greatness into these wicked lowlife people what made them a Russia so Rashi himself gives the answer what made them are Shyam Alalu because Rahul the low luck whom was er they saw something they were exposed to something they learned about something that acts as they read about something the low lucuma sir you know what it means to be a Russia you know what is the path that leads one to become a Russia when there was a lesson to have learned but you rejected it when there was something to glean something to enrich something to inspire but your cynicism your sarcasm or your silence your indifference your apathy your complacency caused you not to see it not to learn it not to extract it you see you could look at current events at what's happening around us in two different ways you could think it's so terrible to see the pain the suffering it's so terrible to learn about what's going on in the world the natural disaster or a war or a pandemic or even a positive thing and simply to feel a sense of sympathy or you can look at these events on a more personal basis and you can say what am I meant to learn why do I know about this and how is it meant to impact me how is it meant to affect me what am I meant to extract from it what am I meant to learn from it she says Rashi you know what makes her shiny my lalu because rahu they read the headlines and they got the update and they saw the news the lowlich homeless sir in every news story in every headline in every blog post in everything we see we learn were exposed to there's something to learn below love Huma so I've told you before undoubtedly I'll tell you again the beautiful inside of the Baal Shem Tov Baal Shem Tov says from the mission of Pirkei avos it says dumb alum alamin ha person has to always know what is above him or her I in a row and as an eye watching I wasn't sure masters in ear listening the whole moussaka nicht often but safer and everything that we do everywhere we react is recorded in a safer the simple understanding of the mission that is we're living at a time we can identify with more than ever where there's a satellite it's watching every movement every action that's recording every GPS it's following everything that we look at on the web I enroll in cha mas we have literally eyes in the sky that are watching and recording everything we're doing there are listening devices you have a conversation with someone the next thing you know you turn on your web browser and it's advertising the very thing that you were talking about there's an eye watching there's an ear listening Big Brother it's all around us so the simple understanding of the mission is even before technology was doing that the rabona shalom allah almighty was doing that so therefore call myself i must say for enough of them be careful and be mindful and know that everything you do someone is watching but the bow shem tov understood it differently dumb alum alum um huh know that there's a Hashem know that there's one above and because there's a Hashem above I in a row at whatever you see you were meant to see and those instruments whatever you hear you were meant to hear and how you react to what you saw and what you heard how that inspires or impacts or transforms you whether you absorb it learn from it and become different from it or you simply reject it it bounces off of you and you remain change them the same negative and be safer and that will be recorded for posterity that will reflect on you always so he doesn't quote this Ravel but it's a beautiful Basham time and they've all been saying the same thing here rashon mallalieu you know what made these maragua more Shyam they went from a machine washing him they went from the moths as Gedaliah Torah into wicked man rashon my lolly why row they read the headline I rose and Hamas they saw was going on they were supposed to think they were supposed to reflect they were supposed to introspect they were supposed to ask themselves how am I meant to learn how am I meant to change the low luck Roma sir but they didn't approach with a muster attitude they didn't ask those questions they didn't investigate in that way and because of that but as a person is exposed to what's going on around them in the world but they don't pause to say how does this impact me how I meant to grow that's not the conversation so the conversation of the Shabbos table should not be the politics of the controversy or the divisiveness it should be Wow what do you think we're meant to learn what is the lesson for us why do we know about this that should be the conversation one that is transformational one that is inspiring one that row we see and we learn and Villa Camus sir and we take the lesson that's meant to be extracted from it but I saw the magic also notes and comments on this opening Rashi we're gonna try to get past the opening classic today that is our goal state our goal from the beginning and I by Sullivan chick says on this opening passage as well what does it mean the opening Rashi what were they supposed to have learned what were they supposed to have learned says release elevate Rick Miriam had overlooked the schoola element in motion and they overlooked the Schouler element in the land miriam ignored the chosen another is luminous character and charisma the spies likewise could not grasp the secret of a school of land and his unique metaphysical relationship to the people there was a common denominator in the two episodes and her protest against Moshe and in their report submitted to Moshe the element of schoola was absent from both here in my cellar man she complies the term school and he doesn't mean like a red Bendel or going to the Kotel 40 days in a row or some school if you say this is heebie-jeebie or you give this donation to the right person it's gonna be a school and everything is gonna be okay by salivate check I can sure you I never met him in person but did not subscribe to the mystical and and it's the word I'm looking for notion of of schoolers that we have what is every cell of a chick mean that what's common between these two episodes is the lack of school uh the tour itself uses the term schooler and what it does it's not talking about superstition that was the word tour is not talking about school in the form of superstition when the Torah itself uses the word school uh it uses it in the context being in AMSA gula what does it mean to be an MC gula says for my cell electric translating that word school a school amines singular distinct unique exclusive special elevated that's what the school it means we are meant to be an amazon gula we should differentiate ourselves we should elevate ourselves not in a superior way to others i'm going to give a shear over the next couple of weeks on the question a very timely question the jewish people see ourselves as superior over others i'm hannover are we the chosen people are the choosing people are we inherently an intrinsically better superior somehow more endowed with greater greater knowledge greater brain power greater spirituality or are we the choosing people are we challenged to be better not that we are better but we need to behave better and be better it's a fascinating topic we'll discuss it so school amines you have a unique exclusive mission in this world it's distinct it's special that's why we're here so the term school we see applied it to claro we see it apply to Eretz Israel we see it in the several context and here my son of a chick says the lesson the Moroccan didn't learn is why didn't me where did Maryam go wrong why was she quarantined and punished why did they have to wait for her to rejoin because she challenged most his uniqueness he's the Alpha avium one of the axioms of our faith one of the random certain principles of faith is to know that Moshe is categorically different than all the other prophets and Miriam not that she underestimated or undervalued her own brother but she challenged that component of him that he was categorically different she didn't see the school of the uniqueness the exclusivity the singularity of Moshe and that's the same mistake the Moroccan made they looked at the land and they said ah the desert Uganda polka Teaneck the five towns Detroit Chicago LA South Africa South America Australia ah we can live anywhere what's the difference as long as we have torah as long as we have mitzvahs as long as we have a sham it's just earth it's soil and dirt what's the difference that's where they went wrong Israel is unique the Land of Israel is unique the Land of Israel is distinct it's singular and there's countless we want to give a share about this why the Uganda plan why that proposal should have never even gotten off the ground because there is no the notion of the Jewish people in Israel is not because that's where we're safest or we can protect our own it's because there's something special there's a school to the soil it's the only land that you have Mitzvah at Leo's boretz there are mitzvahs that depend on the land itself it is unique it is distinct it's singular just as Miriam failed to see the uniqueness in Moshe the Moroccan failed to acknowledge and affirm the singularity of the Land of Israel that's where they equally went wrong and that's what Rashi is telling us that row they saw that mistake a failure to acknowledge schoola but and they lo lucuma sir they didn't recognize in the Land of Israel she skipped her by son of a trick you ready soldier would get past the first bus like let's go all the way to the end of the parsha when we're given the mitzvah of challah after the episode of the spies and afterward given a law about how we expand carbon O's with flower offerings then we have the Mitzvah Paola parrot Kozlov passages iron by the mesh I'm emotionally more the bear albanese raffia Martha aalayam before hemella arts ishani may become Shama when I take you into the land by Yaakov Camilla Moret when you lead from the bread of the land Terry Mucha melash M there is a gift there is a tithe that you give from the bread raesha sorry so second challah Tarim uchiyama the first portion of you though you have to separate as a loaf as a gift golden cane Terry Moore circuit rumours going Katherine Musa as the case in the gift of the threshing floor just like you separate from the produce of the harvest so do you separate from makalah today we don't give it to the Cowan in biblical times it was given to the Cowan it was considered among the tithes today we separate even include though it has a different dim a different status than the Howell that separated in the Land of Israel with practical consequences not for now rather than give to the cow in the coin today is Tom a there coming today no offense to the Kohanim era not me you Hussam we can't trace their lineage we're not as confident or sure that in fact they're Kohanim even though we still give him the first Aliyah and we let them do Caen but when it comes to eating challah or even stricter so what do we do we destroy the Fowler you will burn it in the oven other ways of destroying it the fallow well hi is the mitzvah of challah given here the once gave a host here on fala I don't know if Lee recorded it and puts up on line but why is challah a woman's Mitzvah and what's inherent the school of raesha sorry so save hem there are several things that are called Oratia s-- Micheel reyes the jewish people are the ratios we are the first and the Torah is the richest and challah is ratio Scala is considered a very holy a very significant a very beautiful Mitzvah it's not a schooler but it's a mitzvah and every Mitz what we do is a school we don't need to invent new ones so everybody sell electric rights here why is this Mitzvah given here of all places we had the tides why don't we give them it's from challah with true most and maestro's we should give the mitzvot kala with the other mitzvot saludos Bharat with the other mitzvahs that are instructed to the farmer in an agrarian society why is it given here listen to her myself a chick writes he says although the book obligation of separating Carla applies only in the Land of Israel there's a fundamental difference between this myths and others which are dependent on the land the obligation to offer Touma and my sir is a direct result of kedusha sorrow it's the sanctity of the land and is effective on fruits that are still connected to the tree and hence to the land the obligation now on the other hand takes effect well after the harvesting of the wheat it takes place only once the dough is being prepared which requires the intervention of man thus the Mitzvah reflects God's blessing not only on the land itself but on man's effort in the land of Israel as well how it is different than the other true most of my saws trimmers and maestro's draw their sanctity from being connected attached to the land from the holiness of the earth of the soil of the land challah is once we manipulate the ingredients of the land what is hawa it's not when we harvest when we pluck kala is when we Thresh the wheat and we have to winnow the wheat and we have to knead it into dough we have to allow it to rise and we have to and when it's Karla even before it's big when it's needed when it's Karla that's when we separate it is the marriage it is the synergy the hybrid of the holiness of the land and the holiness of those who manipulated it's not a coincidence as the Rev that this Mitzvah appears after the incident of the spies when they gave the report the spies emphasized their own feelings of weakness and inadequacy in the face of obstacles that allegedly stood in their way in any effort to conquer the land they argued that the fruit of the land was indeed wonderful but it would be impossible to enjoy those fruits because of the overwhelming strength of the inhabitants and its impenetrable fortifications the spies sin was not the report in the land per se but their perceived inability to partake of its fruits as the counterpoint to the spies argument Hashem gave us the mitzvot challah which contains within it the power of the land of is still blessing from above on its inhabitants man's efforts will not be for naught the land as well as the efforts of the people will equally be blessed so the rough writes and here we've kind of bookended the parsha the beginning of the parsha what happened where'd the moroccan go wrong Lolo closer from the story of Miriam just like Miriam failed to see the singularity the uniqueness the exclusivity of Moshe than schooler in Moshe so to the Moroccan fail to see the singularity the exclusiveness the uniqueness of that land this is a special land and what is special about this land not only its inherent holiness but its capacity to empower those who inhabit it and is that not true about the the modern return to our land of Israel the miracles that emanate from it every single day breakthrough in technology and in medicine talking about a group of people survivors in 1948 weak and debilitated who had nothing left who found the courage and who found the capacity to be able to settle their land and defended countless times since the land empowers those who inhabit it that's the nature of the mitzvah of colic Allah's not just you harvest the fruit as is it is the combination the hybrid of what grows from the land and the people who manipulate it because in the land itself empowers that's what the Morocco failed to see the maragua had a insecure the Moroccans suffered from insecurity they didn't have self-confidence how do we know that because the PASOK says that we saw ourselves in their eyes what is the pasta Vanna Heba in a new killer Gotham the Thane had you know been a hem in our eyes they in their eyes we were like grasshoppers and so too in our eyes and the COTS Kariba we pointed this many times the COTS Kerr says I know how I can see myself how can I tell you how they saw me the spies returned they say yeah we were just lowly grasshoppers in their eyes your lowly grasshoppers in their eyes would you read their blog you heard their whatsapp message to their friends how do you know you appeared in their eyes you're never listening device in those days how do you know says the cut skirt because when you see yourself as small you project that onto others and you assume they see you that way too when you're insecure you're projecting onto others and you're assuming how they see you Lorraine hi II knew Nene him we were bonny he Beynon Kara Gotham in our eyes we were like grasshoppers and so too in their eyes the cuts Kerr says because we were projecting we're supposed to do exactly the opposite exactly the opposite shalom acaba says you know when you wake up every morning the first dim the first Alaka children are says his scabbard can re la moda beau care wake up like a lion roar like a lion a Jew supposed to get out of bed and greet the day like a lion you're not a grasshopper you're not insignificant and negligible and nothing don't greet the day like a lowly grasshopper that you're ready to be stepped on it's caprica re greet the day jump out of bed like a lion don't see yourself as a lowly cockroach see yourself as the Kingdom as the king of the kingdom the head of the kingdom see yourself as a lion escameca re la paz la boca it's the way we wake up in the morning so their failure the whole failure of the maragua was not a failure of faith in Hashem it was a failure and a breakdown of faith in whom in themselves we saw ourselves as grasshoppers and therefore we assumed two other saws that way if we see ourselves as a lion and we project that we're a lion others will see us as a lion as well so the Mitzvah hala says the rub is placed right here why because the break down their failures does not see the school of component of the land of air to throw to not realize that when you're in the land and you can manipulate its product you can get the Mitzvah holla it can empower and it can enrich and it can inspire and it can charge it's so absolutely it's so absolutely incredible so we started with Rashi lemon is maha why is our episode of the Morocco my Jason for the story of Miriam we saw one opinion of the rover evoque Bravo but to learn from here now the headlines what we see and what we hear around the world is meant to touch us to inspire us and that we will be judged and evaluated based on how impacted we are and how much we change by what we see all around us number one we then sorta by salivate check what was the connection because they Miriam failed to see the singularity of Moshe they fail to see the singularity of the land I want to give you a third shot the third shot coming summer of druk Robbie strong mayor druk big Russia she Venusian I am whose father was a great - under - Mordechai and he has a beautiful safer call to set a storm called a shit-ton Mead and here he says the fat one yesh lach shows one can't help but but wonder Kate saw Tia Teresa member a glim little mod Muslim election Arshad they were a million my motion buxom it's our ass hello heifers goggle yesh let's defend the Moroccan for a moment here rashes quoting the Madras who say they're indicted the Moroccan how the maragua saw Moshe speak loshon Hara and they should have learned don't speak Russian ara said I don't understand says ur of drug how low a first ruble is a huge distinction he did robbed us ever done a Moroccan would seem t-ball ha Archie it's in davanon she spoke about a person at selam aleykum her flesh and blood Moshe she ranked on she gossiped she was negative she was critical about a person it's elemental Kim what did they do the land the earth to stone the sticks the would mean I'll eat a little show so for my sister kindness but Mirza from where should they have learned from where should they have extract belated from where should they have compared that if you can't speak negatively about a person then certainly shouldn't speak negatively about the land let's defend them for a moment let's be the defense attorney there's an excellent defense who says you can learn a lesson from not speaking about a person to not speaking about land moreover moreover you say Ramiz ooh ænima chrome-dome so as I call a class Miriam D promotion of inertia of Vienna Vivi talking it became a society o homem you goddess the car on shark oh god oh Miriam challenged the authority and the uniqueness of the ivanov IAM of somebody categorically different the greatest human that ever lived there ever will live it's understandable therefore that the punishment was great I mean I am limos osama combos but how do you know that every other act of gossip maybe if i gossip about my lowlife neighbor who deserved for me to gossip maybe the punishment won't be as great certainly if i gossip about land if i guess up about dirt if i gas of about earth sticks and stones so again where should they have known that lesson the semi-closed barcia's tells me we're in dining the Mogollon they should have seen the episode of miriam and known don't gossip simile about the land really they should have known that that's a lesson you could learn one from the other so listen to what of drunk answers very beautiful answer he says at the end of person for haluska after that episode of the gossip Hashem himself stands up and gives his endorsement this is Hashem I approve this message I hereby endorsed moshus candidacy he says Moshe each motion of mode Nikola Adam a shafilea Adama Moshe is the humblest the most humble of all people on the face of the earth what words are extra in this statement Lakota ma ha ha gosh a Nicola Adam are Panera Adama hello amass big list of each motion of Nicole Adam is not enough when God testifies that Moshe is the most humble of any human isn't a little extra to say he's the most humble of any human where on the face of the earth are the words on the face of the earth really necessary is it Cuthbert who not laying it on a little thick he's the most humble on my face of the earth just say he's the most humble person and you know what your God you know every person will take your word for it why do you have to say why do you have to say a sharpener ha Adama successor of druk near a bureau Derbyshire bottle I'm dedicated i sat on a su social moshe rabbeinu let's understand moshe is humility loads of the whatchamacallit maryam it's not just that he forgave his sister he was for going he was for bearing he was willing to forgive how many people hold on to a grudge how many people never let go how many people never forgive to family to friends acquaintances and motion said yeah she's my sister I love her I know she loves me she had a bad moment she had a bad moment such a beautiful powerful message and precedent below cos I'm not sure did role of he wasn't angry even of how they falsely accused him or distorted or misunderstood his own behavior Alamosa have a no i don't make older Maya come Oh Adama it was even more than that moshe rabbeinu who was so humble and modest actually made himself like the dust of the earth the cleaner saw a lotion Arshad liberal of a commercially de la dama he said it's you know I'm nothing I'm absolutely nothing so the fact that they spoke about me is like speaking about the dust of the earth he wasn't mocked but on his covered he wasn't mocked but on his honor at all he didn't demand respect at all his humility made him see himself as no greater than the dust of the earth he said I know that I'm gonna return to the earth from which we came that one day I will be worm food we all will be and therefore Who am I to be mocked but she made a mistake what am I gonna bear a grudge am I gonna be angry at her forever am I gonna refuse to forgive what will that do for me because I know that I'm ultimately gonna return to the ground and I see myself as no greater than the ground that is what creates a sense of modesty and humility that is what informs my ability to forgive and zhishan the miss volume sensitive drug is this not what we dive in for every single day at the end of our shmona era we say three times a day Alok I my god Nitori show me Meera protect me from gossiping about others and what do we ask for our she'll vanish a calf our Lakota here make my soul like dust like ash to all shallow Naga Shyam Cosmo knock but I'm busy oh no visio Nino Hashem let me see myself as the dust of the earth let me not be exacting with others let me not be arrogant with others let me not be unforgiving with others this is what we dive in every day let me be a stick a little bit like moshe rabbeinu the now she cut off Rakolta yeah let me Maren let me have the fortitude and the strength to be like a nothing like the dust of the earth and therefore to be flexible and forgiving bozell Hashanah Rambam the Rambam rights and huncles to mr. ass how are you all - born under my you know the Marymount Ivy I should never about yes shake it don't matter but showing love beer calvess like not smoke Miriam spoke about her brother and Miriam was older and Miriam was the one who saved him the Hilo Dipper big new so a lotta so she's not with Shana Veeam her mistake was that she compared him and held him to the standard of all of the prophets whoo-hoo logic paracord Varma halo but most share this is of the Rambam when the Raman characterizes this in his mission of Torah in alpha still mr. ass but Rama doesn't usually usually talks about law there but the Rambam says when this happened to moshe who logic period moshe wasn't strict he wasn't exacting she never reached Moshe I'm not my own so you see that Moshe was forgiving and what gave motion the capacity be forgiving can Nash she care far because he saw himself as the dust of the earth so now we understand says room rook the maragua should have learned muster from the story of Miriam why because Marius will question her about her brother and Moshe saw that as you know it says if she spoke with Shannara about sticks and stones if she spoke loshon around the dust of the earth because that's all I am is the dust of the earth and therefore and therefore he was forgiving and so the Morocco should have understood that you can't speak you can't speak loshon Hara even a sharpener Adama even about the person who sees himself as Pinilla Adama you can't speak questionnaire about the Adama itself about the land about the Land of Israel pazam you shabba-doo Authority emotional each motion of my order Toki they parshas Maryam now we understand the connection mom accomplished help us examine those social moshe the few different iran bomb weirded moshe draw the strength to be forgiving because his humility came from seeing himself as no greater than the earth and therefore the morocco should have learned that lesson you can't speak about a person who sees himself like the earth and he can't speak about the earth itself either okay the Pathak describes these miraculin these princes Ishikawa metallo so I'm supposed to take one from each tribe comb nasi by him each Prince I saw an interesting shot it's not up shot I see the support but that sound Acree motion I'm a friend of subtle curve says the following the word nasi a prince an aristocrat a leader an official has within it two words the word and I see has within a yesh and I yeesh means something significance sophistication and eyen means nothingness a person can rise to a position of being an a-c for one of two reasons their ayan they're empty they're pathetic they are counterfeit they are an imposter and all they want is the power all they want is the esteem all they want is everyone deferring to them that's a nasty who's risen to that out of being an iron but really a person should become an asset II should be a prince of a person not because of iron because you want the power but you're empty but because yesh there's significance and there's there's there's a sophistication and you're a person of substance there's substance you could be a Nazi who's I in who's absent substance or it can be an se who's yesh who is filled with substance and that is our mission that's the standard we should hold our leaders to and that's the type of leadership that we ourselves should aspire to is to be a Nazi who has yesh who has substance Parekh Ujima passive design let's continue towards the linear to these and the CM were and again as we said we spoke in the past when I can review now exactly where they went wrong but mostly anticipated they were gonna go wrong and this section is filled with lots of questions mosha changes Hosea's name to yahushua Khalif stops and diamonds and Chevron and the question can be asked on all of them if motion knew this was going to go bad go wrong why should he not have not changed Yeshua's name he should have stopped the whole mission abort mission call it off why'd they follow through nonetheless even though he anticipated it was going to go wrong you could say the same thing about khaliv khaliv stops we know they came up from the south we'll get to that in a moment and Carly stops we're in heaven he goes to minus MF Paila he goes to Domon at Kaveri avos he goes to Dominus as part of the the source that there is meaning in dominating at the graves of our of our forefathers he goes to domine of the strength if Carly so anticipated things will go so wrong that he needed to Davin then why cooperate simply say I'm not going protest I refuse to participate because I know this is not going to end well that's a big question not for now the question I want to throw at you is why does Moshe only change Yahshua's name perfect design English muscle machine wash laughs motionless or swords these are the names of the great men that Moshe sent to investigate the land Norman more cows kealoha Shalom a former member of BRS every year pastor schlagg would be upset he says rabbis abused the English language when we say that the spies went to spy out the land there is no term in English spy Outland they went to investigate the land so in his memory I use that word investigate they went matura starts Lazarus IRAs to investigate the land by the way there's got to be a connection we've spoken about this to pass not for now they went the mission is la Souris are rats lawmen tough race and the end of the parachute tells us when it comes to Texas why do we have cities to remind us the Llosa suru Hakurei lavochkin bajo de imagem the exact same word is used at the beginning of the partial the end of the parsha the same word about the spies investigating the land is that we not spy and investigate what our heart desires in the end of the parsha was a very deep connection by Crom motion by Ekrem OSHA Lucia banana yoshua and Moshe changes Yeshua's name from Hosea - yeaaah schewe says Rashi Misbah la la love car Yoshi ahkamat SAS maragua Moshe Zalman may Hashem save you from what are the nefarious plans the evil schemes of these maragua again begging the question at motion knew that then why continue with the mission abort mission where the name where the letter yeah you'd come from where did he find this year the year of course came from the name of sera sera was changed to Sarah and the year came from there so Moshe Zalman on behalf of Hoshea abandon and changed him to Yahshua changed him to Yahshua the orihime McCullough Shearer says that the letter unit which has the numerical value of the number 10 gave yoshu the ability to overcome the access for a golem how do you overcome the the scheme of the other 10 the letter yud that gave him the power to be able to to be able to overcome it we're so much swab writes that motions concern was about Moshe yoshua why does yahushua why did Moshe change colleagues name Wyden changed the other 11 spies name if Moshe if Moshe felt if he intuited there was something gonna go wrong here wasn't he intervening to see beyond just with yahushua only changing your own shoe his name widen each ange more than their names as well why me change Khalif so the active kamenetsky has an answer when it comes to colleague says the MSA Yaakov who's Carly's married to the coloreds got a pretty good wife colleague married well whose colleague married to none other than Miriam Miriam anivia Miriam Moshe sister so Moshe figures you know Carla if my sister's got him covered my his wife's got him covered she'll give him a broth I shall change his name shall inspire him she's got kool-aid covered I've got to cover Yahshua that's how the MSD a cariago kamenetsky in screws but of a drug has his own answer I'll share with you know drug the nourish lunch Rob's answer will do a few pieces from move drug today because he was really beautiful insights and the passion I really loved is safer he says why did Moshe only diamond for yoshua over the other the other the other Moroccan and moreover he quote Sturm ban the RAM ban here arcade game oh ballad that a man here of our pressure right nourish our element o Samina the female sash Lucan how do we list their order there a man knows again parakeet Gitmo possum darlin Aurum bond notes of you look at the order that these spies are recorded in the second what order is it following exactly is it following the order of the schwa ten chronologically what order is it following they're on bond rights [Applause] can't find it right to read it to you oh he says mother Acosta - Martin Lola the glam beloved civil sound the Loki told us some first time I man rules out how they're not listed they're not listed according to their flag they're camping they're not listed according symbolism then not listed get told though some in chronological order of age so what order they appear in what order do they appear in why the Morocco to us in that order says the Rambam danira she rolled my nose I'm anal a female asylum they are in their order of greatness how you Russia man is seen by unconscious admire it's a fire but a mile awesome shovel of iishe Mangano naked Arabic Arabic maneuver covered they are in the order of their brilliance of their knowledge of their greatness of their honor victim my neck but I couldn't Malachy mouths out some minimal amounts of shave it they're not in the order of distinction of the tribe they're not in the order of the camping arrangement they're not in the order that they were born of age what order do they appear in says that I'm Bob they appear in according to the order of their greatness good now go back and look at that list where does yoshua appear where does yoshu appear in the list yoshua is number not one two three or four yoshua is number five so your shoe is number five why did Moshe only diamond fir number five wide me davon from one through four or wine Adama through six through twelve who were at greater risk because they were less impressive less brilliant less accomplished less Yerushalayim if a rim bond is right that they're listed in the quarter in the in the order of their greatness then why skipped a person number five Yeshua and only Domon for him sir of drugs suggests several answers first he says number one the good morning breakfast table you dine tells us low yellow no been atomic shamrock DF table sheila bair album that a person is very vigilant careful is very protective of their children and of their Tom Needham yoshua is moshus loyal mature a sees Limoges loyal servant his motion soil assistant assistant professor assistant rabbi assistant leader of the Jewish people and therefore moshe has a greater affection for yahushua he's overprotective of the Oh Shia and like a mornin bravas is right at the natural inclination is a person is overprotective of their own children and their own Tommy them their own students that's why Moshe runs to protect Yahshua and to change his name that's number one suggestion number two of Roderick is based on the Mishnah in others the Mishna says moshe key boater ami scene i miss sarah Tahoma leo schewe moshe receive the Torah from our scene I on rc9 from ours a night and he gave it to yahushua the Rambam writes in his are tamo yoshua shoot a mid-ocean washer bein a musket or aperitivo allow that yoshua who was moshus loyal to student motion knew that the links in the chain would pass through Yahshua he knew that Yahshua would be his successor he knew that we would rely on yahushua how did he know that last week's pasha Eldad and Medad prophesized in the camp motion ace the yoshua magnus Moshe is going to die and Eldon and made the prophesized correctly and accurately that when motion dies who will succeed him Yahshua some motion knew that yuh-huh schewe was his successor and as his successor he could not get mixed up in controversy he couldn't get mixed up in the episode of the spies and therefore suggestion answer number two why did Moshe specifically change Hosea's name to Yahshua he skipped to spy number five specifically because he wanted to make sure his successor would get it right and not get mixed in in controversy and get it all wrong answer number three answer number three is based on the targum unison the tower you know so translates comma Moshe I'm the son who's also do schewe car emotional shared are none yoshua the Targum Yona son seemingly in his translation of the potluck in fact explains the classic because he adds to the PASOK he says Moshe out of his humility called Moshe out of the humility of Yahshua changed the name from Oh Shia to yahushua first of all we understand why Moshe love yahushua the teacher loves the student who most resembles the most embraces their ideals their values if Yahshua was characterized as being humble and modest he gets that from his great Rebbe from Moshe Moshe loved in Moshe his great affection for Yahshua but what is the targa Miyama son mean because of Yahshua's modesty because of Yoshi was humility Moshe intervened and changed his name and the letter yud so says the rook you know what it means it means that yo sure would say to himself you know what I'm number five on the list I'm number five on the dais at the SEMA shops I'm number five in the list of the letterhead of the Morse's gundalia Torah I'm number five in at the TSA for a trip to investigate the Land of Israel I'm only number five so when numbers one through four are gonna stand up and say the land Eretz Ocala Sierra there's no way we can conquer it it's not for us we can't make it happen Moshe feared that yahushua out of his humility would not stand up and protest that yahushua because of his humility and modesty would go along with the crowd would bow to the peer pressure humility is a wonderful quality but humility can sometimes be a dangerous quality because if a person thinks too little of themselves and lacks the self-confidence and self-esteem to stand up and to fight and to articulate for what they believe in and what's right to protest what's wrong then that false understanding of humility or modesty in fact can be their demise so Moshe says I understand the Oh show is going to appear in the manifest as number five yo shoe is going to appear as number five and therefore and therefore I need to give him an extra special Brava give him letter unit that'll have the courage to be equal and opposite the other ten spies to stand up and say what's right that that humility will not in fact be the very thing that brings him down that's where if Simmons Schwab says as well he was concerned that your shoe had absorbed his own quality of each motion of Nikola Adam the scouts were men of great stature Yoshi was being listed fifth though he was the quintessential Talmud of Moshe there were four others who were greater and moto Shulamite humbly feel unworthy of disagreeing sometimes we are afraid to speak up because we think that we can't measure up so motion was teaching Yahshua there's a time for humility there's a time to be proud there's a time to stand up you got to stand up escameca ari you're not a lonely grasshopper his scabbard can re stand up and roar like a lion stand up and represent what we believe in and what's right okay let's keep going para q Dollard pisaq Tess para que download national hysteria the people come back and they give us negative report and the Jewish people have a meltdown and they cry the whole night the chef says he cried for nothing he cried for no reason believe me I'm going to give you a reason to cry as well I'm gonna give you a reason to cry as well and when is that day Tish above the 9th of love and we continue to cry we continue to suffer until this very day because of that baseless and false crying there crying for no reason that's why we were given a reason given a reason to cry you know I think that's also a very relevant message in our time it's a beautiful cut skirt I love the cut score ever cuts right to the chase cuts Kerr says you know the camera tells us that the share a demo Sloane in Oulu the gates of tears were never locked even though their gates to our prayers that are locked when our when our prayers are accompanied by tears those gates are never locked so the cuts cuts got to give all the kakashi yes the cuts forever if the gates of tears of prayers that are with tears are never locked why do you need gates all together what's the point of an unlocked gate why do you put up a gate if you're never gonna lock it what's the point of the gate so the cuts Kerr says he says the gates of heartfelt authentic sincere tears those are never locked but the gates of false tears of fake tears of counterfeit tears those tears those gates are locked that's why a college bar who has a gate there the gates of real tears are never locked but the gates of fake tears those do get locked and there are the prayers the counterfeit prayers are turned around and are rejected we cried for no reason sometimes there's like tears for no reason we have no context no appreciation or gratitude we cry over penny things we cry for no reason then we're given the tears to cry for a very significant reason so here the positive tells us perky Dallin motion arm fell on their faces and their shrewd maneuver Kalima new funa core a big dayum the two Couture their clothing believe it or not this is a discussion among the commentators isn't that Batoche cos how could they tear their clothing why are they tearing their clothing biyomon record Aspen is real anymore and they turned to the Jewish people and they said how are at Zahav are anubhava serosa Tova hearts my ode my own don't listen to these 10 spies don't listen to the report they're wrong it's inaccurate it's distorted their conclusion is wrong the land we said we saw is Tov arts mode no it's very good in magoffin Spanish a baby Osan olr those in the Sun Allah knew if a sham desires us he'll bring us to the land and give it to us Eric sees of us Kalama - a special Altamira do don't rebel against God there are 10 al terrorism ORS don't rebel against him and don't fear the people of land why keylock may know him there are bred sart's Elam Elam they are shemitah know al tira their protection has departed Hashem is with us you have nothing to fear so Carl even yoshu respond to the negative report and respond to the hysterical and panicked reaction of the people and try to reassure them although it's too late they say if Hashem wants he's gonna bring us into this land well and it's all good it's gonna be amazing you have nothing to worry about and why do you have nothing to worry about so I pull you I draw your attention to words here that I must meet admit it must shamefully admit to you I never noticed before what are these words mean Sartre salam ala him SAR abandoned left salam what is the salam so the stomach flemish the article translates it as the protection that's not what the word sale means what is the word sale mean shade or shadow so what's going on over here Cyrus alum cove and yoshua give an impassioned and compelling speech you have nothing to worry about the land is beautiful and if I ship wants us there you can take us there and here's why you have nothing to worry about kiss our seal um yes the Giants there's a mighty army there inhabitants of the land but you have nothing to worry or fear from them why kiss our seal um what is those words their protection is departed but where do you see that in these in these words so the commentator is alway in the ibanez are there unban I'll share a few with you says the even Ezra he starts he laven even Ezra says Kiev or in mainland Magan Shekinah Lafayette salvo LeBeau Yuri that even a mighty person if he doesn't have their shield protecting them then they're fearful kisara de la means their shield is gone those who inhabit the land don't have their protection and you have nothing to worry about you're good to go like the Rambam similarly explains that it means the weapons their weapons of war they don't have their weapons they don't have access to their weapons you are military superiority and therefore you have nothing to worry about so the mezra sees it in very practical terms you have a superiority that militarily you have nothing to worry about we can conquer there inbound continues and here's another explanation eateth Incheon was the cost of Lamar Shinoda Kiba well haha solo yet Silva Rocha yoshiyama special the kar komak for SAR Geelani Allium shillings are away in mesa hashem eatin opium cocaine became banal but also wanna miss him in flora in Decorah mccain out here says the Rambam is very very cryptic statement I hope you have your macros kudos your enduring bond with me inside a very cryptic statement here they're inbound references a ancient practice that you probably don't do but was practiced for many years is quoted by many many of our tree shown him and Beyond and the practice was that on hoshanah Rabbah evening but Shanna Rama the last day of colloids circus the night of hoshanah Rabbah t : watch a drama to go outside on Oceana Rama and to see whether you can see your own shadow whether the moon is producing your shadow if you see your own shadow you're gonna live that year and if you don't see your own shadow produced from the moon Lt Col el océano raba it does not bode well for the year ahead but when bond gives us this cryptic custom that seems so foreign to us seems so superstitious and bizarre see your own shadow you'll live if you don't you'll die and then unbalances that's what's going on over here Sartre Ceylon their shadow was gone and therefore they have no protection and therefore you have nothing to worry about you're going to conquer what in the world does it mean what in the world does that mean so their account another one of the Rochon him explains the Rambam Tama in universe owed the Hermes la cara de sica sure indirect karma gondola manta Shinnecock la mala OB Oscar FEMA mug in a lobby a short sale hashem sell her a yattaman f a-- what this custom is really all about is when we describe hashem is divine protection we describe it as hashem silca oh yeah you mean aha Hashem is art silica he is our shade he is our shadow and what it means Sartre silca what it means that sorry salam their shadow their shade is gone it means the divine protection has pulled back from them Hashem is no longer willing they're living in the land he now wants us to live in the land and therefore we have nothing to be afraid and similarly when it comes to shun Arab a night what it means is are we under the divine shade are we under the divine protection are we under the divided shadow ain t la rocha aku f ker occult allah' mokuba masam toven that's other account he understands it i offered my own suggestion once what does it mean in Hashanah rob as you go outside it means the following on the yamen orion Rosh Hashanah Yom Kippur we imagine and dream the best version of ourselves we make all kinds of promises and pledges about who we're going to be and then circus comes along and all of a sudden we're sitting in the sukkah and we're out onto limb and we're having a good time and are we realizing that best version of ourselves are in ambitions and aspirations for that year coming to fruition or not what is a shadow a shadow imitates a shadow follows exactly who you are your shadow you lift your arm the shadow goes up you lower your arm the shadow goes down what it means is go outside and see your shadow means evaluate your circus is your shadow are you following exactly what you promised who you're going to be on those younger I'm so that's how they're accounted about understand Sartre Salaam because bara who withdrew a sham Silva it with drew his divine protection and they were not living up to who they could be when we go in and we are to live up to who were meant to be and therefore we will earn the divine the divine protection but a bit about it also has a comment here on these words he starts in love but the difficult words what exactly they mean this fast time as the Gary river says the following a person who goes out at night in the dark and a person who's walking outside in the dark and I ever worried before you could turn your phone into a flashlight it's a Shama sorry hunt if you're going for a walk outside and it's pitch black it's a blackout pitch black what happens you're gonna be worried you keep thinking you seeing things I see something you keep convincing yourself that you see something you have all this images and nation and it creates a panic and anxiety and you think you hear things and the closer you get the realized more you realize you didn't see anything it wasn't really image that you saw all it was was a shadow of the tree it was a shadow of the dumpster it was a shadow of the garbage can the things that you saw thought were imposing and intimidating and threatening or in fact just shadows of inanimate objects that never ever posed a challenge says this famous that's what's going on here at MIT Ruusan our ads why Sartre silom may Allah hem all of this is only a shadow don't think they're intimidating and imposing salaam all they are is a shadow bash Mbita no they are a figment of the imagination you know what's real you know it's formidable you know what is intimidating the revolution Hashem sorry Salaam all they are is that image that you think is real that all along is only a shadow you have nothing to worry about at all Perico Dawid pisaq test valve skip ahead Moshe David's on behalf of the Jewish people even though God reacts of course harshly Moshe intervenes intercedes on their behalf and what's his prayer what is he saying he says the hey Monta I saw him I was like he had a shaman he killed these people like a single man for all regarding Michelle who is should my Harlem or what's gonna happen if you kill if he wipe out the Jewish people what will the nations of the world say about you what will they say about you maybe to you hosts I share my messiahs Ella Arthur shares ball ahem by shame Bamidbar don't do it for the people maybe indeed they are unworthy undeserving but I Shem if you speak if you were wiped them out what will people say about you that you couldn't find a way to bring them into the land that you couldn't get it done that you weren't powerful enough Rev opus there's something incredible on this Posse to says revolver you know what Moshe was telling them what was Moshe Stila to Hashem Moshe was telling them teaching them an amazingly important lesson what was the lesson if you skip to Dharam in Perak tests of devar and puzzle Cafe the rush bomb is a comment and then rush bomb says before his death Moshe cast to get a clause for regarding all that they had done wrong in the desert and the numerous felis he had to offer on their behalf and then Moshe tells them when you get into the land I won't be there and these prayers won't work so you kept getting into trouble and like a helicopter parent I kept bailing it out but once you get into the land says motion know that both in the land as opposed to outside of it and without me as opposed to with me these prayers won't work what was Moshe telling them says the rash baton Moshe is Fela succeeded because been a sword not yet entered the land they were living among the non-jews of the world and therefore each of those prayers was Hashem what are others gonna think if this is what you do but once a Shem brings them into the Promised Land and destroys the inhabitants no longer would anyone be able to claim that Hashem the ability was lacking and so this prayer itself would be ineffective so Revolver learns from here what a powerful lesson he says every Fela every prayer must somehow be connected to the theme of kiddush Hashem or he'll election so when you're downloading for a sick person to get better we have to be saying as a Shem if the sick person dies they can no longer they can no longer repair and improve your world what a hellish M that a virus a pandemic wiped out and we didn't have the ability you didn't give us the ability to heal it and to be protected from it every dealer for par NASA for gesund for nafiz should be couched in the terms in the context of enable a kiddush Hashem and prevent a Hillel a sham that's how the treatment is most effective the way to get through to our Shem the most compelling Fela to a Shem is not in the pursuit of our own interest the most compelling to feel it to a Shem is when it is to advance his interest in the context of a kiddush Hashem or hostile Shalom in a pillow sham that's when Moshe is saying over here Moshe says hagaru-ri a magician who is shima ha what will the non Jew say what a hellish M that will be creamed you have to forgive otherwise it will be a solution I want to end with one last thought then we have a peculiar word a peculiar word how did the people react at the end of this whole episode we didn't even get we talked about Allah when you get to the mikoshi h and we didn't get since this but there's always next year but I want to end with one more word keeping the whole hours up about the Moroccan Erica Dollard pasta climate s you dial Atlantis the plastic says the following at the end of this episode look at this possible by de mer Moshe says varma 11a throw moshe told him i got bad news for you 40 years we're gonna be wandering you thought we had the Fastpass you thought we were about to go to the front of the line and then to the land i got bad news you know what's the worst news you can give a Jew back of the line no fast pass you can't buy your way to the front of line you can't cut the line you can't upgrade there's no rewards program you have no status it's like the worst words you could ever tell a jew you can you can't go in a wheelchair there's nothing that's gonna get you to the front of the line back of the line this is the worst decree you could give it you forty years you thought you're on the cost of the precipice of entry in the land forty years Sean William a year for every day which of course begs the question we'd all have time for now we've discussed in the past their failure was only one day when they came back and gave the negative report why are they held accountable for 40 negative days they only made a mistake for one day not 40 days so why did we have to wander 40 years we should have wandered for one year it's a great question we've quoted from of our Weiss and others very brilliant answers not for now Moshe gives them the bad news of the decree back in a line 40 years and even worse news for all of you and none of you are making it in there you're all gonna die in the desert it's pretty much as bad as it gets and how do they react by yes I blue Homme mode the people mourned exceedingly the word vias are blue they mourned why they morning why they're mourning mourning is the loss of life that could be sad I would understand they would be saddened but why are they morning why they morning and I want to end with this brilliant insight everybody I love a chick who says the follower he says once the consciousness of the sin reached Panero it was expressed in the sorrow of mourning what is the sorrow of mourning according to our lack of the laws of mourning apply when a person loses something important precious the loss of money and property is not a real loss a real loss is the loss of a dear and person mourning his reaction to a loss of express itself in the strong sensation of nostalgia of yearning of retrospective memories power of mourning its cruelty and its loneliness has its focal point in the memory of the human being were men able to forget to eradicate events from his memory there would be no need for mourning the feelings of bereavement are dependent on memory which is the greatest blessing of man qualm man memory constitutes the entire awareness of the human in times of mourning however this blessing becomes a curse memories float up from the past and when the past comes to the surface a man is forced to compare yesterday with today he's engulfed by a feeling of bereavement and mourning over the course of many years a man becomes accustomed to returning home from his outside affairs he climbs the few steps before the front door of his house the same way is done for years he rings the bell out of habit and expects tears always soft steps from the other side of the door he waits but the steps never come he puts his hand in his pocket pulls out the key and opens the door it seems to be the same door in the same furniture everything is clean and polished nevertheless something has changed everything appears to be exactly the same statement the same place in which we were before nothing has been moved only no one is there waiting for him all around there is peace and quiet which can sometimes be worse than heart-rendering cries mourning engulfs his whole being the sinner also mourns what is the sinner mourn he mourns that which he has irretrievably lost what has he lost everything the sinner has lost his purity his holiness his integrity spiritual wealth the joy of life the spirit of sanctity and man all like his meaning to life and content to human existence the mourner mourns to the soul the beloved one is lost the sinner mourns his own soul which he has lost mourning inevitably contains a masochistic element the mourner tortures and torments himself he hates himself and the bereavement is sin there's also a clear masochistic element the sinner begins to sense a feeling of contempt and disgust towards himself he experiences masochistic self-hatred the sin is seen as an abomination an object of revulsion something utterly nauseating the feeling generated by sin is not a moral sensation the moral sense of man is not such a powerful force the feeling of sin which drags a person to repentance is an aesthetic sensation negative aesthetic reaction the natural inclination of desire of madness for the beautiful of the aesthetic man despises the ugly sin contains ugliness disgust an abomination which repelled men the suffering of sin lies in the feeling of nausea towards the defiling disgusting uncleanliness it is this which draws him away that's Shem seeks to draw man to chuhwa he arouses not only his moral awareness which is usually not sufficient too strong to awaken him but more his aesthetic consciousness a better chance of affecting the repulsion of the despised and loathsome sin so if I Stella did she describes it this week and vias are blue what were they morning what were they grieving you know what they were Mourning they were mourning their poor judgment they were mourning their mistake they were mourning the lost opportunity they were mourning the lost time they were mourning the lost resources every year on tisha Bob I described when we send the floor and we and we cry and we mourn are we mourning for things 2,000 years old no we're mourning were reflecting on our past year and were mourning the lost opportunities were mourning the lost waste of money were mourning the squandered time were mourning the damaged relationships were grieving the parts of our soul that we didn't realize and that we didn't take advantage of and that's why I vias I blew when all of a sudden they had this moment and they realized we've blown it and the consequence of their of their actions vias a blue they were grieving for all that they had lost in the horrific mistake that they had made which is a brilliant insight into whole concept of hate and of chuhwa much more to talk about but wishing everyone a wonderful and a beautiful day we continue tomorrow morning 8:15 with Mussina see show him 10 minutes 8:45 tomorrow morning with living in LA muna Horne at nine o'clock we have an incredible episode of behind the beam a very special guest to find out more about by wishing everyone a happy healthy and holy day