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good morning
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will give the privilege of reading and
learning Persia's page 820 in the Arts
girl Stone
Palace
Begins by identifying and naming the
very protagonists of the Rebellion is
the son of iitsar kahasa and Levy
however Russia already quotes we stop
before we identify with yaakov yaakov
did not want to be Associated or
connected whatsoever
and in honor and tribute to yaakov we
stop beforehand but Korra with the sense
from yitzer Casa maybe if it doesn't
were the sons of eliav and own Ben
Palace of Ruben
Israel
250 leaders of the Jewish people they
collaborate and conspire in order to
attack in order to challenge Moshe
rabbenu and we've already spent many
years and we've analyzed and shared many
approaches to what does it mean if
somebody incites a rebellion if somebody
is the source of machlokas there are a
lot of words we could use to describe
what they launched what they began but
why the word
he took what did he take so Rashi says
he took himself to one side of the issue
he extracted himself from being from
being united
he removed himself he became an
antagonist he became a opposition he
became an adversary he took himself sort
of out of the equation for which he was
meant and again we shared many
interpretations in the past but I want
to share with you new interpretations
this year from the safer imros tahoras
the Rach Mischief quotes that told us
the told us says the following
tells us what does it mean
why do we use that verb he took
he took a Mecca it was a bad transaction
it was a bad deal it was a bad decision
what does that
means
spoke about this a little bit yesterday
you know the context
tells us how
all of Torah was Consolidated and
summarized in one principle
the righteous live they find life they
tap the essence of creation they fulfill
the purpose of creation how with amuna
so yesterday we developed in the
amunisher peeling back the layers of the
onion looking behind the curtain and
finding the wizard seeing Hashem as the
Puppeteer pulling all the strings at
sadik a righteous person does not give
in to the illusion of this world doesn't
give in to them
to the facade of this world but the
sadak sees the Matrix that is behind
akadesh Borg who is calling all the
shots pulling all the strings
finds life
as he wears she wears in order to
experience life
there are in fact 613
so how can we summarize how can we
consolidate how can we say the whole
Torah can be reduced to one Mitzvah and
what's that one mitzvah
but it's not true there isn't one
Mitzvah there are 613 aren't we
neglecting aren't we marginalizing the
other 612 when we reduce all the Torah
to the one
so he writes
at the core at the root of the source
the essence and the purpose of all mitos
is emuna
613 mechanisms and means and platforms
to connect to our creator to see and to
feel Hashem in this world and in our
lives
so what does it mean
stood them all up all other 612 Mitzvahs
rest and rely on the one listen to this
insights yes
it's impossible for one should we keep
all six thirteen not one Jew is a coin
lady in Israel at the same time you're
not a man and woman at the same time
you're not living in Israel outside of
Israel at the same time you cannot
fulfill all
613 at the same time
so how do you fulfill all toyotaic
the answer is
Unity when we see and Define ourselves
as one when we are unified as one
so the coin is me the Israel the Israel
I am in the coin we are really one we
are integrated we are different
different limbs of one body is
in honor of and on behalf of all the
Jewish people
so when we live with that Muna when we
see ourselves as the children of Hashem
when we understand we are all his
creation but we all Source ourselves
back our root is in Hashem that we are
all United and when we are all United
then then we can complement one another
and see ourselves as fulfilling all of
Mitzvahs all of mitsus
but you can't fulfill artists without a
moon
is
one of the overaring themes of our
partial will continue to elaborate on it
this morning is how do you avoid
mahalokas when you see what brings you
together what you have in common what
unites you with others then you have a
healthy sense of actus but when you see
yourself as different and apart when you
see that other person as the other as
the adversary as different than you have
mahalokas but what unites us in the end
of the day people are different and we
disagree people aggravate us and they
bother us so how are we able to unite
with them
because of emuna when we see ourselves
as all the children of Hashem we see
everything that happens as
it all comes from above Hashem
Israel so you're not going to get
aggravated you're not going to get bent
out of shape and you're not going to get
riddled and embroiled in a macholocus
because it's all from above it's all
from Hashem and these are my brothers
and my sisters we're all part of one
family we're all the children of Hashem
you can't really have artists
when someone aggravates you it Grieves
you when someone hurts you you're going
to get angry you're going to want to
take revenge you're going to be pained
will be missing and lacking is a sense
of unity
but when a person feels actors Unity
we're all children of Hashem we're all
United everything's for a reason
everything's for a purpose everything's
from above
so people did something behave in a
certain way write a certain thing post a
certain thing
they come together as a certain
Community you won't be aggravated or
bothered by it because it's all from
above it's all part of a master plan
it's all from Hashem when you have a
Muna you can have artists and without
amuna there cannot be actus so now we
can understand the gamara
[Music]
came and he was able to stand up all of
Torah al-aqas the other 612 all of Torah
Mrs all of taryag rest and reside they
all rely on one namely the Mitzvah of
there is nothing
is
so now why am I mentioning all this why
is
mentioning all of this because that is
the undermining the story of Quran
did not feel that Unity it did not feel
unified he did not see himself
has integrated in part of the people
around him he did not see that every
role that we have is from Hashem so
we're not competing we're not comparing
we're not envious and we're not jealous
because it's all from above so what does
it mean
he's separate he divided
he couldn't fulfill all of Torah because
the only way to see myself is fulfilling
all of Torah is to be United with Allah
Torres called
Torah is the greatest deal the greatest
investment Taurus the great acquisition
that you could have
pursue all kinds of material things they
want to amend possessions they want to
Purdue material things but the greatest
Mecca there is
Hashem says new thing that came out
really what's it called what version
where can I get it does Amazon Prime
deliver
it's called Torah
it is the greatest greatest
thing that you could have but korach
couldn't and didn't have access to Toro
because he was in my location without
actus you can't observe all of Torah for
him it was a Mecca not a lekaktov and
that's why the Parsha begins
his attitude was it wasn't Allah
because
the problem was what was korak really
all about in the end of the day he was
Royal about atsmo
when your religious experience is about
your ego
your honor your glory you're covered
your kibudim then in the end of the day
you're going to be jealous and enviously
when I was there he used to say
how come no one gets upset they didn't
get an Ali on a Tuesday on a Wednesday
on a Friday on a Sunday you don't walk
into shulen some man charges up to the
guy by and again in Aaliyah
Sunday
why does no one get an upset upset when
they're not getting a lead on a Sunday
because nobody else got nalia
so are you upset you didn't get nalia
are you upset someone else got nalia
what's the source of your religious
experience you need the honor you need
the covered as a rabbi they buy them off
and say Rob I want to give you an Alia I
always turn down the Aliyah I don't want
nalia even since Torah
because she I don't want I don't take an
Aaliyah because I understand why people
want I understand why people want to
feel connected to community they want to
mark an occasion certainly a yard site
or a simcha but some you have people
upset angry you got to get the cards you
gotta mark them they know exactly the
last date they got in Aaliyah they know
how long it's been they know how many
times the other guy got since the last
time they got everyone else
again
why we all get to say birha Satora every
morning you say birha set or the same
broker they say when you get an Aliyah
do you say with the same carvana do you
quiet everyone around you please pay
attention to my birha Satora
you mumbled on your way later sure if
you made it to show nobody heard no one
was there nobody saw you didn't schlep
it out you didn't cracked it out you
didn't the whole world didn't have to
hear the whole walls didn't have to
shake because you weren't standing up on
the bhima
you want so the condition of slavery
says
what does the medus mean
he took Allah
says there are two ways you could serve
Hashem is
serving Hashem but it's all about them I
want to sit in the misrah they wait for
me for ashrae
I Gotta Give the schmooze it's about
them in the guise of a being about
Hashem but it's ultimately really about
them
the people who honestly and genuinely
and in truth are serving Hashem and it's
about him not about them
all they care is
about there was someone said that Russia
someone gave us they don't care
foreign
[Music]
but a person who's driven by ego a
person who is self-centered person is
narcissistic and it's all about them
person who has a personal bias invested
in their avodas Hashem but it's really
the abodes Hashem is really just a
platform and a means for their own honor
their own attention their own ego over
this
even because they just want the reward
someone more qualified someone's better
everyone wants someone else I'm good
someone else but not Korra what was the
problem with korash
what did he take
the problem with korach was it was all
about
at small so two people on the outside
could mostly doing the same thing
learning and give sheerman rushes and be
giving out stucka and be responsible for
coordinating if I said but one is doing
it all about the mission the goal and
the other is doing it all about
themselves Jim Collins and his
Monumental work his wonderful work good
to Great talks about five levels of
leadership and level five leadership he
identifies the highest level of
leadership is when it's not about you
it's about the cause and what's the
evidence of level five leadership
succession planning when you know when
to step aside when you know when to hand
it over when it's not about you you're
not the brand not your name not your
honorary Not Your Glory not your power
not your ego it's about the company it's
about the cause it's about something so
much bigger it's not about you that's
level five leadership some people's
identity is so intertwined they can't
separate out what they work for the
organization the cause the company from
their own ego and the highest level
leadership is when it's not about you
when you just want to see the continuity
and the succession and the success and
it's not about you korach was not level
five level four level three level two
level one the end ended up minus one he
ended up on the ground he was level
-5 not level five leadership he was
below ground he doesn't say that Jim
Collins I'm just throwing that in
what was the problem
the key word in identifying where Kodak
went wrong was he took a mecca for whom
on the outside it was a religious
machlokas as so many mahaluksim are
leadership schools and everybody says I
don't want to be fighting this fight
it's a shame it's Le Shema what can I do
it's for Hashem it's a religious fight
but you know what underneath it
if it's about you your ego was bruised
was damaged power so it says the
conditions
said whoever's most qualified
whoever
Hashem wants I'm good as long as it gets
done korach said
me it's not whoever it's not Whenever
Wherever has to be me I deserve it I'm
entitled it's not fair to me he was
lucky he took this
what turn says what turns Torah from
what turns it from Allah
one word
the ego stands between us and God the
ego is at the core of a lack of Shalom
bias in the home the ego alienates
children from parents the ego sabotages
success professionally and in business
the ego is the Kryptonite the ego is the
poison that contaminates that even went
on the outside it looks like it's for
Noble reasons and goals the ego is what
undermines the ego is what can bring
people down the rambanon Wonders the
following question
this Rebellion that's how our Parsha
begins atmo
when did it take place
when did karak leave this Rebellion when
did this happen
no
so you'll say on page 820 that's when it
happened
it happened after partial before
partials
wherever it appears that's where it
happened right but the very opinions so
the ibanezer writes
the incident with Quran took place right
after
earlier after the mishkan said whoa whoa
whoa whoa what's going on here not him
me what is the even Ezra make sense
chronologically
you inaugurate your rectumish gun the
main characters are about to play their
main role it makes sense that Kodak
would stand up and say wait whoa whoa
whoa not him me but they're on ban says
differently the ramban says when did
this rebellion of karate place after
exactly where we have it
after partial last week The Mirage was
miscalculated and korak then got up and
said ooh not them it's time to impeach
them it's time to indict them it's time
to eliminate them me
I should be in church
why did korach wait until now to
challenge Moshe why didn't he do it the
moment these various appointments were
first made why in mitzrayim when Hashem
tagged Moshe you're it didn't get up and
say no no no I am the leader I Am The
Liberator why not when the mishkan was
inaugurated as the Ebenezer says
according to the rambam that it only
happened now why did korach wait until
now
never bother you red precious korak a
million times
ever bother you
Kodak leads a rebellion why now but
they've been angry before they were
angry when the water was bitter and they
were angry when they got sick of the mun
and when they hear when they wanted a
barbecue and there wasn't a slave and
they were angry because they missed they
were so angry they missed the Cucumbers
of Egypt
that's anger that's another level anger
so they've been angry plenty of times
they've been disappointed plenty of
times they've been on the brink of
Extinction plenty of times they've
complained they've been miserable
they've been incorrigible but they wait
until now dafka now korakhan is 250 men
dafkin now is when they lead the
Rebellion not according to ebenezero but
at least the way the Torah presented
it's now
and he's angry at the appointment of fun
and he's jealous of our own
why didn't korak raise his voice after
the ego such a terrible miscalculation
Moshe you were the leader when the
people cheated on God when they
worshiped the calf certainly our own you
were part of it maybe you have a
justification it was a delay tactic but
you were part of it it's time to impeach
our own wouldn't that have been the
perfect moment
why
why didn't that ever bother any of you
until now
why
is amazing isn't the Parsha fantastic
every year you read the Parsha and
there's a million things you never
thought of you never asked you never
wondered and it's a home departure for
you
as one person here ever wondered why not
immature and why did Quran wait until
now what was it about now
after pressure
not many people died minutes
for the people 40 days and 40 nights and
this Filas were successful the almighty
forgave they didn't forget you forgot
and very few casualties
so that was not a Time Moshe just saved
and spared the people yet again he
bailed them out they should have been
wiped out after the eagle Moshe
intervened Moshe interceded Moshe saved
the day that's not exactly when right
when the leader makes the economy
flourish and Thrive and everybody's
prosperous and doing well and
everything's healthy and everything's
peace and there's no war you don't raise
your hand and say who's in it's time for
a coup you're not going to be successful
was the wrong moment
his approval rating was through the roof
ISO his approval rating was through the
roof and if somebody would have tried to
incite a rebellion a coup of Moshe at
that time what would have happened
they would have stoned him
was biding his time was waiting he was
patient he was looking for his moment he
was looking for his opportunity
but now the complaint started and now
the punishments were being meted out and
now people started to die alayam
it's a very interesting comment of the
ramban
it's not true Moshe Daven for them what
did the ramban mean
the ramban is not saying the emotion is
all the text says
yet again he advocated for the people
something about the way moshadavan was
different after the maragon after the
ego Daven differently
and because he dive in differently
Hashem did not nullify the decree um
and all the leaders all the spies all
the princes of the tribes died in a
plague the niggsu
and there was a decree that this entire
generation would not make it into Israel
we know that they would every year on
Tish above the date that the Mirage
reported their poor report they would
dig Graves and lie in them knowing a
certain percentage would not wake up
because they knew that they were going
to be wiped out
so when you find out there's a pandemic
people are dying everywhere businesses
are shut down the economy is not flowing
there's a supply chain issue the
approval rating is as low as it can get
that's the moment you incite a coup
that's the moment you lead a rebellion
Mara everyone was bitter and believe
Moshe can't get us out of this Moshe is
not a transformational leader Moshe
can't bail us out this time and then
says
he did everything
he spared them and he saved them all of
some connection nobody could challenge
moshe's approval rating was through the
roof they would have been stoned they
would have been crazy but now the
incident with the monogam they were
punished they were all going to die they
were more
it was a general depression
sadness now is an opportune time now is
an opportune time what do you see from
here the Weinfeld who visited our
community recently based on this ramban
he says you know what you see from here
about leaders
it's all would you do for me lately
Moshe has an illustrious Legacy Moshe
has made a prestigious career out of
saving them over and over and over again
he liberated them he backed them he
saved them he advocated for them over
and over and over again but you know
when it comes to the rabbi I mean the
leader it's all but what'd you do for me
lately
but what about the last thing you did
but I don't like that they didn't call
me but I don't like the brand of egg
salad at the Charlotte but I don't like
who got shlishy instead of me but I
don't like it's all what'd you do for me
lately ah it's time for the Rebellion
not only did they throw out moshev this
was the opportune time for Kora Hawaii
because the heita maraglan unlike the
other mistakes who is the one who sent
the Mirage Lim
last week's parship again
Hashem says as for me I'm not sure this
is a great idea you want to send spies
you can do it so who took the
responsibility for the decision to send
the maraglim Moshe and as a consequence
of moshe's decision everything went
wrong it changed the course of Jewish
history this is when korach LED his
Revolt he led his Rebellion
stature should be infallible there's no
room for error there's no room for a
mistake I don't care about his track
record I don't care about the history
there's not room for even one mistake
there's no room whatsoever and if
Weinfeld tells a story there were
hasidim saying stories and mosten from
the rebels
and he said a mofis with his Reba that
was greater than all the other moves him
everybody said these miraculous stories
I have a Memphis I have a story a
miracle with my rabbit said he deals in
Lumber one time there was a ship with a
lot of lumber he had the chance to buy
it very cheap inexpensive but the river
was frozen and the ice would have to
melt in order for him to be able to
distribute to ship this Lumber to
actually turn a profit the question was
would the ice melt in time should he
invest in this lumber for inexpensive
and be able to turn to profit by
shipping it so he has the rabbit Rashad
what to do and the rabbit said buy the
lumber and sure enough
the river stayed frozen the entire
winter and when he was able to sell the
lumber it wasn't even at the same price
he had to take a loss
he had to take a loss so he held on to
it it went even further down he took a
bigger loss
that's a myfus they were all telling
stories of their ribbon the biggest
Miracles he said the mifa says I stayed
his crusted that was the Memphis
the miracle was I stayed in meaning
someone got a brock that didn't work out
ah I'm done he's a fraud the rabbi gave
me advice it wasn't perfect forget about
it canceling my membership we're gonna
launch a new breakup forget about it
see the incitement of korach despite
moshe's track record and only had done
at the first opening Kodak was biting
his time korok was waiting at the very
first opening Kodak jumps and launches
this Rebellion because he found his
moment he found his chance
the Auto Plus the safer shaven Musser
and he quotes an amazing
quotes
infidelity we had an affair we worshiped
an idol and the demon continued to fall
yes
but the day that there was nothing to do
with God it was just two people
competing for attention
one person competing not two
and that day the mun did not fall why
because you see that machlokas is worse
than avodezara
getting involved in March Locus
tension conflict enmity animasity
so pernicious it is so poisonous it is
so damaging it's so destructive that
machlokus is worse than cheating on God
then a lack of faith and I voted Zara
because the day of maklok has no man
the man continued to fall and the shla
kadosh learns from here
if you want to look up the kadosh
says
is
have a job
it's the biggest school of aparnasa but
says the schlach says the you know the
biggest school of aparna says
the biggest school is
the biggest school of prepar NASA is
avoid mahalokus because you see the man
didn't fall the day there was
so if you want the month to fall in your
life if you want it to rain paranasi You
Want To Make It Rain then you have to
avoid Mach Locus the safer
has a safe for Yosef to hilos and he
writes that Hashem is so amazing that
even after we make a mistake you come up
short even after you fail the Creator
Hashem nevertheless provides paranasa he
says that's the shot in the pasok no
saying
he provides for everyone even
why
his kindness is so great you could fail
and we're learning to consider Snippets
last night snippet last night's sitter
step over to the sixth brother of the
amida Avenue
they listen on any podcast player where
you can sign up for the WhatsApp group
and get it delivered each time we do a
snippet so the sitter Snippets we
started at modani what number are we up
to I don't know I think we're closing in
on 500. foreign
forgiveness means when it comes to a
human being
I fail you say I'm really sorry I blew
it I'm so sorry please forgive me so you
know what everyone deserves a second
chance no problem then I do the same
thing again I'm so sorry I know I said I
wouldn't do it again I could not but I'm
so sorry please no problem you're
forgiven I do it a third time I don't
know by the third time a boss of a dumb
a human being by the third time the
fourth time the 30th time you say I'm
done I'm out I can't take it anymore you
don't really mean it you keep doing it
forget about it Hashem is marbellas over
and over and over again every day we
fail them every day we make promises we
don't fulfill between chakras between
chakras we have to keep coming back
he's quantitatively forgiving even
though we keep failing him and he's
qualitatively forgiving says Robin even
if our chuva is not as developed as it
should be is superficial he's still
forgiving he's no saying
he continues to provide for us we can
continue to have a roof over our head a
car to drive and food to eat why
he's so kind so the day the Jewish
people built the eagle
the man despite the infidelity and the
faithfulness Hashem continued to provide
the man even that day but according to
the Sheba Muslim that we just quoted
17th century on the day that instigated
the Rebellion stirred Mark Lokes the mun
did not fall six hundred thousand men
over twenty two to three million people
went hungry that day
when there was no parnasa it didn't mean
you didn't have the Costco size
food in the pantry
if the month didn't fall you had nothing
to eat when the mun didn't fall you were
hungry and two to three million people
went hungry that day why
Division and fighting are intolerable
they are inexcusable
says
worship an ego
but you fight with each other I'm out
I'm done I'm done
and Rashi says you see familiar the
severity of mahalokas somebody emailed
me asking me this question so what is
rash Rashi say
s
come and see just how severe machlocus
is
in base then
when are we punished
only if you're over 20
over 20 years old see money Godless you
have to be over 20.
based on
when the episode of korach the 250
people so many from the tribe of Rubin
because they lived to Jason
just because they were neighbors and
they were influenced and the power of
peer pressure they all went down
literally went down into the Earth among
them were not only the men over the age
of 20. among them were babies and
infants and you can't help but Wonder we
don't find in the rest of Torah a baby
is punished because of the sins of a
parent that's not just that's not fair
that's not right that's not righteous
says Rashi you see how severe machlocus
is the effects of mahlokas are
terrifying that innocent babies who've
lived such short lives were swallowed by
the Earth as punishment for the fathers
why because that is the power of
machlocus that is how pernicious
makalokus is that is how damaging and
dangerous it destroys families and it
takes the lives of children
it seems that korra's followers were not
punished as of usher-wise
says you see that korach's followers
were not punished as individuals they
were punished as a community
when a community allows the Flames of
machlocus to rage
then the guilty and the innocent suffer
together men and women adults and babies
if machlokis is allowed to take hold if
is allowed to metastasize if machlokis
is allowed to grow
then you see everyone goes down it's not
just the individuals who incite the
mahalokas it's everyone Associated it's
everyone connected the guilty and the
innocent the adult and the child the
terrible punishment incurred by
makhlokas was expressed by by the Ariza
the Arizona
to explain Apostle can showtimes
if you're unable to understand an issue
between blood and blood judgment and
judgment to plague in plague
words of strife in your Gates following
the destruction of the based on miktas
and the calamities that Prophet Israel
the malachim couldn't understand
hashem's judgment why did Hashem do what
he did where's the Justice they said
Master of the Universe you wrote in the
Torah that when it comes to
cover the blood Clyde Israel runs freely
through the streets and is neither
covered nor buried you wrote concerning
a house with Saras you shall empty the
house and the coin shall inspect the
house and all its contents have been
consumed by fire you wrote in the Torah
when it comes to srita you're not
allowed to loss you can't kill the
mother and the child the same day it's
cruel and Khan and her sons were killed
the same day so Hashem you are not
carrying out your own
will
unable to understand the difference
between blood and blood
it's an amazing result
the mishpat when you don't see the
Justice
expectation of us but the way he's
bathing
you can't figure out why Hashem is being
more severe more intense why Hashem is
being more just a stricter Justice you
know what the answer is
it's because there's machlokas in your
Gates it's unbelievable shot did you
hear that the Ariza is touching Apostle
can show them
say I don't understand Hashem
you said that we have to cover the blood
and the Jewish blood is Flowing freely
you said that there's Justice and the
Jewish people are being treated so
unjustly they negle a Nega
you said that a mother and a child can't
be killed the same day we're being
killed the same day where's the mishfat
you know what the answer is you know
what's bringing this on
because you are allowing in your Gates
and in your community
reeks destruction
peace is indestructible
it's a shield it protects it secures and
when there's no peace there's no Shalom
there's no safety there's no security
so everyone's so worried gotta spend
money more guards more safety more
Security anti-semitism's on the rise how
much are we spending security
assessments security grants hard
security soft security security security
it's important it's very important
but you know what the greatest security
you could have Shalom when this peace
and this harmony there's security and if
you remove the peace and the Harmony
When there's mahalokus then you're
welcoming you're welcoming danger you're
welcoming threats you're welcoming
threats
diversary and you see that where do you
see that because even young babies died
it seems so unjust it is unjust
spot it's a Pella where's the Justice
little children were swallowed up by the
Earth yes by association yes by
Community by community so the month the
month fell
the month fell on the day of the eagle
but it did not fall on the day of it did
not fall on the day of the mahalukas of
korach says
don't be like
be like Mike don't be like
the rambam omits it the bahagada smacked
the safer uranium and others count
avoiding mahalokas as a Mitzvah this
pasok below
is a Mitzvah it's one of the tariag
don't get involved in makhalokas there
is a love don't get embroiled in a fight
or a conflict run away stay away revova
quotes the altar of kelm that you can't
get involved in machlokas even for a
noble cause even with good intentions
because after all what was korak's
argument
everybody's holy everybody's righteous
he thought he was pursuing a noble end a
noble end
and I think we very much
in our lives and our times we see this
such partisan politics such division
division such differences such anger
and everyone will argue I have to it's
for a good reason it's for a good cause
we have to avoid being drawn into
machlokas or we have to work to end
maklokus
the rise to the fact that Moshe sought
out
he tried to bring it into the mark
Locust he didn't stand on ceremony he
didn't say uh who here is called rabenu
not you
you come to me meet my office you make
the first move you make the first phone
call Moshe doesn't say that he doesn't
stand on ceremony he works to resolve
the makhalokas and rash she quotes you
see from Moshe initiating Avira not
standing on ceremony that you have to
work and that's this foreign
you want Shalom
you take the first step you make the
first move you make the first phone call
you make the first gesture you make the
first move you have to make the first
move you have to make the first move
tell you an amazing story
have time
I'll tell you an amazing story
was known for his tremendous concern to
preserve Shalom and avoid machlokas
he was a man of incredible peace
and he stayed away from machlokas at all
costs one time someone published paschke
villain posters hanging criticizing and
condemning him and the Bubba vireba was
afraid that it was going to lead to
makhlokus so in a Tish and rashford he
said the following he said
the people who wrote these posters and
hung them but if anyone decides to start
fighting with the people spreading them
I'm not mokel you not in this world and
not the next the people who put up the
posters
they're sick they Disturbed their wrong
God Bless the people who put up the
posters but if you create maklokas
because of them I'm not mocha you not in
this world and not after and of course
nobody created macalocus because of it
there was an old Mac Locus maybe the
worst in the history of the Bob of his
great great
Sons battled against the sadigara
hasidim a son of the original
a son of the original was a problematic
personality who joined the masculine
as a result rejected all the San Diego
and they went to battle there was a
bitter bitter mock Locus and stayed in
Galicia all the years this tension
between sons and all the branches of
sadigur and all of its branches
are bitter bitter Mac Locus so one
evening in Borough Park listen to this
storyb is walking home from his basement
[Music]
and he passes a stibo that's a branch of
the Sadi and they were marking a yard
side the third of the earth side of the
original
and the Bob of robber who descends from
the debrahim who had this
and they battled bitterly and they
didn't speak and they fought
vociferously and now walking in Borough
Park on the third of hashvan he's
outside the small brijner stable they're
marking the yard side of the
helicarizona
and the Baba rabbit stops with his
Entourage and he looks inside the little
to see what's happening
and he turns to his Gabba he turns to
his khasidam he turns to the Entourage
and he says
no
let's go inside I want to join
so the guy by stunned
and he says
went to war
this was the Battle of his life
and we're gonna go against that masora
we're gonna join the Tish to honor the
earth side of the original
who spent his whole life making peace
preserving Peace fighting for peace
compromising for peace turned to his
Gabby and he said the following words
he said
I don't have my Zaid in the Divergence
Torah
I don't have the khasad of maize
foreign
I don't come close
I don't have his leadership qualities
I don't have anything like the
devrichheim the one thing that I should
emulate and keep the one thing I should
follow him in is being in this maklokas
if it's the one thing I have from him
I can let go of that as well no let's go
inside
and with that he went inside and he
joined the test for the original
avoid Mach Locus it's a posse in the
Parsha Lo yeah
the other money admits is counted as a
Mitzvah in the Torah one of the tariag
avoid machlokas at almost any expense
okay that's the first possible let's
start
gimmel
on
so they gather korokan cites this
Rebellion he
stimulates this Rebellion
when they gather on Moshe and Aaron and
they say
um
it's too much for you it's too much for
you everybody's holy it's too much for
you who are you
every week give someone else on Aaliyah
um
why do you exalt yourself why do you
hold yourself over and above everybody
else what does the word
too much for you
you've taken too much power you have too
much power too much power too much
control too much ego too much honor too
much you have too much
that's the shot of Rashi
the word
you've taken too much too much power
however
has a different shot so it's quoted by
the
haligerator says
means you're being too much of a RAV
too much of a rabbit
is
Ada before they made this accusation
what was their challenge
Russia quotes Ms levitch famously coined
that the common sense rebellion and what
was the common sense Rebellion said if a
house is filled with Torah doesn't need
a mezuzah if a baguette if a garment is
made is woven out of turquoise doesn't
need cities
so Masha said yeah of course
every room needs a mezuzah every four
corner garment is
said that's ridiculous that's absurd
that's foolish if one Parsha Isuzu the
whole state for Torah in a room
certainly you don't need a mezuzah if
one strand is
then certainly if the whole garment is
said what was the problem korach was
trying to employ common sense
but I can't tell a physicist it doesn't
make sense that if I drop something it
falls should stay where I Let Go
that doesn't make sense physicist says
uh it's a little something called
gravity
did you go to school do you study
anything
when you study things come back to me
and then we can talk but you think
you're going to apply your common sense
while you're in ignoramus about physics
you're a fool
and the same is true with Torah Torah is
no less sophisticated than physics
Taurus the greatest wisdom that we have
and you have to be steeped in it to
understand it and challenge it you can't
be an outsider who tries to apply your
common sense
and if salivichuk was talking about that
in his time and certainly in hours that
you can't just say it doesn't make sense
to me that that rule that principle that
ashkapha common sense so that was how
they challenged him so says
bigger than you you can't even answer
about a room of separator and a mezuzah
you can't even answer about a garment of
trailers and cities
there's a greater love a greater rabbit
than you
foreign
very interesting
listening
whoever's an expert in all Shas
shisham
communion gone
is the same numerical value of the word
gone so you're a gone if you're a Baki
Bashas if you're a Bucky and four of the
six orders
and if you're a Bucky if you're an
expert in three more
that's what the me we write in this
introduction to avos that these titles
correspond with how much of Shas you
know so there's somebody who knows more
there's somebody who's bigger than you
that's what he meant by RAV
lochanisms joined
and even though Moshe was not at fault
he made the first move he sent to
appease them
don't not only maintain the argument but
make the effort to end it and it's clear
from Russia you don't maintain an
argument does not simply mean don't
fight it means initiate make an attempt
be proactive try to change it although
we should emulate musha's conduct says
revolba the ability to disagree without
taking the argument personally is not an
easy skill to master
this is a brilliant Insight of revolver
so
are you allowed to disagree
do we all have to vote the same thing
the same behave the same we're the same
Daven the same one minion you can't have
eight separate
practices schools
youth groups camps if it will be the
same we can't disagree about how to
improve the economy can't disagree about
gun control we can't disagree about
how to make peace in Israel of course we
could disagree question is how do we
disagree agreeably how do you disagree
without it becoming a machlokus how do
you have healthy disagreement
but not take it personally but maintain
it
stated at the funeral of his wife that
they lived in peace together and even
though the minute is
he said I don't have to ask mahila for
my wife because all the years of our
marriage
I never did anything I need to ask
mahila for
is a very humble person
he was extraordinarily humble and yet he
stood up and confidently said at the
Levi of his wife I don't need to ask
mahila and then he a short time later
ran into a Tom and who had been recently
married and he asked him how it's going
the Thomas said things are great we
never argue we never disagree so
shalamazam and said is everything all
right is your wife healthy so Thomas
said everything's fine why why is Robbie
asking
said it's not normal for a husband and
wife not to disagree about anything
she wants milkshakes for dinner you want
Fly Chicks for dinner she wants to go to
her parents if you want to go to your
parents for yontiff there could be a
million things reasonable legitimate
things to disagree about
so is everyone okay are you healthy is
everyone feeling all right that you can
stand here and say you've never
disagreed
so shlomazam and said
didn't you yourself say the Thomas said
but Rebbie didn't you say at the levia
you had nothing to ask for from your
wife
said absolutely
since our disagreements did not affect
our relationship there was no reason to
ask mahila we disagreed it was never
personal it was never an attack it was
never harsh and it never got between us
we disagreed and then we decided what to
do what are we doing for our vacation
where should we go what should we have
for dinner we disagreed because people
are different and you disagree when
you're different but you could disagree
without it ever becoming personal
without ever needing to ask makila
without ever rising to the point of Mac
Locus life is full of disagreements but
disagreements are not the same as
Discord a disagreement without Discord
that's our goal islamizamud said I spent
my whole marriage disagreeing but the
disagreement never left never led to
Discord that if you claim you never
disagree there's probably something very
wrong with your marriage are you
spending any time at home do you talk to
each other do you eat together do you go
out together disagreements shouldn't
lead to Discord
I'll tell you one last cute thing from
those adorable and there even though
we're halfway through
aye
so much more
there are more questions
to make it overflow
that's not like a newfangled new age
talk about machlocus that could lead to
it every month a Shabbos if you're not
the one who also cleans up the wine that
you overflowed to spill so everyone
assumes where does that matter come from
overflow the cup of Abdullah onto the
ground we learn this since where do
people think the minute comes from
I want it to rain I want it to flow I
wanted to overflow so I make the wine of
the Brach of Abdullah overflow so that I
can be filled with bracha Rama
specifically writes don't make it
overflow into the onto the plate make it
overflow onto the ground what's the
reason
[Music]
writes the following but this will end
he says you know why you're making it
flow there's nobody writes
you're serving the king and the King
says make sure all the servants got so
let it overflow till it reaches all the
servants no matter where they are she is
so that everybody will say that the king
is generous and gracious no matter where
those servants are
who are on the ground and in the ground
can also get some of the wine of
Abdullah that's why we make it overflow
that wild
that's where the Rama writes
is
a place where they are swallowed up
where they are beneath and below the
ground we are off next week we pick up
in two weeks until next time stay happy
stay healthy and stay holy
and have a great day
no