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Living with Emunah (Part 354)
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Good morning, Booker Tove. Welcome back
to Living with Amuna. Just a
housekeeping note that we are going to
be off for the next two weeks and then
we'll resume three weeks from today.
We're going to post in the WhatsApp
group what the schedule is for the
summer so you can plan accordingly.
There's plenty to listen to. Amazing
speakers uh across the world, so you
won't miss us too much. It's good to
miss a little bit, but you won't miss us
too much. But um we are off for the next
two weeks and then we'll be back. Amuna
series is generously sponsored by Dr.
Avian Bella Morgan in memory of Rabbi
Dr. Brian Gabbid in memory of Bella's
mother Dr. and Chanzer and they continue
to sponsor in the merit mashem. The
hostages should all come home. Our
soldiers should all be safe. We should
be victorious over our enemies. This
morning she responsible for the refu of
Jacob Ben Aana Mindle who shows his
example how to embrace our place even if
it's a hospital bed should have a
complete refu by Mary Steiner and David
Kish Kishanvski
in honor of the yearites of their
parents Ella and Solomon Kishanvki in
appreciation for all they did for their
children and by Leslie Abbott Lisa
Gladstone Walowitz in memory of our
beloved friend Joe Blumenthal may his
nama have and aliyah thank you for that
generosity and I'll start there with my
own amuna
I don't have to write it. I could just
say it because it happened to me. But
last week, we did lose our community
suffered a tremendous loss. Joe
Blumenthal, our dear friend, way too
early, way too young, a very, very
special person, a dear friend of mine,
somebody with the biggest heart,
somebody who was a beloved friend,
somebody who was loved by all. And with
the July 4th weekend and the cemetery
closed Friday and Sunday, there was a
urgency to get up there and to have the
Levia and the burial on Thursday. And I
was to go with the family. And I do
consider it as close the merit to be
with the family and the opportunity to
officiate and it's one of the privileges
and responsibilities of the rabbinet but
you you become good friends and you have
the privilege of being able to give a
eulogy a husband and to be able to bury.
So I I won't take you through the whole
story my wife had to suffer through it
but we took an early flight up last
Thursday morning and um I was I
uncharacteristically was running a drop
late. It was very early and I pulled
into the first valet at Fort Lauderdale
airport because I was supposed to come
home that night. So I figured holiday
weekend, don't fight for parking, just
valet. And therefore when I land that
night, the car will be waiting. It'll
all be good. Right? I get to the first
valet and there are like a million cars.
And I try to pull over and park and the
guy comes over. He says, "We're closed.
We can't take any more cars. There's no
one to park all of these." I said, "I
I've got to go do a funeral for a dear
friend. They're counting on you. You
have to take my car." And he said, "We
can't. You're closed. Go to the next
valley. You'll be fine. Okay. I thought
if I go to the next valet, then I'm
going to have to like pull an OJ running
through the airport to get to my
terminal. But okay, I'm up to it. I'm up
for it. So, I'm good. I'm going to try
it. Anyway, I go to the next valet and
there's cars backed up all the way. I
didn't realize how far backed up they
were. And I was trying to cut in, not
realize I was cutting off someone who
lowered his window and threatened my
life in like three separate languages,
which was fine. I didn't realize. I
apologized. I told him I didn't
understand where the line was. And I
pulled out. And if you know Fort
Lauderdale airport, you have to sort of
go through cones to get to the valet and
then there's cones sectioning off that
from the regular road. So now I was
outside those cones on the regular road
in a state of panic, not sure what to do
because if I had to go try to find
parking, it was never going to happen
and I was going to miss the flight and
the funeral and the family was counting
on me and I wanted to go there and be
there and send off my good friend. And I
didn't know what to do and I just looked
at the decal in my windshield. Embrace
your place. You are where you're meant
to be. had a little conversation with
Hashem. Didn't know what that meant. I
am where I'm supposed to be. And then I
don't know what got into me, but I just
got out of my car and gathered my things
and handed my key with a large bill that
was in my wallet to a valet guy and I
said, "I'm leaving my car. Here's the
key. This money's for you. You can give
me a ticket or not, but either way, I'm
going because I have to make this
flight." And he looked up at me. I had
no idea what to say or do. So, next
thing I know, he handed me a ticket. And
the next day, my car was there. And that
was the adventure that began it and my
decal which got me through it because
I'm not only the presenter of living
with Amuna, I'm also a member and I try
to uh I try to learn from it and live
with it. And then the weather was insane
last week for those who tried to make
their way back, right? Leslie knows this
well. What time did you come in? And all
the flights that night were delayed and
canceled and delayed and canceled. And
my brilliant sagacious wife said to me,
"Ar, having been through this many times
when my eight o'clock flight back was
moved to nine and then to 10 and it was
well on its way." She said, "Why don't
you switch to the first flight out
tomorrow morning? Whatever the problems
are tonight, I don't know if they'll
ever take off. They end up getting so
late that the pilots time out. They
cancel the flight once you've waited
there anyway. Just the first flight's
always on time. So, switch to the first
flight." And she was 100% right. It was
good advice. And that's what I did. And
I took an Uber from LaGuardia back to my
in-laws in the five towns so I could
sleep there that night. Got up early the
next morning. When I got up early the
next morning for my six something
flight, my flight from the night before
had not yet landed. So it was good that
I switched from it, right? But I woke up
to find out that my flight was now
taking off at 11:30 a.m. and was getting
pushed and pushed. And now I was
worried, would I make it home for
Shabas? And I want to tell you, and
that's why I'm telling you this story. I
just kept looking at the back of my
phone. Embrace your place. you are where
you're meant to be. And I kept saying to
myself, this is I'm trying to
demonstrate from you as somebody who
felt my blood pressure rise and my panic
and my pulse and my fear I'm not going
to make the flight. I won't make it home
for Shabas. What's going to be that when
you lean into Amuna and you say,
"Hashem, you've got a plan and whatever
is going to be." And then you also like
stoicism picture the worst case scenario
and say, "Can I live with it?" And I
said, "Well, what happens if it keeps
getting delayed, gets canceled
altogether, gets so late I can't get on
it because I won't make it back for
Shabas? I could stay at my in-laws. I
could stay at my daughter in sick. We'll
figure it out. The shul will survive.
We'll more than survive. No one ever
complained when there wasn't a drussia.
They'll make it. So when you can picture
the worst case scenario and you can live
with it, then you can find the strength
to get through anything. And when you
realize it's not up to this is Hashem's
adventure. I'm on an adventure. Can't
wait to see how it ends. This is so
exciting. Let's see what's going to be.
I'm going to get a story for the amunes
here. And I'm going to take an Uber
driver who's going to talk on the phone
and give me a dr if I do make it back.
for those who were here last Shabas and
life is all one big full adventure and
I'm sharing my own personal story
because it's an example and a
demonstration of in the circumstances
and the curveballs that life throws our
way which in the scheme of things were
nothing and no big deal a delayed flight
even if I would have missed that flight
in the funeral it would have been
devastating but could have survived
worst case scenario it would have worked
out so if you can pause we often don't
realize that in between the experience
and our reaction to it there's a pause.
There's a moment. We think that our
emotion is automatic. It's automatic.
I'm anxious. I'm worried. I'm angry. I'm
nervous. I'm jealous. I We think it's
automatic. How I feel is automatic. But
when we realize there's a pause, there's
a pregnant pause between what's
happening and how we react. And that's
how I felt in that moment when I was
driving from the first violator to the
second. I was just looking at that decal
in my windshield. Okay, Hashem, I feel
panic, but I'm going to control it and
regulate it. In that pause, I'm gonna
control myself by remembering you're in
charge. You're in control and this is
what's going to happen is is your call
and it's going to be what's meant to be.
So, by definition, it's all going to be
good. and then at the second valet when
it wasn't working out and then when the
flight was delayed and ultimately and so
on. And so we all have don't ever
forfeit the pause. Don't ever neglect or
gloss over or fly right through that
pause. There's a pause between this what
the stimulant what happens and the
reaction. And what happens by the way
can be
nature weather and delays. What happens
can be the valet are not accepting cars.
What happens can be your spouse or
children or your colleague or someone
says something or does something that
makes you want to feel a certain way but
between what people say or do or what
the world or nature says or does and the
way you react in between there is a
pause and it's in that pause that we
decide how we're going to react and how
we're going to feel. I've said it many
times others have quoted it. It's not my
own. I just mentioned it at the Tanya
should this morning, but it's the
difference between the thermometer and
the thermostat. The thermometer reports
the temperature. Thermometer tells you
this is the temperature. It's reporting
data and information. And the thermostat
controls the temperature. So, you can
decide, are you a thermometer or a
thermostat? Are you a thermometer that
just reports to other people your
temperature? I'm angry. I'm anxious. I'm
impatient. I'm worried. I Or I'm happy.
I'm happy. Things are good. things are.
Are you just a thermometer that reports
how you feel or are you a thermostat
that regulates and changes the
temperature of how you feel? When I gave
it to the men at the Tanya, I said,
"You're a thermostat and then your wife
comes and changes the temperature, but
at least you at least you set the
temperature." A little riskier to make
that joke in here. But so we all decide
and we all determine are you the
thermometer or are you the thermostat in
between the catalyst and the stimulant
there is a and the reaction there is
that pause and we can decide am I
leaning into amuna am I surrendering to
Hashem am I recognizing no matter how
hard I try or what I do I'm going
according to his plan this is going to
work out the way he wants it to work out
and I want to tell you a piece of Torah
on this week's para that connects to
what I'm telling you and I almost had to
embrace it in that moment But the tells
us in par and whether whatever whenever
Spotify decided whoever is listening
that you should listen to this this
Torah is relevant whether it's or not
but
says
bum negotiates with God. He really wants
to go and even though I said Hashem said
no, he insists. He really wants to go
and he mutters and bothers Hashem till
Hashem finally either says yes or Bam
simply interprets and hears a yes and
he's on his way and what happens.
An angel of Hashem stood on the road
satan low art scroll here translates it
as to impede him to block him to block
his way. But what does the word list
Satan? What does it really mean? What's
the root of the word Satan?
The Sultan, the Satan. In other words,
how did Bum experience this? I really
want to go. Balak, the king of of Moab,
has recruited me, has hired me, is
willing to pay me to be able to go and
curse the Jewish people. And I
desperately really want to go. I want to
go. And now there's this thing blocking
me. There's this thing impeding me.
There's this thing in my way. And how
does Bum experience and describe what's
blocking him and impeding him? Listen,
he says the Satan's in my way. This
valet guy is the Satan.
JetBlue is the Satan. The thunder and
lightning, the storm system on the east
coast is the Satan. The traffic that's
in front of me and I just want to get
where I'm going is the Satan. The server
who didn't bring me my dish on time or
forgot that I said I hate cilantro,
leave it out, is the Satan. My spouse
who keeps changing the thermostat or
says things or does things different
than I want him or her to. They're the
satan. How do we interpret the people
and things that block and impede us? The
people and things. What do I want that
sh? What do you mean they didn't give a
yes? What do you mean the shah didn't
get back to you? What do you mean? But I
desperately am longing and waiting and
want that child. What do you mean? What
do you mean on the pregnancy test again?
There's only one line. What do you mean?
people at different level, different
level of consequence, different issues.
We experience these things as Satan
though the Satan is blocking me. The
Satan is impeding me. This person or
this act of nature or this event or this
experience is the Satan. The Satan is
blocking me, impeding me, stopping me.
Satan love from what I want from what I
want. That's how bum experiences this.
It's the zakashi. What does Rashi say?
Rashi writes,
"What Bum experienced as the Sultan, as
the Satan was an angel of compassion and
kindness." What?
Bum just wants to go where he's going.
And now this angel is blocking the path.
His donkey stops. He ends up hitting the
donkey. The donkey has the whole
conversation. We all know how this goes.
But this thing that's blocking him that
he experiences a satan. Rashi says,
"It's not Satan. It's not a satan. What
is it?
And so often in our lives, our path is
obstructed and a door closes and an
opportunity slips away and we get
frustrated, angry, resentful, bitter,
stuck, unable to move on. A proposed
shik doesn't work out. A company decides
to hire someone else or give someone
else the promotion. The house went to a
higher bidder and the house we were set
on and so excited about we lost it and
we walk we walk along the path of life
and we think it's suddenly blocked and
we can't go where we want to go and the
satan this Satan is blocking us and at
first it feels like it's the sut it's
sabotaging our efforts and it's ruining
our ruining our lives but we need to
know and we need to believe that when we
run into a wall and we've done all we
can to get over it or run around it or
run through it And we can't when we've
hit that wall. We didn't get that job.
We didn't get that promotion. The sh was
a no. Whatever wall we run into that
feels like it's the satan. We need to
know and believe it's a malik.
It is an angel of kindness and
compassion sent by Hashem to close that
door and open another to reroute us and
redirect us to take us a different path
in a different way because Hashem is the
ultimate GPS. He is the ultimate GPS who
guides us to our destination. And
sometimes as in Bam's case, we start
heading in the wrong direction and
Hashem reroutes us by blocking our path.
And whenever we experience
disappointment, whenever an opportunity
look perfect fails to materialize, we
have to muster the faith to believe and
to know and to surrender. Hashem, thank
you for that.
Can you imagine getting on that level?
You can. You know why? Because I get
emails every day from people who do.
Hashem, thank you I didn't get that job.
Hashem, thank you that thing didn't work
out. I really wanted it. I thought it
was best for me, but thank you because
you know better. And if it's a
competition between your infinite view
and my finite one, let's go with yours.
And I'm going to work on myself to not
feel and therefore grow bitter and
resentful or angry, disappointed that it
was the Satan, but instead to recognize
that it's a
that a door closes its compassion and
kindness from Hashem. And in fact, you
see this also in the para because when
Bum's donkey talks back to him and now
he says to the donkey, "I'm so sorry.
I'm so sorry."
He says to the Malik who was blocking
his way.
I said, "I made a mistake because I
didn't know.
Here I am smacking my donkey, but all
along it was you. I'm banging the
steering wheel and yelling, "Hey, road,
clear up. Hey, light, turn green. Hey,
traffic, open up." And the imagine, you
can imagine because today with AI, like
your steering wheel is going to talk
back to you and say, "Hey buddy, take it
easy. What did I do to you?" Right?
You're going to smack the steering
wheel, smack the dashboard, and now with
AI, it's going to talk back to you and
say, "Hey, what what did I do to you? I
don't control the traffic or the lights.
Could you could you ease up a little bit
on smacking me around?" So donkey says,
"What are you doing? I'm not blocking
you. Ease up on smacking me around. And
Bam then apologizes to the angel and
says,
"I'm so sorry. I didn't see you there. I
did I didn't know." So the commentary is
the mafam ask which is it
or if loyadi if you couldn't see this
angel was invisible and you didn't know
it was blocking your donkey, then why
are you apologizing? Then why are you
saying I sinned? I made a mistake. It's
on me. And if you're saying I sinned, I
made a mistake. It's on me. Then how can
you claim loyati? Which is it? Seems to
be a steam. It's a contradiction. Is it
ori? I'm sorry. I was wrong or I didn't
know. There's no way I could have known.
Which is it? And I saw I forget. I
apologize. I don't remember. They
deserve for me to quote it in their
name. But years ago, I saw a beautiful
interpretation.
You know why I'm sorry and where I came
up wrong?
I didn't see the signal. I didn't pick
up on the message. I didn't read the
room. I didn't understand what the world
and what Hashem was telling me by my
path being blocked. And when my path was
blocked, I tried to smack the people
around me and blame them instead of
recognizing this door has closed and I
should embrace my place. What Bum was
saying was you know where my mistake was
because I didn't know I'm supposed to
embrace my place and I am where I'm
meant to be. That's the
I made a mistake that I didn't know that
this is where I meant to be. That was my
mistake.
My mistake is I didn't embrace my place.
I didn't have the decal on my donkey's
ear that says embrace your place. You
are where you're meant to be. That's the
that's
so as we go through life and we are Yes,
Ben. When we are bad, when we're on the
road and there's things that block us,
it's a delayed flight, a canceled
flight. It's the V valet guy not
cooperative. It's a red light. It's the
traffic. It's the people who we wanted
to leave by this time and we even made
up a time knowing they'd be late and we
intended a later time and they're later
even than our madeup time and our later
time and they're making us late. And now
we're all angry and we're going to ruin
this vacation or the family trip we're
about to go on. All because the people
didn't act on my schedule.
Take a deep breath and embrace that
pause and remember that you're a
thermostat, not a thermometer. And
understand that whatever is blocking
your path is a
it's a
the was a no. Don't get stuck and don't
be bitter and don't waste time and
important emotional energy about the no.
Instead, realize that was a you have no
idea what you were just saved from. And
if you don't get that promotion and you
didn't get that job and you didn't get
that business deal and your your
customer or client didn't act in good
faith and follow through, don't see them
as the satan as the Satan. Understand
they're a malikim.
They are somehow an agent and ambassador
of Hashem of kindness who stopped you
from getting into some mess. Who knows
the loss you would have had? Who knows
how much time or aggravation it would
have caused? Who know where it would
have led to? The very things that feel
like a satan can or often are a mal.
That's the lesson of this para among so
many others. But that bum who was so
insistent and he wanted to break through
and he just wanted to get where he was
going that he thought would bring him
fame and fortune. We spoke yesterday
about bumam is the first grifter. You
know what a grifter is? Candace and
Tucker and countless others of these
media personalities are grifters. A
grifter is someone who doesn't have
principles or values. They go wherever
the fame and fortune are. Whatever will
bring the most viewers, the most
followers. Whatever will bring them the
most money, that's where they go. Bam.
Gamar Kazal says, Bam is
bum has no nation, no people. Bum is a
prophet for hire. Whoever will pay pay
them the most money, he'll curse whoever
you want him to curse. Just like
Candace, whoever pays the most, just
like Tucker, whoever Qatar, whoever will
pay or wire the most money, they have no
loyalty, fidelity, they'll curse whoever
you want them to curse because Bum is
bam. He's the original grifter. And he
has many spiritual descendants that
we're suffering from today. Bam is the
first grifter. And because he just wants
to get to that place of fame and
fortune, he sees whatever is in his way
as the Satan. And Rashi says, "No, no,
no. It's a mal. It's a mal." We say who
is a sitter? Anyone have a sitter? What
do we say in ashray?
Thank you. Tell you one last part of
this idea and then we'll start learning.
We've been learning all along. We say in
ash
we say
the will of those who fear him. He will
do.
He'll do our will. So be careful where
your ratson is.
Oh, there you go. That's a coincidence.
Not.
Yeah, there you go. There's an You see a
hug and a wink from Hashem. We just got
that. We just had a group appropriately,
but a group hug from Hashem.
On the top of the page that we're
learning are these words.
So the PK I'm looking for is right in
front of us on top of the page that
we're learning. So we say
the will of Hashem he does. So be
careful where your zone is. Remember
last week I went into my pic about
be careful where your r is. Be careful
why
you do the zone. So be careful what you
wish for. Be careful. But you don't have
to worry. You don't have to be too
careful. You know why?
He hears our cry and he saves us. What
is he saving us from? You know what he
saves us from? Sometimes
he saves us from what we want. Here we
come to Dav and we say, "Hashem, Hashem,
let this sh go through. Let this job
work out. Let me close with this client.
Let me buy this house. Let this thing
happen exactly the way I want. That's my
rats on Hashem. So, if it's my ruts and
I want it to be yours, too. That's my
will and my want. Hashem, make it
happen. That's my amun. And I go to the
shir. I sign up for all the WhatsApp
groups. I get all the emails. I bought
volume eight of living amuna. I'm in.
I'm all in on am. So now do what I want.
Right. Be careful what you want and what
you wish for. That's what the that's
what the p ends.
He hears us.
Because he hears us sometimes he has to
save us from ourselves. The Yoshim is
not save us from Iran and the Yoshim is
who who does he have to save us from?
Sometimes he has to save us from
ourselves. Ourselves. We're insistent.
Hashem, let me run through that wall.
Hashem, give me that sh. Give me that
job. Give me that house. Give me that.
And sometimes
because he's listening to us, because he
cares what we think and want, because
we're
because he's listening to our
he has to save us sometimes from
ourselves. And that's what Bum didn't
realize that angel is blocking your
path.
I didn't realize, you know, if I didn't
work it out, if I didn't have that large
bill, I'm embarrassed to tell you how
large, in my wallet that I handed with
the key and make that brazen move that I
have no idea where I learned that from.
If I didn't do that, if I didn't do
that, it was the Malim,
it means I wasn't meant to go and
officiate and fly and be there. We have
to know, don't be too disappointed.
Don't beat yourself up. Don't be too
upset. There's a beautiful this past
Shabas and the brother of the didn't
make it here. His flight wasn't delayed.
It was canceled. He didn't make it. It's
a mal. I don't know how. I don't know if
he knows how or why or when or if in his
life he'll ever figure out. But that's
the effort. That's our mission of amuna.
The amuna and means means living a life
where you don't see the things that
block you as the satan. You see them as
a
when you see a door close, you don't say
how could you? You say thank you. I
don't know what was behind that door. I
may find out. I may never find out. But
what I know is yes, you heard me and you
saved me from myself. So even though
from our finite perspective, we can only
do the best that we can do. So you'll
say, by the way, if I were listening to
me right now, I'd say I'd ask, then why
try? Why bother? Why take any
initiative? Why do anything? Because we
may be mistaken, why engage the process
because we may say yes to the wrong
person? Why go for a job? Why apply for
the for the um promotion? Maybe it's not
right for it. The answer is we have to
take our initiative from our finite
perspective. We interpret, we analyze,
we consult, we do the best we can and we
live life the best that we can. But when
we get to the wall, when we hit that
wall, that's when we're meant to
interpret not that it's the Satan, but
it's the Malikim.
And if yati, if in those moments we
fail. I almost failed. I almost failed.
Trust me, I was anxious. I was nervous.
I almost failed. I almost fa I give the
ammonia. I almost failed several times
over those couple days. I almost failed.
Came very close.
But is to not know that I am where I'm
meant to be and to know to embrace my
place and to recognize that if a door
closed it's
that's
read a couple emails and then we'll get
back to finishing this peric in our
wonderful
I told you I would and I did last week
post the link arts girl just put it out
in English. We've been learning it since
it came out in Hebrew but you can now
get it in English as well. But let's
read a couple emails. Hope you're doing
well safe and well too. I want to share
the following. I'm in a story which
happened today. I was driving to a place
an hour away. As I was driving, I saw a
very bad car crash on the side of the
road. There was someone on the side
street walking and talking. Through hand
gestures, I could tell one of the cars
was his. Normally, I just keep driving,
but something made me think, not knowing
if someone had called already, I called
and informed 911 of the accident. Then I
continued on with my day. Side note,
something I try to do whenever I see an
accident on the side of the road or a
car pulled over with their flashes on
say, "Thank you, Hashem, for having me
be safe." I say this because of a shir I
heard from Rabbi Wallerstein many years
ago
but how when we say over
one thinks it means to erase the evil
decree but he went on to explain how it
really means to change the decree from
bad to good it could be you were meant
to be in the bad situation it was
changed to be that instead you would be
but instead just passing through how
you're going to be and the role you will
play in that situation is determined on
rash kipper and depending on your
situation at that time so meaning when
you god forbid see something happening
to another of course dive in for that
person. Call 911. Do you can to help the
person but also stop and say wow I'm so
grateful that I'm safe and well and use
the contrast to remind you how blessed
you are to say thank you. Person
continues that afternoon I was driving
back from this place and a car hit me
from the side as well as another car. It
was a minor accident but I was a bit
stunned to say the least. Shout out to
my sister who I called who barish picked
up as soon as I called. Told her what
happened asked her what to do. She was
an incredible aid saying calm cool
collected objective from me when I
couldn't think straight. Person who
caused the accident didn't speak English
and I later learned had no car insurance
no license and in fact wasn't even his
car but his friends. I'll say to his
credit he didn't drive off when the
accident occurred as he could have. My
sister went on about navigating the
whole thing giving me suggestions what
to do how to handle this even went so
far as to ask me in the middle of her
shift as a PA in the ER. Does anyone
here speak Spanish? Which in retrospect
makes me laugh. I'm so grateful to her
was because of her I was able to figure
out a payment plan for the person the
damages. As I got into my car and kept
driving, I thought back to that morning.
Hashem decided I would be in an accident
that day and bari had me be in the minor
accident where no one was injured. All
cars still completely drivable without
anything but superficial parts of the
car injured and gave me an incredibly
kind and awesome sister who helped me
throughout. I later thought back to the
Amuna story I heard several months ago
about a guy who hurt himself on a track
while running, meaning a story we read
in our year. You remember it? But hadn't
been on a road, a major street or
something like that. Hashem decides all
and I'm grateful for how it was able to
be handled calmly and clearly. Thank you
for the platform for me to write and
send this sh. So again, you could be
bitter and miserable. I can't believe I
was in an accident. Or you could have
passed a worse accident that morning and
say, "Thank you, Hashem, that it was
only a minor accident and I'm so
grateful for you from above." Dear
Goldberg, is a continuation of the
previous email.
Me and my husband are expecting. Thank
God I feel so grateful especially after
the miscarriage. I really feel like
Hashem answered all my fellowos. But I
can't help but also feel anxious, and
I'll tell you why. My first pregnancy
with my daughter was a roller coaster.
At our anatomy scan, we received the
news that my daughter had a very poor
prognosis. They gave us all the worst
outcomes. I started going to the
high-risisk doctor twice a week. They
prepared me to deliver as early as 26
weeks. Hashem proved them all wrong, and
I ended up making it to 37 weeks. My
daughter was only three pounds. The
doctor told us she was the smallest 37
weaker he'd ever seen. Hashem, she was a
total complete miracle, and I thank
Hashem every day. She is now a thriving,
healthy toddler living her best life.
And we're so incredibly grateful. My
anatomy scan for this pregnancy is
coming up this week. And although I keep
telling myself everything will be okay,
and my daughter's living proof that
doctors can be wrong, I need to have a
moon and hashem, I can't help but feel
scared and anxious. I tried ignoring my
feelings of fear and distracting myself,
telling myself again and again that I
need amuna and it's wrong to feel
anxious. But then I realized something
very important and I changed my
thinking. Your shirum have helped me
internalize that having amuna does not
mean you should ignore your feelings of
fear. For me right now, amuna means that
I'm anxious, but I know that Hashem is
holding my hand through it all and that
I'm not alone. And that in itself
provides me with so much comfort. My
feeling of anxiety have not gone away
and I'm not ignoring them. Having amuna
means that I am where I meant to be. So
I embracing my anxious thoughts but also
thinking positively at the same time.
And yes, you can do both. Thank you for
the looking forward to sharing good news
in Hashem. So again, I like this also
because this is a theme that we keep
coming back to.
don't take away our humanity. They don't
ask you to be a robot. They don't demand
of you to deny or to suppress your
feelings and mean you are human and we
have human feelings and emotions and
reactions. What amun do is they empower
us to be the thermostat not the
thermometer. That's what do I'll
continue that analogy. You know in a
schul or public place often the
thermostat is under lock and key who has
access
we should give it to the highest bidder
sh the largest donation you get to
control the temperature in the rand
sanctuary we'll add it to the shul
dinner auction list controlling the
thermostat but it's a you know it's a
it's a privilege who gets access to the
thermostat today it's not under a
literal lock and key today who has the
app with the password to virtually
control the temperature
and give us the key to our thermometer
to our thermostat rather than just be a
thermometer who reports this is how I
feel. I can't change it. I can't control
it. I'm anxious. I'm scared. I'm
worried. I'm unhappy. I'm miserable.
Rather than be a ther thermometer who
simply reports how we feel. What gives
us access to control the thermostat?
But it begins by realizing I'm cold or
you know it's very hot in here. The
thermostat begins with recognizing I'm
not comfortable with the temperature. I
want to change the thermostat. It's okay
to be anxious. There are if you're not
anxious check if you're alive. There are
situations in life that you need to be
anxious. We spoke about this last week
or two weeks ago. The most dangerous
thing are the children who are fearless.
Right? We spoke about the toons, the
tourist morons who hang on the edge of
the cliff.
If you're fearless, you're in danger of
losing your life. If you're fearless, if
you go up and try to take a picture, a
selfie with a bear in Montana, you're a
You're a You're a tourist
a toan. And there's no shortage of them.
Fear is very healthy.
Don't mean don't have fear. They mean
regulate it, control it, be in charge of
it. and give us the key and the password
to be able to figure it out and to be
able to navigate it. So, I love that
email. You're going for a scan and
previously you had challenges. You
wouldn't be alive if you weren't a
little bit anxious, a little nervous, a
little excited to find out and to see
what Hashem has in store on that scan.
That's healthy. That's called being
alive. Now, what do you do with it? Do
you say it to do you lean into it with
Do you recognize and embrace your place
that Hashem is with you in that scan?
That's what give us and enable us to do.
Dear Rabbi Goldberg, our family enjoys
listening to living with the nervous
while we are preparing. The kids enjoy
the stories. You never know what message
they might absorb. I have a dear friend
who sends me a video every week of his
wife making and mixing her potato kogle
while the amunir is playing. And he says
they're baking the amunir into the
potato kug. Borashem Iran has passed and
we are in a ceasefire. Since October 7th
until now, every time a siren went off,
myself, husband, and seven kids, never
found ourselves without a building close
by or in our home. That was until
Tuesday night when we got a call. My
15-year-old daughter was out shopping
with her 11-year-old sister when someone
told her they got an update on their
phone. My daughter, is normally
cautious, said she'll go on the bus home
since she knows it's a ceasefire and our
neighborhood does not always get the
siren after the update. Sure enough,
this was with the Houthis. Do you
remember the next day after the
ceasefire with Iran, there was then a
siren because those Houthis Yamah
shot a ballistic missile. So this
15year-old and 11year-old got on the
bus. They thought they had enough time
to get home. Sure enough, 3 minutes
later, while they were on the bus, the
sign went off. They exited the bus. They
got on the side of the road where there
was no shelter until the bus driver
decided they could continue. When she
got home, she ran and it said, "All I
kept thinking was, I am where I meant to
be and that kept me calm. Please email
Rabbi Goldberg and tell him.
That's what the 15-year-old said. Lying
on the ground on the side of a bus,
hoping that a ballistic missile shot
from Yemen wouldn't hit her, she
embraced her place and said, "I am where
I'm meant to be." Wow. Thank you for
inspiring my whole family to embrace
their place. These are the stories.
These are the hotspots. This is the
high-speed Wi-Fi. This is what we
connect to. This is what elevates us,
our heroes. What they all lived with. 10
million. There's a family visiting last
Shabas from Israel. And the father told
me that when they got to the house that
they were staying in, the first thing
his little child said was, "Where's the
mammad?
Where's the mad?" And then, while the
rest of us might have heard fireworks
being shot Friday night or Mo Shabas,
that family was up all night and
traumatized by the sounds of fireworks
celebrating July 4th. But if you're
visiting from Israel, that has a whole
other meaning. But Nebach, there are
millions of children in Israel who
wherever they go in the world, the first
thought they'll have is, "Where's the
mama?" That's not right. That's not
fair. That's not just. That's not the
way it should be. That's what we have to
fight. That's what we dabin for. But
when a 15-year-old says, "Lying on the
side of the road next to the bus, I
wasn't afraid of the Houthis. I embraced
my place. Please email Rabbi Goldberg."
That's amazing. That's amazing. Dear
Rabbi Goldberg, I I have so many emails
and I'm so grateful for them. I can't
get to them all. So, we'll just read a
couple more and then we'll finish up
this parrot. I as well as my 19-year-old
daughter have written before about you
are where you're meant to be moments. I
did want to respond to the latest
episode. I've been listening for several
years in response to a person in the
sign at home and the shar has given me
great and perspective. I try to
internalize the message you teach from
various farm which I appreciate the
diversity and I enjoy the letters you
read. The last letter from Israel, I'm
assuming it was a mom who has a son in
the IDF with PTSD and did not want to
run to the shelter as well as sharing
with us her spiritual struggles, brought
tears to my eyes, which honestly is not
a difficult thing for me as I am
emotional. Hungarian parents survivors,
but I cried even more so. Her honesty
was raw and real. And as you said, the
listening to experience is the living
with Amunes. You remember last week's
email? I want to tell you about Mik. Do
you know how many emails I got asking,
do you have the name of that soldier
with PTSD? so I can do it for him.
And I emailed that mother who was so
blown away. She gave me the name. I'm
not going to say it publicly, but I am
sending it to whoever asked because she
I don't want that son to figure out that
we're all talking about him, but we wish
him well. And how many are there like
him who some are suffering now, some it
may come later, hopefully never, but
who've been through things they should
never be through or ever see. Back to
this email, if possible, can you relate
to her? And that's why I'm reading this
email because I want her to hear. Can
you please relay to her that we here in
the diaspora are very much connected to
the pain and worry and fear they are
experiencing in Israel. Obviously,
albeit on a lesser level. First time I
was able to speak to my cousin in Israel
in the midst of the 12-day war. I cried
when I heard her voice finally so
relieved to hear it and she laughed
reassuring me that they are fine. I have
not sent her ice coffees or whatnot says
I don't know how to do that. I send my
love through WhatsApp messages and doin
constantly. I also write. It's my
therapy and I know that others
appreciate it because they too are
thinking the same thing. And I share
these thoughts with my Israeli people.
During the school year in my preschool
classroom of 5-year-old Leed boys, we
sing in Davin and the are very real to
them. When we say matas and for those
who are stuck to get unstuck, the
parents very much appreciate the these
simple faith of these kids is
astounding. And it was during the last
week of school in the 12-day war when
they were singing au that it really hit
home the fear that you are living with.
As I looked at my students and
envisioned their peers on the other side
of the ocean, running to a shelter, not
having a normal childhood, a significant
portion of their childhood, I and my
assistant could not sing with the
children as we were crying. So, yes, an
from afar. Please know you're very much
in our hearts and thoughts and prayers
and tears. Thank you for the podcast and
holy work. Continue. We should hear
Yeshu.
I have a big pile.
I'll just tell you one more. This one's
in Hebrew. Someone sent me and I love
it. There's a um
there's a show in Israel apparently, a
cooking show called Tamim Shabbat, the
tastes of Shabas. And the chef who runs
the show, the taste of Shabas, Tamim
Shabbat, says he's not religious. But on
a recent episode, he got emotional and
choked up when he mentioned that he puts
on fillin every day. And he finishes
each show by thanking Hashem. By saying
that when he drives home after the show,
he feels a very strong kesher with
Hashem. Even though he keeps but I'm not
religious. I'm not religious. I'm not
dati. But I'm not religious. I'm not
that. But I put on fillin and every time
I leave the show I go home and feel a
close to Hashem. And the show is called
Tamim Shabbat. A cooking show called the
taste of Shabbat. But I want you to know
I'm not religious.
So that kind of not religious. We could
use more of the not religious. I feel a
close kher with hashem puts filling on
every day and have a cooking show called
the taste of shabas. That kind of not
religious. We could live with such not
religious we could use a little bit a
little bit more of. Okay this is hard
for me but we're going to stop here and
we'll save no one more. One more because
it too is the amunishir and this will
take us into our learning. One more. I
thought about writing to you many times.
In fact, almost every week while driving
and listening to the Munishir, the
thought crosses my mind. But I usually
hesitate, think about it again in the
red, you regretfully let it go. So here
I am sitting in my ambulance during a
shift with MDA with my gain in northern
Israel, finally writing to an amuna
dilemma that only Arav can truly help
with. We know that Amis Israel has been
through so much these past few years.
Our faith is constantly being tested.
I'm only 23 and have already attended
more funerals of people my age
than anyone should.
I have a daughter in Israel. We have a
daughter in Israel this summer on a
beautiful program. She just we woke up
this morning to a text from her that
today they took the program to line the
streets of a family on one of on their
way to bury their loved one, one of the
soldiers who was killed a couple days
ago. It had such an impact on her. I
won't violate her privacy. She sent us a
beautiful text about a personal decision
that she made because she was so moved
in the memory of this soldier who won't
be able to live in this world at such a
young age. How old is she? 15. So, a
15-year-old going to a soldier of a
going to a funeral of a young soldier.
And imagine this, the letter, the writer
of this email. I'm only 23 and I've
attended more funerals of people my age
than anyone should. I have close friends
on the front line all over the country
and someone who will now live on only in
our hearts. And yet, despite all of
this, my amuna with Hashem has never
been stronger.
It's not perfect, but it's definitely
something people notice. my friends,
colleagues, and even strangers. They
feel it. And they all have questions. So
many questions, Rabbi. The hard ones.
The kinds that make you pause. The kind
that challenge our understanding of
Hashem's love, justice, and mercy.
Growing up in a Kira focused home, I
learned early on how delicate one must
be when a Yid begins to search for more.
A thoughtful answer can draw in Hashem
closer. A careless one can push it
further away. I'll give you an example
that highlights my dilemma. One of my
closest friends who grew up in a
completely secular home started coming
over to our house on Friday nights after
the meal for some just to hang out. Over
time, he started to ask questions, deep
real questions, and we did the best we
could, but he usually laughed and left
unsatisfied with our answers. A few
weeks ago, he was sent into Gaza. And
one day, he called me. I picked up
quickly, worried at first, but there he
was
on some rooftop, explosions behind him,
just wanting to talk on FaceTime.
I can't quite describe how insane modern
war is, but yes, one of my friends was
video calling me from an active war zone
just to talk and catch up. We joked
around nervously for a bit, and then he
told me that he and the guys on his team
had been having long, meaningful
conversations every night about life,
faith, and Hashem. That's what IDF
soldiers do in Gaza.
I don't know, and I'm not judging what
other soldiers of other countries do
where they are deployed at night in
their few minutes, but that's what our
holy soldiers do. They have long,
meaningful conversations about life,
faith, and Hashem.
Wow. And then came the hard questions.
If he's so merciful, how could he let
this happen to us? If I'm supposed to
believe in God, why does he cause so
much suffering? Why do good people die
while the evil live? Why do children get
sick? I paused for a moment, carefully
thinking about how to answer. But all
that came to my mind was, I don't know,
not a rabbi. How am I going to answer?
Why is he asking me? I then realized the
responsibility and the opportunity
Hashem had given me to not only spread
the light of bear, but also give him in
the situation he was in. I did my best
to answer, but that not definitively.
But from the knowledge I have and from
the in my heart, my question to you,
Rabbi, is how should I have answered?
What should I say when these questions
come up? Who should I refer them to? Is
there a correct way to answer? Thank you
and good chabas.
Wow.
Wow. There's a lot of parts to that
email.
How he's been to more funerals than
anyone his age should and yet his amuna
in Hashem has never been stronger and
strangers can see it on his face. That's
an unbelievable part. That's you should
frame that and put that on your wall.
that part of the that part of the email
that soldiers in Gaza are sitting up
having long conversations at night about
life, faith, and Hashem. Frame that, put
that up on your wall. These questions,
they're tough. These are tough. So,
let's get back into it a little bit. And
uh maybe over the next few shim, again,
we're taking a two week break, but when
we come back, maybe we'll try to get
into them a little bit more. Let's just
finish this paragraph and know that we
finished this peric and pick up with a
new lemud when we resume. We're on page
M. the left hand column
Hashem. So if money is the biggest money
can be the biggest right where did bam
go wrong because he saw that which was
impeding him or blocking him that's the
sat. So money the drive the temptation
the quest the longing the corruption the
pursuit the misuse the abuse money could
be a big sut in our life. So how should
one act with m with money on always ask
yourself what does Hashem want me to do
in this moment? How does he want me to
spend it? Where does he want me to give
it? How does he want me to report it on
my t? What does he want me to do?
Give as much as you can. Your first
reaction should be not be to lock down.
You know we're all born in the world. We
come we're born with a closed fist. And
when a person is buried, their hand is
open. But don't wait to die for your
hand to open up. There's no greater
pleasure in the world than giving while
you're alive.
Paradoxically, the only thing you could
take with you to the next world is what
you gave away in this one. What you
tried to hold on to, you can't take with
you. But what you gave away, you do.
It's a continuation of this.
Give poor people who need help invest in
spreading the light of Torah
without explicit criticism of the
organizations and the alphabet soup who
were supposed to be fighting
anti-semitism the last several years.
But literally tens if not hundreds of
millions of dollars went into them with
the result and the return being more
anti-semitism than ever. Imagine if
instead those hundreds of millions of
dollars went into Jewish education.
Imagine if they went into outreach.
Imagine if they went into connecting
with our millions of brothers of Jewish
brothers and sisters to expose them to
the light and the beauty of Torah.
Imagine. Imagine instead the answer to
anti-semitism is not the alphabet soup
of organizations. It's Jewish practice
and Jewish pride and Jewish learning and
Jewish observance. That's what it is. So
invest what what should we be doing with
our money? Helping people who need poor
people. What should we doing with our
money? Investing in the spreading of
Torah.
So what comes out what comes out says is
that the path the instruction of our
sacred Torah
by avoiding the negative the wrong and
pursuing the correct the right
that through that if we could live a
life of mindfulness. If we could be a
thermostat not a thermometer. If we
could be present and aware and conscious
and conscientious.
If we bring the right attitude, the
right mindfulness, the right perspective
with money that Hashem, you close some
doors, you open others. I have what I
meant to have. You provide. No one can
take from me. This is what we've been
learning about. I don't have to worry
about competitors because nobody can
take what I meant to have. I should be
generous and kind to competitors. I
should offer to help competitors because
there's no such thing as a competitor.
Nobody could take what I meant to have.
And therefore, yes, sometimes you have
to invoice and bill. Sometimes you have
to send someone to collections.
Sometimes even it's okay to take someone
to a din Torah because they owe you
money. But all the while recognize that
whatever the outcome of it will be
is what you're meant to have. It comes
from above. It comes from Hashem. So
therefore, you don't sweat it out.
You're not anxious or nervous or angry.
You're not schwitzing it out because
it's all what's meant to be. Already on
Kipper, it was decided and determined
what's in each of our personal trust
fund. And now we go in order to access
and transfer it from the great trustee
namely Hashem.
That's the attitude, the mindfulness,
the mentality that we have to bring to
our money and to our life.
But save us from ourselves from my
limited finite perspective. This is what
I'm asking for. But if it's not right,
definitely don't give it to me. If it's
not good, definitely don't make it
happen. Yesh, hear me out. But Yoshim,
save me from my cells. And our job, our
work is to realize that what appears and
feels sometimes like the Satan is a
malik
is in fact the angel of kindness and the
angel of compassion. We're off for two
weeks, but continue to live with amuna
and we will resume. We're going to stop
the recording of the stream here, but we
continue. If you're listening or
watching and you're local, you got to
come in person because the best
conversations happen after we turn it
off with our question and answer. Any
questions this