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Living with Emunah (Part 345)
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Good morning, Boerto. Welcome back to
Living with
Amuna, our weekly support group, my
weekly support group to help keep us
calibrated and focused and remembering
what matters, what is important, to
embrace our place and we are where we're
meant to be and that Hashem is guiding
our
lives and that we should never have
highs that are too high or lows that are
too low, but everything is being
carefully curated and choreographed from
above. I want to thank our generous
amuna series sponsors, our dear friends,
Drs. Avi and Bella Morgan in memory of
Rabbi Dr. Brian Galbat in memory of
Bella's mother Dr. to Ellen Chanzer and
for Ashira for the Israeli soldiers and
hostages should watch over them, protect
them and ensure their safety. This
morning is also sponsored by Pay and
Prosper Aitball Debbie and David Golden
P and Debbiey's father Lester Greenberg
aliyah very grateful to the Aitbulls.
Okay, let's get started. A couple of
announcements before we begin. First of
all, last week or two weeks ago, we read
the letter from the woman who started a
Tahill WhatsApp group. Not for a crisis,
not for those who are sick or in danger
or need parasa or looking for a shak but
and I just came up with this. I don't
think it's called that. To for toa to
him for gratitude to him for no reason
to just to say thank you. And I'm
excited and proud to tell you that she
just emailed me. She now has had to open
three groups. So many of you subscribed
when we posted it originally her number
then the groups. She's now open three
groups of people. Three full groups of
people who are saying to him around the
clock just to say thank you to Hashem.
Isn't it amazing to wake up Hashem it's
a beautiful day Hashem the beauty in my
life Hashem my health my family my
happiness the gifts that I have to is
not only for crisis or worry is not only
for an emergency sometimes is just to
say thank you very excited about that
also very excited even if some of you
will be less so but I'm very excited
that beginning next week two changes
number one we are moving the time to
9:00 am which is a compromised time 9:00
am. So 9:00 a.m. Living on the Moona
will now stream live wherever you are
around the world. You'll be able to join
us live at 900 a.m. on Wednesday
mornings except for when it's not. But
live
am mornings. That is number one. It'll
still stream live at 9:00 a.m. It'll
still be posted. You can watch anytime,
any hour, anywhere, whenever you want.
Thanks to AI, one day in any language,
you'll be able to watch it. But
beginning next week, we're moving to 900
am. And number two is beginning next
week following Shar, we're going to turn
off the camera, turn off the recording,
turn off the stream, and have 15 minutes
off the record. Any question and answer
on any topic that you would like. So it
could be
in questions, could be in hasha, could
be about amuna, could be about intimacy
and marriage and shalom, could be about
parenting. Maybe will join me for it.
But we'll do 15 minute off thereord
question and answer each week. So an
incentive and motivation to continue to
come in person. So if there are people
you know who used to come in person and
say I might as well watch or listen
online, why bother? The slushies and
coffees aren't that good that they're
not worth coming. Now tell them it is
worth coming back because there's great
conversation that's only going to happen
in person, not recorded. So for all
those who are going to send an email,
it's not fair. You live elsewhere. You
gave to the global campaign. How come
you can't listen or watch that part? You
got to live in Bokeh. If you live in
Israel, maybe maybe we'll find a way for
you to see it. But if you're not living
in Israel, then that's your punishment
for not living in Bokeh. So the
incentive the incentive to be in Bokeh.
So again, starting next week, I'll post
this flyer in the WhatsApp groups to
remind you starting next week. It'll be
at 9:00 a.m. We're moving a little bit
later, 9:00 am, and we'll have the 15
minutes. Also, if you would like to
submit questions for our weekly question
and answer off the record, you can email
me directly, but we also have an
anonymous uh anonymous setup a link
where I can't see I can't possibly see
it comes through a server probably
somewhere in India. I have no idea uh
that forwards it. So, I have no idea. I
can't find out who sends it. We have a
system for anonymous questions. So, if
you want to submit a question, something
you'd like us to discuss or address, no
matter how sensitive, that's why we're
going to be getting together and only in
person. and that starts next week. Okay,
couple emails and then we'll get back
into our
text. Thank you again for your inspiring
which always give me I got an email from
someone who said, "Rabbi, when you say
blah blah blah blah blah, it makes
people feel bad because they took the
time to write the compliments and say
the night things and it's sort of
dismissive of them." So, I want to
apologize if I was
dismissive. I'm serious. I take every
email seriously. I get lots of
unsolicited constructive criticism on a
daily basis.
No, no, it's good. It's good. That's how
you improve and grow. I'm not just
talking about I'm saying in general I
get on a daily basis and that's how you
grow. So, um so one of them was and I I
take it to heart. I don't say it to be
dismissive of the people who took the
time. I cherish it. I appreciate it. I'm
glad they write it. And when I read it,
it makes me feel good. And it it's good
to feel good you know I was happy there
was a rashiva there was a big r from the
mesh and we gave a shir here last year
two years ago before pes and he told the
story in it about how good it feels when
a tal after says rebi that was a great
shir thank you and it's nice to know
that big people also want to get
feedback you know we spoke last week one
of the emails I got or text messages
from one of our kids from someone was
about how last week we validated that
human emotions are what make us human
and a moon is not meant to suppress it.
Amun is not meant to replace it. Amune
is not meant to make us numb to it. It's
help us interpret it and to process it.
So sadness is a human emotion and when
we go through loss or experience pain we
should feel sad or we should grieve and
when we have something happy we should
be joyful and those are human emotions
and anxiety, anxiousness is a human
emotion. how we channel it, what we do
with it, how we speak to ourselves and
regulate ourselves with it. That's where
amuna comes in, but it's a human
emotion. So feeling validated is also a
human emotion. It's nice when someone
compliments you. Thank you. Dinner was
delicious. Thank you. That speech was
really meaningful. Thank you for
acknowledging that thing that I did.
It's a very nice feeling. So the people
who take the time and they write it, I
appreciate it and I read it and it means
something to me and it motivates me. So,
thank you. When I say yada yada yada
blah blah blah blah, I'm not dismissing
the person who wrote it. I'm trying
to it's not I'm trying to be humble.
It's very awkward to read something nice
someone's saying about you out loud. So,
that's how I get around it. So, now you
know what yada yada yada blah blah blah
mean. I'll try to figure out another way
of either just skipping that part. Then,
if I skip that part, then it's not nice
to the person who wrote it because they
sound like they're ungrateful because
they didn't say thank you. So, I'll say
someone wrote words of thanks that we're
skipping. and then we'll pick up from
there. Hashem set up a personal trust
fund for me last year and gives me
constant amuna relating to last week's
class. Most times I find that real amuna
struggle comes in when I don't know if
or when the Yeshua will come. This is
usually the way Hashem designs the world
in all
areas. It'd be so much easier to fast
forward to the future. See the exact
design for me. Go back to my current
life situation. Right? If we all knew
that this is how it works, you'll get
married. It's going to take six years,
16 years, six months, six weeks, six
days. If we knew the schedule, we could
pace ourselves and we could prepare. If
you knew you're going to heal, you got
to go through this treatment, this
process. Please God, it will be good.
You'll live a long life. Okay? We could
endure. If we had the crystal ball, if
we knew what was to come, if we got to
see the end, then we could pace
ourselves and we could prepare
ourselves. But that's not the way it is.
If that would be the case, there
wouldn't be growth. And that's the whole
point. One specific situation is
teaching me this message in a tangible
way. Last summer, we realized we never
got our 2023 tax refund. So, we filed a
claim and they sent a replacement check
that we never received. After a lot of
back and forth with the IRS, they
conducted a search and found the check
was stolen. We got a packet that someone
else received both the check, forged our
signatures, and cashed them. It's
bizarre because we've received all of
our
mail, including the weekly letters from
the IRS informing us they're researching
the check. Somehow, the checks
themselves aren't making it to us. After
hours on the phone visits to the post
office, dealing with a lot of
bureaucracy, we received a letter that
another replacement would be sent our
way. Guess what happened? It was stolen
again. This time, the person even had
the guts to add her name to mine and my
husband's forged signatures. PSA, if
anyone knows someone named Christina
Castellano, she's wanted by the
FBI. So, we filed another claim and are
hoping this time it will make its way to
us. Why am I sharing this story? Because
I honestly find it entertaining. Most
people who hear about this get all upset
for me because it isn't fair. How could
this be happening? But this drama is
exactly is exciting because it proves to
me the exact message from last week's
shar that Hashem has a trust fund
waiting for me. I'm not stressed out
about this because I know Hashem has x
amount of money set aside for me. He'll
choose to give it to me at the perfect
time. Someone else may be taking all my
money and will suffer the consequence
one day, but nobody can touch what's
meant for me. If I didn't know how much
the check was for or if it would ever
come to me, maybe I would be stressed
because someone is stealing my money,
taking it away from me. But it's not my
money. It's Hashem's money. He's waiting
for the exact moment when I meant to
have it. So this is actually helps me
feel calm and internalize the real means
trusting Yeshua is there. My job is to
be patient, do the necessary effort, and
trust in the master planner. This is
really what everything in life is all
about. I want to be able to fully trust
Hashem as ever Yeshua planned, is
holding in his storehouse, waiting to
send it for the right time. Nothing that
anyone does can get in the way of Hashem
giving me exactly what I deserve at the
perfect time. So that attitude again
living with Amuna, it's not just the
opium of the masses. It's not just a
coping strategy. It's MS mun. It's the
MS. There is Hashem and he runs the
world and everything we're learning and
everything we're trying to practice.
It's the MS. You know what else it is?
It's really good for you. It's really
good for you. instead of getting
stressed and bent out of shape and
anxious and upset. It's really good for
you. It's really good for you. Okay,
thank you. This author writes, "Thank
you, blah blah blah blah blah, but ser
can I read it when it says blah blah
blah blah. Thank you, blah, blah, blah.
But seriously, from the bottom of my
heart, thank you. A friend of mine was
starting an intense therapy journey and
wanted to show some show her some love
and care. So, I ordered her a
brunch on a dress, which they say has
never happened before. I got frustrated
and upset because I was excited for my
friend to feel pampered after her
therapy. But after listening to the
sher, I took a deep breath and said,
"The brunch package is exactly where
it's meant to
be." The person that received it called
the company, and the company told her
she can enjoy it. They'll send another
one to my friend a different day. I'm
sure the person that received it
deserved it, and Hashem was looking out
for her for above. I hope to hear one
day the end of the story, that it was
needed that day, but I believe from the
bottom of my heart, it w it was where it
was meant to be. Thank you, a listener
from London. So again, you could get
bent out of shape and angry and upset
and frustrated and disappointed and
resentful. The plan didn't work out. The
brunch was meant to get to my friend. Or
you can say, "The brunch is where it's
meant to be and the person who got it
needed it that day and my friend will
get it when she is meant to get it. It
just helps us live life." I was driving.
Yeah. Like our we're still looking for
where it was meant to be. We went to a
wedding in New York and our kids who
were in New York at the time were also
invited met us at the hotel where we
were staying and I Uber ate. Uber Eats.
What's the past tense of Uber Eats?
Ubered. Uber Eated. Uber Eats. I I
ordered on Uber Eats the food and it
said it came to the hotel and we were
very hungry and I spent because I'm a
little bit stubborn this way over an
hour looking all over the lobby, all
over the hotel and its conference center
then crossed the street to hotel across
the street to see if maybe it went to
the wrong hotel and its conference
center. And to this day we have no idea
where the food is, but it was where it
was meant to be. and our stomachs and
our stomachs were meant to be empty. I
was driving my daughter and two of her
friends to a mitzvah event today and it
was a long drive and the maps kept
updating it with additional minutes due
to traffic and rain. One of the girls
started asking, "Are we there yet?"
That's how you read
that. Incess incessantly and backseat
driving. So after trying to ignore them
and not get aggravated, I noticed the
little sticker from the BRS amunachir on
my windshield. And I said to her, girl's
name, you are where you're meant to be
right now in my car and we'll get there
when we get there. I don't know if it
registered with the girls, but it sure
did make me feel better. Thanks as
always for sharing the Shirum. So get
the decal, put it in your car, and it
will make things better as well. It'll
make things better as well. Longtime
listener, grateful fan from Memphis.
Shir get me through countless loads of
laundry, bouts of exercise, long hours
in the kitchen, and difficult times that
stretch my Amuna muscles. Here's a cute
little Amuna story for you. We had a
short blackout in our neighborhood for
no apparent reason. Unfortunately, not
an uncommon occurrence. Luckily, the
water in the urine was still hot, so I
could have coffee. When I pushed the
button to dispense the water, it didn't
work. I had no idea it was electronic.
And I had been using that button not
just on weekdays, but on Shabas. Because
of the blackout, I learned I was
inadvertently doing Malik every single
Shabas. And I was able to stop that
practice and do chuva. Thank you Hashem
for the
blackout. In every moment you could look
and find a reason to be grateful,
something to be grateful for. Hope all
is well. Just want to thank you. We
borrowed the phrase embrace your place
for our yoma zikaron lessons that took
place today. I work in Hasminian high
school in London as the informal
educator. And when we were brainstorming
ideas for our zikaron takeaway message,
someone mentioned aam burgers ami amuna
shaft. I immediately translated this as
embrace your place. This is a phrase
extremely familiar from your podcasts.
Our sessions were based on this idea.
Were extremely successful. The girls
found the idea very relevant. We
also produced yellow bracelets with this
message on a tangible takeaway message
from the session. Finally have our own
Amuna merch in the UK. Thank you for
inspiring enabling to inspire the future
generations. And here is a picture of
the Amuna Bakarti. Embrace your place
yellow bracelets
from embrace your place. One day we'll
add it to our merch options. We'll end
with one last letter and then we'll dive
into the text together. And this is from
my dear friend Michael who was finding
it very frustrating when you follow the
news. If people are very tied to the
news in America, Israel and around the
world and too obsessed and tied and
watching and immersed and influenced,
you can find yourself in a constant
state of rage, outrage, anger. Oh,
someone's getting points for coming to
the Amunes
here or I don't know what's going on,
but welcome.
So my friend decided that rather than
all day long feel frustrated and angry
and upset
that this politician, this world leader,
this circumstance, the United Nations,
the Houthis, the Oval, whatever, instead
of being furious, upset, disappointed,
angry, outraged, and filled with rage
all day long, we can control ourselves.
So, he authored based on the 12step
program his five steps for how to engage
and interact with world news. I would
like to read to you his five steps and
endorse them and encourage all of us can
live with them. Step number one, we
admitted we were powerless over world
events that through our own pessimism
and despair our lives had become
unmanageable. Number two, came to
believe that our faith in Hashem could
restore us to acceptance, serenity, and
hope. Number three, made a decision to
turn our lives over to the care of
Hashem. Step 11, which is number four,
sought through prayer and Torah study to
improve our conscious contact with
Hashem, express gratitude for all that
we have and pray only for his wisdom.
And his fifth step, parallel to step 12,
having had a spiritual awakening as a
result of the profound effect of this
belief, we try to live this way in our
everyday lives and with all those around
us. I'll post these five steps. We can
regulate ourselves based on what we
learn and listen to and hear in the
world and the enormous frustration we
often feel. We don't have to indulge or
give in to the emotion that rises within
us of the rage or the outrage or the
anger or the frustration. We can be
posted and updated on what's going on in
the world and nevertheless put our faith
in Hashem and regulate ourselves. We we
shared years and years ago I once made I
think during Corona and COVID when I was
desperate to connect with people and
find ways to interact and add meaning
and content, I did these three minutes
of meaning videos. You may remember I
posed with an iguana in the park for one
of them. A frozen iguana that was
hibernating in the winter. I sat in a
cockpit of a pilot for one of them on an
airplane about being a pilot not a
passenger. I had fun with it. We should
go back to that. Those were fun. So one
of them I did was standing next to a
thermostat and spoke about the classic
as many have that you have a choice in
life. You can see yourself as a
thermometer or a thermostat. A
thermometer tells you the temperature.
Tells you the temperature. You think you
may have fever. You think you're sick.
God forbid your child is sick. So, you
take a thermometer and you can find out
the temperature. You can't do anything
with it. I mean, you can go to the
doctor and maybe try to take a medicine,
go in the ice bath. You could do
something to try to lower There you go.
You could do something to try to lower
the temperature, but the thermometer
only tells you the temperature. The
thermostat lets you control the
temperature. Our mission in life is to
be a thermostat, not a thermometer.
Don't be a victim of your emotions and
feelings. Don't say I'm outraged. I'm so
angry, jealous, I'm anxious. I was just
having this conversation with a dear
friend yesterday who often gets anxious
and starts to think and worry and fear
what will be and how will that work out
and how can I go vacation there? What if
I get sick and I need to go into a
hospital? Why can I this and how can I
that? And I tried to remind him while
validating and recognizing that we can't
always control those emotions and of
course when necessary we need to take
medication or get treatment or support
for it. But just the general everyday
anxiousness increasingly that we feel.
One of the ways to try to approach it is
to remember that we are a thermostat,
not a thermometer. Don't be a victim of
the emotion and say, "What can I do?
This is how I feel." Realize I'm not a
thermometer. I don't just report how I
feel. I don't just report the
temperature. I control the temperature.
I control my temperature. I don't have
to be filled with anger. I don't have to
fly off the handle. I don't have to
raise my voice. I don't have to lose my
cool. I don't have to be impatient. I
don't have to be filled with envy or
jealousy. I can be a ther thermostat. I
can regulate my temperature, not just
report to you my temperature. We are in
control. We are in control. Maybe we'll
come back to another week, another time,
but I once read a phenomenal approach to
we we make the mistake of thinking that
the event happens that stimulates an
emotion and the emotion is automatic and
immediate. But it's not true. There's a
moment, there's a pause, there's a space
in between the stimulus and the
response. And it's in that space, it's
in that pause that we as the thermostat
can choose in that moment how we are
going to react. We have a moment and we
can choose and we can choose. Be a
thermostat. I'm going to address the
issue, but I'm not going to raise my
voice or lose my cool, my composure, my
dignity. I'm going to address the issue,
but I'm not going to be filled with envy
or jealousy. I'm going to see it in a
context. I'm going to address with the
IRS and try to get the check again, but
I'm not going to be angry because this
was designated from Hashem. It's in my
trust fund. It's in my escrow. He's
going to get it to me one way or
another. It's not immediate. It's not
automatic. We don't have to react in
that specific or particular way. We can
in that pause, in that space, if we're
conscious of it, in that space, we can
choose how we're going to regulate
ourselves. I told them this friend in
this conversation yesterday. I don't
remember if I told the the story here.
If I did, cut me off or listen to it
again. But over we had everyone home,
our whole family, and we have more
drivers in the car today than we have
cars. And I came out of my house one
day. I go home to go through the front
door to get my car to meet someone at a
meeting only to find the driveway empty,
including my car not being there. So, my
immediate reaction was to get very upset
and angry. which one of the critters
that live in my home took my car without
even asking me or confirming with me
that it was available. So, I felt inside
me, you know, when it's like rising from
deep within you and like the sweat is
beginning to build up and the pulse is
increasing and your heartbeat is
bouncing out of your chest and you're
just ready to
the it's my car. Who could take it? Who
said you could drive it all together?
And you didn't ask me if I need it. And
I just slowed down and I said to myself,
you know what? My meeting's at Starbucks
and I have enough time to get there and
it's not a far walk and I like walking.
And you remember through April the
weather here was magnificent. So it took
13 minutes to walk from my house and I
actually in that moment decided this was
fantastic and it was from Hashem. I
embraced my car's place which was not my
driveway and and said I got to walk
there. I got to walk back and maybe for
now on when I have a meeting there I
should budget in to walk because my legs
work and my AirPods work and you can
return a phone call or listen to a shear
and use that time. Well, I also put on
our family WhatsApp group, whoever took
my card, don't ever do that again. And
for now on And for now on, please
confirm that it's available before you
take it. But instead of doing it from
anger and figuring out the consequence
and lashing out at the person, it was
calm. All because in that moment all
because in that moment I tried to
remember I'm not a thermometer. I don't
have to just register my temperature on
the family WhatsApp group right now
which will make their phones overheat.
But I can be a thermostat and just say
for now on please confirm the car is
available before you take it. I will be
enjoying my walk to Starbucks for my
meeting. So in those moments, we can
employ these five principles based on
the 12step which is essentially boiled
down to you are a thermostat, not a
thermometer. Don't just report your
temperature as if you can't control it
as if you're a victim of it. Be a
thermostat. Be in charge. Set the
temperature, the desired temperature.
Then battle your spouse over what it
should be. The desired temperature, too
hot, too cold. Lower it. raise it. Who's
going to get the final word on it? But
but you can set the thermostat of life.
All of us can set the thermostats of our
lives and don't have to be victims of
them. Okay. We're on page in our
book. The
great of who lives in the north of
Israel. He and this whole community
should be safe and sound with all of
Israel. We're up to the par begins.
We've been focusing and talking a lot
about initiative, taking initiative,
living with initiative, excuse me, what
initiative looks like and the right
balance between initiative and effort
and faith. And faith on the one hand, we
believe it's all from Hashem. Well, if
it's all from Hashem, why do I have to
go to work? Why do I have to try to make
a shik? Why do I have to go to the
doctor to get better? Why can't I sit
back and relax in my recliner and wait
for Hashem to simply deliver the
miracle? The answer is Hashem defined a
world, designed a world where he invites
us to be his partner. We can't be
passive spectators to our own salvation
and outcome. We have to be active
participants in it. And we demonstrate
and we express faith with our words and
we express faith with our actions, with
our feet in our hands through the
initiative that we take and the work
that we do. How much faith? How much
initiative? We've alluded to and we'll
continue to explore. a reasonable
amount, a normative amount, the right
amount, not excessive. Excessive
initiative is a lack of faith. Too
little initiative is counterfeit faith.
So we need to find just the right
amount.
after we've clarified like the author of
the IRS letter after we realize that
Hashem as of Rashashana decided how much
we're going to have he put it in escrow
and this is the maximum you can get and
no one can touch it no one can tap into
it no one can take it it's designated
for you if you earn it if you do what's
necessary to get it and then when we
realize that when we deposit our
paycheck it may say Boca Raton synagogue
on it may say whatever your your company
is on it. It may say Internal Revenue
Service on it, but every paycheck we
deposit really says your father in
heaven signed your father in heaven
because that's where the paycheck came
from. Well, you say, "What do you mean?
I worked hard and with my creativity and
entrepreneurship and ingenuity, I
invested in that stock and I saw this
was going to be the dip in the market
and this was the time to get back in and
it's all me. I bought that real estate.
I own that nursing home. I did that.
It's all me." And who gave you that
insight, that wisdom, that strength,
that courage, that conviction? Who gave
all that to you that came to that
conclusion? Where'd that all come from?
Someone else had the same idea. This was
the time to get back in the market.
Someone else bought real estate and it
flopped and failed on its face. Someone
else also bought a nursing home and then
they found whatever problem in it. It
was taken away by the health department.
Someone else just as smart as you and
talented as you and worked just as hard
as you and had the opposite outcome as
you. So, who's responsible for your
outcome? The real name behind every
paycheck we deposit is signed your
father in heaven who loves you. He gave
it to us through that mechanism or
through that means but really it's
signed by you know somebody gives you a
gift. Somebody buys you an Israel bond.
Let's say somebody buys you an Israel
bond. Back in the day my children's b
mitzvah for some reason most of our mail
still comes from this. I don't know why
the Israel bonds our kids got when they
were born. I don't know what we never
filled out or need to fill out for it,
but they gave you an Israel bond. So
when when when our children grow up and
we present them this Israel bond, did
the Israel bond give them the Israel
bond? No. So and so bought you this
Israel bond as a gift. It says on the
bond, Israel bond, but who really gave
it to you? That really nice, wonderful,
amazing family in Bokeh who love you and
who bought you that gift. So even though
there might be another name on the
paycheck we deposit even though it might
come from another source behind it all
the gift
is it comes from who gives bread to all
living
beings since he is really the one giving
it to us. We should earn it and deposit
it and then spend it according to the
will and the way of the one who gave it
to
us. Now, Hashem says, "Here's the deal.
I have a trust for you." And every
trust, the trustee or the benefactor of
the trust is allowed to make conditions
on the trust. I've had many
conversations over the years with
members of our community who are setting
up trusts for their children or
grandchildren and wanted to review what
they were thinking about the conditions.
Some make conditions that you can only
get this trust fund if you're not
learning in col and you're working.
Others make conditions you can only get
it if you're not working and you're only
learning in cola. Whatever condition you
can only get the trust fund if you
say you can only get the trust fund if
you did not vote in the WO election.
Whatever conditions you want to put
everyone it's their money. They earned
it. They set it up. They're entitled to
make their conditions for the trust
fund. Some one grandfather was concerned
in our community only put my you can
only access the trust grandchildren if
you went on March of the living. You
need to visit the concentration camps in
Poland and know what happened to our
people. You can only get it if you marry
Jewish. If you don't marry Jewish, you
whatever conditions you want to put on
the trust fund, you're entitled to put
in the trust fund. The Almighty has a
trust fund set up for us. And he says,
"Since I'm the benefactor of the trust
of all the good things in your life,
your health, your wealth, your
prosperity, your happiness, everything
you have, here are the conditions.
There's 613 of them." But just like
hopefully the parent or grandparents
setting it up for the children and
grandchildren are doing it for their own
good. Hashem's 613 conditions he sets up
for us are for our own good. They're the
recipe for how to navigate this world in
a meaningful and purposeful way.
So no, how could it be? You're going to
take the trust and violate the will of
the benefactor. You're going to enjoy
the money, the wealth, the health, the
happiness they've given you and go
against and defy and spit in the face
and be disrespectful.
In the same time, you're going to go
through the process of tapping in, of
accessing, of withdrawing from the
trust, and you're going to do it in a
way that violates the will of the
benefactor put us in this world. And the
moment we realize it and think about it
and are mindful of it, when we can get
ourselves to a life and a lifestyle
where we feel it, Hashem, thank you. I
woke up this morning and all my parts
are working. Thank you. There's a roof
on my head and the same headcount in my
home. Hashem, thank you for the job I'm
going to or the relationships or the
family or the joy or the pleasures that
I have. Thank you. Thank you. Thank you.
Thank you for the gifts, even the
struggles, the challenges as I navigate
them. Thank you for giving me you to
help me navigate them. Hashem, you've
given me so much. I feel so indebted. I
feel so grateful. I feel so obligated.
And to tap in and to use and to apply
all the gifts you've given me. Is there
a bigger in the world than if you or if
someone leaves money, gifts money to a
child or grandchild and says, "You know
what I care most passionately about is
Jewish continuity and the Jewish future
is Israel, our brothers and sisters
there, is this, is that?" And then the
person who takes the money goes and uses
it, I don't know, to to to go rally and
demonstrate with the people at Colombia
against Israel.
they go use that money to go uh invest
in the United Nations and undermining to
advocate for the candidate who feels
that you should start a a um boycott
arms embargo against Israel. Is there a
bit of to take the money and use it to
go against the very values of what the
benefactor stands for? Well, deposited
us in this world. He created us and he
gifts us and gives us everything that we
have. Shouldn't we use it now to fulfill
his will? Shouldn't we use it to advance
his mission? Shouldn't we access it and
withdraw from it in the means that he
prescribes? Our mission and our mandate
is to take all the resources and all the
gifts and everything that we have and
use it to advance his mission in this
world. Mission possible. That's why
we're here. Mission possible. That's why
we're here. One of the other names of
the many books that I've written in my
head is soul mission or sole purpose. S
O U L, not S O L E. Our soul mission is
we're all here. We were born. We were
created. We're here not to be takers,
but to be givers. Not to receive, but to
give. That's why we're here. We have a
mission. We're unique. We're distinct,
every one of us. And we have a purpose.
And it doesn't mean we can't enjoy life
as we are fulfilling and pursuing that
mission and that purpose. But we have to
constantly renew asking ourselves, why
am I here? What am I meant to accomplish
and achieve? What difference am I meant
to make? What difference am I meant to
make to my family, among my friends, in
my community, for my people, in this
world? Why am I here? what skills, what
gifts, what talents, what resources do I
have? What challenges, what liabilities,
what weaknesses will hold me back? And
to take all of that and to identify and
figure out why am I here? We've spoken
about this many times. My favorite
introduction to the greatest says that a
person that the source of everything and
the root of service of Hashem
is for a person to clarify and discover
the
truth. What is your mission in your
world? Not the world. Not what is your
purpose and mission in the world. The
world is a big place with billions of
people. The world. It's not what's your
mission and purpose in the world. It's
what's your mission and purpose in your
world. Every one of us is a world onto
ourselves. We have our own world. Our
own DNA, our own background, our own
socioeconomic status, our own
relationships, our own baggage, our own
hang-ups, our own crafts and chronic
pains, our own opportunities, our own
resources. We are our own world. Each
and every one of us. And the core and
the source of a meaningful and a
purposeful life is to ask
ourselves to every morning and wake up
and say what's on tap today? What's on
my plate? What's my mission today?
What's my mission today? And by the way,
some days the answer will be my mission
is take care of yourself because you
can't take care of others and pursue
your mission to transform the world if
you're not well. And there will be days
when the answer is you. That's the
mission today. That can't be the mission
every day. That's a big problem. If it's
the mission every day, but there'll be
days that the mission today is take care
of you. But every day has to begin with
what's my mission in my world. My world.
Each of us are our own world. In my
world, what's my mission? And my mission
always is about sanctifying Hashem's
name. It's the beginning of this week's
para, the second para we'll read this
week. Kadoshim to you. Be holy. What
does be holy mean?
We say it in kaduca every time we
respond an answer the kazan's repetition
of the amid we
declare we make a pledge and a promise
every day it's how we start our day at
chakras when we hear and respond to
kadusha you know what I'm going to do
today hashem I'm going to sanctify your
name in this world that's what I'm going
to do today on the checkout line at
Costco and walking through sound center
mall at my work and place of business or
shopping in publics. And by the way, we
make the mistake of thinking, where does
kdish hashem happen? Where does it
happen? Among the non-Jews of the world,
don't forget, make a keshm when you are
a kid in a class trip. We're going on
the school bus today to the class trip.
Don't shoot spitballs out the window.
Don't make funny faces at the car
behind. And when we get to the museum,
make sure that you interact, say please
and thank you, and hold the door and
make a kadeshm. But that's not what the
PK says. You know what the PK says?
It
says says the
biggest let's start with among the
Jewish people. Let's not turn off our
fellow Jews. I had a different
conversation recently with somebody who
said his biggest struggle with living an
observant life are the hypocritical
observant Jews who turn him off, who
don't practice what they preach. And
I've been 20 years a refrain to him,
don't judge Judaism by the Jews.
Don't judge Judaism by the Jews. And
don't walk out of the gym because you
caught your trainer in the corner having
a donut. You don't go to the gym for
your trainer. You go for you. And just
because your trainer who lectures you on
the donut had three in the corner and
you caught him, doesn't mean, well,
there's no point in going to the gym
anymore. I'm not going. Don't judge
Judaism by the Jews. And don't give up
on the gym because your trainer might
have been a
hypocrite. Might have been a hypocrite.
The biggest and most important venue of
keshm sanctifying God's name or
desecrating it, setting back the mission
is among the Jewish people. And we
happen to live in the most densely
populated Jewish community outside of
Israel where 50% of the households are
Jewish and 90% are unaffiliated. And
they're judging their Judaism by us, you
and me. Their interaction with us at a
doctor's office, at their work, in a
transaction, doing business, at the
mall, in the supermarket, at the gym,
it's with us. And what we pledge and
promise every day we wake up and
say, "My mission, my mandate today is to
sanctify your name. I'm gonna make other
people say, I want a piece of that.
That's an observant Jew. They were so
courteous and kind, so thoughtful and
sensitive, had such honesty and such
integrity. Their word was their bond.
They meant what they said. They cared
about others. They carried themselves
such dignity. I want a piece of that.
Wow. I saw and I interacted. I saw the
way that they they had a meal with their
family. I saw the way they treated the
server. I saw the way that Wow, I want a
piece of that. Give me how can I learn
more about what they have and where they
come from. That's what I want for
myself. That's our mission. That's our
mission. How exactly we fulfill it,
that's up to us each individually.
That's what we have to explore and try
to figure out and find. But that's what
we're here for. So if you wake up and
you realize life is not about me. It's
not about me. Most people wake up and we
are at the center of the circle of our
life. We live this egocentric life.
We're learning Tanya together now on
Wednesday mornings and we had our Tanya
this morning and we're up to the fact
that we
have we have two souls and one of them
is one of them
is we have the godly soul the holy soul
and then we have the
kipa the other side the dark side and
the kipa we'll get to kipas no but we
have the kipa the husk the kipa is the
peel the kipa is what's blocking out the
light there's so much light and so much
beauty and so much homeliness and so
much depth and so much profoundity and
so much spirituality and so much
happiness and so much blessing but
there's this there's this peel this kipa
and the way to understand kipa is
egocentricity kipa's ego the ego gets in
the way and the kipa is the filter not
the amuna glasses that we've all been
trying to to wear where we see the world
through amuna hashem I see you behind
the chirping birds and the cool breeze
and even the hot sun. Hashem, I feel
you. Even the missing check and the
frustrating traffic, Hashem, I'm
interpreting the whole world. I'm
embracing my place and I am where I'm
meant to be because you're in charge of
everything. Whether my car is in my
driveway or not and whether the traffic
opens up for me or not, whether the IRS
check comes or not, it's all from you
and it's all from and it's all from
above. Those are the amuna glasses. The
kipa glasses are the people who look
through the glasses and live this world
where ego. I me it's all about me. What
I want, what makes me happy. The way I
thought this would happen, the way I
wrote this up, how this makes me feel.
Kipa is the kryptonite. It undermines
all relationships and all happiness. Ego
is the enemy. I'm reading a book now
called ego is the enemy. Ego gets in the
way. Ego is responsible for the biggest
failures in history. Ego is at the root
and source of it all. Catastrophies
occur because people were so
arrogant and not humble. Their ego is
too big to admit they were wrong. To
admit they were
wrong. They have to have the humility.
Relationships dissolve. They fall apart.
They break up. Why? Because of ego.
People don't care about the other
party's happiness. It's all about them.
Ego is the enemy. The kipa glasses
interpret the entire world externally,
superficially, in a shallow way only
based on our sense. What makes me happy?
What gives me my pleasure? What's in it
for me? What's in it for me? An I life a
me life, an ego life. Ego is the enemy.
Instead asks not not what are my rights
and entitlements, but what are my duties
and obligations? Not what can I get out
of this, what can I give to this? Not
what's in it for me, but how can I take
me? How am I needed for you and for the
world? It's an entirely different
perspective and attitude towards life to
wake up and say it's not about me. Not
again, there's nothing wrong a good meal
and a good schluff and a nice vacation
and enjoy your tennis and your majang
and your gaff and enjoy wearing nice
clothes and doing nice. Hashem put us in
a world that wants us to enjoy the
pleasure of it, but all to be used and
to advance the mission and the purpose
that is not the ego and the eye, but is
transforming and redeeming and repairing
the world in his
image. I want to sanctify your name. I
have a mission and it's possible.
Mission possible. How do I know it's
possible? Because I woke up this
morning. And if my mission were complete
or my mission were hopeless or over, I
wouldn't be here. So modi ends with
we've said this many many times. Modi
ends with the two
words. Your faith God is great. In whom
does God have faith? We have faith in
him. And whom does he have faith? He has
faith in us. How do I know God still
believes in me? Because I woke up this
morning. Is there a better feeling in
the world? You got in. You get the
acceptance letter from the seminary, the
yeshiva, the school, the job offer came
through. Every morning when you wake up
and open your eyes, it is an acceptance
letter from the Almighty. Every morning
you wake up your eyes, it is an it is a
offer letter from the Almighty. He says,
"Guess what? I've chosen to renew your
mission another day. You got in. You're
in. You're in my world another day. You
got the job. You're on the mission." How
do you know he believes in you? because
you woke up this morning. And if he
didn't, if your mission were complete or
over, you would not be
here. Hashem's faith in you is great.
Because you woke up and you're here. And
now figure out why. Why are you awake?
Why are you alive? Why are you here?
While there's nothing wrong with Majan
tennis or golf, that is not, I promise
you, why you're here. It's not. Maybe
there's someone whose spirits you lift
by including them in the game. Maybe
there's a difference that you make by
organizing it so no one feels lonely or
apart or isolated. Maybe there's a
mission associated with it, but it's not
what you're living for. It's not why
you're here. Enjoy life, but don't
confuse making a living with living,
taking and giving. Don't confuse being
there for others and indulging your ego.
So, if you woke up this morning, Hashem
said, "You're in. I've accepted you. You
made it. I'm extending an offer. You're
in. Your contract is renewed. You live
to see another day. I want you. Your
mission is not yet complete. You're
alive because you're here for a mission.
Now, the question is what and why? So,
Hashem says, "Here's the
deal." You know, if you hire somebody
and you give them a job, they come back
to you and say, "I can't do the job if I
don't have an expense account. In order
to do the job, I'm going to need the
following things. I need a phone and a
computer. I'm going to need a certain
expense account. I can't do the sales
and marketing without a budget for it."
So when we turn to Hashem and we daven
in the morning, I can dab in one of two
ways. Hashem, can you give me a
livelihood? Can you make my portfolio
increase and do better? Can you increase
my net worth? Can you give me health and
wellness and happiness? And Hashem says,
why? What do you need all those things
for? And if you say, well, you know, for
me. I want I want to buy more things and
I need more money for that. And I want
to live life and have pleasure and
happiness. I need my health for that.
So, you know, me. It's all about me and
I need it for me. So can you give it to
me from me? Hashem says I don't know
because there's a lot of places I can
give it. But if you're to Hashem and you
say Hashem, I work for you. I serve you.
I'm here for you and I accept my mission
from you. But here's the deal. Hashem,
my boss, here's the deal, boss. I accept
the mission, but I can't complete it. If
I don't have my health and my wellness,
how am I meant to complete your mission?
If I don't have resources, how am I how
am I meant to complete the mission? It's
an entirely different way to daven. Do
we d for the very same things that we
want? Because of my ego and my eye,
because of me, because I'm a taker. Or
do we d for those very same things
because we say,
"Hashem, I can't serve you. I can't
pursue and fulfill my mission. I can't
answer my why unless I have these
resources, my health, my wellness, and
my wealth to be able to do it
successfully." It's two ways to live
life and really only two ways to live
life. The kaduca or
sitra holy or profane and serving the
other side. Ego is the enemy. We're here
to fulfill a mission. And here's the
thing and I'll end with this. Here's the
thing. Why do people pursue the ego? Why
do people indulge the en the ego? Why do
they allow the ego to drive every
decision they make, every thought they
have, everything they say? Because they
think what will give me the greatest
pleasure, the greatest happiness in life
if I indulge my ego. But it's exactly
the opposite. It's exactly the opposite.
Look at the people you know with the
biggest ego. And have they found
happiness? They're pursuing and chasing
something they'll never find. They're
always unhappy,
insecure, paranoid, doubtful, pursuing
more because their ego needs it, more
honor. And the people who their life is
not about their ego, but it's about not
what they can take, but what they can
give. It's all about not the rights and
entitlements, but duties and
obligations. It's all about what's their
mission and why are they here? What
difference can they make? The people
living for purpose and to make a
difference are the happiest people you
know. the happiest people you know. I've
shared countless times all the research
supports. Google it on your own, chat
GBT, however you want, card catalog at
the library, whatever you want. Look it
up and you will find that even today in
modern psychology and therapy, the
research shows one of the ways to treat
depression, one of the ways to treat
anxiety is
volunteering. Go figure out what
difference you can make. What do you
mean? I would think it's all about how
should we treat depression, anxiety,
shopping,
mall. It's also true. What do they call
that?
Retail therapy. Thank you. Retail
therapy. Retail therapy. It's not true.
It's not It's not therapy. It's going to
put you in therapy or whoever has to pay
the credit card bill in therapy. It's
not true. It's not true. It doesn't
work. It's never worked. It never will
work. When you spend on yourself, when
you indulge yourself, you won't be
happy. For the moment, you'll be happy.
For a moment, you'll be happy, but it's
fleeting and it will disappear as
quickly as you came. You want to
transform yourself and improve and be
better. Don't spend that time on retail
therapy. Spend that time saying, "Where
can I volunteer? What difference can I
make? What's my mission? What's my
purpose? Why am I here? Why did I wake
up this morning? Why do I have these
talents, these gifts, these blessings,
these resources? How should I put them
to work? What should I do with them? How
do I repair and redeem this world?" And
I promise you, you will feel on fire.
You'll feel so much better about
yourself. You'll feel fantastic. And
volunteering doesn't have to mean at a
soup kitchen. Volunteering doesn't have
to mean Habitat for Humanity.
Volunteering doesn't have to mean that
you fly to a place that just had a
hurricane or natural catastrophe and
you're helping them clean up or build.
Volunteering can mean being thoughtful
enough to say, "Who might be isolated or
alone, hasn't heard from someone that I
can call and check in on? Who can I
invite to have coffee? Who feels they
have no friends in this world? Who could
use a meal the Shabas? Who could use
flowers for no reason? We have the
wonderful girls here today. I'm not sure
why or what they're getting credit for,
but I'm happy to have you. Come every
week if you want. And they at beautiful
school that is in our same building has
a beautiful thing. Every Friday they
deliver flowers to someone who they
think could use it. One of the things
the girls do, they have a list and they
lift and they have flowers and they try
to drop it off at someone who could use
it. Maybe someone went through a loss
that week. Maybe someone going through a
hard time. Maybe somebody just had a
sima. Maybe somebody who if for no
reason there was a knock on the door and
their flowers say, "Wow." Now, what
makes you feel better? Getting flowers
or giving flowers? The giving. Try it.
This is your homework for next week. I
promise you. I promise you. Every time
you pick up a phone and call someone for
no reason, just to check in, just to say
hi, just to be selfless, just to
overcome your ego, it doesn't serve you,
it doesn't have a function for you,
there's nothing transactional about it
for you. Just because you care about
someone else, you will hang up that
phone and as good as they will feel, you
will feel even better. You will feel
even better. Volunteering doesn't have
to mean something extraordinary, right?
Again, you start a soup kitchen. You
start volunteering can mean that you
volunteer to see people outside
yourself, to care about something and
see a world bigger than
yourself. I want to sanctify your name.
How do we sanctify his name? By wearing
his brand. wearing his brand, his logo
and understanding the implication and
the consequence of wearing his brand and
his logo and representing it in this
world and trying to elevate it and
improve it and increase it and giving it
a better brand identity and brand worth.
That is why we're here. But all of that
only begins when I realize I'm not here
randomly and by chance. I'm here for a
reason and I'm not here to take the most
out of this world. I'm here to give the
most to this world. And this world isn't
all that there is. There is a next world
and there's a Hashem. There's something
bigger and more and I'm serving and that
he designed me and knows that that's
what's going to give me the greatest
happiness. So you want happiness and joy
today. You want pleasure, no retail
therapy. You want the biggest joy you
can get out of life today. Find meaning
and purpose. And the biggest way to find
meaning and purpose is to
realize Hashem, your faith in me is
great. I am here for a purpose. I woke
up this morning for a reason and now I'm
going to figure out why. Please stay for
safe tillum. If everyone takes a
booklet, we can finish all safet in a
few
minutes. Remember, next week 9:00 a.m.
We're moving to 9:00 a.m. with our
question and answer after. If you want
to submit an anonymous question, please
do so. Have a great day.