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How to STOP WORRYING about tomorrow | Living with Emunah #357
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Are you forfeiting the present because you’re worried about the future? In this video, we explore what it really means to live with Emunah — not as a box to check, but as an ongoing relationship with Hashem. Drawing on powerful stories, letters from listeners, and the timeless wisdom of Chazal, we're reminded that life is lived in the present moment. 🙏 If this shiur inspires you, please: 👍 Like the video 💬 Share your biggest takeaway in the comments 👉 Tap Subscribe and hit the 🔔 so you never miss a dose of Emunah! ===== #rabbiefremgoldberg #livingwithemunah #emunah #faith #prayer #jewishwisdom #torah
Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
Welcome back to living with Amuna. So
good to see everyone. I'm glad we are
together to continue to work on to learn
about to challenge each other to give to
strengthen each other in our living with
Amuna. Our series is generously
sponsored by our friends Avi and Bella
Morgan. We're so grateful for them to
continuing their generous sponsorship in
memory of Dr. Rabbi Dr. Brian Galbat and
in memory of Bella's mother Dr. Ellen
Chancer in honor of all of our soldiers
and the merit that the hostages come
home. Today's shar is also sponsored by
Avi Greeninger in honor of the birthday
of Sarbasuda and Sipura, devoted wife,
mother and Bobby whose life is an
example of Amuna and Beton. And I want
to dedicate our shar this morning as
well to two losses our community
sustained just over the last few days of
exceptional women of Amuna and Beton and
their families who fought valiantly to
the very end. our dear friend Dina
Borsac, Alah Shalom and Miria Blackman
who were really each in their own way
and in their own right carried
themselves with tremendous amuna and
dignity and fought valiantly till the
end. Each young horrific irreplaceable
losses very much on our mind but we
continue to be inspired and draw lessons
from the way that they lived and also
from the way that they left this world
which is even a lot harder. Okay, we'll
share a few emails as we always do. Even
though I'm tempted to spend our entire
time doing it, it's a much better share
than I can ever give are the emails that
come in. Uh, but then we'll continue
back in the text that we were learning.
Good afternoon, Rabbi. And as I read the
emails now, you can have fun deciding
which chapter they go in in the book. Do
they fit into the airplane? Do they fit
into the unlikely meetups in other
countries? Do they fit into the, you
know, which section? Good afternoon,
Rabbi. I just arrived at yeshiva three
days ago and I didn't really know what
to think of the next five years that lay
ahead of me. I was hanging out with some
of the Americans in the other program
was trying to grab my swar when one of
them was really eager to go to the
hotel. Not having too much time, we all
agreed and rushed down. On our way out
after our quick stop on the corner of my
eye, I saw you and I had to come over.
It was amazing to meet you again. And
just three days after this happened, I
realized the from the story and realized
I truly am where I meant to be. It gave
me a nice taste of what the next five
years will be. as hashem. Thank you for
the picture and for the Torah. So that
files onto the I have to travel just so
I could run into people and to have fun
just so we have more entries for that
chapter of our of our book. Okay, next
email. I was on the way to the airport
to pick up my sister. There's ongoing
construction so it's not so simple to
get there. I was following my GPS
instead of the signs amateur hour. I
missed the turn and had to go all the
way around a 15minute detour.
I don't know which city this is in, but
I saw a great meme that's appropriate
for LOL. Someone sent a great meme. It
was a quote. It said, "Always be working
on yourself, signed the Van Wick."
Always be working on yourself, signed
the Van Wick. I grew up in Tene. I dated
and married a girl from Long Island. And
the 28 years of our marriage, I don't
remember one minute where there has not
been work on the Van Wick. The Vanwick
has been working on itself ever since I
met it. So, always be working on
yourself just like the Van Wick. In any
case, back to the letter. I don't know
which city this is in. I missed the
turn. I had to go all the way around the
15-minute detour. My son was with me and
was commenting on the additional time we
had to spend driving. I told him, "We
are where we're meant to be." We finally
get to the airport. My sister gets in
the car and begins to tell me how it's
such hashka practice. We came and we did
because she met someone in the airport
needed help and was using her phone to
call people. I turned to my son and said
that's why we were delayed. Felt like a
wink from Hashem even though it wasn't
me who was helped. It was very cool to
see it all play out because it was an
important airport story. I knew I had to
share it. So there you go for that
chapter in the book, Embrace Your Place.
But again, life's an adventure. So, when
you miss the turn and now you have a
15-minute detour, you could be
miserable, frustrated, slam your head
against the steering wheel, lose your
cool, get angry, be frustrated with the
people in the car who didn't help you
find the right. Or you could say, "I was
meant to miss the turn. Now, let's find
out why. I'm so curious. I hope we'll
discover. Maybe we will, maybe we won't.
Let's find out why." And when you do
find out why, you say, "Ah, a little
hug, a little wink from Hashem. That's
why it had to happen." Har Goldberg. We
all know this week the week between camp
and school can be difficult for parents.
My daughter had to return to her
teaching job before her kids return to
school. So, I offered to take my
six-year-old grandson for the day. We
live on Long Island, and the activity I
planned was in Brooklyn. We set off
expecting a relatively short ride based
on the time of the day, but ran into
construction on the way. It ended up
taking double the amount of time to get
there. And then the author of the email
writes, "Don't make fun of New York.
because it's lol
and I already did before reading the
email.
I went to New York yesterday for three
hours to pay a shiva call. It also was
from Long Island to Brooklyn and to get
around the corner in Brooklyn or
whatever. I'm not going to do it. It's
evil. My grandson was getting anx was
getting antsy on the way. So, I kept
telling him this is where we're supposed
to be and Hashem wants us in this exact
place at this exact moment. He thought
it was pretty cool that Hashem cared
where we were and the rest of the drive
was pleasant. We finally pulled up to
our destination at 12:29 and it turns
out alternate side parking for that day
was over at 12:30. We ended up with an
amazing parking spot, which was a
miracle itself in Brooklyn. I told my
grandson that's why Hashem put us in
traffic jam. Otherwise, we'd be circling
forever and could have parked a half
mile away. I was proud of myself for
being calm in that situation, for using
it as a teaching moment for my grants.
And I'm getting better with my bakon.
these smaller things, but I'm not quite
there yet with the bigger things like
the for my daughter, an email for
another time. I hope I strengthen
myself. These types of things we could
strengthen them be bigger challenges as
well. Thank you. Blah blah blah yada
yada yada. I hope to have many more
again. You're delayed traffic. Why
didn't we leave earlier? Why didn't we
take another route? No, this is where I
meant to be. I took my initiative. I
Nothing for me to learn from the moment.
Now, embrace your place. Sit back and
wait and figure out why you are there.
Rabbi Goldberg writing to strengthen and
record my experience in hopes it will
strengthen my own amuna. You often talk
about the numerous stories of amuna
sitting in the back of the Uber. It's
another chapter. I'm not
I'm not sure you've ever received one
from the front of an Uber. That's right.
I was driving Uber. I'm between jobs
now. I've been part of two layoffs in
two years. Been unemployed for a full
year now. I've had good jobs, good
companies, but the market's changed and
it's tough to find my way in. I've had
to borrow thousands of dollars from
family in order to pay basic expenses
and yeshiva tuition. It's a horrible
feeling. I've sent thousands of resumes.
It's hard in the industry I'm in right
now. Sometimes I question. Not one
company can hire me, but I try to have
amuna and say this is all part of the
journey and everything is good. I've
listened to your shirum in my earpiece
while driving passengers all over.
There's no better journey of amuna like
driving Uber. You called to different
places and sent different places and
your earnings are predetermined. You're
always where you're supposed to be.
Nevertheless, it's hard to feel bad
about myself that I'm doing this work.
It's really, really hard to keep the
amuna. Rewind five years ago. I remember
crying to
finding out that my wife wanted to end
our marriage. I remember crying for my
children who didn't know what was about
to hit him. I was worried about what
would happen. It was a challenging
journey. The opportunity uh
the opportunity to drive him far away
gave me time to listen to new podcasts
talking about one of his children. So in
addition to just listening to the paras
I added the amuna I don't know if you
know I also give a par I know the amuna
groupies form we have a lot of shirum so
I invite I encourage you to listen to
the para shir and the turn Friday into
Arab shabas shir and many of the other
shirum um
the shirm among other things help me
incorporate statements of talking amun
into my life. I got remarried Barak
Hashem and together we speak about Amuna
constantly. Life has gotten much better
and Hashem has performed amazing
miracles for my children. One is
extremely active on campus pro-Israel
activities. While she could be closer to
she has a connection, my other children
are doing other things. I don't want to
give away too many details. Um while I'm
trying to launch my own company, do
other projects, I drive for Uber to earn
income. Sierra, I am driving Uber.
Listening to your I'm strengthening my
amuna while trying to let my self-esteem
not get too low. It was a tough month
between Shiran break, no music before
tishab and listening to the Yankee games
during a terrible slump.
I can feel that pain. I feel it. I
already wrote them off. I don't even
check anymore the rest of this year.
Written off done.
They say uh they sayshinberg I think
made a kdish when he finally didn't care
when he heard what the results were of a
Yankee game. I'm getting close to that
kdish. Not there yet. I'm close. This
week I was driving Uber with a passenger
on a busy road. Another driver made a
left turn right in front of my car,
leaving me no time to react. I smashed
right into the car and spun around. All
the airbags deployed. People ran to help
us. It was really bad accident. The
person in the other car, my passenger,
and I all walked away without a scratch.
Nothing short of a miracle. Could have
been the end. Hashem hugged me close and
kept me safe. I felt it as the car spun.
Amuna is not a state of being. It's a
constant journey. We don't know where
we'll be taken, but we need to see life
through the lens of amuna. must
constantly utter statements of amuna for
others to strengthen their amuna.
That's what we say all the time that
amuna is not like every other mitzvah.
Every other mitzvah that's why there's a
whole discussion. Do you even count it
as one of the tarag mitzvah? Is it
counted among the 613 or is it the
prerequisite of the 613? If you go back
and one day we'll have an index. You'll
know that we spoke about this several
hundred shar ago. Is amuna a mitzvah?
Chauffeur is a mitzvah. In a few weeks
we're going to hear the chauffeur. Guess
what? If you went to sh and you heard
the chauffeur check done enjoy the rest
of rash. You were y you fulfilled the
mitzvah. You heard the chauffeur. So do
you say I said this morning I covered my
eyes and I said hashem you're one. I you
exist. I love you. Check. I'm done with
amuna for the day. It's not like a
mitzvah that you're done for the day.
Amuna is not a mitzvah that you fulfill
or discharge. Amuna is a way of being.
Amuna is a relationship. You don't turn
to your spouse and say good morning. I
love you. I'm yay for the day.
We don't need to talk again today. I
don't need to express affection again
today. I don't need to tell you how you
feel about you today. I don't have to
thank you. Imagine you wake up in the
morning and you say, "Good morning.
Please, thank you. I'm sorry. I love
you." So why'd you say that? I just
covered the whole day.
I don't know what will happen today
between us, but please, thank you. I'm
sorry. And I love you. We should be good
to go. So later something happens today.
You say you can't say you're sorry or
you don't say thank you or I love you.
You didn't say I love you back. What do
you mean? I said it this morning. I was
done for the day. I covered it for the
whole day. What kind of a marriage would
that be? What kind of relationship would
you have? That's not how relationships
go. And that's not amuna. Amuna is a
relationship, an ongoing dynamic,
vibrant, real relationship with Hashem.
While we were away, we lost Mr. Sanders.
101 years old. Unbelievable Mr. Senders.
A staple of our community. A pillar of
our community. We didn't get a chance. I
didn't get a chance to publicly really
grieve and mourn. He was a fixture at
our Shabas table for many years until co
after his wonderful wife passed away.
Mr. Sanders, other people talk about
God. Mr. Sanders had a lifetime
conversation with God. He was in a
conversation with him. As he got older
and his hearing wasn't as good as it
once was, he would dive in louder
probably than he intended. and he sat
right near me towards the front of Shul.
And not only did you hear him say the
words of Esra out loud, but in each he
had something else to say to God. And
you heard that part out loud as well.
And I always felt guilty and I felt bad
and I tried to not listen. And I
certainly wasn't easedropping on what it
was he was asking for from Hashem each
and every day. But I'll tell you this,
it wasn't lip service and it wasn't
imagination. He was in a real
conversation with Hashem. dynamic,
vibrant, real, legit. Not as if Hashem
is his best friend. Not as if Hashem was
right in front of him. He was talking to
Hashem right in front of him. Other
people, some in this room might be part
of the society who fear. They don't wash
because they don't want to bench. So,
they do everything that they can to
avoid eating bread. I don't want to have
to bench. I have to find a bencher. I
have to bench. I have to concentrate.
Benching. I avoid benching. So, I don't
wash. They hide behind that they're
gluten-free and they're trying to lose
weight. But really, it's just a fear of
washing and a fear of benching. Mr.
Sanders every day ate bread. Most people
bench because they ate bread. He used to
eat bread so he could bench. He would
only eat a bite. He wouldn't eat. I One
of the reasons I don't wash is because I
can't stop. Once I take that bite, I'm
going to have three bagels, not one. I'm
going to make my way through the whole
pie of pizza, not just the slice. I
don't have control, so I can't wash. Mr.
Sanders would just take a bite. He did
eat enough that he could bench but he
ate so he could bench. He didn't bench
because he ate. There are people they
have this ongoing dynamic real
conversation. Amuna is not like
chauffeur. Amun is not like fillin. I
put my fillin on this morning. I'm good
to go. Amuna is a relationship an
ongoing conversation a vibrant dynamic
energized conversation that's ongoing.
So you're not done for the day. It keeps
going. It's a lens through which we see
the world. I know this year she back to
the email. I know this year is the
memory of Brian Galbat. I didn't know
him too well, but I knew the family. I
remember when he was first diagnosing
him in Shu Friday night with his father
who was keeping him balanced as he
walked and stood up for parts of David.
He had a big smile, was so happy and
grateful to be in Shu. For some reason,
his memory is one that is so ingrained
in my mind. I miss Shu for things much
less serious than brain surgery. And
nobody would have judged him for dabbing
at home. He was there and he was there
with a smile and that story lives in my
mind
and often gives me inspiration. We need
to look at the winds. This is written by
an Uber driver between jobs. We need to
look at the winds and recognize the
miracles that Hashem does for us and
bless him for the that he does. As you
say, no tombstone ever had the amount of
followers you have or how many zeros
were in your bank account. When it will
be my time after hopefully many years, I
know I won't be thinking about that I
had to drive Uber or the year I was out
of work. I'll think about my
relationships and the way I can
positively influence others even though
it's hard. I know I need to strengthen
my amuna and look at the challenges as
steps of a journey and process. Thank
you for spreading the message yada yada
blah blah blah. Thank you very much.
Okay, those are our emails for today.
There are more but for today that's it.
So we're learning
the book of
where the last chapter which is
if you're following the art girl
translation I don't have it in front of
me but it is the last chapter in that
book as well but before we dive back
into the text I want to just tell you
because it jumped out at me this last
week from the para doesn't matter if
you're param we're now paris whenever
you're listening to this whenever
Spotify made the for you to find this
episode it's relevant it's a
The Torah tells us
what does it mean to be is to be. What
does it mean to be timistic? I have a
daughter Tamima and she is to mystic.
What does it mean to be timistic?
Adal, innocent, wholesome, pure, pure,
to be not simple like the Tam, one of
the four sons of the Seder. Not in a
negative derogatory way, simple that we
would judge or dismiss, but to be simple
in the sense that to simply see Hashem,
to simply choose happiness in life, to
simply live in a wholesome way, to be
easy, not high maintenance, to be simple
and to be wholesome and to be timistic.
So is that what the Torah is telling us?
Be timistic. Be more like my tim that's
I agree with that mitzvah. be a lot more
like my timi
says
means this is not in front of you it's
not in the text that we're learning I'm
telling you a little extra little bonus
outside
says
when you walk with God in that ongoing
relationship with him let it be
and look forward and look and journey
and yearn for
Don't investigate the future.
Whatever happens to you, receive and
accept and live simply in a wholesome,
innocent, full way.
And then you will be with him and you'll
be part of God. God will be part of you.
That's Rash to summarize.
says the mitzvah of means do not be
obsessed. Do not proceverate on the
future. It's going to be don't ever
start sentences with I'm worried about
I'm worried what's going to happen.
What's going to be? Will the plane take
off on time? Will the bar mitzvah boy
perform? Will this work out? Will she
get married? Will the What will be? I'm
worried. What's going to be? How will it
work out? What's going to happen?
Stop. You can control yourself. You can
regulate yourself. Don't act as if
you're not in control.
All these thoughts, they knock. But just
as someone knocks in a home and you look
at your Ring doorbell and decide whether
you're letting them in or not, when
those thoughts knock and you don't have
to look at your Ring doorbell of your
mind, you can choose whether to let them
in or not. We act like victims. We act
like these passive spectator victims to
our thoughts. You don't understand,
Rabbi. You don't understand.
I can't help it. When I'm falling
asleep, it's all I think about in the
shower. It's all I think about. I do
these intrusive thoughts come in. I
can't help it. Now, again, I'm not
talking about when it rises to a
clinical level ever. I'm not judging.
God forbid. Person needs support.
Sometimes chemical intervention when it
rises to the level of thoughts that are
intrusive. I'm talking about the average
everyday all of us. Those intrusive
thoughts come and they knock and there
is a moment in which we decide and
determine am I letting them in or am I
shutting them out and locking that door
and telling them go somewhere else.
You're not welcome here. Don't forfeit
or concede. Don't surrender control of
the door knob and the lock. Don't be a
victim and don't think that they come in
and there's nothing you can do. It's not
true. It's not true. Sometimes you have
to honor them from a moment. Yes, I'm a
little bit nervous. Yes, I have some
angst and anxiety over what will be.
Yes, I'm human and that's reasonable.
Now, get out. There's the door.
Even if they snuck in, even if you let
them in because you're kind and you
can't help it, you open the door a crack
and they tried to sneak in. No. Shove
them out. Close the door. Lock the door.
Get lost. I honored you for a moment. I
heard you out for a moment. I felt your
presence for a moment and now find
somewhere else.
Do not forfeit the present by being lost
in worry and angst over a future that's
not yet here, over which you don't yet
have control and over which you're never
in charge because everything will happen
from Hashem. The only dimension and the
only place in which we live is the
present. The present. How many people
are forfeiting the present because
they're worried and anxious and
concerned about a future that's not yet
here? The only dimension we live in is
the present. Take our initiative. Ah,
the future impacts the present. Don't
spend all your money now saying, "Ah,
we'll figure out the future when we get
there and you'll have nothing left for
retirement." Of course, you have to act
responsibly in the present for the
future. Don't eat whatever you want
whenever you want in whatever amounts
because you say ah the future Hashem
will make me healthy. We have to think
about our future self. Maybe we'll talk
about that tonight. Tonight is the first
of our three-part sh.
Get it? It's happening constructing
ourselves. So my slot, my talk tonight
at 8 o'clock is about you have to have a
blueprint. You have to have a plan. The
contractors didn't show up at BRS with
bulldozers and cranes and then said,
"Okay, what should we do? Let's try
this. We'll move the dirt around over
here. There's a blueprint." In fact, it
amazes me every time I see or I walk
outside. How do you know exactly to put
the pipe? It's like a whole empty field
that you leveled. How did you know
exactly over here? That's why they do
what they do and I do what I do. They're
looking at a blueprint and they're
measuring and drones and underground and
overground and they know exactly how to
and you know what? There'll be a
finished product and it'll match exactly
the blueprint. Why? Because they started
out with a blueprint. We can't get to
our future best self if we don't have
the blueprint about where we want to go.
What's your blueprint? This lol I'm
giving you a little preview of tonight 8
o'clock and we are streaming it online
as well and it'll be placed there. How
can you get where you want to go if you
don't have a blueprint? How can you get
where you want to go if you haven't
mapped it out? You have to know where
you want to go if you're going to get
there. And that's what we're going to
talk about. That's what we're going to
talk about tonight. So, of course, you
have to be aware of and mindful of and
think about and plan for your future
self. Your future self. Your future self
in your mental health, your physical
health, your spiritual self, your future
self in your financial health. There are
a million ways to think about our future
self. But why? Not to be filled with
worry, angst, anxiety, nervousness,
envy. No, think about your future self
because it'll inform your present self.
What should I do today to get to where I
want to go tomorrow? But it's all about
today my present self
the
colonist common
the r of the wars ghetto who was
brutally murdered he and his family by
the nazis the kodesh the holy kesh in
the middle of the war in the middle of
the wars ghetto got up and gave a
drussia and he talked about this
he was speaking to a group of skeletons
who had lost their families and looked
outside his corpses line the streets the
wars ghetto and he said to them
we're here right now and all we have is
right now and don't think about and
worry about a future that's not yet here
accept it and receive it we walk with
Hashem all we have is right now is this
dimension and he said a phenomenal
which we normally translate and
understand to mean by the way it has
ramifications as Jews
We don't look at horoscopes. Skip that
page, rip out that page, throw out that
page, wrap your fish in that page. We
don't read the horoscope. We don't read
the horoscope. It's silly. It's
naroskite. It's nonsense. Jews don't
read horoscopes. No horoscope, no
publisher, nobody who wrote the
horoscope could tell you what's going to
happen. I don't care which month you
were born in. I don't care what
constellation you were born under. I
don't care what the horoscope says. It's
nonsense. It's silliness. It's narish.
We don't read horoscopes. We don't go to
psychics who look at our palm and read
our palm and tell us everything that's
going to happen and what's going to be.
We don't go to people who look in a
crystal ball. Torah says he left all
that behind
Egypt was a place of silly superstition.
Hashem took us out and he said,
"All you've got now is me. You walk with
me. Don't worry. Don't plan. Don't pro.
Forget that silliness. Those are
illusions. That's silliness. It's
No, no. Uh, what's her name? Deian
Warworth. The Psychic Friends Network.
No psychic friends network. No
horoscopes, no silly superstitions.
That's not us. That's not who we're
supposed to be. In the war, the Ps
looked and he said,
"Here's the Here's what the P means. You
ready?
You want to be a person who walks with
God? than
it's not.
We ordinarily translate the verse to
mean walk wholeheartedly and innocently
and fully with God. Walk with God. Don't
worry about the silly superstition.
Don't worry what this one tells you. And
don't worry about what's going to be.
You know what's going to be exactly
what's meant to be. That's what's going
to be. You do your part. You put in your
practice. You got ready for the big day.
You took your initiative. You went
through your checklist to prepare. You
do your part. And then let go and let
God
is the let go
is the let go. That's how we normally
understand the said the no here's what
it means.
You want to be somebody who's with God.
You want to be a person who qualifies to
be called living with God living with
amuna. You want to be in in a
relationship.
Then be in the moment. live the present,
let go and stop worrying about the
future.
If I have to relate it, not exactly and
a mush, if I have to give you a metaphor
for it or a parable, it's marriage.
Sometimes a spouse asked the other
spouse, can you take care of this? They
said, I got it. And now all they keep
doing is, "Did you take care of it? What
if you don't take care of it? Are you
going to take care of it? I'm nervous
you're not going to take care of it.
Will you take care of it?" The spouse
says, "You are destroying our time
together. I told you I got it. I'm going
to take care of it. I have a history and
pattern of when I say I'll take care of
it, I take care of it. You'reing me and
bothering me and chasing me and driving
me crazy is actually destroying our time
together and our relationship in the
present. Your fear about our my future
and while they're all perform is
destroying our present together. It's
destroying it. I don't want to be around
you or with you because all you're doing
is asking me and challenging me and
worrying about me of whether I'm going
to get done what you say get done. I
told you I got it. Take it to the bank.
It's as good as done. I told you I've
got it. Now we can enjoy. So if if you
want to be with me in the present, have
a wonderful time. Then when I say I've
got it, let it go. Move on. Now let's
enjoy each other's company. Soon says,
you want me around. You want to feel
close to me. You want to feel my
presence. You want to be a person who
lives with amuna. then coming to you.
Stop asking me God, but what's going to
be and what's going to happen and will
you come through and will it work out? I
told you, says God, I got it. I got it.
I don't necessarily got it in the way
you'll be happy, but I got it for your
best.
>> Doesn't he want us to keep domining
though?
>> No, no one said don't keep dominant. We
keep domining about our present. Make
this person healthier. Help this person
have a livelihood. Help this person find
the sh. There's a difference between
saying help this person or help me find
my sh. We're still working on a separate
amir for
although I went to see the
met and when I mentioned I have a
daughter in he said you have a daughter
in she only needs one don't say inim you
only need one he encouraged us to change
the whole language and the lingo I'm not
in shidim you only need one you're in sh
you're not in shukim that's what he told
me so it's a whole separate series but
one can dive in hashem please help me
find my
I want to be together. I want the
companionship. I want the love. I'm
ready to love and be loved. I want to
build my life and my family. But Hashem,
now that I've asked you, I let go and
I'm in your hands. I don't say when and
what will be and will it happen and what
will he look like and how tall will he
be and what does his father do for a
living and what is his and does he wear
this kind of yamaka and I what will
happen and what will the wedding be?
What? No, I asked because that's what we
do to connect to our that's what we do
in my musher with the husband. It's okay
to ask. Can you take care of X? But when
he says I got it now you let go and
enjoy each other's company. Go for the
ride. So Hashem says please ask me. I
want you to ask me. I want you to
recognize it comes from me. But once
you've asked me now let's enjoy each
other's company. Let go and enjoy the
ride. So the pn gives a whole other
understanding of this. If you want to be
in,
don't be
don't sit and proceverate and ask and
worry and wonder what's going to be.
Will it work out? How's it going to go?
Don't be
live in the present. In the present, be
aware of and plan for the future. Live a
present that's going to give us our best
future self. But we're in the present.
Don't forfeit and concede. Don't
surrender and lose the present. Don't
ruin your present because of a future.
Which by the way applies to as well. How
many people because they're stuck
waiting and wanting all legitimate don't
live in the present. Embrace your
present. Your life is not defined by
your marital status. And while you're
waiting for it to be married, live a
rich, full, beautiful life. Don't only
be defined by that one factor. But how
many people because they're obsessed
and focused exclusively on that one
factor are forfeiting the rest of their
whole present. So they don't have that
job and they don't sit or volunteer on
that committee and they don't go out
with their friends and they don't travel
and see a world and they don't take the
benefits of while they're still single.
They're forfeiting the present because
they're so fixated on what's going to be
in that future. I'm not saying don't
date. I'm not saying don't network. I'm
not saying don't ask Hashem. take the
init and do those things and now live
and lean in to a beautiful beautiful
present. If you want to be
then be be present and embrace and be be
wholesome and simply live a life of
amuna be connected and be living a life
where you're not focused and fixated on
what will be and how will it work out
and what's going to turn out. I've taken
my initiative. I did my part. I did the
best I could be. And now I let go
and
I let God and I take it from there.
Okay, back to our text. Back to our text
page in the Hebrew.
I think we posted pages for those who
are following online. But by the in the
Hebrew or the English. So we're in the
lefth hand column. This chapter is
called
the reason that we just learned that
it's because it connects exactly to what
we were learning. We last left off last
week
and I got beautiful emails about this
including from a couple who were
deciding should they have another child
or not have another child and last week
if not now when help them with their
thinking again I didn't say anything
that's that's
but and and they have to still make
their decision don't make any life
decisions because you listen to a
podcast on amuna
in case that's not clear and obvious
don't make any life decisions because
you heard a podcast. You still have to
think it through and talk to your and as
we spoke about in Shabas,
the more guidance and the more wisdom
and the more advice you seek, the
smarter you become. So don't make life
decisions because even if you heard
living with amuna, even living with
amuna, don't make life decisions. But we
saw that our mission and our purpose is
whatever moment we're in. That's why
it's connected to
maybe it's another
how can you live fully how can you beim
with whatever moment you're in by living
it what does hashem want from me right
now what am I meant to respond or say
where am I meant to go or do what do I
have to do right now be simple
by asking what is my mission in this
moment what is my mission in this moment
we live in a world that's moving so fast
It's so quick with such long to-do lists
and sometimes we have to slow it down.
Slow it down to simply ask ourselves
what's my mission in this moment. What's
my mission in this moment? That's what
he said. How do I repair and how do I
fix and how do I take this moment? We
saw from
don't say when my mind is free when I
have no worries. I was going to bring in
that excerpt from 4,000 weeks. I have to
bring in that excerpt because this was
the antidote to that author I mentioned
last week. I forgot to bring in that
book and that excerpt. But Mish Kabrin
said don't say, you know, I'm always so
worried because I'm at a stage of life.
You know, you're always at that stage of
life. When you're single, you want to be
married. When you're married, you want
to have children. When you have little
children, you have little problems. When
you have big children, you have big
problems. When you have grandchildren,
you're worried about your grandchildren.
And by then, you're worried about your
knees and your hips and not falling.
You're always going to have worries.
I've yet to ever meet the person who
says, "Guess what? I woke up today and
I'm done worrying.
I have fulfilled all my worries and now
I have peace of mind and serenity and
I'm good to go." There is no such person
and there is no such life. And
therefore, don't say
when I'm done, that's when I'm going to
learn or grow or that's when I'll
believe in you, God. When I can have
some peace of mind, some margin, some
space, that's when I'll be able to serve
you. No, it's in wherever we are at that
moment. In wherever we are at that
moment. In fact, one of the emails I got
get so many emails.
They each inspired me and challenged me
to think. And one of the emails I got, I
can't find it right now. We're in the
middle of the year, but asked me and
said, "It's I want to work on myself,
but life is changing. I finished nursing
school, but now I'm doing night shifts,
and I'm trying to balance the night
shifts with whatever. So, how am I
supposed to serve Hashem and the things
I used to be doing with this new
schedule? what should I do? What should
I do? And I wrote back, but I don't
think is rocket science. There are
different seasons of our life. And how
we're meant to live and prioritize our
time, our resources, what we're supposed
to be doing depends on the season of our
life. Who we are as an adolescent, as a
teenager, while we're single, please
God, if we get married, when we have
children, while we're working, when
we're retired. There are seasons and
rhythms of life. And our mission and our
challenge is in each of them to ask
ourselves, which we don't do by the way
again because we are a runaway freight
train. We're just in motion all the time
and we never press pause or stop and
think. We never ask ourselves what
should we do? Who do we want to be? What
are we meant to do? One of my mentors
encouraged me last year. I know I don't
look at I look much younger, but last
year I turned 50. It's hard to believe
I'm saying those words out loud. a few
months ago. Correct. I'm so young. It
was just a few months ago. Says someone
else who might be heading towards that
number.
So, she wants it to be a few months ago.
So, a few months ago, I turned that age.
And you know what? I wasn't thinking
about it at all for lots of obvious
reasons, but I wasn't. It was just
another birthday, another year. I'm
getting older. Barakashem. Let's go. The
shum to prepare and articles to write
and people to meet with and children to
raise and grandchildren to laugh with
and spend time with. Let's just keep in
motion. Let's just keep going. And
someone I admire, one of my mentors
said, "Stop. You're 50. What do you want
the next 10 years of your life? You're
now at an eight. Are you just going to
keep going? What do you want? The next
phase, the next stage? What's the next
chapter of your life?" However you
measure it in days, weeks, months,
years, decades.
Don't just wake up one day and say,
"Wow, I was going to change gears or
change lanes or I wanted to accomplish
that thing or I had that goal. What do
you want to do? Who do you want to be?
And this is the time of year that we do
that. Again, this is tonight's talk,
which obviously I haven't prepared, so
I'm not sure what to say now, what to
say for later. But tonight's talk is to
press that pause and not stop. L on the
one end is go go go time. But it's also
pause, stop. What's your blueprint?
What's your next blueprint? You finished
building that house. You finished
organizing that drawer, that room.
What's your next project? What's your
next blueprint? What's your next goal?
What's your next aim? Stop. It could be
on your birthday that you do it. It
could be could be quarterly you look at
your life. Certainly it should be el
anticipation of rash shana. What's my
next year? What's my next year? And I
don't care if you're eight years old, 18
years old, 800 years old. What's my next
year? What's my next year? What's my
next year?
I I know tripledigit people 100 years
years old and up in our community who
are thinking about what do I want to do
this year.
Herman woke wrote his last book at 100
years old. At 100 years old he said I
have another book to write. I'm not
done. I have another book to write. Got
to write another book. Rabbi Wine
the great Rabbi Wine. You think he hung
it up? You think he was retired? Rabbi
Wine lost his eyesight at the end of his
life. We had him on behind the beimma a
year or two ago. He was amazing. fire as
always. He was never done. He never
retired. At the end of his life, he was
still saying, "Okay, what's my goal now?
What's my goal? What am I doing next?"
The person I paid a ship of a call for
yesterday passed away at 103
was asking, "What should I do next? What
should I do next? What's your goal?
What's my mission?" And that's what he's
saying.
So sometimes you wake up, you say,
"What? How do I serve Hashem? When I
have all my faculties and when I have
all my limbs and organs and when I feel
healthy and vibrant and energized and
alive, what's my mission? What's my
goal? What's my avodashem? From poverty
or from prosperity, from health or from
illness, from being single, from being
married, each one is demanding of me,
inviting me, challenging me. What's your
mission in this moment? Because this
moment's not coming back and this moment
is not happening again. And in each
moment we have a challenge. Sometimes
we're on top of the world. We're
celebrating and we're experiencing the
greatest and what's my avode there and
in that space. And sometimes we've
experienced a horrific loss. We're going
through enormous and immense pain. We're
lost and we're just trying to find our
way. And what's my hashem in that moment
each moment. And don't measure ourselves
against other moments. I can't believe
I'm not this. You know what I used to
be? I'm not that. Yeah, it's okay.
That's not what you're going through
right now. in each season and each
rhythm of life and who we are in what
stage and what we've experienced from
highs to lows and everything in between.
We learned about this as well. Ruts of
av notion of close and far. We learned
also ruts of av. We talked about mo the
godless and moatas. The rhythm, the
cycle. Sometimes on top and sometimes in
the battle, sometimes close and
sometimes far. And each moment and
wherever we are. And each day could be
different. Every hour of a day could be
different. What's my mission in that in
that moment? And that's what we left
off.
to dive into that in this moment. What's
my mission
right now? This is how I woke up today.
This is the news I just found out today.
This is how I feel right now. This is
what hurts or aches or this is I woke up
and I feel fantastic. Give me my
mission. Give me my assignment. What's
my moment? Why am I here? What am I
meant to do? What do I want to get done
right now? That's how lives.
He doesn't say this. I'm combining the
two things
to constantly ask myself what's my
mission, Hashem, I'm walking with you.
I'm at the airport. I'm in the
supermarket. I'm walking into my house.
I'm
going into that meeting. I'm in. Don't
leave him in the sh. Don't leave him
when you close the sitter or the then
I'm just going to the gym or supermarket
or going to work. He's coming with us
wherever we go. Our whole life is one
long like Mr. senders an ongoing
conversation with Hashem. Wherever we
are and whatever is doing, we are in
ongoing conversation with Hashem
constantly. Constantly. And the
conversation goes like this.
Hashem, this moment, tell me, show me
what am I meant to do? What's my
mission? Give me my assignment. What am
I meant to do? Why am I here? Why do I
have to circle around the airport
because I missed the turn? Why was I
delayed in traffic getting to Brooklyn?
Hashem, why is this person opening up to
me? Why did I see that thing that I
observed or witnessed or saw? Why did I
go through this experience I went
through? How does it position me to
better serve you? To be your agent,
ambassador in your world.
That's what we're up to now.
Ecclesiastic.
Isra someone who sees the wind won't
plant.
Sees the clouds won't harvest.
I'm waiting to be inspired. I'm waiting.
I'm waiting. There are people in my life
like they say, "Rabbi, say something to
inspire me. I really want to grow and
change this year. I'm finally ready to
take on certain things, but I'm not
inspired. So, say something. Tell me
something. Give a dasha. Give a shar.
Say something that'll make me become who
I want to be." That ain't how it works.
That is not how it works. That's not how
it works.
Yes, we can find mentors and coaches and
motivational speakers and rebum and
talks and podcasts which will get us
going. But ultimately it has to happen
inside. And when does it have to happen?
Now.
And a person who even through the cloud
serves Hashem. If you're waiting for the
sun to come out, you know what? I'll
serve you, Hashem, when there's no
clouds in the sky. When the sun comes
out, when I can see clearly, when it's
wonderful and beautiful. I will say this
about New York yesterday. The weather
was magnificent.
Beautiful. Incredible. I tried to bottle
some of it up to bring back. It didn't
work. But the weather was beautiful.
Enjoy it. Enjoy it. You deserve it. It's
beautiful. So if you wait for that
beautiful, beautiful sunny day, clear
sky, sweet breeze to serve Hashem,
you'll never serve Hashem. But if you
can look up through the clouds and say,
"I can still feel the sun even through
the clouds. Let's go." Then you'll never
stop serving him because it doesn't
matter. Like the mailman, rain, sle, or
snow, you're going to wake up ready to
go. You're gonna serve Hashem no matter
the weather. If you need it to be a
perfect day outside, you're not going to
get very far. But if you're ready to go
no matter what's happening, then you're
going to go all day long each and every
day. Don't wait to be inspired from
others. You got to get going. Today,
when Tal Ben Shakar spoke here, he gave
the most popular class in the history of
Harvard. I've shared this before. He
gave the most popular class in the
history of Harvard. And he spoke at Ber
several years ago. And I asked him at
the end of this to recommend a few books
for the audience. What books does he
recommend they read? And he said
something fascinating.
He said, you know, he writes books, he's
a bestseller in the self-help genre,
self-help. But he said, don't read those
books. Studies show they're not going to
actually help you change your life. What
you should read instead are biographies.
Read about other people, what they went
through, how they lived, what they
overcame, and that will inspire you on
your journey. Read biographies. Now, why
do self-help books not help? because the
whole genre and the whole industry and
I'm not knocking it and I read and read
some myself and they do contribute in a
way but when you think that's when you
when you outsource and you delegate all
your growth to some third party some
motivational speaker some conference
some book some podcast you'll never get
anywhere if you're using it as a tool in
your toolbox to be better yourself it's
going to help you but if you think the
answer is always outside yourself it's
actually gamar The Gumar says the story.
Gar tells us a story about a notorious
person who was not living the most
righteous life. And
he went to go visit every harlot, every
prostitute in the world to solicit their
services. And he made his way across the
world because there was one beautiful
one last one he hadn't gone. and he went
to her and in the moment of intimacy of
union
she uh she made a sound and she said I
released the breath that God put into me
and the same way that I released the
breath that God put into me so you have
expelled the breath of life God put into
you and you can't do chuva you can't
repent you are a lost and helpless
soulmar tells us how he went to the sea
and the rivers and he said help advocate
in heaven for me they said you're on
your own buddy and he went to the
mountains said help advocate for me. He
said you're on your own buddy. This too
we've learned in the past. Maybe we'll
learn it more in depth another time
again because I saw a beautiful parish
that says who are the mountains? His
parents
harim. He said to his parents, "Bail me
out, helicopter parents. Bail me out,
bulldozer parents. Go meet with the
teacher and the principal and tell them
off and get me out of the situation. Go
meet with my boss and tell them why it's
okay that I underperform. go bail me
out. But in the Gumaris, no, no, the
mountains, the parents said, you're on
your own. And the river nature, nature,
this parish says that all these elements
are nature, which was trying to use the
excuse. It's in my nature. I couldn't
help it. What could I do? I had a drive.
I had a temptation. I couldn't overcome
it. Nope. Not an excuse. You're on your
own. And I'm giving you the fast version
of this. But he sits down. He puts his
head between his knees and he cries out
and he says, "I'm hopeless." And in that
moment, he says,
The matter rests only with me. I can't
help or rely on or turn to anyone else.
The matter rests only with me. And when
he says the matter rests only with me,
a heavenly voice comes out and bestows
upon him and says
gives him the name Rabbi. What
realization, what conclusion did he come
to that he needed to come to?
It's not if id only listened to the
right person. If I only had the right
rabbitson. If I only had the right
rabbi. If I only married the right
spouse. If I only had the right
education. If I only had the right
parents. If I only had the right DNA, if
I only had the right rabbi given the
right druss. If I only woke up on the
right side of the bed this morning, then
I'd be that person. When we live our
life thinking, if only the sun were
shining, if only I had a perfect life,
if only everything fell into place
perfectly, then I'd be the best me. No.
Even
if we look through the clouds, if we're
able to see through the clouds, it's
true those were my parents. It's true
that's my DNA. It's true this is my
spouse. It's true this is my life. It's
true these are my aches and pains. It's
true this is my situation. You know what
with that?
I'm ready ready to take extreme
ownership over my life. I'm ready to
recognize it's up to me. Stop making
excuses and stop waiting for someone
else to rescue me. I I take extreme
ownership and responsibility for my life
to regulate my thoughts and my actions
and my behavior and to realize what's my
mission in this moment. What's my
mission? Why am I here? This is my
moment. This is my moment. So, come
tonight at 8 o'clock or watch later and
we'll talk about how to press pause. Not
stop because we never stop, but we press
pause to take stock and to say, "This is
where I'm at. Where do I want to go? And
how can I embrace the present to get
there? How can I recognize my mission
for every moment and this moment? Who am
I right now at the end of tuin pi as
we're heading into tough shape? Tough
shin pav 5786.
What did I fulfill this moment this
year? what I set out to at the beginning
of last year and how does that inform
what I want to do next year and not just
be this runaway train living life where
days blend into weeks and weeks blend
into months and months blend into years
and we end up waking up at the end of
our life having lived every year over
and over again with a lot of regret
instead press pause
what's my mission in this moment this
season of my life whatever I've just
gone through what are the expectations
what are the goals what's my mission How
am I going to get there?
Even when it's hard, even when we're in
tremendous pain to realize that Hashem
has a plan and a purpose and nothing
that ever happened is random or chance,
he has carefully curated and
choreographed our life and our world.
And while unbearably painful things
happen, bad things never happen. And
that doesn't mean we shouldn't be in
pain. It's okay to be in pain. It's not
human and it's not realistic to deny
pain when we're in pain. any more so
than it is to deny if you have an
tremendous tooth abscess or migraine.
Pretending you're not in pain won't make
that pain go away. It's okay. Recognize
the pain and honor the pain and lean
into the pain and treat the pain and
treat the pain with the knowledge that
please God with time healing will come
that will allow the pain to heal. Hashem
doesn't expect us to deny the pain that
we're in. We're not a bad person. That's
the mat that we're in. Hashem. If the
matzah of a person is in there in
terrible pain, then that's okay to be in
that mat. What's that mission in that
mat? What's the hashem from that place
and in that mat of that pain that the
person is in? That's okay. And that's a
question that we have. Okay, we'll pick
up with that. We're continuing now only
for those in person. We're rewarding
those who come in person with slushies
and coffee and pastries, popcorn, and
questions and answers. So, we turn off
the live and the recording. If you have
a question on any topic under the sun,
sensitive, insensitive, not insensitive,
any topic, we're happy to take it. There
we go.