Transcript
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Welcome back to Behind the Bea. My dear
friend and colleague, Rabbi Moscowitz,
Behind the Beam is back and it's back on
a roll.
>> Better than ever.
>> I've been getting emails from people.
They're so grateful. They say, "Thank
you. I'm back." You know, people are
creatures of habit and routine. And I
guess whatever podcast you listen to,
we're part of it. And I don't know about
others, but I don't get a chance that
often, but I try to go for a walk every
day or when I drive, which is not often
or far distances, but you open your
podcast player, you have the podcast you
subscribe to, and then they come up
based on when a recent episodes come and
the ones that haven't had a recent
episode in a long time get pushed to the
bottom and you wonder like what's going
on. So, we were in the push to the
bottom wonder what's going on. And we've
had a great string, incredible guest,
great conversations. If you haven't
heard them, catch up. But it's always
good to be back. And you know what the
fun of it is? That we enjoy them. We're
talking to people that we enjoy learning
from and listening to. And you know,
personally, I'm just learning a lot from
a lot of these conversations.
>> Yeah, me too. And and last week's
episode, if you haven't heard it, make
sure to catch it. Rabbi Gladstein, Rabbi
Dell Gladstein, and he left me a message
afterwards. He says, you know, I I
relisted. I heard it. Now that it's out,
I don't think I'm violating his
confidence in this voice note. And he
said, "Wow, you really caught me sort of
unplugged and you let me get personal.
That was great." So, he appreciated it.
And if you somebody who you've read his
forum and his books and you've heard his
13,000 talks online, you wonder who's
the man behind that. That's our goal to
have those kinds of conversations.
>> And we had similar feedback from Ellie
Beer. Ellie Beer, a lot of the questions
we asked, he said, "hm, I've never been
asked that before." That's a good
question. Yeah. And that's kind of what
we're trying to do, not catch people,
but change the conversation.
>> Well, the sign of a good interview or
conversation is many of the people that
we speak to have been on the podcast,
but did you ask them a question? You
say, "H, no one ever asked me that
before." And and does it just feel like
a comfortable conversation that people
get to listen?
>> Who gave us that advice the first time
when we were talking about interviewing?
Do you remember early on behind the bea?
>> Nakam Seagull.
>> Nakam Seagull. That's right. He was a
guest on behind the
>> bea on behind and you asked him a
question. He said that what you have to
do is get them to say something that
they'll never say anywhere else and
that's how you're going to,
>> you know, make it uh popular.
>> That is a great point. Now, that's not
the highlight of your week because you
sent me an image this week, Rabbi
Goldberg, that you were very proud of
it. And that was Rabbi Goldberg achieved
inbox zero, which I don't I could count
on in my hand the number of times that
you have achieved that, but you achieved
inbox zero. Yeah.
>> Why Why are you so proud of that, Rabbi
Goldberg?
>> There's a big debate about inbox zero. I
know you're a big believer. I want to
hear what you have to say in a moment.
Um, it's hard. First of all, inbox zero
is like it's it's like chasing this goal
that's running away from you because
every time you get to inbox, for those
who don't know, if anyone doesn't know,
inbox zero is you have your email inbox
emails that come in, you respond to
them, delete them, file them, and when
there's nothing in your inbox, there's a
message that says inbox zero. And we use
Outlook, Microsoft Outlook. It's like a
little muzzle message like
congratulations
coming down.
>> Confetti. It's a big moment and it feels
really good. You've like cleared the
deck. Have you ever straightened up or
cleaned your house? Everything's clean.
You feel really good. Your desk. So
that's virtually your inbox. It's like
it's clear. It's clear. Everything's
been answered or filed or deleted. It's
clear. The challenge out of it is how
absolutely
impossible it is to maintain.
>> Shortive.
>> Like I I have to take the screenshot to
send you.
>> By the time you open my screenshot,
there's more emails.
>> Now, now we play a joke on each other
sometimes because the second he sends me
the inboxer image, what is the first
thing I do? I send you an email just to
ruin it for
>> just to clog the inbox. So is should it
be a goal and is it really a goal? Why
why does it mean a lot to you inbox
zero?
>> So So I believe and this is based on
Kelmus or like there is Torah behind it.
But I really believe that external
orderliness and cleanliness is a
reflection of how you feel on the
inside. So I could say for myself and I
did not grow up this way. You could ask
my brother who I shared room with for
many years and I was a disaster and kept
the place a complete mess. But as I've
gotten older, I've appreciated
cleanliness and I've appreciated what
it's done for me internally. So whether
it's a clean room, whether it's a clean
desk, we're going behind the bea, I
cannot start writing a drussia until my
desk is spotless because I know I will
not have the headsp space to be able to
be creative and clear if there's mess on
my desk.
>> What about the people who say it's
organized chaos? You know, I've got some
piles of papers. I've got things. I have
a lot of things and it's organized. I
know where it is and it's not. It looks
like a mess, but it's not in my head. I
mean, how do you get to that point that
your we'll come back to inbox zero, but
how do you get to the point that your
desk is clear? I mean, this there's
post-it notes, there was notes on a
conversation, there's the phone number
that you wrote down, there's this druss,
there's this piece of Ashir that you
found or, you know, a Torah that you
copied.
>> So, listen, different things work for
different people. And I'm sure there's
someone who who has a chaotic
>> way of thinking and for them, the chaos
generates that creativity. It happens to
be not for me. For me, I need that
external ordininess.
>> But how do you do it? What are the
mechanics of it? How are there no papers
on?
>> If I have if I have an email that's
sitting in my inbox forget forget no
because it's all the same for email.
Tell me desk first.
>> Desk has got to be clean. I have almost
where do you put everything is filed
away online. Everything's virtual for
you. Every if I'm taking a picture of it
I'm filing away. I have a piece of paper
with notes that I have that changes over
one or two days but that's it. There's
nothing else on my desk. Now again,
maybe
>> so again, we're going behind the beam
rabbit because I want to push you
because
>> So when you're on the phone with
someone, you're taking some notes on
that conversation. Yeah.
>> Do you type them up? Do you take a a
picture of them
>> and then you can throw it out? Like your
goal is to throw it out.
>> My goal is to get rid of all the paper.
And if there's paper there, then I then
it then it's
>> Have you moved from paper to now just
being scattered and chaotic virtually?
Meaning, is your phone or computer just
filled with various like file? Not like
you took picture, you saved this, but
you don't.
>> No, because I have a filing system and
you and I both have filing systems, but
I have a filing system that's searchable
and I can find almost anything anywhere.
The thing that I find very hard, and I
know you relate to this as well, is
WhatsApp
>> because WhatsApp is the variable here.
>> I don't get nearly as many as you do,
but we're getting hundreds of WhatsApp
messages a day. And as opposed to inbox
zero, you know, an inbox and Outlook
where it's there, you can follow it, you
can track it, and then you can get rid
of it. If you're in a meeting like we're
recording right now, when we're done,
you and I are gonna turn on our phones.
We're gonna have 100 messages. Y there's
no way to get back to all of them at the
same time. You might see a message and
want to come back to it and then all of
a sudden there's just a clutter in your
WhatsApp messages and that's what I find
very difficult and I know you you agree
with that as well.
>> I do. It's complicated. You mark on red
if there's something you still need to
get back to. Now, we're both on the same
page. I think that when we see someone's
phone where there people not not in my
immediate family, it's not my wife or
kids, but there people in my family who
if you look at their phone, their
WhatsApp says 13,222.
>> Yeah. I'm like I start sweating breaking
out in hives. We have colleagues, we
have a former colleague who you and I
both love dearly who never deleted an
email and they would have like 36,452
emails in their inbox and I I would
literally
have anxiety just watching.
>> I need a clear notifications. It doesn't
mean I answered every email, but I need
a clear notifications. I've seen
everything. I now Okay, I triage this is
who know first. This I'm going to get
to. This is going to take some work.
Schedule it. I've also started using a
lot um the snooze on email. Yes. So I
get an email and I say that's not
relevant. We have a we have a based in
for Gus. Our incredible administrator
Alana will send out um in advance the
files of the people that we're meeting
the schedule of that day. So I just
snooze it till the morning of that
meeting because I don't want to see it.
I don't want it clogging up the inbox.
It'll come back that day. I know I need
it. I don't want to have to look for it.
So you can snooze an email, have it come
back. I found it to be a great great
>> So I'll do that. I'll schedule it. So,
for example, if she sends a a schedule
an appointment, I'll put that in the
appointment so that when it pops up and
says 15 minutes, you have a basa
meeting, the email's there with all the
bios and you can pull it right then
instead of it just popping in at 7:00.
>> Yes, I schedule emails to myself and I
snooze emails to come back when I need
them. But all towards the goal of
getting reducing and consolidating the
inbox to only what still needs to be
addressed. So, like you said, if if I'm
scheduling to deal with this later, then
I snooze it or I resend it to myself
scheduled later. I want the inbox to
just be what's left sort of today.
What's in front of me that I need?
>> Now, what about you? Cuz you you have a
little bit more on your desk than I do.
>> Yeah.
>> How do you balance everything, have that
organized chaos, create that creativity,
but also a sense of orderliness?
>> I'm still a paper person. Um I'm not
like papers everywhere and going crazy.
>> But you keep hard copies of Drushes. I
don't.
>> Yeah. Yeah, I I have my file cabinets
and I have a file for every shear and
every drush I've given. And now
>> how many times on Shabas have you had to
run to that those full?
>> No, I'm saying that's I also I'm a
visual person. So this is really buying
the BMA like I just gave a para share
today. So my para begin I today I opened
up whatever para it is. We're putting
this out. I open up that para I have a
file and in that file I have all the
dresses I've given but I've also had um
printouts of other things I've seen that
caught my eye that I like that are
someone else's newsletter that's
whatever it's all in there I also have
for every year for the precious year I
don't the only thing I write down in the
parish shear is the pock and who it was
so you know parasol
so I'll look at last year's and say what
didn't I get to because that's okay half
of this week's half of this year's part
is prepared because it's what I didn't
get to last year and I won't get to this
year's and that now I'm mostly prepared
for next year. But I want to be able to
I'm going to sham going this past week
spoke under a speak have an unveiling
have a funeral. I open that file. I just
start if I have to keep like opening
files online it would be very tedious to
me whereas turning papers
>> again maybe that's just a stylistic
difference. I like being able to search
it. So let's say I'm giving a speech
about happiness or I'm
>> both by the way. I type out my brushes
so it's all online also
>> right? But this can scan PDF. So, I
could put in any word and it'll scan all
of my files, tell me exactly when I've
spoken about it, if there's an article
about it. That's why I prefer it. The
challenge is if you need me on Chabis
Morning off the cuff, I'm going blind
because I don't have any in my files
whereas you do.
>> Yeah, I could still upgrade much better.
I'm not or meaning even the things that
I have digitally, they're not organized,
pathetically. So, should I make an
admission right now that I'm really
embarrassed by?
>> Listen, hold on. I have a drum roll,
please. Yeah. No, it's it's it's
actually unbelievably humiliating and
deeply upsetting and I still haven't
corrected it. I've been writing articles
every week. I don't know, let's say in
an average year of 52 weeks, I probably
write 45 between 40 and 45 articles and
I've been doing that now for I don't
know 15 years. There's hundreds and
hundreds and hundreds and hundreds of
article. I I didn't save them. I don't
have them organized. I sort of put them
up online and then
>> you don't have them in a file.
>> No. No. And it's on my list. I want you
to know the longer I procrastinate here
though, the better off I am. I'll tell
you why.
>> Because AI.
>> Because I tried it with AI recently. I
said, "AI download, organize, and index
every article that you can find online
from Efron Goldberg."
>> So, you're basically hoping that
technology gives you the ability to
>> technology will repair and correct and
catch me up. I hope.
>> Wow.
>> Otherwise, I so unlike you though.
>> Yeah. I I don't know why there's a
mental I just didn't
>> Is it that because you fell behind and
then at that point you just wrote it off
and said
>> and even though I've been upset about it
for years I'm like well it's too late.
What am I going to start organizing them
now?
>> I didn't know that about you.
>> It's terrible. It's terrible.
>> You don't write an article and
immediately put it in a file.
>> No, it's terrible. And I and I should I
should organize even on folders some
articles about Israel or politics or or
or personal growth or MIDIOS or you know
could be read on diverse things. Now,
we're seeing some amazing things happen
with AI. I know we have some friends who
are working on that for Torah based
stuff. Yes. And how it's ability to
>> Sofur.AI. Let's give a big shout out to
Zack at sofer.ai. We've been partnering
with him and working on things together.
>> I know.
>> So, what are some of the the things that
they're able to do that's enhancing
Torah learning?
>> Um, so far it's not enhancing it for the
I mean, Sofur.ai is enhancing it for
anybody who goes there. Um, but I've
been partnering to I now have
transcriptions of every paras I've
given.
>> Wow. So hundreds and hundreds of
transcriptions that in itself is useful.
Not as useful as I hope they're word for
word transcripts.
>> They are. So and the the difference
between silver.ai and the other AI
platforms out there is that Zach, this
incredible guy programmed it to
recognize Hebrew language and to be
familiar with it. So not only does it
accurately get a kazal, it will link
hyperlink can produce a source sheet out
of what you quoted. It's extraordinary.
Um, I didn't appreciate when you read a
transcription of the shear you gave, how
unenjoyable it is to read. It's not
readable. It's not readable. Right? We
repeat ourselves. We build up. We The
way we present something orally is so
different than the way we do written. So
the next thing he did is actually he has
a feature now that has the transcription
and then it says create a summary of the
transcription which is the organized
summary. And then the other thing that
it has which is amazing is it has an AI
like you can ask a question to it. So if
I say um
please bring up any reference to Shvraas
Chevus Torah, it'll pull from the
hundreds of par. I'm doing it now for
the amunir sitter snippets. I'm going to
do also and then you basically create a
Google to your own life to all the
you've given and then it can create
outlines from it
>> and it can do it in your voice. So if
you say based on everything I've said
about Chevraas, can you create an
outline in my own voice based on the
things that I would say for X?
>> I I I gave a talk recently about Rabbit
Titz, his 30th site. Very I'm very proud
of the talk and I did work on it.
>> Um and I and I'm honored that his family
felt I captured who he was. But I also
used it to talk about what I think
rabbis need to be. We've discussed that
here also behind the Beimma. I had given
two previous talks on the 25th side of
Rabbi of Rabbi Tites and a people of the
book here. So I was like I Rabbi Tites
passed away 30 years ago. There's
nothing new at least that I know I'm
going to learn about him. How do I how
do I not start from scratch? I'm
preparing this talk on Rabbi Tites.
Maybe I shouldn't be admitting this out
loud. I took both links. I put it in AI
and I said create an outline and summary
based on these two talks about Rabbi
Tites. What I found and then I from
there that was my starting point. It got
me to like the 50 yard line because then
I found Torah for each of the things I
wanted to highlight. I had eight
separate things I wanted to highlight.
But I wasn't like what? Okay, let me
reread a book about Rabbi Tites.
>> But does that make you nervous? Because
if you did that, I could do that to you,
too. I could go into AI and say, I'm
going to put in 500 sheer of Rabbi
Goldberg in all of his articles and I'm
going to basically download your brain
onto me and I don't need to learn
anymore, create anymore. I'm just going
to use everything you did and use it for
my drushes, my sheerum, and my articles.
>> It makes me nervous. Not so nervous
because there are many, many, many,
many, many greater people that people
will do that to than me.
>> But they could do it to all of them. do
that with everybody. Do that with a lot
of other people. First of all, do it.
Enjoy it and God bless because the Torah
Hashem gave me or through me. I, you
know, not everybody around me agrees
with this um or is happy. My my feeling
always is Hashem provides and when I
share it freely like people copy,
plagiarize, borrow, attribute articles,
dashas, stories and it never bothers me.
It's all your even when people tell me
like can I put this? I say you use it.
You don't even have to say it by my name
because I feel like the more generous I
am with you feel take feel to take
anything more generous Hashem will be
with me. So feel free to use AI to to do
that. I I'm not resting on that. Meaning
I'm never going to get to a point which
is like AI write a dresser for me
because I'm tired and I need the week
off.
>> Well, that's a dangerous place.
>> But I'm not going there. I I don't
believe I'll ever get there. And even
with that talking by tights, my goal
wasn't like let me outsource this work
because I previously my goal was let me
not spend time and energy where I don't
need to. So I still gave it my spin and
I still chose the things I wanted to
highlight about him and I still found
the div Torah for each one of those and
I still turned it into a charge for what
I think rabbis need to be doing today.
None of which AI could have done because
that was still in my brain and my
creativity. But it just it gave me the
head start to it so that I wasn't
spending time on things I don't need to.
>> Well, there are a lot of people that are
obviously nervous about AI. I keep
coming back to when the printing press
was created, the the most nervous
people, the biggest opposition was from
the Protestant church and they were
nervous about what happens when we
empower the masses and give them
knowledge. What's it going to do to
religion? And I think history has proven
that the printing press was a pretty
good thing. So, I think there'll be
bumps along the road with AI, but
listen, the Torah has survived this
long. It's going to continue.
>> I agree. The jury is still out. We can
end it here on whether inbox zero should
be a goal. A lot of the productivity
people that you and I read or listen to
or admire say that that's a distraction
that there is not a goal that's an
impossible fleeting goal that you can
never achieve it. Like you'll never get
to the point where you're like I can
shut it down. We just made a semim and
of course means I'm going to come back
to you but there's a feeling like I
close the book
>> seven half years I'll say
>> and write I'll come back to you but like
for now I close it. You never close your
inbox. That's the point.
>> Let me play out that example.
>> Hold on. But let me phrase it this way.
Given that you can't have inbox zero for
less than a for any more than a
millisecond, is it worth having at all?
>> Okay. Do you shower? Do you brush your
teeth? Are your teeth going to get dirty
again? Are you going to get So, what's
what's bon showering if you're going to
get dirty again 5 minutes later? The
answer is that when you come out of that
shower and you feel clean, it's an
amazing feeling. When you brush your
teeth and it feels fresh and white,
that's an amazing feeling. I feel that
same thing with Inbog Zero. So, yeah, in
20 minutes, are 50 emails going to come
in again? Yeah, but for those 20
minutes, I am I'm I'm living large.
That's a fair answer. That's a fair
answer. I accept that. I accept that.
Like I said though, productivity people
still think that it's a distraction.
It's shouldn't necessarily be a goal.
>> Could it be that there's no one answer
for everybody?
>> Yeah, everyone's different.
>> Like what works for me might not work
for you. We have other friends that are
very successful who have millions of
emails, right?
>> And I think you just have to know
yourself and what allows you to be
creative.
>> I will say this though, whether you
believe in inbox zero or you're
comfortable with notifications at like
15,000, you can't miss and not answer
emails. I mean, that's the bottom line,
>> right?
And that's what makes WhatsApp.
>> You could be at inbox zero because you
deleted everything. You didn't answer
anyone and you could have 15,000 but you
really got back to the people who you
needed to get back to. So it's it's not
about the core issue is not whether
you're at inbox zero or you have a
billion notifications. Is being
responsive. You got to get back to
people.
>> That's what makes WhatsApp so difficult
because it's it's so much more difficult
to track dozens and dozens of message.
>> Who am I getting back to? Who am I not?
I don't know about you. Sometimes I'll
sit there at the end of the day and I'll
just take 10 minutes and go through my
whole WhatsApp message and I'll just
say, "Did I miss anything throughout the
day? Did I glance over everything and
I'll go?"
>> We can talk about this another time
because I want to get to our guests. But
I'm actually struggling at this point.
And I'm not saying this is like a flex,
but you know, I'm older. I'm white. I've
been this a few years and now we reach a
lot of people. Like at what point is it
not reasonable to think you can get back
to every email? And how do you create
the hierarchy? Right? You have family,
you have shul members, you have like is
it everybody? Anybody who gets your
email if it's one word, if it's a
sentence, if it's reading right now, I
get back to everybody. I'm going to get
emails from people I didn't get back to.
And if you do, if I didn't get back to
you, please do email me because I try to
and think I get back to everybody. Well,
I sent a message once to a very
prominent rabbi who we know who's a big
internet personality as well, has lots
of shar online and I had a question on
one of his shir and I thought he could
help me in something that I was going
through and I received back a very sweet
email that basically says there's no way
I can get back to everybody. If it's an
emergency, call 911. If not, basically
lose my number because I can't I'm busy
learning, teaching, and counseling
people closest to me and I can't deal
with everybody around the world.
>> So, so
are we saving this for another
conversation or
>> we could save We could we could that
could be the teaser.
>> Okay. Yeah, let's come back to that.
>> It's a deep conver there's a lot there.
>> It is. It is there.
>> There's a lot there.
>> That person is probably like writing a
lot of books and doing a lot of things.
>> Not writing books, but produce a ton of
shar.
>> But it's the it's the art of saying no.
Meaning they've chosen to say no so they
could say yes to other things.
>> And I want you to know I was
>> when you said yes to everything then
then
>> I wasn't offended by it. I was I was
annoyed personally because I I really
felt he could have helped me with my
question. But I got it. I it was written
in a very respectful way. consider like
like
you know um the governor of Florida.
I'll call him out by name. When he was a
congressman running for governor, I had
his text his cell phone number. He would
text me. I texted him. He came to my
house for a chabas meal and he was
elected governor and that was it.
>> He lost your number very quickly.
>> He No, he he had to he changed his
number. I didn't have access to him
anymore. I saw him a couple times since
then and he still recognized me and that
was nice. But I lost access. And at
first I want you to know there's a piece
of me that's like whoa when you needed
me when you were running for governor
when you were a local congressman. And
now and on the other hand yeah that
that's what he needed to become
governor. But if I want him to govern
Florida so we have vouchers and we have
no tolerance for hate.
>> Can't be responding to Goldberg's
>> can't be responding to Goldberg. So you
know I get it. It's frustrating but also
>> but I think there's something deeper
there about why you don't do that and
that's what's going to be for next time.
>> Okay. But for now, we're excited to
bring you not Alex Cla, Rabbi Alex Cla,
who recently got his smika and um we
kept him close, too close, but he's the
greatest. We're really excited to bring
you the conversation with Rabbi Alex
Cla.
>> Big welcome back to Alex Cla. So excited
to have you join us with a major change
since the last time you were here. We
spent last Kaneka together a little over
a year later
>> and last time you were Alex Cla and now
you are Rav Alex Cla, Rabbi Alex Cla.
You are ordained with
>> smika.
>> Tell us about it.
>> Well, I spent a long long time in
yeshiva. I spent the last 10 years or so
more or less in in
the sort of natural uh outcome of that
is to focus on getting a smika. So
>> yeah.
>> Amazing.
>> Yeah.
>> And what was the motivation?
>> I really want to learn to limo for its
own sake and I wanted to get the
scholish out the way you know. So I
thought you know what get that done if I
can help people in the process then
>> you know. But is the aspiration to serve
as a community rabbi?
>> I sort of do I sort of do I sort of do
already as a as a mishp. So we have this
situation in London called Belm um which
is you know deeply rooted in the tours
of Israel bashm um to inspire yen to
give them a place where they can come
and learn and for and to have a you know
on El Shushi etc. And uh that's kind of
the mission right now. That's the goal
to just make a place where the tourists
of Bashm can be uh taught and learned
and lived in London. And do you find
there's a growing population in London
that's looking for that and craving
that?
>> It's funny because you know in London
everyone's an anacle. Everyone is a
descendant of some reba. I mean everyone
they'll tell you. But the actual sort of
the dissonance between the tourist alm
and the fact that everyone has that deep
connection anyway. Um we're trying to
bridge that gap because it's it's there.
It's there. But London is you know
probably renowned for being very very
English. Even the most you know heish
and traditional sections of you know you
know orthodoxy the world in London can
be very very English. need to like, you
know, there's warm things up a little
bit.
>> Is that what people are looking for?
Sorry. Is that what people are looking
for? They're looking for warmth. In
other words, we've had so much Torah, a
proliferation of Torah over the last
number of years, but clearly this like
whole pania balmtoidus is resonating
certainly here in America.
>> Is that what they're looking for in
London? They're just looking for this
closeness, for the sense of community. I
think people have done the the the hows
for years you know learning learning
Tory keeping um we need to give people
more wise you know why are we doing it
what's the meaning behind it what's the
message what's the inspiration you know
nowadays where we have we probably you
know historically in terms of cashmreas
material possessions we never really had
it better and now we have more time to
sort of become anxious and neurotic and
really double down on the things that
are challenging to us and I think to alm
gives us the ability to help deal with
ourselves, deal with our own struggles,
and deal with why we're doing this.
>> But you're making change. Anytime that
you're trying to push change,
>> there's resistance.
>> Have you found resistance? And I don't
want We're not speaking negatively about
the London community, but just in
general and extrapolating to other
people and places that are advancing the
Pmius perspective. Have you met
resistance of people say, "Alex, that's
not like stick to the music. Like that's
not how we do it here. That's not our
minog. That's not our misora." You just
stick with, you know,
>> you do get you will get that. inevitably
um I think 20 years ago things would
have been a lot a lot harder with this
situation. People would have you know
sort of turned their noses up at it. Um
but the truth is that you know the
amount of sort of the more accepted
rabonim in London who end up coming to
the place of a bra and to hang out you
know it's it's a good sign.
>> Now do you see a crossover between that
and your music? In other words there's
music that you've written for years for
example about how um you'll have that
initial spark and then things get
difficult. I know you've written songs
about that. Are you able to now connect
that to in a way that's maybe some other
people
>> you're saying the songs from before
>> before right the early part of the right
I think you know our goal is to try and
see the hashka in every detail of our
life to see the adm in every detail of
our life
>> and um applied is really just giving us
the ability to have that you know
connection and awareness of godliness.
What what was it like? I'm really
curious about this and we're going to
get into your story and even though it's
been told so many times and in so many
places, it hasn't been told here on
behind the MIMA.
>> Okay.
>> And and there still are maybe a few
people who don't know it and it's worth
repeating.
>> Um but before we do, I want to ask it to
you sort of backwards which is
>> what was it like to have left London and
I know you were already studying and
growing and on your way when you went to
yeshiva. Obviously that's what drew you
to leave London but you left London
>> a musician, an artist. Yeah.
>> You had gained a certain prominence and
you were on your way. Okay. You were a
performer. You mixed in a uh London
music community. Sure.
>> You dated some high-profile musicians
and and were known publicly. And you
left with one persona and you left with
one appearance.
>> Yeah.
>> And you left for 10 years.
>> Yeah.
>> You went and you studied, you learned
Israel in Israel and you came back mish
like
a whole new person.
>> Yeah.
>> Like a different person.
>> I wish that I wish that was true.
>> Yeah.
>> The reality is that you're always the
same person. You know, you can you just
have to refine what Hashem's given you
already. And uh you know, sometimes we
get it right, sometimes we get it
disastrously wrong, but it's a process.
It's a process.
>> But what was it like leaving London one
way? The same person and the same person
but refined coming back a little bit of
a different way. Like when you came back
to London? Yeah.
>> Did you go back to
>> any of those friends, any of the musical
community, any of the places you
performed, any of the people you were
with? Is there a piece of you that still
felt or feels connected and attached to
them?
>> To the world of music? Of course. like
I'm a musician and um that creative
outlet is you can't really get rid of
that and there is a certain synergy and
presence that I feel when I'm performing
music that I don't really get anywhere
else like that is still very much a part
of who I am. Um, that being said,
obviously there's associations,
you know, with with within that world
that are pretty negative. And I, you
know, I think I've I wouldn't say I've
burnt those bridges, but I put gates on
them.
>> And, you know, I don't necessarily uh
have the desire to to go back to that
world.
>> Um, it's it's there. It's there. I think
about it,
>> see it, and um, you know, there's it's I
think it's all about what what you need
to validate your own ego. And at the
minute I don't really I don't really
need that. Don't need that.
>> So tell tell us more about that because
that fascinates me. Right. There's a lot
of people watching and listening who
say, "Alex Claire, yeah.
>> Your song Too Close because I just
checked on YouTube is at 101 million
views on Spotify. It's still streaming
>> a million streams a month.
>> A million streams a month. Yeah.
>> So there's the Alex Claire 100 million
views. A million streams a month. Still
2011 it came out. What year?
>> Yeah. 2011.
>> 2011. So we're talking a long time ago.
Mhm.
>> And it's still being downloaded a
million streams a month. There's that
Alex Clair and then there's Rabbi Alex
Cla. And I know they're not two separate
people.
>> Same same person.
>> It's the same person. But just in terms
of um how it's perceived or the public
receives. And so there are a lot of
people watching listening saying Alex
Cla like he was on the verge if not had
already entered the world of greatness.
He was a world famous musician. His
music's being downloaded a million
times. He was part of a community, a
network award-winning. He could have
been on stage, could have been
performing, could have had a life. And
he gave it all up for this beard and
pineas and the bashm and smika and and
and what you just tinted to, but please
please like explain it more was that
maybe that filled you in one way and you
don't need it to fill you in that way.
>> What's filling you differently? What's
filling you instead? What wasn't ever
really filling you? How do you tell
other people who have talent and skill
but dream of fame and fortune that
that's not the goal and that the goal is
really inside yourself
>> externally that world is very validating
>> very very validating you know it's you
know one pats you back and tells you no
it's wonderful well done until they
don't and then they shoot you down and
then you have to go on this sort of
roller coaster of uh you know emotional
dysregulation
um the truth is you know there's a
concept in by the mukb they say tanuk
tanuk that constant pleasure is no
pleasure and if you're living in a state
of um you know constant delight and
you're seeking that you'll never
actually appreciate or enjoy it really
you know just stay on a on a high then
you'll have a crash and you'll feel
absolutely awful um I think the reality
is is that
focusing on spiritual pursuits and
trying to be close to a college bar and
to have a sense of the vakus you know
there's obviously good days and bad days
and there's days where you feel closer
and days you feel, you know, you're
being pushed a little bit. Um, but
there's a lot more meaning there.
There's a there's a much bigger, you
know, why to be asked in that space.
>> Can I just drill a little bit deeper to
that question because I think what Rabbi
Goldberg's touching upon is what so many
teenagers and young adults in our world
are grappling with, which is a social
media world. Yes. which is a world that
looks at likes and clicks and Instagram
and Tik Tok and there's so much external
validation and yet we know that on the
inside so many young people are
struggling with anxiety and depression
and self-esteem issues.
>> What what message from your life because
what you just described I think is the
antidote. What would you tell someone
younger who lives in that social media
world? What would be your message to
them to break them out of that cycle to
help them realize that there's an inner
world that they could seek that'll give
them much more might not give them as
much fame but will give them a lot more
fulfillment?
>> Get off your phone and go for a run
>> is what I'd say. As simple as that. Just
put your phone down. You don't need
constant validation. Your body can't
live with that level of serotonin and
dopamine constantly coming into your
brain. It's really really unhealthy.
Unfortunately, it's necessary that we
stay connected and we convince ourselves
that we need those validating, you know,
likes and subscriptions and uh you know,
in many careers, they're important for
promotion and etc, etc. But, um, you
know, don't uh, you know, you got to see
the woods for the trees and to
understand although although that's a
useful tool, um, it will create anxiety
and an addiction. You know, an addiction
is uh, feels great while you're while
you're up, but when you're not. How do
you teach that to someone who's never
tasted it? In other words, for
>> gonna they're probably gonna have to
taste it.
>> How would someone have gotten that
through the Alex CLA on its way up? The
Alex Cla was fighting through to break
into the industry. Someone would have
stopped you and said, "Careful what you
wish for because this isn't really
what's going to do it." You probably
wouldn't have heard it then.
>> You needed to be in a space and a place.
>> I needed Yeah, I needed to get there. I
needed to get there and I got there and
uh I I was, you know, before I before I
got there, I was willing to give it all
up. And I had given it all up. walked
away from the music industry and then
>> went to yeshiva and while I'm in yeshiva
suddenly a song of mine becomes uh you
know
>> let's go back let's tell us we've been
we've been pushing off we're avoiding it
but but we can't we can't avoid it any
longer so tell us again where where you
born when
>> born in London
>> born in London southeast London um
>> I was a musician as a kid I I played in
you know drums in bands and guitars in
bands and um decided as a teenager that
I wanted to be a professional musician I
wanted to be a you know play in bands
originally I didn't want to be a
songwriter or or an artist I just wanted
you know, hang out and play music.
>> Any religion in your life as a kid?
>> Not really. Not really. Very uh very
superficial. Very superficial.
Occasional strolls into the local reform
shaw in in Brmley, but you know that's
it really.
>> Um and then always had a ma like always
believed in Hashem and had never had
like a safake in that area. Never had
doubts. I always felt like Hashem was
there and real and you know whatever
deep existential questions I had which
were few um I could find the answers you
know fairly easily within myself. if I
didn't uh it wasn't wasn't really part
of the the big struggle for me. I think
um
as a teenager my aspirations were to be
uh you know to be a musician and to play
and I lived that life you know from the
age of 15 I was already playing in bands
and in those you know early 2000s in
London was a great time to be a musician
really you know the amount of my peer
group who went on to you know musical
success and greatness um it's
disproportionate like the rest of the
world
>> you know you know bands like Florence
the machine and Mford and Sons and you
know people who became massive Adele,
various others. Um, all
>> they were they were in your network.
That was your friend.
>> All within the greater circle of I
wouldn't necessarily say my friend
group, but the social group. Social
group for sure. Social setting.
>> Or you were going to the same
>> the same clubs, same uh club nights,
same bars, you know, that's that was
that that world. Um,
and you know, I grew up in an area where
Jewish community was tiny. You're always
kind of the other. And then I moved to
North London to Camden Town where the
music scene was. And suddenly my circle
of friends became a lot more Jewish
which was uh which was great and I never
felt like
>> what age is this?
>> 18 18 19 pretty young you know on me.
>> What was happening around you at that
time parents teachers family was anyone
saying Alex you know like were they
cheering you on and just go do it and
doesn't matter what time you come home.
>> I left home I left home more or less
when I was 17
>> and I didn't come back like I was you
know I was out there and uh living that
life of um an itinerate musician really.
Uh yeah, wild. I think about it.
Unbelievable. You know, my my my oldest
child is now, you know, Bas Mitzvah.
She's 12. And I think, you know, just in
a few years to think of her being out
there in such a place like it's it's
really scary. It's really scary. And uh
it was scary. Like it was really really
wild. And I, you know, I had way too
much freedom as a kid, way too much
freedom as a kid, and really pushed the
envelope as much as I possibly could.
And being in that world of like, you
know, rock and roll is uh, you know,
it's a very open and uh, not necessarily
the healthiest place to be.
>> Um, but very attractive when you're 17,
18 years old. A lot of fun, a lot of
adventure, a lot of risk, you know, a
lot of excitement. So, I moved to uh,
Northwest London Condom. And between,
you know, rocking and rolling and
hanging out with various uh celebrities
and, you know, people of of note, um
there was just a little little core of
of beautiful Yidden. Um and I started,
you know, going to occasional occasional
Shabas meals, I got invited to YTOV and
friends of mine. And slowly but surely,
I just started uh thinking, you know,
this is quite nice. This is pretty
beautiful.
>> And um
>> why did you agree to go? Like I would
have thought those worlds collided. I
would have thought it's he doesn't love
chicken soup on a Friday night, you
know.
>> And you didn't feel like I could be
hanging out with these famous people.
Why am I hanging out with
>> I did afterwards. I go to like Friday,
Friday night. And they weren't religious
fanatics. You know, in England, the
majority of Jewish people in England are
traditional. They might not be Shamash
Shabas.
>> Um but you know, the Shaw they go to is
an Orthodox Shaw when they do go or the
Shaw they don't go to an Orthodox
>> So you started by getting the best of
both worlds.
>> Yeah, for sure. And um started learning
more. I decided that I really had to
learn. I felt like learning Hebrew was
important. Um, so I started uh started
doing that and that sort of spiral into
learning Nak and Mishna and uh as an
autodidact really on my own just because
it was something to do. Um, and you
know, after a while of, you know, going
through a pretty hedonistic and wild
period that was, you know, incredibly
emotionally disruptive, um, I decided
that I really needed something authentic
and real. And I left I left Camdomtown,
which was the, you know, the hipster
hub, and moved to Stampil, which is the
Cassidic hub of London.
>> Um, a big
>> Same beards, just different.
>> Exactly. Exactly. same beards just uh
you know slightly different outlook on
life.
>> Yeah, the clothes are different.
>> Yeah. and the hats. But yeah, so I uh I
I moved to San Batil and then slowly but
surely started keeping Shabas and at
that same sort of time um was getting
courted by the you know record industry
to make an album and I did got signed to
Island Records and got sent to Jamaica
and to New Orleans to work with uh you
know various you know big shop producers
and made an album came back to London
and uh released the album and it didn't
do much. it didn't do much and the
assumption from the record label was you
know even though you know was they put a
you know substantial amount of money
behind it and were getting you know good
promotional opportunities I had to turn
a lot down because they were on Friday
nights or Shabas
and um as a result after a while you
know the record label basically dropped
me they fired me because I kept Shabas
and I wouldn't take these opportunities
and it was very very difficult time in
my life you know having you know being a
an itinerant musician who doesn't really
have his own apartment to suddenly
having you know money and an apartment
and a career to have that suddenly taken
away from you um you know essentially
because you keep Shabbat.
>> Did you waver on it?
>> Yeah. I just want to pause there for a
second because
>> you tell the story is it like yeah I was
at a major record label and then I gave
it up because of Chabas and it was like
a little hard and you know that is like
>> very English heroic. Let's just pause
there for a second because I've heard
your story and I've heard interviews
with you and every time I hear that
story it just it's more and more amazing
every time and you refer to this like
yeah it was a little difficult.
>> I would imagine it was more than a
little and I would imagine your friends
thought you were crazy and I would
imagine there were lots of ups and
downs.
>> The reason why I want to push on that a
little bit is because I don't want to
fantasize that decision for people like
oh Alex was this and he changed and and
like changing is so easy. I would
imagine changing is not easy.
>> Sure. And I want to dig a little deeper
and what does that mean to have ups and
downs to waver to question yourself to
go through such a change and then apply
it to anything that anyone else would be
going through?
>> I'll follow up just was it linear
meaning when you decided I'm keeping
Shabas was it just straight and record
labor goodbye everything else goodbye
and and obviously you don't have to be
too personal if you don't want but but
were there ups and downs? Was there like
one Shabas where you're like let me I'm
going backwards a little bit. was which
is and I say that also because right our
conversations here and the reason we do
that is the people listening
>> really starting with us and then
everyone else are looking for our own
inspiration in other people's stories so
if we waver if we have doubts you know
is life only linear like once you're in
you're in and you're not allowed to ever
go back or it's okay that there's ups
and downs
>> at that time I was madly in love you
know with with a college bar and with
Shabas and it was it was it was it was
very challenging because I you know
being a musician was everything I'd
worked towards And you know it's
something that's uh very very
existential.
Um
nevertheless when you are in love you're
willing to do some pretty crazy things
and I've always been a pretty impulsive
person. So for me to keep Shabas um and
to maintain that relationship was 100%
the most important thing in my life.
>> Uh thank God that was a kayak that I was
given at the time and though there was
definitely an assign it was definitely a
struggle. Um, you know, shortly
afterwards after, you know, the comeback
and after Too Close became a massive
hit. I remember one Friday night, I got
offered a gig at the Polish embassy
randomly in London. Like $100,000 they
offered me to play a show. I never had a
feel like I've never had a feel like
that since we're playing a show. And I
remember just the Sima I had, I was
like, "Thank you, Hashem. Thank you,
Hashem, for that Nissan." Like, "Thank
you." Because I, you know, up until that
point, it's you sometimes doubt the
bratus. And then you suddenly see these
moments where it's such a clear nion
that it's so easy to walk back. There's
no yates. The yates doesn't even get
involved. So arguably it's not really
argu arguably it's not really an assign
because there's no challenge there. Um I
think the nion the challenge you know
comes when there is that that deep deep
struggle and although it was difficulty
um at the time that sense of just being
completely in love and um focused made
it you know pretty easy. What did you
have to overcome? Agent, family,
friends. Were you saying you're nuts?
>> Yes. That was the hardest thing is that
it burnt it burnt bridges and it made it
made it difficult in terms of my
professional relationship with people
and struggling with, you know, other
people's um disappointment, which is
hard, you know, it's hard when there's
people you care about and people you
work with and you, you know, you rely on
and then they're disappointed that
you've made these decisions. That's
that's the challenge. That's difficult.
Um, you know, that's that's you'd be
inhuman if you didn't find that
difficult,
>> right?
>> You talk a lot about being in love with
Hashem and just if the camera could see
your eyes, you like lit up the second
you said that.
>> One of the challenges, I think, is that
a lot of people talk about loving
Hashem. It's very easy when you have
everything in life and to say, "Oh, you
know, thank you, Hashem. I love Hashem."
>> For you to say that while you're making
this decision that's altering your life,
>> is to me that much more extraordinary.
>> Define that love of Hashem. Was it this
just inner sense? Was it this
connection? Like a lot of people
struggle for that. And for you, it
almost sounds like it came so easily
that it caused this lightaltering
decision.
>> I think the easiest the easiest way to
put it is if you know someone loves you,
it makes it a lot easier to love them.
And uh you know, if sometimes they feel
distant from you, but you know that love
is still there, it makes you you have
that chuka that that yearning is even
stronger. Um, and you know the BMTO says
that a small
that the left hand pushes and the right
hand brings close is that to know that
even when you feel like you're being
pushed BTO says that you have to know
that you can only push someone if you're
incredibly close to them and when you
feel those pushes from Hashem it's just
an awareness that he's that much closer
to you and you know the Ezra says on on
the Benuri Israel Israel is my firstborn
son that um Ezra says that
loves you more than than a father could
love his only child. The person has to
know that and believe it and have no
doubt about that whatsoever that
whatever you are struggling with or
going through to know that Hashem loves
you um infinitely more than you could
ever imagine and you can reciprocate
that if you know that you have to you
have to know it. Yeah, it's very
important.
>> So you overcome all these uh voices
telling you you're crazy, don't give up
this career, you're nuts, but you stuck
with it because you're madly in love
with Hashem. I think he's he's madly in
love with us. You know, that's what you
have to know. It's not that I'm madly in
love with Hashem. It's that, you know,
have to really know
>> because you're in a love affair. Yeah.
In in a mutual love affair, which is
such a beautiful way of putting it. A
lot of people have made a lot of
difficult choices to start keeping
Shabas. And they talk about a day of
rest, a day to disconnect, a day of
this. Yeah. They leave out the Hashem
and they certainly leave out the love.
So, that is a remarkable way to
>> and it's complex like most love affairs.
Love affairs are complex situations and
uh it's a complex relationship and um
>> we drop the ball sometimes, but we we
have to know that he never does. So
>> can I can I just pull on the analogy and
I know you have another question.
>> We're using the word a love affair with
Hashem. So I would imagine any love
affair there's that initial burst of
energy, excitement, enthusiasm and then
there's there's a waning of that and you
know every relationship goes through
those ups and downs.
>> Um I would imagine that when you first
started keeping Shabas and there were
people cheering you on and sure people
not cheering you on but within your new
community people rooting for you and
cheering you on. It felt amazing and you
felt like you're doing the right thing.
I would imagine that at some point that
that questions and the doubt
>> and a little bit of the pullback of that
relationship made him more complicated.
Yeah. Did that happen or was it just
>> You know what I think? Um with me
personally, it's hard to it's hard to
say. I'd have to really think about it.
Don't even think about it. Um
I think that when you have that initial
burst of love and passion um like when
you when you meet someone who you fall
in love with, it's the same same thing.
you feel that passion and that does
wayne it it can't sustain itself you
know I think the cynical psychologist
and psychiatrist amongst us would say
that that sense of desire that we feel
is just a means of making a connection
um and then when the connection is made
then we can sort of step back a little
bit um you know the bent explains by by
that we we sometimes feel like a deep
deep thirst um for the things that we
desire and When David says, "So too in
the in the place of kadusha in the in
the sanctuary, you know, when things
when I've achieved that level of
connection, Hashem, I still want to feel
that level of tama, that level of
thirst." Um, and that's something that,
you know, does does Wayne and it's
something you have to really really work
on. And that's why maintaining that
relationship. And you know, you know,
date nights, just like you have date
nights in a relationship, you have to
have them in your relationship with
Hashem as well. You have to have those
out of the box experiences that make you
feel
>> like you're putting in the effort to
connect.
>> And it's about time. All relationships
are nurtured by time, communication,
vulnerability, date night, and all these
same ingredients. So, here here you are
and you're starting to taste the taste.
You're falling in love with God.
>> Falling in love with God to the extent
that you're willing to put the career on
the back burner, turn down gigs, turn
down contracts, lose a record label.
What happens next?
>> So, I uh I I pack up my bags, you know,
after losing my record deal, and I um
>> you know, trying to figure out what to
do with my life. I had like a fiveyear
plan to go to Yeshiva. That was my goal
was to make an album, make another
album, then eventually end up in Yeshiva
for for for a period. Now that that that
period became came way further forward
in the schedule for the next few years
and you know I had like no money and you
know like not a penny to my name really.
I was actually in in debt to my band and
there was again there was a a fairly
miraculous story that um ended up
getting a gig that cleared a lot of my
debt to the people that I work with.
um went to yeshiva but before I left for
yeshiva I get an email from uh a young
man who lives in Seattle Washington
called Keith Rivers and Keith uh was
making a commercial for Microsoft
and he had originally you know synced up
another piece of music for this
commercial and from another artist and
Microsoft didn't like it so they asked
him to find a new piece of music so he
went to Los Angeles to meet with music
supervisors now music supervisors have a
very interesting job their job is to
find music and sync it to TV and you
know movies that's their that's their
job. Before he went in for a meeting
with a music supervisor he went into the
house of he was staying where he was
staying
>> and uh that individual happened to be
playing one of my songs on the on the on
the CD player.
>> How did they have your CD that person?
>> They were like one of one of like a
hundred people in America who bought my
album at the time. You know my album had
you know desperately low sales figures
but a few people in the US who loved
English music and sort of get their
finger on the pulse and bought my album.
>> Wow. including this individual called
Blake who
>> so just the hashk the divine providence
of it
>> crazy I'm sure it was more but let's
exaggerate a 100 albums are sold in all
of America something like that
>> and he bought one and he's playing it at
the moment that this music executive
comes in
>> this advertising producer
>> producer
>> so he walks in and before he even went
for a meeting with one of the you know
uh music you know sync people he found
found the song it was playing on the on
the on the on the you know stereo in
this man's house he asked to borrow for
it, synced it up, flew back to flew back
to Seattle, played the commercial to
Microsoft. They loved it. And then, you
know, he hadn't got permission to use
it. So, he starts freaking out.
>> Minor detail.
>> Minor detail. Exactly. So, he starts
emailing Island Records, which was my
record label who just fired me. And they
were ignoring all the emails coming in
with my name or any of my associated
works.
And, you know, he really started
panicking. And he went to my music
publisher who found me. And I got this
beautiful
>> where were you at the time when he said
>> in London just before I just before I
left for yeshiva
um and they they they you know this
email with Microsoft too close came in
and he asked me to use it and I said yes
of course no problem and you know the
rest is history so to speak. I didn't
really expect much to happen. I'd had
music used for TV shows and radio in the
past and um even like commercials like
little bits here and there of things I
worked on and you get like a little
residual trickle down from there but
it's not nothing significant.
>> Um and I didn't think much would come of
it to be honest.
>> So you basically say yes and just don't
forget to pay me a little bit whatever
comes from it. Not
>> so they they actually offered me £75,000
at the time for it which is amazing
>> to buy it outright. No, not to buy it
outright, but to use it for the rights,
which got me very excited because I
realized I could stay in your Shiva for
the rest of my life for that kind of
money. I wish. And uh and then I found
out that I owed my record label
significantly more than that. So that I
never saw a penny of that, but you know,
that was a nice feeling to know that it
was going to eventually had a chance of
maybe recouping something. I go to
yeshiva and when I'm in yeshiva that's
when things start going really crazy
that this commercial starts getting
played all over the world and people are
shazaming the song like crazy and u
before too long the radio stations are
wondering why is this song being Shazams
when it's not being played on radio
>> right
>> so the radio stations all over the world
start is an app that um if you hear a
song and you want to know what it is you
turn on this app your phone hears it
>> and it um tells you what the song is and
it was getting millions Shazams people
who everyone who downloaded this app was
basically what's the song? We never
heard anything like it. Um it was the
dawn of a a genre of music called
dubstep. Now dubstep was a fusion of um
has its roots in sort of you know dance
hall and you know you know EDM style
nightclubs. That's where it really comes
from. And I I'd kind of fused those
elements of dubstep with something which
is more I guess commercially viable. I
didn't think about that at the time. I
just wanted to like make music that felt
good and sounded good,
>> right? And um you know initially that
was um you know didn't work in my favor
because it was just too ahead of the
curve. No one was doing that sort of
thing. Six months later you know
everybody like Taylor Swift was was
doing the same thing. But uh you know
initially that that type of music wasn't
accepted in the mainstream. By the time
I was in yeshiva and that commercial was
being played it suddenly became very
very relevant. Um which was great great
for me because suddenly all over the
world radio stations TV stations are
playing this commercial. radio stations
are playing it uh on the radio and it's
going up and up in the charts while I'm
sitting in yeshiva you know stinging
>> that's an amazing image you're sitting
in yeshiva while your music is going
>> crazy how does the notoriety change at
that point how does that
>> at the time I was blissfully unaware I
didn't have a smartphone at the time and
I you know the only internet I used was
like one of the co internet cafes in
like me so like I wasn't I didn't have
much access to uh what was going on
until I got a phone call from um you
know from from Universal Music in
Germany who told me I had to come to
Germany me because I was going to be
number one there uh the following day
and I spoke to the rashiva and said you
know I really this is uh this is crazy
something's happening and
>> sure he gets that chila every day
>> every day he didn't know what number one
was event
>> what's rock and roll what's number one
what's
>> exactly what's going on
>> universal
>> and he knew that I had like not a penny
to my name and he said you know will it
mean prasa for you and I said yes it
means for me okay yeah you should uh you
should go then go do it and I went for
three days and I was you know number one
in Germany I got a phone call from the
best to tell me I was number one in the
AirPlay charts here um and number seven
in the Billboard Hot 100. And there's a
radio station in the UK that wouldn't
play my music initially. They wouldn't
touch it because it was just too wasn't
current enough. It was too weird. Um and
they had they phoned me up to tell me
that I was now being on the on the
A-list for for that radio station, Radio
One in the UK. Um so suddenly everything
just, you know, turned around.
>> So you go to Germany, where else did you
go as part of this tour? And Germany was
>> that was that was that was just to do
promo to do like radio radio shows and
TV shows and interviews which is weird
you're like studying in your sudden
you're in Germany it's like the uh being
kits of kits you know you're like two
complete opposites yeah
>> wow
>> and so you're going climbing number one
number one
>> yeah and um
>> was there a piece that said yeshiva was
fun time to get back into this
>> so I asked a shila there was a few
things that happened that I I won't go
into in too much depth but um I made
some money for myself which is something
you're not really supposed to do. But I
said, you know, certain things happen,
then I'll leave you Shiva because they
seem totally improbable. You know, long
story short, those things happened and
um when I spoke it through with my, you
know, Mashim and Rabonim and uh they
were like, "Yeah, you should go take
care of this while you can because
there's only so much time that you can
exploit this situation." So for a couple
of years, I went on tour and I went back
to yeshiva.
>> So now you you reference your rabbanim.
Is there one or two rabanim that you
regularly go to who you give you the
advice?
>> Sure. Sure. There's a there's a there's
a few there's a few. The first one is my
rash. It's called Rimang Gabos. Um very
special person in Shalim
and uh then a few others. So Robin
London called Rabbd Tugen who I'm very
very close to Morgan on occasion and uh
a few others for it. Yeah. At the time
um I think Rabbi Tugen in London was
probably my my go-to for for still is
still is to be honest. So you you
brought back the career for a little
bit. Went on tour for a couple years.
>> Yeah, I went on tour, made a couple of
albums.
>> What was the life like on tour now as a
religious Jewish
>> really hard I got married in that time
also and my intent originally was my Sha
Roina to not tour too much and if I did
tour that my wife would come on tour
with me and uh that didn't work out. Um
she did not come on tour with me and it
was a it was really really difficult
touring as a from musician. It's not
impossible. the touring at the time. I
just want to clarify because you're on
tour now, but you're on tour now as a
from musician playing Jewish music.
>> Exactly.
>> That tour and that music was still your
original music and a secular non-Jewish
audience.
>> Yes. Yeah. Exactly. So, um on a tour
bus, you know, six nights a week, um
shows six nights six nights a week. Um
>> and I would imagine female fans didn't
understand orthodox Judaism.
>> Yeah. I mean, fans in general, not just
females, but fans in general. And uh you
know having that you know making those
boundaries is is important. Yeah. Not
impossible. The beauty of being a
musician on that level is that you do
have a level of distance anyway with
stages etc. But when you have meet and
greets that's when it gets uh awkward.
There's one occasion that always makes
me uh smile in San Francisco
um where the tour manager explained to
all the people coming to the meet and
greets you know Alex is orthodox like
don't shake his hand don't hug him. And
in the middle of this uh you know meet
and greet, this lady comes up to me,
gives me a kiss on both cheeks, and
starts hugging me and starts speaking to
me in Greek. I'm like, "What?" She's
like, "I'm Orthodox. I'm Greek
Orthodox."
>> Oh, that's funny.
>> These moments I'm like, "Okay,
>> that's hilarious."
>> You know, so
>> different type. Close. Close but not
close.
>> Exactly. Close for no cigar. Yeah. So,
uh, you know, these moments happen.
>> Two years of touring. And
>> it's I think it's important to also say
that, you know, um, you also have to be
kind to yourself. And although there are
there are there are boundaries you know
it's always asking a ask worth asking a
sha and to understand that in all
aspects of life that there might be you
know nilos or uridosis or whatever you
want to call it person might let their
guard down. I think the point is to know
that um regardless of what you can't
always be perfect in life you have to
try your best but giving yourself the
grace and the kindness to say that okay
you know get back on the horse when you
can it's important I think other
musicians um have struggled struggled
with that do struggle with that
>> because once they make a mistake it
compounds and you
>> 100% the get in there and makes you feel
like garbage and uh
>> it's not just musicians it's everyone
>> 100% yeah it's totally applicable and
Um, you know, a mashpir of mine once
said, you know, bluesfully said, you
know, don't don't be scared to be a
hypocrite. The aid to horror, you know,
doesn't doesn't, you know, doesn't, you
know, wants to make you feel like that's
a terrible thing, but don't be scared.
Like, if you mess up in life and you
feel like trying to get back to the
level you're at before is hypocrisy.
Like, okay, no, but it's all right. Get
back up.
>> It's good advice. It's important advice.
>> Yeah. Don't be scared to be a hypocrite,
you know? It's okay.
>> Wow. So, those two years you're uh
you're touring.
>> Yeah. Um,
>> I I got married. I started a family in
that time also.
>> Which gave you a good foundation.
>> Yeah. What was that like though in those
two right here? You are now famous,
number one in several countries,
recognized song being played everywhere
at all times. You probably were
recognized often when you were out. Y
>> people saw you.
>> How do you navigate that wondering who
really wants a relationship with Alex
Claire and who wants to be connected to
a famous person who's
>> in it for the real reason? How do you,
this again may be very personal, but
I'll at least ask the question and put
it out there. How do you date in that
period of fame wondering whether that
person loves your nishama and you or
that person loves what it would mean to
be married to Alex Cla?
>> So I knew my wife before the success. I
knew her family. I was very close to her
family. Um spent time with them. I was
like a Ben bias by her family. So that
made that that question a lot easier.
>> Um but it is a very important question
and I never had you know great
insecurity about it. Um, in my early in
my late teens, early 20s, I knew some
really famous people, much more known
than I am, um, you know, on a on a
national international, you know, for
all the wrong and right reasons. People
are really famous. And I realized very
early on that, um, you know, sick of
fancy is a real thing. And, you know,
people wanting to be close to someone
who has notoriety or fame makes them
feel good, makes them feel successful.
Um, but it's a very ugly and shallow
shallow world to be in. Um, and for all
of my flirtations with, you know, that
world of celebrity, it always felt a bit
like icky, you know, not a good place to
be.
>> You obviously have a special nishama
that your antenna and radar felt the
ickiness of it cuz most people
>> I saw the ickiness. I saw the ickiness.
It's, you know, really bunch of
miserable dysfunctional people, you
know, who just happen to be in a place
of, you know, station. And u
>> how are you able to see that when so
many others aren't? Because so many
others are enamored by
>> because I saw I saw them the next day
when they were hung over,
>> you know, when they were struggling with
the pain of of of everyday existence
living on that level and when people
have cameras thrust in their faces being
chased by paparazzi down the road. I saw
that I saw that firsthand with people
and um from people I was very very close
to and uh yeah made me realize that
that's not a world I would want to be
in. And I think the beauty of hanging
out with from yidden was that you know
no there was that level of anonymity and
just you know blending in you know I
wear I wear a stryal in jabas and uh in
yurus it was the best camouflage you
could ever have
>> no one ever suspects the guy with a
stryal you know
>> it also blends in
>> it does exactly exactly
>> now as you're on this journey is there
any piece of you that wants to
prostitize that wants to take what
you've discovered and share it with
those people here you've hobnobbed with
celebrities who are empty and hollow and
you've been there the next day
>> the literal or figurative hangover
>> you don't want to say I can fill that
that hole inside you I've discovered
this thing called shabas this love
affair with whether it's the yidden some
very famous ones you were connected to
or whether it's non-Jews but let let me
share with you what I found
>> yeah um I think the the the
difficulty is is that when you've had
that relationship in the past and they
know you you know I had a drama um who
had known me since I was 18 years old
and had seen in my my ups and my downs,
you know, had a very intimate like close
relationship, very good good friends.
And um I think when someone has seen
that journey and that growth and they
know you all your worst bits as well as
your best bits, it's very hard for them
to be a mubble from such a such a
relationship. Um so I've never tried in
that world of, you know, pop culture or
my career, never tried to proletize or,
you know, get people to drink the
Kool-Aid. you know I always it's uh you
know I think to work on myself and to
keep keep my own level of inspiration
and motivation is good and if I can have
a hashbah on people around me um I found
usually that in terms of teaching and
learning and having you know hashbah um
I find it tends to be more than the you
know the the you know religious world
>> do you consciously talk to your children
now about some of the the struggles that
you've had the external world the
internal world
>> oh they're my kids they see it all this
of Of course. Like what can you hide
from your kids? You know, they know you
uh they'll tell you tell you who you
really are.
>> Do they fully appreciate your story and
your trajectory?
>> They're little. Not yet. Not yet. Maybe
when they're older. My oldest is Bas
Mitsler. My youngest is seven. So, uh
they don't uh don't I think in the next
few years my daughter will probably
start realizing,
>> oh,
>> she Googles your name
>> and reads the websites that tell your
story. They see the the volume of the
hits of the people who listen to your
music. It's it's what's your
relationship like with your music that
you wrote from before you discovered
this love affair with Hashem? Do you in
your mind view it as that was like it's
tra it's from a period of my life that
>> I don't view it like that. I'm not um
I'm not such an extremist. I don't see
it as tra. I see it as very much a part
of a journey. There are certain songs
that I have on my first album I wouldn't
I won't really sing anymore. Um but
there isn't a demand to sing it anymore.
You know I'm not playing at the moment
since October the 7th I made a conscious
decision to focus on Jewish music. So,
at the minute there's no I'm not playing
that music um anyway. Um I don't resent
it. I don't feel like it's tra. I feel
like it's uh you know it was a moment in
my life
>> story. Let's talk about October 7th. You
>> Before you get I just want to go I don't
want to let go of the music part yet. Um
do you do you miss or still listen to
non-Jewish music? Are there elements of
nonJewish?
>> Definitely definitely still listen to
non-Jewish music. Yes. Yeah. Yeah.
>> A big a big hustle of the Beatles, you
know.
>> Okay. Yeah. Yeah.
>> As as amazing and as wonderful as Jewish
music is, there are people who have
tasted non-Jewish music, who have a
music sense and a music soul.
>> Yes, for sure.
>> Who who want to diversify there?
>> 100%. It's a It's a struggle. It's a
struggle. And I um
say this as kindly as I can, and I've
said it before in podcast, but I'll say
it again. It's um when you have a music
industry that's focused on, you know,
has people creating music from a place
of genuine creativity and uh a means to
express themselves artistically,
emotionally, sincerely without having to
worry about what is something
appropriate or not. Always going to
create something from a much rurer, more
powerful emotional space.
>> Um the world of Jewish music is very
limited in as much as that, you know,
what you can write about is a much is
much narrower. Certain things you just
can't talk about. And also if someone
wants to make a career from Jewish
music, they have to be aware that
they're going to be making their money
from, you know, simas, you know, Jewish
concerts. And there's a certain
expectation and demand um that is going
to limit and stifle people's creativity.
There are definitely exceptions to this.
you know the the sort of the wealth of
Israeli musicians who are coming out
with incredible music you know the
Ishari and the Kanis of the world and in
America people like Zusha who are you
know creating generally from a place of
sincere creativity and connection
without worrying about um you know the
numbers um it creates something
beautiful until recently that wasn't the
case with Jewish music and the majority
of it was created to you know very much
stay within an echo chamber um which is
very limited right the four of
>> course you know there's a saying in
Nashville that full cause and a lot of
truth um is all you really need to write
a song
>> and that's okay. Simplicity I have no
problem with simplicity um as long as
the simplicity comes with sincerity.
>> Does country music speak to you?
>> I love country music.
>> Does country music is that right? I mean
>> 100% simplicity and sincerity, you know,
that's uh that's everything.
>> Whatever they're going through in life,
they're writing about it.
>> And that's what we want in Yiddish,
right? Simplicity and sincerity. Like
that's that's the the things to aim for.
>> We want that, you know, to keep things
simple and to be, you know, sincere.
>> And what's it like for you, the
experience of of writing? Are you still
writing new songs
>> at the moment? Because I've been so
focused on uh getting through your day.
Um I haven't for the last year and a
half I haven't been writing too much
music bits.
>> Yeah.
>> And um you know I've been finding a lot
of connection through a nagunim.
Obviously I released a version of the
spoiler zig and kar um recently. Uh so
that was you know something I found very
powerful and very you know profound and
connected in a very deep way. Um but in
terms of my own writing I've been my
brain has been very much channeled into
the pages of the shar for for quite a
long time now.
>> What about turning you know
um likes to reference I think it's Rafuk
who endorsed him maybe and others before
him.
>> Um turning the Torah into a into a song
like taking what you learn and writing
it as a as a prayer but also attaching
it and connecting it to songs. Does your
soul do that with
all of us? might be a little harder to
do.
>> It is a bit hard to voice. It's a bit
difficult. It's a bit difficult with tur
voice. There are other section of shenan
you could definitely uh
>> yeah,
>> you know, and definitely have areas of
>> especially think in song kind of a
thing.
>> I think I've always been very you know
attracted to stories. That's how we
inspire ourselves is with with a
narrative. And I have used even on my
first album I was using uh stories from
Rabbi Aman and stories of Rebend Futafas
the Kabad Mashir um was putting that
into song even you know 15 15 years ago.
>> So that's always been that's always been
always been there.
>> Does it get old? We're going to come
back. I'm sorry. I just want to stick on
music before we um are you sick and
tired of playing Too Close? Have you
played Too Close recently?
>> I played it last night actually. Okay.
>> Or two nights ago. I played it in um in
in Fris in Frisco, Texas. I love it. you
when you see people when you have a song
like that um and it's something I you
know I you know the shama I created in
2009 that's a long time ago um when I
wrote that song
>> did your kavana of the song changed it
was originally written for one reason
and by a certain person and now you're a
new person
>> so do you have a different mindfulness
when you sing it today than you used to
>> no I don't I don't have you know what
the beauty of music is that
you there's like a consciousness that we
have when we when we create a piece of
music um when I play music there's
something that goes beyond consciousness
you stop thinking it's the most amazing
thing something just takes over
>> how much of that is the audience's
energy or do you feel it makes a
difference audience it definitely makes
a difference and when you have a song
like that where you can see everyone
singing along it definitely makes us
that that aus is is it's very powerful
it's very powerful you feel that level
of connection
>> do you still this is usually Moscow's
question do you get nervous before you
go on stage still today
>> yes
>> you do a little a little healthy
nervousness butterflies
>> for sure
>> that's also good for people to hear and
listen to is that somebody who reached
the top and performed everywhere still
has a little angst before.
>> Sure. For sure. And it's funny because
you know when you're when you're playing
every night, you feel confident. You get
into a a rhythm when you step away for a
few months. When I step away for a few
months playing live, that first gig back
is always like nerve-wracking and I feel
very very uh hard to commu communicate
with the audience and to be fully fully
present.
>> What do you what do you do to prepare
both vocally? Is there a special drink
that you use? Get enough sleep.
sleep is the most important thing and
hydration that's the most important
thing especially if you're flying um you
know the demands of you know a schedule
you're flying across the Atlantic you
know once a month you have to have
enough time to to sleep and stay
hydrated that's the most important thing
for a voice
>> the only thing that really heals it
makes it better to be honest
>> is there a specific song not your own
that you look to and you say that
resonates with me that speaks to me that
tells my story
>> there a lot of songs that you know will
uh elucidate different parts of my life
and different stories that I relate to.
That's the beauty of songwriting. You
hear a song that is uh
it's relevant to you. That's you feel
like you're not alone out there.
>> Yeah. I heard Mosh Weinberg give a
beautiful Moshberger give that mash to
him once. He said this beautiful idea
that you know sometimes when we're
dubbing we feel the same limitation that
these words aren't necessarily very
meaningful. and um he gave a beautiful
marshall of a a boy and a girl who fall
in love. They want to get married and
have a beautiful life together. And then
one night he's you know wants to tell
her how he feels. So he picks up the
phone and he calls her and says, "You
know, I really I really I really like
you. I really like you." And uh she's
like, "Oh, great. Thanks. I uh I like
you. I like you, too, bud. That's that's
great." And he feels like such an idiot
afterwards. you know, he turns on his
radio and he suddenly hears like a you
know, a song piece of music and um you
know, like an Nilson song or something
and suddenly he he realizes that that
songwriter is saying everything that he
wanted to say about his you know this
young lady that he was in love with and
he phones her up and says you know I I
blew it when I tried to tell you what I
had to say to you but this guy on this
song this is exactly what I feel. So
listen, turn on the radio right now to
this station and this will explain what
I feel. And I think that being present
>> in like to filler or in performing a
piece of music or hearing a piece of
music when you hear that,
>> you know how it relates to you, you
know, that's so important.
>> I do that with cards. I always get the
card for like an anniversary that says
everything. Some of them are blank and
some of them say everything. I get the
ones that say everything and then I just
write a
>> It's the thought that counts. October.
>> All right, let's talk about October 7th.
Obviously, you spoke about how after
October 7th, you have pivoted a little
bit in your approach to music and what
you play. I would imagine also it's
impacted you as a noticeable religious
Jew in a world that's changed a lot in
their views towards Israelis and
Judaism. How's that impacted you?
>> Massively. You know, I was in I was
living in Israel at the time when when
it happened and um you know, it was it
was a difficult it is a difficult time.
doesn't hasn't stopped being difficult
the last two years. I think we've sort
of gone from one situation to another of
complexity and uh different challenges
and struggles. Um I haven't had too much
backlash from like the non-Jewish world
on social media which is interesting
because I don't have that much of a
profile anymore and I think the people
who do follow me are people who just
want to listen to my music and I you
know I don't really court publicity. I'm
not someone who's out there pushing like
an agenda or a message because it's not
that's not my job to do. um I can share
my story and I can share what I
experienced on October 7th and you know
since then uh with people honestly and
you know not trying to um you know
preach or virtual signal or or or do
anything performative just just just
live you know just live and uh share
whatever's going on in my life and it's
been it's been yeah it's been tough it
was tough for all of us and uh continues
to be a struggle am all over the world
>> do you see in London Jews who hadn't
been connected Ed since October 7th,
their Jewish soul is a little bit more
>> very much so. Very much so. Not just in
London, I think all over the place,
people are more more aware and more, you
know, these tragedies. Unfortunately,
the, you know, to draw a little bit of
light from that darkness is to realize
that it has woken people up and made
them realize that, you know, regardless
of assimilation and um, you know, or
integration, whatever you want to call
it, um, people suddenly feel very, very
Jewish um because, you know, they're
shouting at us, telling telling us we
are. So yeah, why not?
>> Now you mentioned you were in Israel for
October 7th. Is there one particular
moment, story that where you felt the
sense of like Jewish unity? I know we
here in Bokeh felt it in various
different ways
>> on October 7th, post October 7th trips
to Israel. Is there one experience
whether through music or through
learning where you just said this is
what it means to be part of the Jewish
people? I think on October the 7th
itself while Davvening Davvening
Shakistora
um in a in a bomb shelter with our
little community. Um it was the most
profound suka desimra of my life. you
know, all those words suddenly became so
relevant and knowing that we're all in
there together and just having that
sense of, you know, existential dread in
many ways like, well, this is this is
real. This is really happening and um
not having any information about what's
happening in the rest of, you know, the
in the south. Um until, you know,
through the day late, you know, news was
like trickling in of what was happening
and it was uh you know, both terrifying
and inspiring. um the level of purpose
you know a lot of the lone soldiers who
were dubbing in Armenian that day was
suddenly you know getting calls to go
back to their bases and um it's a very
intense day we decided to continue with
hakoffus I think we're on where we were
carrying on with our hakoffus and
everything you have to do on simple and
telling you know the gabi who was uh was
not on mim at the time but he was
telling me you know updating me what was
happening he sort of told everyone who
has to go should go everyone else
doesn't need to know like tell the
individuals who need to go back to their
bases to to go, but everyone else is
here. Don't people don't need the
information. They don't need the
anxiety. We know we can hear the air
raid sirens. We're spending the day, you
know, running to the Mad. Um, you know,
we were aware of what was happening. Um,
yeah, it was a very, very intense day
and very intense few weeks afterwards,
you know, when the, you know, taking
trips down to um trips down to the south
to drop off massive packages of toilet
paper and socks, you know, to people who
need it.
>> Um, It was wild wild experience.
>> First of all, thank you for your time.
Excited excited to be together again.
>> Yeah. So good to see you.
>> When when you took on um a religious
life Yeah.
>> and you were attracted and drawn to
Pineia Satra, the depth and the
spirituality, the Torah, the Bashm,
>> there are many who are attracted to it.
I would I would include myself in it. Um
who who work on it internally.
>> Yeah.
>> But who don't necessarily adopt all of
the externals of that life lifestyle of
that world. asked to get a rash of sha
alter who I've developed a relationship
with I was considering wearing a gart
should I should I start putting on a
gart and he said to me first wear a gart
internally and when you can success
successfully do that for a little while
then then you can put it on outside I
have the kavana that you're creating a
division between yeah
>> part before you die and then when you
get that right you can put it on outside
you've gone all the way
>> all the way
>> striml
>> beard we were talking before about a
good beard oil beard scrub what it what
it takes to maintain what it takes to
maintain a beard a good beard um let us
into the thinking about not only taking
it on internally but also and and wife,
kids, they're all on board. Is this a
family?
>> Um
family. That's a good question. I'll get
to that. I'll get to that. It's Hashem.
Um I was living in Shalim and it was,
you know, actually easier to put on the
uniform in many ways to uh to to not
stand out to, you know, be part of a
Tibbor, so to speak. Well, that was
pretty normal. Um, and to have a certain
level of like personal responsibility,
you know, when you put it on, you're uh
you're in you're in uniform. Um, again,
the main thing is the internal internal
work and the message. Um,
that's a really good question. Why put
on the external external? I think it was
just the setting I was in. Just in the
setting I was in. I was in that world.
If I lived in Boca Raton, then maybe it
wouldn't be. You know, you hear the sky
and then when he moved to he put on
remain of time to fill and started
wearing a gartle
>> because he didn't want to be separate
from the community. He wanted to be part
of the community. Um, and there's a lot
of beauty and meaning in in in the kidic
custom. It's very important to know the
difference between the the bells and
whistles and the panmas of why things
are. And um, you know, I heard the
tonerba once say that you know
regardless of what school of thought you
live in, you know, authentic orthodoxy,
whether you're misnaged, yeshivish,
Safari, whatever, whatever it is, um,
you know, you have to know that to
Hashem, regardless of what you're
aligning with, if it's sincere and it's
real, Hashem loves it the same. Hashem
will love it the same. You know, the
most litfish guy sitting in Lakewood,
you know, who's not saying Shabas
because it'll take away from
you, you know, for that guy versus the
guy who's, you know, singing and dancing
and clapping and, you know, shrying
while he ds. Um, as long as it's real,
then it's beloved. The Reb says, you
know, but if you're going to be a fake
anything, be a fake Hid because you'll
have fun. You'll have a great time.
>> At least you'll have a great time.
>> Have such a good time. You know, it's
really it's Gishmack.
>> It's really But it's important to know
not to get stuck in that. Um, you know,
to become a a parody of something.
>> Don't Don't do that.
>> What's next for Rabbi Alex Cla?
>> We'll see.
>> More music. London. Bo.
>> Yeah. London. London for now. London for
now. for for for a period. Um, we'll
see. We'll see. Got work to do there.
>> Yeah.
>> And uh, you know, I I speak the
language, you know, I speak English
pretty pretty well. And um,
>> yeah. Yeah. So, there's what to do in
London.
>> Thank you. Thank you for joining us,
sharing your story yet again and opening
up your heart and we're looking forward
to continuing the conversation and the
song in many circumstances. So, thank
you so much.
>> We'll see you soon.
>> Thank you for listening to Behind the
Bea. If you enjoyed the show, please
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