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#8: Iggeres HaRamban (10 Minutes of Meaning) - Patience and Sufferance
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Drawing from the Ramban’s profound teachings, we learn how to condition ourselves to always speak gently and kindly, avoiding the pitfalls of anger and rage. Rabbi Goldberg emphasizes that true personal growth and meaningful relationships are achieved through consistent calmness and humility. Discover practical strategies to cultivate these virtues in your daily life.
Categories:Torah
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good morning meing as we make our way
through gas ran the ramban's letter to
his son but really the ramban's letter
to each and every one of us how to live
our best selves become our best selves
live our best lives want to thank our
siries sponsor in honor of the parents
and children today's 10 minutes of
meeting is sponsored by my dear friend
and colleague me and Jeffrey G grab in
memory of his grandmother and his great
grandmother bov theas should have an
alah the ran is trying to help us become
our best selves we can't be our best
selves when we indulge the worst
character trait there is ran has told us
the worst character trait there is is
the character trait the maida of
indulging anger giving into rage is
madness in fact it's literally Madness
the word rage comes from the Latin
rabies rabies means Madness to indulge
anger is to act like one is mad one is
mentally ill one is sick one is deranged
that's why it's self-destructive people
end up harming their own interest they
end up self-sabotaging we spoke the
inside of the STI Bas perat the Mak why
did they keep hitting the frogs that
they multiplied it's illogical it's
irrational it's self-destructive because
when a person indulges anger when they
indulge the animal part of their brain
rather than the human rational Godlike
part of their brain then they act they
indulge the worst the lowest emotion and
they act in a self-destructive way and
ran gave us the formula the way to be
spared anger is not to talk about anger
and is not to work on
anger a person conditions and habituates
themselves to always speak gently and
kindly and softly to everyone if that's
simply how you condition yourself if
your your pattern your practice you
always speak calmly gently sweetly no
matter what happens no matter what
happens no matter how a person
frustrates you or aggravates you or
angers you no matter the feeling of
resentment or frustration you always
speak gently and kindly you can't be
angry if you never scream but you'll be
able to regulate your own feeling
regulate your own behavior because a
person says the raan who indulges the
mid of theid of
anger don't focus on anger the way to
work on anger anger management is not to
manage anger it's to manage calmness to
manage to every everyone always
everywhere all
times we means it makes you miss
opportunities it makes you it makes you
hurt and harm relationships with all
with and with
yourself this is what our Rabbi
said that a person who indulges
anger all parts of living a life of hell
what does that mean schulten what pres
what tense is schulten we pointed out of
Dan mas and his commentary points out
SCH doesn't mean will it doesn't say if
you indulge anger then you will put
yourself in a self-imposed state of
geham sh means Lov in the present in the
present a person who indulges Rage or
anger a person who flies off the handle
a person who's yelling or Screaming is
literally putting themselves in ganam
everyone's looking at them everybody's
watching them nobody wants to be near
them or close to them or associated with
them no one wants to admit they're
related to them nobody wants to spend
time with them a person who indulges
anger putss in G
putss in G they sabotage business
opportunities they sabotage
relationships they sabotage family
everyone just wants to withdraw and go
further away from them soov in the
present in the present
tense then he quotes a from that remove
Anger from your heart and eliminate ra
evil negativity from your flesh ra
and we don't want to put ourselves in a
position of of G so how do you avoid
anger writes the ran by habituating
conditioning yourself regulating
yourself no matter what no matter where
no matter when to always speak calmly if
you're always calm and you're always
happy and you're always even killed and
you're always at peace then you'll never
get angry don't focus on anger focus on
self-regulation and that way anger can
never rise and you'll never find
yourself in a self-imposed OS present
tense place of place of gam place of gam
we just uh reading our para how MOS was
attacked but recently when mosh was
spoken of negatively Hashem himself
endorses Moshe and tells MOS tells us
the world and through the Torah that
M MOS is the most humble the most humble
of anyone how does achieve humility
because that after all is the next step
the ran continues in the letter to his
son and to us
if you condition and habituate yourself
to always be calm always be at peace
always be even killed always speak
softly and sweetly everyone always then
you'll be spared anger and what will
happen What will replace the anger in
your heart if there's no room for anger
in your heart if anger never rises in
your heart what will be there
instead
mid then instead of anger there will be
humility who is the most humble of all
men of all time Moshe and what did it
mean
writes he was humble modest saw himself
not high or Superior or inflated this
saan what does the word savlan
mean tolerant patience in Israel I just
got
back it's spoken about a lot there I'm
not sure how how much we're all working
on practicing it we're all working on
practicing SAU patience patience but the
word what does it mean patient Revol has
a brilliant Insight we askem the Torah
testifies when we were suffering in
Egypt Hashem came to rescue
us from underneath the patience of Egypt
no what does c mean in that
context the suffering the burden so what
is patience the capacity to suffer the
more roate translation of saan is
sufferance sufferance means the capacity
to endure suffering when you're on hold
the operator where are they why is this
taking forever they told me they'll be
right back when you're online at
whatever checkout or the airport or the
amusement park the capacity to endure to
suffer the resilience to absorb the
sufferance of when things don't go your
way that's humility humility Rashi says
SA shafel sa MOS was a saan sufferance
that person's yelling at me that
person's reacting inappropriate to me
that person is falsely criticizing me
that this line This condition this
environment this treatment it's all
unfair it's all causing suffering it's
all challenging and difficult the unov
the the humble person is a saan they
have the capacity to be soil
saut patience is the Capac capacity to
be soil to absorb and to endure the
sufferance the challenge whatever there
is so one can react in one of two ways
right the customer representative is
taking wherever to get back to you and
then it give you the answer that you
think you deserve it's not righteous
it's not fair Justice is not being
served in the situation my boss my
coworker my spouse my child The World At
Large nature Hashem it's all so unfair
you could react by flying off the handle
indulge anger act with rage rabies
Madness in which case you just harm
yourself or you could practice mid you
could be so Veil I could absorb it I got
it I could absorb it I can endure it I
can suffer through it I could be so and
practice saus and have be therefore a a
unov so when we eliminate anger the
heart can't have both anger and humility
you can't have both there you can't have
there's no space for anger and humility
the heart has either or person who's
flying off the handle who indulges anger
and rage it's all because of arrogance
why is anger the result of
arrogance anger is the result of
arrogance because why does one get angry
because their ego's been injured what do
you mean you didn't do what I told you
to do what do you mean you're not
behaving the way that I want you to
behave what do you mean this isn't
unfolding on my schedule according to my
anticipation and prediction according to
what I want it's all me me I ego and
when a person ego is injured is bruised
then they get angry but if a person
lives with anos anos a person is humble
and un of like Moshe they're able to be
soil everything so it's not about me
that wasn't the plan that's not the way
this was meant to go that's not how this
was supposed to go down and who says I
have a right who says I'm entitled who
says it's my who says I'm in charge who
says I'm in control I'm an un of I'm
modest I'm humble I'm simple I'm Shu now
I can be suril whatever comes my way so
it says the ran the first thing you got
to get rid of is anger anger is a pure
emotion with no rationality it is
Extreme in the negative the r the ran
both right even though one should have
the right measure of every quality and
character trait there should be no
measure of anger and no measure of
arrogance and really it's a z really
they're one and the same the angry
person is arrogant and when one
eliminates anger how do you eliminate
anger not by thinking about her focusing
anger but instead replacing it with to
always speak calmly and peacefully and
harmoniously and sweetly and gently and
then when you don't when you condition
yourself ttin when you condition
yourself to always speak gently which
means you never get angry now the heart
is soft and they open and there's space
to be humble there's space to be
humble now in contrast to anger
if anger is the worst the most negative
the most self-destructive character
trait then which is the greatest and the
best Ana humility is the best I'll end
by telling you I just got back from
Israel two days ago went through custom
as we always do and every time I do I
think about this story in 1882 28y old
Oscar wild at the time was on a
year-long lecture tour of America and
during the trip he traveled more than 70
cities and in January he arrived in New
York Harbor at the port and he was
greeted by us C official who asked him
as I was just asked the other day and
all of us are when we travel
internationally do you have anything to
declare and Oscar wild replied I have
nothing to declare but my
genius I have not I haven't tried it I
don't think it would go over well I have
nothing to declare you don't want to
mess with those guys it's always like
six in the morning they're not happy to
be there you're not happy to be there
you just want to get out on the other
side I have nothing to declare when a
person has nothing to declare but their
genius then they are vulnerable to anger
and to destroying their lives when you
follow the footsteps of
mosu humility can enhance relationships
and Rich relationships and live our best
selves have a good day here yes