#601: Amida: V'sechezena eineinu (Part 2)

s St series respons by the Saka family by for last snipp it was number 600 and I joked I think I might be the only person who heard all 600 two people texted me to wish Ma and say it's not true they heard every one of the 600 my schere and my schwier my father-in-law and my mother-in-law so I'm very grateful to them and honored that they joined and they should be healthy and well and continue to listen for as many as we can as many as we can do we're on the we last left off the notion of why do we say to see more than just to see with our eyes but a vision and a dream so why do we have to invoke why do we have to include the image of our eyes so we mentioned points out that our eyes because one only merits to see directly when there's Z to that g to that Redemption L's wife was instructed don't turn around you're not entitled to see you're only escaping on the coattails of Uncle aam don't look she looked each turn into a pillar of salt we mentioned no the T him and was it a window or a gem might be T might depend were they entitled to look out at the mble or not were they worthy or Unworthy of being saved so similarly here AIS says let us see with our eyes because we Merit we're entitled we want to be able to watch Nala and de and the leaders and let us see with our eyes the return to and the rebuilding of the Bas of M on top of and that he continues wres that's the with your compassion with your compassion return us meaning compassionately with kindness let us Merit let us be worthy to see it with our own eyes to not have to look down or look away but to be entitled to be able to see it with our own eyes because we Merit but perhaps there could be another understanding of Hashem return let our eyes see your return to with kindness there are different ways the G could happen the Redemption could happen when we're worthy or unworthy in a way which is incredibly painful or in a way which is blissful so we ask you bring speedily the end of days let it be the G mhia come return to do it do it in the manner do it in the mechanism of compassion I want to share with you an incredible incredible Insight of the he writes on and he writes the following he's talking about will happen with we know the tells us tells us we just read it of theological year in the end of days there'll be this battle go the king of mog against the Jewish people we don't have time to talk about it now but already hundreds of years ago the commentators pointed out that this battle of the end of days includes the isim and Edom collaborating the descendants of Rome Christendom who are collaborating with yal the descendants of yal of Arabs and they come against the Jewish people and that is goog there'll be the death the murder of mashia B yosf the precursor mhia go which describes if you look at the language of the navi and he talks about the way the sky lights up it's almost like you know God forbid a nuclear war it's almost like a description of a nuclear war so the sh is says do we really have to endure that do we have to go through that to have to experience the pain the suffering the tragedy the loss before we can jump right to the Gula right to the Redemption listen to what he says it's unbelievable he says we have a tradition already from our holy ancestors that we have already had such a long and such a painful Exile we've paid the price of Goog we will not have to live it and we will not have to endure it because we've already been there and suffered from it so you'll say one do the I can never say such a thing look he wrote it in 1916 and he says but I don't understand the navi tells us in several places the navi predicts there'll be this battle this war goog what do you mean we already lived it where does it say that you can already get out of it because we've suffered enough we've already collected and Consolidated that suffering we can get out of it so listen to what he writes the inverse happened in in Egypt we were suffer we were supposed to suffer for how long the Torah predicted the shibud would last 400 years but when did it take us out Hashem after how long only 210 you see hasem Consolidated our suffering into 210 years after 210 years he said g off and he took us out and we didn't have to suffer the entire 400 and similarly here writes he writes about but we don't have time but he says similarly here our Gus has been long enough and painful enough we've prepaid for the we won't have to live it we won't have to endure it and therefore we're going to skip right to kib Gus we'll be gathered in AR is will be gathered in the sovereignty of the Jewish people and we'll be able to skip right to so maybe maybe that's what we're ding what are we asking how count what we've already paid consider that we've already suffered enough consolidate so we don't have to go through a go much like you did in M reducing the sentence from 400 years to 210 years similarly with kindness and with compassion accept what we've already endured so we can skip right to the G that will come return with a sense of