#582: Amida: Shema Koleinu (Part 11)

s snipp Ser is gener respons by the Saka family and as well by foran we are on the 16th of the the of and we last left off we distinguish what is the difference between and we describe hem as a God is a who hears who listens to ouros and as well again rejected it and our custom is to just say generically hasem hears them all he deposits them all he collects them all at some point we'll make withdrawals on them but he doesn't reject any of them why kale the word kale should be a very familiar word to us we said it over the last 10 days many many many times particularly last night we said it over and over and over again we kept repeating and singing and saying to put us in a position to repeat the and in those 13 descriptions of hashem's compassion you thought you were done with it soale so why that name kale why is that the name that we're invoking we could describe hem he has many names he has many names that invoke different images or aspects different themes or energies of Hashem so what is consider explains that kale is a very unusual unique combination of hashem's omnipotence and his kale basically means that Hashem is all powerful in how he does not all powerful in judgment not all powerful in Justice he's that too but when we invoke the name kale we're describing that Hashem has such power such might such omnipotence specifically in the area of of he's kale the kale is going with ra he's Mighty in his in he's Mighty he's all powerful in the that he can do in fact if you go back to the beginning of the amid we quoted on one of our flying to New York we met withman and he shared with us that the descriptions of at the beginning of the amid that first correspond they go together you could listen to the snet to go all the way back but correspond with they each correspond so what does kale go with kale goes with because what does it mean God has might what does it mean he's kale the kale corresponds with he's Mighty in how he displays his compassion his kindness his love his generosity so we describe as K he is a mighty mightily compassionate God who hears our and S as we described last time is the fixed it's what you say in the sitter it's the words the Liturgy the template and is what we fill in it's what we personalize it's what we individualize that is the the but tell us don't make your make it make it fluid dynamic real personal and that's what we're invoking from hem that he should be a knows no bounds even when we are utterly unworthy even when we are undeserving it's a is you're kale you're so mighty in your kindness you're so mighty in your generosity Express that might in an abundance of kindness for us even when we are unworthy so when we present our that's the sitter that's the checklist that's the template that we submit before hem the we recognize his graciousness towards us so we our is phrased in a way that we're asking hasem to turn his his his graciousness towards us his his towards us even when we are undeserving cuz that's what it means that he is a kale he's a kale who is how many times the word sh appear in this you could cheat it's an open book test how many times the word sh appear depends if you're asazi four times five times that's a lot of times one word to appear clearly that word sha is very connected to this bra and to our we'll pick up next time with what does it mean that hasem is sh we don't just want him to hear we want him to respond favorably I hear you I hear you means you know your child says can I come out a timeout give me back my device can I have that thing I want so I hear you so are you getting it for me no I hear you so we don't want Hashem to just hear us are you going to give it to me no but I hear you don't just hear us we want the thing so four times or five times sh his hearing us is not enough why are we satisfied with that M will pick up next time