#581: Amida: Shema Koleinu (Part 10)

s generous responsible the Saka family and foran we're on the 16th of theid the of the generic the culmination of bakha in which we are given the template but we are encouraged invited to insert our own and that's evident in these next uh this next Insight we've gone through all the Expressions we last left off the a versus ra the Gea of and we follow the opinion of God is described as a God who hears our and our what's the difference between and we don't have synonyms not in the tanak not in the S we don't have redundancies so what's the difference between and so son says it's the following is the calculation the thought process that a person has with their creator it means the stricta the template the Liturgy the language the sitter the text that's what's in contrast is not just to deliver and discharge an obligation not just to recite a script or word words are what we bring to it they are the tune the the heart the meaning the presence the mindfulness that's what we bring to it in fact he explains that's the tells us a person who makes their person who makes the Kev it's not what's the difference if you make a Kev it's not what's Kev Kev means fixed thear itself Wonders that on the next call me which doesn't seem to help person who makes the it's what's what does that mean the is getting at is has a fluidity to it it's fluid it's personal it's individualized it's relatable it's relevant to your life it's what you insert it's what you add it reflects the changing day the changing person the Keva is the established the fixed doing and we need that if we didn't have a fixed sitter if we didn't have established and fixed doing there might be days we wouldn't doav if we didn't have this obligation to Daven and we didn't have a set text of davening there might be days that a person would say I'm not in the mood and they therefore wouldn't Daven so we need to have the fixed doing but if all we have is the fixed doing then what do we have if it's K it's only discharging an obligation putting a check mark next to something on a checklist then it's not really a communication a conversation a relationship with hasem so if a person makes their if your is just what do you mean I read all the words I made it through the sitter I finished the I said the words if you do that they're not is from the heart it's real it's conversation it's adding additional to what we see so therefore we describe as Hashem hears but he hears what type of the that's offered how he hears the type of which is not just a checklist but rather is a that's described as a the has a similar Insight the describes we know that the Torah talks about he got ready with his sword and his bow Andes translates what's is a which means the fixed words the template the Liturgy are the personal I didn't just say a script but I filled that script I complemented the script supplemented the script with my own heartfelt says is and that's what we mean here we describe Hashem in this way he doesn't just hear lip service daving the type of daving that we just deliver because we read and we put a check marks and I said what was in the sitter that's not what he hears he's a kale what type ofos that are so that's is the BR that is the biggest and most wide open invitation that says before we the talk to what's on tap today it's the beginning of the day Shak what's on the agenda what do we need his help with where will we turn to him towards the end of the day what are we grateful for what went right what do we still need his help with but to insert it shouldn't just be it shouldn't just be I said the words but it's up to us to individualize them transform them into s by making it personal to ourselves