#571: Amida: Es Tzemach Dovid (Part 11 of 11)

s Snippets is generously sponsored by the Saka family and by foran the final snippet on the 15th we conclude the K yesu there's a very interesting Insight of the and writes similarly quotes both that we have three opening Bros of of Praise three concluding Bros of of gratitude in between there were six bras at one time of course the seventh was uh was added sorry we have 12 bras the 13th was added but originally there were 12 and those 12 can be broken up in six and six and the first six of the Basha the first six blessings of our request and supplications they correspond with they are parallel with the next six and it's fantastic homework you don't have to wait till long you could just look in Marv how to line them up the first six and the next six the middle 12 of Basha of the request and if you line them up what you find is that the corresponds with the of because and they go together we long for Redemption the rebuilding of not only the physical Geographic the metaphysical that corresponds with but that means that the corresponds with which earlier correct goes withu what do andu have to do with one another the fact that the six and the six line up they correspond and they overlap there's a similar theme to the common denominator of both so what does have to do explains that the is the beginning of for comes only as we have the is the individual but our hope and our longing for gah for Yeshua for Redemption for the repair of the world for to bring the peace and serenity the host's home the soldier success The Hope and the is the collective National version of so it's another kavana another intent to have when saying this bra the same way we think of individuals who are in need of same way we say the names of individuals who need a speedy and a painless and a full recovery it is the national Collective communal people the Jewish people all r is six and six and that's why they correspond with one another but I want to leave you with this thought a beautiful Insight I saw the has a on the sitter and on this he says the following the longing the yearning for salvation for Redemption is not only about the future it's also about the present to wait to want to long for every moment every moment so we want mhia the song doesn't end we want mashia we want mashia in the future we want mashia whenever he comes we want mashia at the designated appointed time the song goes and I know because I'm a general in we want mashia we want mashia now mhia we know can come in one of two ways could come beo he could come at the designated time whether we're worthy or not thank you or he could come we can hasten he can come earlier if in fact we are worthy so who are we to D in who are we to D in mat Yeshua in the present tense in the lovah who are we to say we don't want to wait we don't want to wait for mashia we don't want some future time we don't want some appointed time we want mhia now we want him today the only way he can come today the only way he can come now is what if we're worthy says implicit in this BR asking and longing Hashem should bring mashia now is a fundamental faith and belief in the worthiness of the Jewish people we when we say this every day we're not only offering a bakha a request to hm bring mashia we're saying Hashem I believe in our people even when it's hard even when they don't give us a lot to believe in even when it seems helpless and hopeless the reason I can ask and demand bring mhia bring him now earlier than the appointed time is only when we're worthy meaning implicit in my asking you to bring the Gula now is my belief in the worthiness of the Jewish people even if on the outside many Jews seem lost on the outside many Jews seem non-observant disobedient rebellious nevertheless in our pus every is a bigad in the pus every Jew is righteous and every Jew is worthy and that's our fundamental belief if we don't recognize the intrinsic the inherent worthiness of the Jew of the Jewish people if we don't believe in the faith of the Jewish people and if a moment passes and M doesn't come don't erroneously conclude well I guess we're not worthy I guess we're a miserable miserable for people no don't try to figure out hashem's ways so don't say if he didn't come we're not worthy say I want him to come because I believe is a similar insight as the on the ra principles of Faith it's in alua and the r in alua says how can we say one of the anim MS I have fundamental belief in the coming of Mia even though he hasn't come every day I wait say belief in mhia is belief in the Jewish people it's belief in our fundamental worthiness belief we've got this we can come together we can be worthy we can make it happen that as discouraged as we can sometimes get and be from the reality of the Jewish people never get too discouraged when we say this in closing as that last kavana my last suggestion I think this is part 11 the last suggestion the last is not only do I believe in youm and your ability to save us I Believe in Us I believe in our worthiness I'm not giving up on clel I'm not giving up on the Jewish people I believe that we are worthy andem that will welcome mhia we want mashiach and we want him now we want him now