#559: Amida: V'LiYerushalayim (Part 11)

s snippet series is sponsored generously by the Saka family and by foran as well we're finishing up the and we last left off we were discussing why do we have a why are we asking the very next is dedicated the whole the entire theme of the whole next is a longing and a wish for the restoration of Mal bav for the deic Dynasty and Kingdom to be restored so why do we have to sneak it in in let be about and let us s be about DAV why do we have to mix the two by sneaking in we gave one answer previously but I want to share a Pink's answer and the sa for shabas Mal Pinkus points out there's something unusual there's something unique about Mal B all other kingdoms all other administrations it's all about consolidating power it's all about Fame it's all about Fortune it's all about power the decision making of that administration of that kingdom is all about how they can do stay in power whatever it takes to stay in power Mal B was an exception Mal and the other malim th those with great integrity were committed not to their own power not to their own Vision not to their own influence but to that of the to didn't have his own Throne he sat on the throne of hem he saw all that he had was a platform to to advance the mission the vision of hem so m is unique in this way and that's why says Reus the return of Mal we don't just want the city to be built skyscrapers and magnificent edifices and fantastic restaurants that's not what is about it's about it's about fulfilling this Vision this mission for what wants in this world and then we end this there's an interesting discussion Bon B is there a difference a SE I don't want to get into it now Bon the simple understanding Bon is in the present tense why would we end this that's describing what hasem will do he's going to bring the house down he's going to bring the third bikash down so why do we say he will why why do we describe what ASM is ultimately going to do in the future why do we describe it in the present tense that the says that when a that is talking about something Hashem will do in the future is describing it in the present it means that there's an aspect of it already in the here and now we saw this in the amida already we saw in the very beginning of is brings the dead back to life not he will but he does in the present tense what does it mean so the gone says tell us there are four there are four are dead even while they're alive the can resolve whatever isolation pain what whatever struggle they're going through that makes them as if they're dead even while they're alive could undo it he could create he could perform people to feel down and out an someone who's waiting for a can change their fate he can bring them back to life so is not in the future in the present we saw it also in the seventh of the go not not will he's go is how because you don't have to wait for the ultimate and complete K Redemption there are minor redemptions along the way a person's going through a hard time a person has to resolve an issue that they're facing he's go even along the way the prad and I love when s Snippets and the par come together the prad in points out that these in the that deal with are written in why because when a when a Jew Longs for when your shos when your aim when your desire when you're yearning when your focus is on something it's making it a reality right now we don't say that that want that desire that rutson is ephemeral is theoretical but it didn't happen the rutson itself that desire that drive is creating that reality in the present tense not only in the future he writes when a person doesn't act it is limited by the ACT but the yearning the desire the r that energizes that act elevates it even higher that's why we read we've been saying this we've been saying the seven Tas of consolation for 2,000 years where's the nothing's different there is something different the longer we hold on to that desire that yearning that want the more we're working towards it the more we're creating the reality reality even right now says first of all notice it says Miss in h it's a reflexive verb it means that you transform yourself to be a mourner even if you don't naturally feel it even if you're not broken inside but miss you are contemplative you think Focus you feel the pain of Cl you're missel you reflexively hip turn yourself into an it doesn't say you will Mar and you will see it says right now so how are you Z you sat on the floor last Tuesday Tish you cried you made it through the whole Kos the interview that we had with a hostage in Kam's hands who was released and you sat and you cried you were Miss how are you where's the B where's mashia the answer is this the answer is Bon the answer is it's not it's not a uh binary until the B is built it's not here it's not all or nothing but rather it's incremental it steps towards G he's Bon as we go and when we're missel when we feel incomplete when the gas is not not so Gish when we're not so comfortable safe and secure when we realize this is all temporary this isn't the way it's meant to be this isn't what it's supposed to be permanently when a person lives without acute awareness Miss not in the future but even right now it's something we feel and that's why the is we'll finish this BR next time