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#535: Amida: Al Ha'Tzadikim (Part 4)
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respons by the Saka family and as well
by foran we're on the 13th of
the why are we interrupting the flow of
these middle section of Basha our
personal needs our Collective people
National needs and all of a sudden we're
daving for this subgroup subsect the
group ofik the answer is
aad because theik the righteous of the
foundation of the whole world any good
any anything we have right in our world
in our lives comes in their so therefore
we DAV for their well-being we last left
off are we in ascending or descending
order who's greater the or the and there
are really two schools of thought
there's a bigus According to some
according
toam defines that sadic as the perfect
person the one who doesn't struggle the
one who's not tempted the one who's
never fallen which someone pointed out I
have to look into it is peculiar
considering the
says not but the tadak is sadak is
described as the one who has no negative
inclination who doesn't struggle who
doesn't fall who's righteous from the
womb the on the other hand the prims and
the sh others the is the B the is the
one who engages that struggle falls and
gets up and navigates life and is
committed to keep coming back which one
is greater to be pure and pristine in
every struggle or to have struggled and
to recover others say in fact that and
we mentioned this was the debate between
Yehuda and yos safe a debate in the
early makes an illusion cut G this was a
debate is it quality is it quantity is
it the elite is it the every man do we
emphasize and are we encouraging are we
admiring and revering the one who's
perfect with no struggles or do we
Elevate and hold up as an example and
emulate the person who struggles and who
comes back others say in fact it's
exactly the opposite of which one is
greater the sadic versus the the sad
according to that interpretation for
example is the person who follows the
strict letter of the law says what's the
what's the strict letter of the law
what's the minimum what is it saying
I'll do what's asked of me I'll fulfill
what is the requirement the goes above
and beyond and
that's spoke in the end of P about this
that the the the way
Begins the whole Foundation of is
writing 18 Century in pwa in Italy he's
not talking about the culture ofid the
movement wasn't yet born he's talking
about the the pious the righteous the
person who lives with a constant
awareness and mindfulness and
consciousness of Hashem in their life
and when you're in love and when you're
a devoted and when you want to go above
and beyond then you go beyond y the
sadic is limited by y I'm in awe I'm
afraid what are the rules I I get struck
by lightning what do I have to do where
do I put my check mark That's the sadic
but the is driven not by by fear
but rather bya by love and the says not
the bare minimum not what's what can I
get away with but the says how can I go
above and beyond how can I demonstrate
extra piety and extra devotion that is
the culmination
of concludes as we did recently we just
finished the 10 minutes of meaning
studying all of together and the way the
concludes is by saying that the
definition of is different for everyone
the one learning full time is one
definition of and a person who works and
who nevertheless makes it to minion and
finds time is to learn and leads a
communal effort is expressing being a in
another way it is subjective and it's
individualized and it's tapered to every
individual what it means to be Aid what
it means to go above and beyond so there
is this foundational difference
fundamental difference who is greater is
the sadic greater we begin with the
sadic and then we make our way down we
descend with the and and so on or no the
is greater they go and Beyond so we
start with thead because the is coming
out of out of fear but the is living out
of a which is greater serving hem out of
Y or out of AA out of fear or out of
love the answer is you need to begin
with Y you need a foundation of Y
otherwise the AA can't stand but the AA
built upon the foundation of year is
greater the raan writes T that's why say
positive Commandments are an expression
a reflection of AA of Love year
negative Commandments are reflection of
of fear so in a conflict between an and
a a positive negative commandment the
principle the rule
is greater than a sadic here's the good
news we say them both and you can think
about them both and we picture and we
Daven for the well-being of both we
strive to be both and we understand that
any BR any good in our life in our world
comes from the and the in our Liv