#528: Amida: V'Lamalshinim (Part 10)

C is generous respons by the Saka family and by for we've been discussing the bra which we beseech hasem to give no hope Al let there be no hope let there be no promise to to theim to those who seek to corrupt and compromise our M the continuity of CLA is of the Torah Community last but the and the mar point doubt doesn't say say all those who perform wickedness but it says the wickedness should be removed and now was reminiscent of Theos how R mayor used to DAV for his neighbors the hoodlum neighbors who Disturbed him that they should drop dead and his wife bu rebuked him and said not that should eliminate the Sinners but eliminate the sins don't eliminate the people eliminate the behavior and taka that's what mayor did he DAV for them to do chuva they did Chua and uh and therefore we DAV not for those who perform wickedness but we D in for the wickedness itself the we last left off with this question how could them to doem doesn't interfere with free will tell us while everything is pre-ordained from above through our DNA through the family we're built into to Born Into through so much else that Hashem does in uh in Providence in our lives he controls it all except for the one thing we have left is is the Free Will and we choice that we have whether to pursue righteousness or a lack of righteousness so if that's true Hashem doesn't interfere with free will on the things that matter how could mayor DAV that they do chuva that they should repent is it something that we can DAV for rosha deals with this in in igas Moshe this uh question of the mar comes up and Moshe answers the was that hasem give opportunities to repent it wasn't that Hashem could coers or force a person other than parro whose heart he hardened generally speaking Hashem does not interfere with our free will it's the purpose and the essence of life having free will we spoke about in the par this week that's why even though the fire of the M came from above it was a Heavenly Fire that was consistent and constant nevertheless the human beings added the wood because Hashem doesn't want his miracles to be revealed he wants us to preserve our Free Will through the ability to deny it was him and to assume it was nature or it was human initiative all along so if Hashem doesn't interfere with our Free Will how could May DAV how can we DAV someone to Cha says mosha the is not that hasem control the Free Will that the the F the prayer is that Hashem give a person an opportunity to repent expose us to inspiring messages expose us to inspiring people that Hashem put us in a place and on a path that we can't help but be motivated and inspired to want to be better so indirectly it's not directly controlling our free will but indirectly driving our Free Will towards the conclusion that he would want that's what a mayor was daving for following the advice of his wife the bat the says similarly how could it be our rabbis tell us that there are certain individuals for whom there a mitzah to hate them supposed to hate the wicked there are certain people who qualify who meet the criteria of being room Wicked people that we DAV that that we supposed to hate them how do you reconcile hating them what happened to a is thought we're supposed to love every Jew see theim in every Jew bat writes he says it's true the Mitzvah to hate the wicked is not to hate the person who's Wicked it's to hate the wickedness within the person obvious means to continue to believe in the person nonetheless to find that which is redeemable in the person to see theim in the person and the Mitzvah to hate the wicked is not to categorize a person as a wicked as wicked but to hate the wickedness within the person and that's what informs this br the Slanders should have no hope not not those who perform but rather the wickedness itself K should be quickly and swiftly should be removed now it's interesting the word kga here in this bra we have several synonym several words that mean speedily we're in a big rush we're in a big rush in this everything is immediately speedily in a moment why there's only one other the place the word appears in theid and that is which in the context of G and yet even there in the hope for G the word appears once and here in how many times does it appear twice what does it tell you there's an urgency there's an urgency to this moment without delay that's what the rambam wrote when he categorizes this 19th bra this additional bra and he says there was an urgency because it was the greatest threat more than to health and parnasa and every other BR in the when they sought to compromise and corrupt our M CL Isel who we are our ideology that was an enormous threat so much so that it was composed coton with this sense of urgency everything is immediate speedily in a moment in a moment speedily because the way to Redemption is to purge and to get rid of the sources of influence of corruption and to do it swiftly and speedily and quickly and then what will be left mem will be Redemption that will follow