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#21: Iggeres HaRamban (10 Minutes of Meaning) - Humility 101
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Join Rabbi Efrem Goldberg as he explores the timeless wisdom of the Iggeres HaRamban—a letter brimming with profound lessons on humility, character refinement, and the path to true greatness. In this week’s session, we delve into the Ramban’s teachings on: • Cultivating humility as the ultimate virtue • The dangers of arrogance and its deeper connection to denying the divine in others • The transformative power of calm, sweet speech to guard against anger • Seeing the inherent Tzelem Elokim (Divine image) in every person
Categories:Torah
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Transcript
Auto-generated transcript. Not time-synced to the video.
good morning good morning BTO to
everyone may it be a day that we hear
BOS toos yeshu peace in the North and
the South hostages coming home soldiers
returning to their families and only
good news 10 minutes series is
generously sponsored
bytz Le father G of her
mother today is also sponsor Mar and S
Shandon in memory of Jerry ketki a
incredible leader of our community to
him we owe a great debt of
gratitude alah a big loss for our
community we are learning ra raan's
letter to his son the raan's letter to
each and every one of us the raan has
been teaching us how to be a better
version of ourselves condition ourselves
to always speak calmly and
sweetly and in that will be spared anger
if you always speak calmly and with
tranquility and serenity then you'll
never get angry if a person never raises
their voice they never get angry it's
not that be determined you'll never get
angry you won't raise your voice be
detered to never raise your voice says
the raan and you'll never get angry and
in Li of the anger what fills your heart
instead is and a fear of hem and a sense
a healthy sense of humility of if anger
is
a if anger is a categorically bad Mida
then humility is a categorically good
Mida humility to be grounded to be
anchored to recognize that we submit and
surrender to Hashem the talents the
skills the blessings he's given us
they're on loan they're not part of our
permanent collection we're responsible
to use them to their fullest every day
and then ran writes and now my son we
spoke last week the ran again invokes
same way he began same way he began the
letter to his
son quoting the my son I Come From Love
you're my son I care I love not trying
to catch you I'm not trying to criticize
you I'm not trying to condemn you trying
to be your father I love you so again he
brings it back now my son I love you I'm
not here to knock you down I'm here to
lift you
up know and see last week we asked if
you know why do you need to see if you
see why do you need to know and the
answer is that which we know up here
needs to filter
down you can't be you can't speak
between them because you're not reliable
you're not Dependable it has to be
seamless what we know up here to filter
down to our hands and our heart to put
it into practice more than
that we spoke last week from the
how does a person live life to its
fullest to see our future self don't
only live in the present what I want
what I need what feels good how will
that impact me if I eat that now what
will be my lab report in 20 years from
now if I deprive myself of sleep now how
will that impact my neurological my
cognitive capacity in 20 years from now
if I speak do go watch look see how does
that impact me the girl said what is gam
it's in the future we sit on a couch
gathers everyone we ever knew do our
mothers our fathers our spouse our
children our family our friends and we
watch the movie of our life public and
private we can edit out the parts we
don't want anyone to see that's called
chuva if we don't that's gam sitting and
watching it with Hashem so when you're
making the decision look at that say
that do that go there I don't want to
have to watch that on a big screen with
my whole family in front of hasem later
so that's what it means road to see the
future ran
writes a person who's arrogant person
has an inflated ego over
others such a person is rebelling
against the royalty the monarchy the
kingship
of he's trying to glorify himself he's
trying to dress he's trying to be
adorned in the uniform in the
of as the says we incorporate into our
daving Friday morning Friday
night Hashem the king he he he wears Gus
he wears Pride greatness royalty that's
what he glory and if a person tries to
put that on for himself
they're so the question is if I'm
arrogant over others what is that to do
with god with God I'm humble I'm modest
I I Surrender your god king of the
universe I'm a nothing you are
everything what does that have to do
with taka feeling though I'm smarter I'm
more handsome more artistic more
athletic I'm wealthier I'm more more
charismatic than everyone else why can't
a person be ar I'm trying not to feel
that that was an example why can't a
person feel arrogant over others and
still be humble before God thean is
telling his son if you're arrogant to
others so
you're so the simple understanding of in
his commentary understands this way he
says because if you're arrogant you're
arrogant whether over God or whether
over others and just like when it came
to Mor he put on the clothing of the
king that was his reward for saving the
king that's what killed
hon person who arrogant who thinks
they're in power they're in control over
others so such a person is K putting on
the Lush you're trying to wear the Royal
Garb of hem but you're not God you're
not even close to God let God do his
thing don't get involved stay out of his
way you're not God you're not God don't
try to imitate God your poor impostor of
God don't put on the clothing the Garb
the Royal Garb of God get get out of the
way get out of the way that's why
it's but I would like to humbly suggest
to you this morning perhaps another
interpretation you know why
you're because if you're arrogant over
other people you know what you're
denying in other people their their
godliness famously writes that a person
the mitvah am demands that we believe
and have faith and know that there is a
hasem but just like there's a mitvah of
Amun in Hashem there's also a Mitzvah
ofun in ourselves that there's a
in us and in people when we relate to
when we connect with others we shouldn't
see their faults and their failures and
their foibles and their shortcoming we
should see the godliness in them what's
redeemable now some people that's right
on the surface they're amazing they're
incredible they're special for other
people you got to dig deep you got to
search it's not easy to find but that's
what means love others like yourself you
give yourself the benefit of the doubt
you know what's redeemable you know the
good part the godliness in you find the
godliness and the good in the other
believe not only inem that there's hasem
in you
every every Jew is a piece of and that
means that if every Jew
is there's a piece of God in every Jew
what happens when you criticize or
condemn or marginalize or exclude when
you feel arrogant to Superior to another
Jew you know who you're arrogant to
Superior over a piece of if every Jew
is and you're arrogant and greater than
and better than and more entitled to
than some other Jew then you're not only
you're not only arrogant and Superior
and obnoxious to a fellow person
you're you're denying the god in them
perhaps that's what the ran means when
he says that language that's The
Language by the way he sayso let's say
you walk around incredibly humble modest
and you're humble and you don't speak
and
I'm so humble I can't speak I'm the most
humble so you don't it's only bbo on the
outside you act humble but in your heart
you're M every time you're in a room
with people you think what a bunch of
idiots I'm so much smarter than them I'm
so much more right than they are what a
bunch of morons but it's Belio it's in
your heart on the outside no no I don't
have to express my opinion very humble
I'm very humble on the outside you're
very humble on the inside all you're
thinking is bunch of morons bunch of
fools so much smarter than all of them
what do these people know it's only Belo
still the ran says to his son even if
it's only in your
heart why because it's not about what
you behave demonstrate it's not about
what's on the outside it's about if in
your heart you feel better than a fellow
Jew you're not only feeling you're
better than a fellow Jew whom are you
feeling better than himself because
every fellow Jew is
a is a piece of God and every when you
feel better than them you're feeling
better than
says walk around and not only on the
outside but also work that on the inside
every Jew including a three-year-old Jew
you say there's something to learn
there's some way that they're going to
be better or greater than I there's
something to gain who am I what am I
whatever I have maybe I have a high IQ
maybe I have a good memory maybe I have
a full head of hair I'm not better than
the rabbi or some other Jew that doesn't
it's not their fault they don't so I'm
not better guys are all asleep nothing
getting I'm getting nothing absolutely
nothing back have a cup of coffee a
slushie a
pastry this cold weather we got to put
up a crock pot of soup it's coming it's
coming soon it's coming soon so a person
shouldn't feel on better than anybody
else and you think thean could leave it
there we'll see next week he
continues what are you gonna be arrogant
about wealth you think it's your wealth
I didn't check the Mega Millions last
night could be I'm the wealthiest person
here I didn't check the longer you go
without checking the longer you can
think maybe you won on check it's all
over it's not for me it's for this
campus that's what I played for that's
what I played for so you going to be
arrogant about money whose money is it
it's Hashem what are you gonna be
arrogant about COV the COV could
disappear overnight the's gonna go on so
important to be humble and continue to
unpack it it be a day that we
hear wonderful wonderful Wednesday