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#13: Iggeres HaRamban (10 Minutes of Meaning)
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Join Rabbi Efrem Goldberg as he delves into the timeless wisdom of Iggeres HaRamban—The Ramban’s letter to his son, which contains profound lessons for all of us. In this 10-minute session, Rabbi Goldberg explains how the Ramban provides us with a roadmap for achieving serenity, humility, and a deeper connection with Hashem. Learn how controlling our anger and speaking peacefully leads to humility, which is the foundation of a life filled with awe and purpose. The Iggeres teaches us to live with a balance of recognizing both our greatness and our frailty, guiding us to make better choices and embrace accountability.
Categories:Torah
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good morning welcome back to 10 minutes
of meeting May we have BOS today 10
minutes of meeting serous respons by say
father of her
mother should have a speedy and complete
we've been learning GIS ran the Ran's
letter to his son the ramban's letter
really to all of us the ran has been
giving us the formula for serenity who
doesn't want peace tranquility Serenity
who doesn't want the relationships to be
enhanced the relationships to be strong
and the ran is giving us that formula
how to spare ourselves from anger by
conditioning ourselves to always speak
peacefully and when a person is spared
anger in their heart rather than rage
and anger is filled with anava with
humility if a person never raises their
voice a person never loses their cool a
person never gets angry then they live
with modesty and humility and modesty
and humility are the Stepping Stones the
prerequisite to a life of y a life of
awe a life of being able to recognize
Hashem is Godly
and once a person feels awe now they
look around this world says to they say
to
themselves a person puts in their heart
not occasionally not every now and then
but
always where do you come from where are
you
going that we are worm food in our
lifetime and before whom we are going to
have to give an accounting and we spoke
last week the r is is really tapping
into this Duality that we live with
simultaneously we know
Godless we're just a little bit below
God we have greatness we royalty with
the children of Hashem we have Godless
Adam the greatness of man you understand
the potential you understand the
greatness you understand who we are and
at the same time sh simultaneously we
are utterly pathetic we are literally
pathetic we're future worm food we are
entirely dependent we are incapable
without Hashem that Duality that
awareness of that tension between the
two is the secret to life and then ra
says of course is quoting before whom
we're going to have to
give so what does it mean is that
redundant there there's a difference
between the two so the the Von has a
famous Insight famous because I happen
to know it and the girl says the
following
means an accountability we do something
wrong there's one of the principles of
our faith is there's accountability
there's consequence we live in a
generation of helicopter helicopter
parenting of bulldozer parenting parents
want to swoop in and bail out and
protect and insulate children so that
they never experience any accountability
any consequences they didn't study they
failed the test we'll get the teacher to
give them a good grade anyway we're
going to bail them out we'll call the
boss we'll go to the interview will'll
get them the job we'll bail them out and
it's a mistake it's a terrible mistake
because in life in life there are
consequences and in the afterlife there
are consequences one of the 13
principles of faith in fact the r
doesn't explicitly count or what he
calls rash free will we spoke about this
past chabas the Rah doesn't count as one
of the 13 principles of faith it is
suggested that the Rah subsumes
under the notion that there are
consequences there's a reward and
Punishment when a g when a potential
convert a candidate is standing in the
Mikvah and we ask a series of questions
one of the questions we ask is do you
believe in consequences you think life
is just whatever you want freefor all
whatever makes you happy or do you
realize that there's a Creator there's a
source of our existence there's a master
of the universe he has expectations of
us he loves us but there are also
consequences the world and life is
filled with consequences you put your
finger in an outlet you're can
electrocute yourself you run in the
middle of the street you get run over by
a car you don't study for a test you're
going to fail life is filled with
consequences so says
the is consequences we do the right
things we draw close to hashm we do the
wrong things we find ourselves distanced
from him we are accountable we're about
to begines and that's what El really is
all about inventory and stock on the
choices that we're making on our lives
recognizing and being inspired and
motivated by the notion that there are
consequences so what's if din is the
judgment
if is the Judgment the consequence and
the accountability for what we've done
then what's so the says brilliantly he
says din is consequence for what you did
wrong is the consequence of the
accountability for what you could have
done right in that same time person who
stays up all night and they're watching
the wrong thing they're not sh where
they they're not guiding their eyes
they're watching they they immerse
themselves in a world of Tuma in a world
of spiritual impurity and contamination
they're watching the wrong thing or even
if they're not violating the boundaries
of explicit content but they're wasting
their time wasting time on Nar so a
person din there's a consequence for
wasting time but there's on what could
you have been doing instead
learning checking in on someone spending
time with family taking care of your
health and wellness sleeping so you
could learn better work better the next
day D what you did
wrong is what you could have done right
it's a similar V why is it that the MS
the person who speaks M sh why do they
have to bring they bring two birds they
did one thing wrong by speaking ill of
another by gossip and slander so bring
one bird why do they bring two birds the
answer is they violated the power of
speech by speaking negatively but how
could they have more positively used
that power of speech how could that
power of speech been used to compliment
to speak positively to help so the
ramban tells his son that we should
always be
aware with every decision we make
throughout the day with every choice
with every action what will be the
consequence of the choice I'm about to
make and what's the how could I have
used this time this energy these
resources instead I just bought
something I'm entitled to buy things but
is that the best use of it I'm just
allocating this time is this the best
activity I'm giving my energy is this
the best use of it
we're going to appear before the King of
Kings the judge of
Judges the says if the heavens and the
are unable to grasp and unable to truly
comprehend Hashem all the more so man
Humanity so mere mortal Suchi were so
finite we're so frail how could we
possibly understand hasem V in thek says
Heaven and Earth I feel says hem so
we'll end with this Heaven and Earth I
fill says Hashem that's not the way we
normally formulate when you want to say
that you have a basket that's filled
with fruit what do you say a basket
filled with fruit you don't say ah it's
fruit filling a basket it's fruit
filling a basket you say it's a basket
that's filled with fruit so it should
have said the sh are filled with
says I instead says I fill Heaven and
Earth should have been Heaven and Earth
are filled with hem a basket is filled
with fruit not fruit filled the basket
so says in his
commentary as the Z
says is existence there is no existence
without him the basket exists the fruit
exists so the basket is filled with
fruit you don't say the fruit fills the
basket but you can't say there's a world
and then hasem the world is filled with
hem you can make a king go around the
world and see him everywhere and
everything no it's not that there is a
world and then Hashem fills it there's
no world without Hashem we're living in
The Matrix we're living in a world
that's an illusion we're living in the
imagination of hem this is just an image
so therefore the says
when a person realizes that I'm just in
an illusion I'm in a world that is just
a matrix that this is HEM then a person
is going to live with a Consciousness
and a mindfulness and an intention
person who going to make better choices
and right choices we'll be able to
regulate our emotions our actions our
Behavior we live our best selves one
more
insight says we know the P we
sing there is no Rock like God God is
the rock that we lean on
but we've shared many times what
is there's no artist like God go to the
Swiss Alps in the Grand Canyon and
Glacier National Park go tour the world
and you'll
see there is no artist
like
says means how do you test the quality
of an artist the better the artist the
less you believe it's a painting what do
you say about the painting of the
greatest artist you say it looks so real
it looks so real I confused it with
being real there's so talented they're
so good I thought it was real but it's
really only
art means Hashem is so good we make the
mistake of thinking this world is real
says the bem he's the greatest
artistu he's so talented you made a
world that we believe that this illusion
is reality we believe this artwork is
real we think that we're real and the
world is real and we're operating in it
and they we're the ones making
choices says we have to realize we're
just in his imagination we're just
figures in his painting we're just
operating in his world there's not a
world that's filled with Hashem there is
no world independent of Hashem and
writes toan to his son when we realize
that we'll be much more Vigilant on we
live better lives we live better selves
it should be a day filled with SOS toos
hope to see you later at the Yumer coton
field