Transcript
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hi this is dski and welcome to the paraa
in five and we start a new safer safer
VRA and the Latin term that people use
in English is
Leviticus we of course call
V uh the K referred to it as tus
kahim and this is an
introduction to the concept of corbon
and there is a very important
right at the beginning of the par
wherein he brings a m between himself
and the rambam as to what the purpose of
coronos are now I've told this story
before I'm sure but Pas VRA is really
the correct place for it um I heard this
reform and cons an orthodox Rabbi
discussing
Tish and the fellow says to the Orthodox
rabbi do you think TSH is still relevant
today and he says yes of course because
the B of MDES was destroyed because of
Senseless hatred and we still have
senseless hatred so yes of course it
applies he says so you're looking
forward to the rebuilding of the temple
and he says yes I am with animal
sacrifices and you could hear him gasp
like
gag and uh he began to just fall apart
and be like well I mean of course there
are different views on this I mean
there's one view that in the future it
would only be from the vegetable Kingdom
but that's really a minority View
and I turn to the re Rabbi he goes no of
course not animal
sacrifice yeah and I heard this and I
said
wow but for the grace of God so go I and
I realize that
um you can get stumped on a question but
if you then don't go back and think
about it you're going to have to deal
with it all over again
and I sat down and I worked on it and
saidwhat is it that I that I'm I'm
having a block where's the problem and I
realized there's something about
slitting the throat of the Little Goat
and catching its blood and then running
Barefoot through the blood to the MB and
throwing it on the side and cutting it
open taking it inside washing in a
bucket that is a little uh problematic
for people and I'm a Cohan you
understand I have to say but I think
about it so that means as I always say
the hardest question to answer is the
question that you have to answer for
yourself so I sat down to work it it on
myself you know I used to teach in or
Goan one of the more than once a guy
would say to me I can give you an answer
but I can't do that little laugh that
you do at the end and that really closes
the deal I said that's because the
little laugh at the end shows that I
actually believe what I'm saying that's
why yeah anyway sure enough six months
later I was teaching at the Discovery
and a guy raises his hand and says okay
Rabbi what about animal sacrifices
expecting me to gag and I said what
about
him he he didn't know what to say so he
says well uh you it's barbaric I said
why he say barbarians do it I said
barbarians eat lunch do you eat lunch
not everything in a barbarian does is
barbaric well you killing animals are
you a vegetarian no how do you think
they get the meat think they go to a cow
and say hey LSC could you spare a
rib well I'm not there when it happens
oh no problem you can appoint a hit
coing to take the cow out for you you
don't have to do
nothing and he was stuck CU he never
really thought about it I said let me
rephrase your question I could
understand killing an animal for a
positive reason like me having a
hamburger is there any positive reason
to bring a
Corbin he says uh yeah I guess that's my
question I said you're right the word
kurban is in English they say sacrifice
we're not sacrificing anything we want
to get close to and we're bringing
something to Hashem that has
meaning I'm offering up myself that's
why it's an animal you don't really feel
much of an emotional attachment when you
s slice that tomato even though you see
the blood dripping down it's not the
same thing but you relate to an animal
and when you see that animal being
slaughtered and brought on the mbak you
say that's me I want to come so close to
Hashem that I will bring myself all of
corbo are there for one purpose to be
able to bring us close to hasem that's
why it's a
Corban to come close and when we bring
the Carbono and the whole it's
interesting when a little kid starts
learning in the first thing they teach
them
isra because you start by learning about
the and the Kim that we bring the
Holiness that comes from being close to
as we embark on this safer it's going to
be with an eye towards us creating that
kadus though we have no B mikdash and we
have no K we can be that Corbin and
bring ourselves close to Hashem
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