Vayakhel - Part Of The Process | Rabbi Dovid Orlofsky

hi this is dski welcome to the para in five where in five minutes we try to give you an idea on this week's paraa this week's para is yakob really I should go for 10 minutes I did that last year though because for yakob we separate yeah so uh the great thing about vak is that most of my shim are based on Rashi ones and there aren't too many to choose from so you have a pretty good idea where we're going to go so I'm starting right at the beginning ofos and Rashi comments it doesn't say he did what Hashem told Moshe M everything that hasem commanded Moshe even what mosha didn't tell him forget out everything that hasem told MOS on because Hashem told to make first the kaleim and then the mishan now if you look in parako he didn't but in Parisa Hashem tells him um to make the mishkan and then the and then in vak he tells him to make the and then the mishan and he asks um uh simple question AR you don't make the C and in the house first you make the house and then you make the K says you are in the shadow of God and that's why he made the isun first and then the Caleb wow a problematic Rashi on a lot of levels first of all are you saying that mosha got it wrong mosha didn't know Hashem told him tell him to make the mishan and the and he mixed it up that's problematic second of all as the nus Onish and his Parish to akov points out the question is ridiculous what did batal make he made everything at the same time he set up workshops and the Carpenters were carpenting and the Weavers were weaving and the Dyers were dying and the and the goldsmiths were goldsmithing you know and the uh and the uh Jewels were jeweling and everybody was you know whing away with a huff Huff Huff in the wonderful world of the midbar and everybody was making everything at the same time and then they finished everything and they put it into cold storage at Kaneka and saved it until the end of AD so what do you mean what did they make first us they didn't build a bunch of furniture and saying oh what are we going to do with this okay let's quickly build a mishun and then stick it inside that's not what happened the whole thing is wrong told Moshe to make Cale make mishan and he told B make a and make mishan and B says don't you make the mishkan first and he said ah I understand what you're saying mosha didn't need a mishan as says in his last peric a person who is kados who Mish who who mikdash M was the mishan all he needed was the Aron and he just needed a place to get an AR so the brings an example I say to somebody you know your son's B Mitzvah is coming up you better get a pair ofin so I say pillin don't I have to get a Fillin bag to put the Fillin in yeah get a Fillin bag and then buy a pair of put it inside that's not important of course you have to put theill into a bag but who who cares about the bag the bag is just a place to keep it from Moses's point of view the were the important thing to do the aod the Mish was just a place to keep it it was a filling bag but B said we're not like you Moshe we're not on that level we need the mishkan as a part of the process we can't just walk into the Kos there's a whole process we need to do we need the Mish the Mish and everything to work up to that and he says I forgot you're B kale you're in the shadow of Hashem am I'm in the light and therefore because you're in the shadow you need the mishun first I know you're going to make everything at the same time the question is what's the emphasis for me the emphasis is the Caleb but for the rest of it's the Mish first you're right but B is knows that they need a process and that's why we come to the end of a saer and we understand this is a process once again we have learned saos and hopefully each time we learn it a little bit more and it takes patience to become and to become great give yourself that time good jobis