Transcript
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hi this is damski and welcome to the par
in five where in five minutes we give
you a little insight into the
parha there's an interesting phenomena
and I'm going to speak about it this
week and I'm going to speak about it
next week from two different
perspectives we're supposed to say the
first paragraph of shma every day every
morning and every night how do I know
because it says in the first paragraph
of yeah and then it
says when you lie down and when you get
up that teaches us we're supposed to say
the first paragraph of shma in the
morning and at
night the second paragraph of shma we're
supposed to say every morning and every
night because it also
says therefore if I meant to say these
two par together if I was writing the
Torah I would have written both of them
right next to each other but it's not
the first paragraph ofma is in this
week's
par and the second paragraph of shma is
in next week's parha
AEV why is
that
so if you want to look at and say what
is the theme of this par I think you
would agree that the theme of this para
is the Aeros at
Matra I say that because we recreate the
entire story and we say the Aeros a
second time with a few changes from
uh and so that's the theme the theme
iser standing at hearing
speak I am the Lord your
God what is the first paragraph of shma
there's only two
is
one and love hasem with all your heart
with all your soul with all your might
that's it then it says say it when you
get up say it when you go to sleep say
it when you're walking say it when
you're sitting teach it to your children
put it on your head put it on your arm
put it on your door say it in a box say
with a fox right it's just saying over
and over again this is very important
what is sh is saying God is one you mean
as opposed to two or five or
10 we invented wholesale you know the
god the gods and all the other people
they have 50 Gods so they have to offer
50 sacrifices 50 temples Jews invented
wholesale we got one God
no doesn't mean one as opposed to
shal Rashi says this at the beginning of
the Torah
it should have said reown if you want to
say one 2 3 4 it should have said
reown
means
Singularity there's
nothing there's nothing but Hashem
Hashem is infinite there's nothing
else in which case he doesn't need
anything doesn't need you to D doesn't
need you to do mitzvas doesn't need any
Cabas he's fine
so why did he create the
world for you to get the greatest
pleasure by
loving which is greater the says
than which means that when we sayma we
are recreating the experience of being
at har
and
saying hasem says I am Hashem and you
are having this Revelation which is
lifting you out of this
world the first parag ofma fits in
beautifully with the theme of mat toyra
of standing at har of having Hashem
speak of this tremendous revelation of
a and if you understand that then you
understand and why the first par ofma is
in because it's the same theme as
M why is the second parha in AEV we'll
talk about that next week until then
have a wonderful shabas
