Transcript
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Hi, this is Davidski and welcome to the
para in five where in five minutes we
give you an insight into the para para
vra.
So uh we get down to business and we
have seven of the macos. The first seven
are in this parish. The next three are
next week.
Denm
Oh, it goes on. But anyway, uh I'm going
to take the third one, Kenim, because
Moshe and Aron turned the water into
blood and theim
are also able to turn water into blood.
And Mosha and Aon summon the frogs from
out of the river. and the Kumim are also
able to summon the frogs out of the
river. And then Moshe says to Aaron,
"Watch this trick. Hit the sand and the
sand turns into lice and the lice get
all over them and start eating them up."
And theim
try this trick too and it does not work.
says,
"They tried with their magic to bring
out the lice.
They couldn't do it.
This is the finger of God."
Hashem. Okay, he didn't listen. But he,
the magicians, the sorcerers, they said,
"Listen, this is the finger of God."
So at that point, there's nothing left
to say.
We know now that this is not magic. We
know that there are uh miracles. So how
come we ever find the again? But we do.
We find them in other macos still
playing. At this point, Pyro should say,
"Well, I'm done.
This is clearly not magic because magic
doesn't work on, as Rashi says, anything
smaller than a barley corn." So, the
fact that you're able to produce lights
can't possibly be because of black
magic. So, how do we explain this?
So you'll notice the use of the word
when Moshe comes to parro he keeps
saying Hashem.
Yeah.
He says, "Hashem has sent me."
And parro responds.
He did not recognize Hashem.
Yeah, the God of Israel. And in fact,
the Medish says he pulled out a
directory, a god directory. And he's
reading through the different gods and
he says, "I'm sorry. I don't see Yud V
here anywhere." And Mosha says, "That's
cuz you're looking for someone who's
alive in a cemetery." Yeah, God's a
living God. He's not like all your gods
that are dead.
So the whole time
here is saying to parrom
yeah and if not this will come that will
come but the whole time it's
but when they can't replicate the lies
they don't say
yud v this is the finger of hashem they
say this is the finger of elim
now what does that mean
so the mafaram explain that even among
they recognized elim
there was a master god who brought the
world into existence
and then he turned over the running of
the world to a pantheon of gods. But the
pantheon of gods were under no illusion
that they created the world or for that
matter that they created themselves,
right? They are distinctly
human. Uh they they get married, they
have children, there's half half gods,
demigods. I mean, they're pretty clear
as to what their uh their positions are.
So what's the what's the idea of an
Elohim? Elohim created the world and
created everything else. And then the
gods run it. So when the lice
suddenly appeared, they said, "This is
not black magic. This is Elohim, not
Hashem, the master god who works the
universe." Because the minor gods can't
do this. The master god who runs the
universe somehow decided to turn the
dust into lice
and Mosha and Aaron want to take credit
for it. Why? Because kenim was the first
maka where there was no hassra. There
was no warning. And because of that they
can say oh mo didn't predict this. Every
third marker there was no warning
because I'm warning you once I'm warning
you twice. third time. Bam. I don't have
to warn you. And then I'll warn you
once, I'll warn you twice. Third time,
bam. So there was no warning here. So he
says, I can't explain why Elohim decided
to do this, but has nothing to do with
Mosha Aron. This is not Hashem.
Because such is the power that when
people do not want to accept the reality
or to believe there's always an
opportunity to disbelieve.
Um Dr. Gerald Schroeder who has two PhDs
one in physics and one in oceanography
he was talking about all the theor
theories in cosmology and evolution and
he made a statement that was very
profound. He said, "You can still be an
atheist today, but it takes a lot of
faith."
And so, anyone who wants to disbelieve
always will have that opportunity.
But we
see what takes place and in the bria and
see the nissim that hashem does and that
gives us our sense of amuna.
Shabas.