The Four Kingdoms: An Introduction (Ep. 309)

Hi, this is Dowoski and welcome to the Rabowski show. And whether you're watching with our friends and producers over at Tory Time or wherever you watch and listen to your podcast, as always, we're excited to have you along. And if it applies, please remember to like, comment, share, and subscribe. [music] I remember it all. All right. And our sponsorship this week is from Malainkl for her father's yight Abraham Yose Benuel Kes taves and she actually put in a request for a topic. So she said in a recent question and answer the permaka uh question was about Hammon who came from Asov but is is referred to Porus um being the gullis. The rabbi said it's a good question and one that deserved a whole podcast. So I want to know if I could sponsor that cheer. Well here we are. [laughter] Works out well. Let's go into this. And I have to think this is especially appropriate as this podcast will be coming out just before Assurves. And assuretes is of course in many ways the darkest day in Jewish history. Tishab is of course the day of crying and suffering forever. But Assaretes is the day that it all went wrong. That was the beginning of the end. And as you know, the basa mikdash was set on fire towards the end of tishab and mostly burnt on the tenth of and nonetheless we celebrate the ninth of because we always go by the beginning of the tragedy that is worse than the tragedy itself in many ways. the beginning of the tragedies of the Kurban and you know of the days that commemorate the destruction of the base of Mikdash there are four days in chronological order it's when Bavl established the siege around Jerusaleim which was the beginning of the end and Shivas Batamu was when they broke through the walls of Jerusaleim and Tishab when they burnt down the base of Mikdash and Sadalia when finally the last remnants of the Jews in Israel ran away or were destroyed after Gdalia was killed. So this is really the beginning of the process. It set into motion everything that later became the daled gullus. And the Maharal speaks about this at length of course in their mitzvah. The idea of the daled gullus. This was alluded to in the creation of the world. Those four words are references to the malos. When we look at the story of the brisman of Sarim, you see Abraham there, there are four terms referring to the four golas. In Nebuchadnezzar's vision that Dono explains of the stature with the gold head, right, and the silver and the copper and the uh feet of clay, making reference also to the daled malos. The idea of these uh four nations that are going to exile the Jewish people is built into creation. And the number four, we've spoken about this many times already. The difference between the number four and the number six. Number four is just down here. And it always limits us down here, the number four. And that's why we went down to Mitsay for 400 years because Mitzim was described as mitz that was as opposed to wide open. But uh was narrow. Four is limiting. That's why Mdal BL built it says a mgdal and an ear going across and going up. It was a a fort. You can imagine the letter Dalid, which by the way might look like another symbol that you might be familiar with around this time of year, which by the way is also associated with a surv because is a combination of three separate days of tragedy. The eth, the 9th, and the 10th. On the eth, uh, Tal forced the to translate the Torah into Greek. And uh that was described as a day as um dark for the Jewish people as the day that the uh luos were broken. Um so that eth itself was a tragedy and a seravius of course was the siege and what happened on the ninth. So there's two different views of what happened on the night. One is that that's when Ezra Cipher died and Ezra was associated uh with Mali and he was the last of the Naveim and we lost Nava on that day on the 9th and uh there are those who say that was the day that Yoshka Pandrich was born. If you're not familiar with that term, uh sometimes he's known as Yeshu. If you're not familiar with that term, sometimes he's referred to as Jesus. Um and uh and the 9th of Tes is seen as being his birthday. These were different tragedies that all have the same theme to it and that is the Torah was limited when we translated it because when it's written in Lashesh there are infinite meanings that are implied in it through drash through rese as through the letters, through the gamatria. When you translate into another language, you don't get that. Very hard to capture the Torah in uh another language. I remember seeing an old translation that translated pre-bitna as fruit of the womb. I'm pretty sure that's a type of undergarments, fruit of the womb. But uh you know, that's a very poor translation. Then you have more modern translations. Yeah. Um, Rabbi Dr. God was very upset once he told me he says he who was looking at the art scroll and when it says they translated as work. And he says to me, how much work do we put into explaining that Mala is not work? It's a creative act. It's not work. It's not labor. Yeah. That's labor, right? That's work. Um is something that is creative, a creative uh type of uh action. Translations are are always tricky. Um my brother-in-law David Lman was speaking once we were both at an event and he says the tarum uh enulus which is a rendering of the Torah into Aramaic. And I thought what a clever word rendering. Rendering is not a translation. A translation is a literal translation. A rendering means that it has inherent in it a commentary. So that when it explains a word any any translation has within it a commentary. Romesh Shapiro was speaking once in Silver Spring, Maryland and he was speaking in Hebrew and uh the person was translating it into English and at one point the fellow translated something said and Misha looked at him and said Marti [laughter] that's not what I said he understands enough English he he doesn't speak in English because he doesn't feel comfortable in it that he can communicate properly. But he knows enough to know what's what's being said. I drove him once to Ben Brock and Ammy Cohen had the of having him with me. He actually arranged for me to be able to drive from my ship and we were driving to Ben Brock and he kept giving me directions in English. Here, left, go right. Yeah. So afterwards, I said to Ammy, he says he thinks I'm too stupid to understand the Hebrew. He goes, now he's showing off. [laughter] So you know enough English but when you translate um was it the panovich I think it was who spoke for like five minutes and the rv said over what he said for 20 minutes and the pun says wow I didn't know I I said that much [laughter] because people people add commentary just to to try to be um uh honest and and uh loyal is not the word I'm looking for. Felicitus to the words that the person is saying. That takes that takes a special skill to be able to be as accurate as possible. And um and so a translation always has within it a certain problem. So when we translated the Torah into Greek, there's no way. That's why he says it was as bad as the day the luos were broken. Why? Because when a kuresh bar made the first luos, those luos were made um by kureshu and so they were infinite and they could hold all of the tora and all the meanings of the Torah. The second lus Moshe made and so they were not infinite. They couldn't hold an infinite amount of Torah like the first ones could. They were more limited. And once we translate uh the Torah into Greek, you don't need a to tell you now what it's supposed to be and what it's supposed to mean. And that's a big problem. Uh you know the story where this non-Jew comes to um Shamai and says, "I will convert. I am conditioned that you only teach me the Torah and not the Torah only the written Torah and not the oral Torah. And Shay says, you know, you don't dictate terms. That's not how it works here. You know, you you uh if you want if you want to become a Jew and you want to learn Torah, I'll teach you. But but don't fool around with me. So he goes to Hill and says, "Sure, sure. First lesson. See this letter? It's an olive. See that letter? It's a baze. Okay, come back tomorrow. We'll start again. So he comes back tomorrow and he points to the olive and says, "This is a baze." And he points to the bay and says, "This is an olive." And he says, "Yesterday you said the opposite." He says, "You mean you need an oral tradition just to know what the letters are? And you think you're going to learn Torah without an oral tradition?" And so the fellow says, "Good giz." Because don't try converting to Judaism unless you know Yiddish. that good gaz you know so uh you know so go ahead let's let's hear you know so uh so he he he came around when he understood that so if a person want to learn Torah you understand that it has to go through the Jewish people who can explain it and people who are interested in twisting things around for their own purposes it's uh it's not Tyra anymore. And now that it was in Greek and everyone could read it without understanding it, that was a terrible tragedy because now the Torah was was open to um Bible criticism and misinterpretation. You know, Thomas Payne in the age of reason uh points out that the Bible says that uh the rabbit and the hair have uh chew their cut and don't have split hoofs. And he said, "But everyone knows the rabbit and the hair do not chew their cut. They don't have multiple stomachs. They uh excrete pellets of undigested grass and then eat it again. That's not the same thing as chewing your cut. So, he's right, but he was working with an English translation of a Latin translation of a Greek translation of the Torah. And the Torah says a chafan and an which people chose to translate as a rabbit and a hair. But the Gmorra itself clearly says that whatever these two animals are are no longer extent. We don't know what they are. But nobody ever claimed they were a rabbit and a hair. So someone decided to translate it that way. And then the translation continued to grow until therefore he turns around and wants to slug up the Tyra based on a translation of a translation of a translation of an original text that we said you needed oral tradition to understand in the first place. So that was one tragedy and the other tragedy uh of course is that we lost nav and the kaneka story could not have taken place if there was nava because the Greeks who introduced to the world atheism could only do that because there was no more nva while there was nava you can't say there's no god because I can I'm in direct contact with him now it's not there anymore to the same extent we've lost that and of course uh Yoshka brought to the world a twisted version of Judaism that was then used to attack the Jews. It's always amazing the Christians are intent on converting Jews. We're not really intent on converting Christians. It's just the opposite. When a Christian comes to us and says, "I want to become a Jew," we do the best we can to talk them out of it. But they will use all kinds of interesting methods if you are familiar with the Spanish Inquisition to induce uh Jews to become Christians. Yeah. Muslims as well. It's very important to them that we accept their version. Um and they're prepared to do whatever needs to be done to make that happen. Which is a tragedy obviously uh that happened when he came into the world and he took it in a completely different direction. So that was the ninth and then of course the 10th was survey. They surrounded the base of mikdash or surrounded yalim I should say and then our impact is limited. Eventually they broke through the walls eventually destroyed the b mikdash. Eventually they took the Jews into Gullis and that was the end of Malus because the Malus of the Jewish people was the Malus of the world. Schlommo mel it says ruled over the entire world and that was the Malus. Afterwards in the time of his son Raam the Malus split in half. Ashu took away the northern kingdom but Malus based David which is the Malus for the end of time uh that Malus was taken by Bavl. Sid Kio was captured dragged off to Bavl children killed in front of him and then he was blinded. A terrible, terrible story from start to finish. And took the malus from Israel. That's the first malus. That's the first of the malios because the dal malios take our malus and pass it on. Eventually was destroyed by the Persian Empire. Porus Oai. They were sort of like if you remember in the 1800s there was the Austrian Hungary Empire where there were two empires working together. Um every now and then Czechoslovakia were two countries Czech and Slovakia that joined together even though they were two different racial groups and things like that. Forget about Yugoslavia which was a which was a large collection of very very small countries that afterwards uh when Yugoslavia fell apart they all uh they all made themselves into little independent countries but Porus and Madai worked together. Some people count Porus and Modai as two some count them as one but that is where the purm story takes place. So Bavl during the reign of Nabader it says during his reign no one ever smiled. BL was the seat of power in the world and held that position for a very long time until Paris Modai took it over and uh that was a ver was a Persian king and uh and that's of course when the poor story takes place and he keeps saying throughout I'll give you till half the kingdom but not the base of mikdash somehow. I don't know. He didn't even know Esther was Jewish there. But he made it very clear. This you don't get. Yeah. So, so that's Bravo and that's Barus. And then we go into Yavan. The Greeks. Alexander the Great defeated Darius the king of Persia. The battle of Arbella. And the Greeks basically ruled the world after that. And eventually the Greeks uh were destroyed by the Romans. The Roman Empire managed to destroy Carthage in the Punic Wars. then set their attention to Greece, destroyed Greece and bit by bit captured the world up until basically Bavil and and Persia, that area, the Parthion Empire. They never captured them and they never captured the Germanic tribes to the north. It's so interesting that French is based largely on Latin. So is Spanish, so is Portuguese, obviously Italian. Uh a lot of the uh a lot of the language called the romance languages, not because they're romantic, but from Rome and uh they spread. German doesn't have uh any Latin influence at all. English surprisingly is a combination of French and German uh because uh with a smattering of Celtic. Irish and Welsh and Scottish are are uh are Celtic languages. So there's a little bit of Celtic in um in English like the DW words. So dwarf, right? things like that that's left over from Celtic. There are certain words in Celtic, but the Anglo-Saxons are Germans, right? Saxony, Anglia. So, they came across and captured England from the Selts and they um made it a um a uh German country for the most part until the Normans invaded in 1066. easy date to remember. I had a English student and he says every English student has to remember two dates in history 1066 and 1966. 1066 is when William the Conqueror captured England from the Anglo-Saxons, King Alfred and uh made moderate England. That's when they start counting their kings from the Norman conquest. And 1966 was the last time England won the World Cup. For Americans, that's something they do with soccer. I don't know exactly what it is. And you know, obviously we as Americans could care less. But if I live here in Israel, when the World Cup is on, the whole country closes down. Almost every country in the world, when the World Cup is down, is going on, the whole country closes down. We take one American baseball team and play another American baseball team and call it the World Series. [laughter] We don't care about anybody else. We we look at it from our own point of view as you can imagine. But in any event, they came in speaking French. So the combination of German and French is what English is uh modern English what we would call it. So that uh since the Anglo-Saxons were reduced to the peasants, if you ever saw the movie of Robin Hood, Saxon dog, [laughter] so the Normans were in charge, you know, so they spoke French. So that's why the word for house in French is monion. And the word in German is hoist. And that's why if you have a simple house, it's a hoist. And if you have a fancy house, it's a mansion because that was the way that the the words all worked together, you know. Uh that's the silent gh in words in English like light and night and right because they were originally German and [laughter] eventually they got rid of the but the gh which represented the stayed in the word just to be able to make it more difficult to spell. Anyway, so um uh so that's that's where it came from. But uh England uh was captured by the by the Romans at one point, but they didn't really change the Celtic character of it much. Um I refer you for the historical information to the comics about Asterisks, which was taking place in England with the Druids. That was the the Romans trying to convert the Celtics, but uh didn't work too well. And uh New York didn't do so well with the Celtics either. But anyway, so um uh the uh but but that that's Rome came and took over everything. It their power was beyond belief what they were able to do. And they took the malus from Greece who took it from Paras Modai who took it from Bavl and Rome maintained it. It's very interesting that uh I think it's already in the rishonim might be the trying to remember what the original source was but uh in the vision of um there's a golden head that was b silver body chest and then the legs were made out of bronze and then the feet were made out of uh other clay and that's rope and it's point I don't remember who's the original source for this but points out that two feet have 10 toes and the Roman Empire turned into 10 other kingdoms that all maintained the uh power of Rome. I don't remember which ones they were listed, but you know that the Zar of Russia, Zara is just a form of Caesar and Kaiser in Germany is just a form of Caesar and Romania was called that because of Rome. So uh the the idea of the Roman Empire and its impact continued through uh through these other 10 countries. And um although the Roman Empire itself ceased to exist, this is a historians joke, right? When they talk about the Holy Roman Empire, they say it wasn't Holy, it wasn't Roman, and it wasn't an empire. But whatever malus today has any control over us, it's just seen as an extension of the Roman Empire. That malus that they took from the Greeks who took it from the Persians who took it from Bava, who took it from us, that's our malus. And we're the ones who have malus, the real Malus in the world. And it's an exile. Those are the ded mal. Obviously, Christianity and the Malus became fused at some point. That was Constantine who um went to battle with the cross into battle and eventually he converted to Christianity and then he made the council of Nia to be able to um try to iron out all the philosophical differences in Christianity in order to make it something that he could spread that would be clearer. his mother Helena um went to um uh Israel, identified all kinds of Christian spots and and helped to establish the Byzantine churches in Israel and things like that. So okay so certainly that continues over that kinds of the malus but all of this was taken away from us and all of this began ones. So we understand Kaneka Kaneka is the Greeks attempting to impose their philosophy on us. And so Alexander the Great, his kingdom after he died uh broke apart and the Talmies who basically ran uh Egypt and had control of the uh of Israel until um uh the Syrian Greeks came and captured Israel away from them. So we were caught in between the fight between the Talmies and the Celis uh you know and and Israel between these two uh German forces that were working on us. But having said that yeah the back and forth and everything that was involved there um Tali is the one who forced us to translate the Torah to Greek. They wanted to force us to take their culture and their philosophy. That's what it was about. But that wasn't Edom didn't have a philosophy. They just stole whatever was Greek and translated it and made it Roman. But uh they just wanted power over us. They wanted control that they could make us do what they wanted. It wasn't it wasn't religious. They weren't based on anything. Josephus says that the Romans would capture a Jew and try to force him to serve idolatry and they would torture him to death because they just couldn't believe that anybody would die for their beliefs. It was it was beyond belief to them. They could they couldn't see it. And um and that was that was the Romans. So that was Greek. Greek was part of the Greek gullus was to destroy us. The pumm story which happens in Paris and Mai during that exile. It's not inherent to Paris and Mai. Paris and Mai were not genocidal crazy people who wanted to destroy the Jews. The only force that wants to completely wipe out the Jews is a Malik. And anytime you find a force that's working to exterminate the Jewish people, a malik is behind it. It's interesting that when Kaiser Vilhelm II came to visit Israel, he was laying the foundation before the World War I that he wanted the Ottoman Empire to be drawn closer to Germany. Um, and it was fertile ground because Russia kept fighting uh against the Ottoman Empire and taking away land and so did England. Uh, so Germany was like, "We're going to help you. We're going to protect you." That's how they were able to bring the Ottoman Empire into World War I on the Axis side, you know. So, he came to visit in 1898. An interesting little story there just uh in case uh you like Israeli trivia. When you come in to the old city, if you're driving, you drive through what is mistakenly called Shara Yafo Jaffa gate. It's not Jaffa gate is the gate next to that. That is a break in the wall. And the reason is because Kaiser Wilhelm wanted to ride in through the gate of the city. And uh there is a Christian tradition that if you ride into the city, you will be considered the conqueror of Jerusalem. So the Turks made a break in the wall and said, "Here's the gate." They of course were laughing to themselves. It was just a breach. He didn't know any better. But nonetheless, you'll see when Allen B the they have a news of General Allen B when the British captured Israel and he walks into Jerusalem, he gets off his horse and walks in. Does not ride in on his horse for that reason. But um when Kaiser Vilhim came so people came out to make a braha and um Zenfeld would not go out and make the braha because he was a king and Kaiser was a king. He wouldn't make the braha and he says I have a tradition that the Germans uh today are a malik to said and um and they explains why they have all the classic signs of a malik etc. So the fact that Nazi Germany wanted to exterminate the Jews, most people did not want to exterminate the Jews. They wanted to um uh take our money. Occasionally they would exile us. There would be an occasional pgram but there was not they wanted to convert us but there wasn't a systematic attempt to destroy us except for the Nazis and it made no sense. If you saw the video of the talk from Israel Stark, he was in a labor camp where the allies were bombing all of the industrial capacity of Germany and was making it very hard for them to make armaments. So he was in a work camp where they were building an underground factory to be able to manufacture goods. They had Jews working in factories that was manufacturing essential war efforts and nonetheless they would take them out and kill them and and ship them off to Awitz because destroying the Jews was more important to them than winning the war otherwise use them as slave labor but you wouldn't ex exterminate them. You'd worked them to death as was often the case but why would you exterminate them? It's not in your It's not in the war effort. But they didn't care about that. Their main effort was destruction. And that was Hammond's agenda. It was not a veros. It was not the kings of Persia. And in fact, when we came back to rebuild the base in Mikdash, the Persians gave us permission. And the Persians were the ones who were protecting us. We were under the protection of Kuresh Cyrus the great who gave us permission to return. So it's not boras is not inherently destructive and wants to destroy the Jewish people. But Hammon was from a mole. And whenever Hammon uh joins together with a ver that is a malik joining together with the malus that they took from us to get them the power to do what they want to do, which is to destroy us. And so Tormada was able to pressure Ferdinand and Isabel to do the uh expulsion from Spain. Apparently they didn't want to because the Jews were essential to the economy. They understood this. They knew it was in their best interest. People who are rational always know that the Jews are a bounty when they move in someplace. Kazmir the great invited the Jews to come to Poland for that reason. He knew they would build up Poland. When uh Sulaman the Magnificent uh captured you know during his victorious campaign he invited the Jews especially those who were expelled from Spain to come to uh to the Ottoman Empire. That's when Svas was settled, you know, by the a lot of the exiles from Spain. That's when Salonica, the port was established in in Greece. It was so filled with Jews that the port was closed on Chabas. It was one of the biggest ports in the world and the Jews had built it up because that's what Jews do when they come into uh society. So for Hitler to to kill them, it didn't make any sense. And the Persians would not have destroyed the Jews. They would have taxed them. They would have this. They would have that. Whatever they were going to do, whatever people, you know, I I share with you an insight from uh from my wife um which is keen. There was a period of time when we had this impression that everybody on the right liked us, right? That's changed. Now, Candace Owens is anti-semitic and Tucker Carlson is anti-Semitic and Megan Kelly is anti-Semitic and all these people who were like our supporters and people we could count on have all turned on us. And my wife says because you have to remember at the end of the day they're going. So, there'll be an exceptional guy like um Marco Rubio. There'll be an exceptional like Victor Davis Hansen. There'll be an exceptional like Douglas Murray. But you know uh ha as of son is Jacob and you know when it's in their interest to be nice to us they'll be nice to us. When it's in their interest not to be nice to us they won't. and they are a very thin reed to uh to lean on and the fact that they turn on us is not surprising. So uh so I hope that answers the question the role of a ham or uh any other anti-semite inside of a government. Malus does not want to destroy the Jews. Malus wants to do whatever is good for their government. I believe it was Lord Asquith. I'm not positive. I think in England who said, "We have neither allies nor enemies, only national interests. And if it serves our purpose to be good to you, we'll be good to you. And if it serves our interest to turn on you, we'll turn on you." But a malik when you see somebody comes up with a uh single-minded devotion to killing us and destroying us that's the force of a malik and they don't care if they destroy themselves in the process. Okay, producer Ari sent us some appreciation comments. Thank you for your episode sad. I think it contained exactly what I needed to hear. I felt like Hashem was speaking directly to me through your voice. That happens a lot. I am the voice of God. [laughter] He's taller than I am. But anyway, you said you hope the podcast cheered people up. It actually made me cry, but in a good way. I think the episode bears listening to on repeat, and I intend to do so. The episode electrified me, and I can hardly find the words to thank you. Rabi's approach to Yishkai to life in general is exactly what I want to hear. I connect to it and I gain so much from listening. You have given me and surely many of you listeners such perspective and encouragement. May you have the health, strength and abilities to continue spreading the light and warmth of Torah for many years to come. And may you and your family have many thanks. A faithful and grateful listener. Hello Rabi Schlita. I've been listening to you for years. You are my goto at every point. But your latest podcast, Sad was beyond amazing. I got a lot of reaction to that. A lot of reaction. Uh a special thank you to the one who sponsored it. They get a lot of I heard you discuss this topic before and I always go back to it in my mind whenever I need a boost. But you broke it down on a whole new level here and it was such a and I am sure it was for others as well. Hashem should give you many years to continue doing this in good health. Wow. Thank you Rabbi Alowski for the show. It makes a difference to my life. The last show sad was a wow that's in capitals. It was a light bulb moment. And I felt like I need to listen to it every day because most of it is things I know but I need to hear to feel it and to believe it like your online people say to you. I know there is a God. I just don't believe it. So I know he loves me and is impressed with me for how hard I try but I don't believe it. I've already listened to it several times and it is so helpful. P.S. This water ship down is amazing. I had to force myself to put it down so I could stretch it over a few days. Thank you for the suggestion. And thank you to everyone who's involved with making this show happen. Thank you to everyone who is responsible making the show happen. Thank you to our sponsors. Thank you to our sponsors for para and five. Thank you to our sponsors on the question and answer. And uh uh thank you to our producers and our film crew and uh uh the um the people who handle all the administrative work. And there's so many people who go into it. I actually do the least amount of work. I just sit here and talk, which I do all the time. It's just they film it for an hour a week. But I'm just always sitting here in this chair. You can walk in anytime and I'm sitting in this chair just talking to myself. [laughter] And uh I have to tell you for everybody who gets kizik I'm going to say it again. We are making a pesak program in the nokiner. Uh the contact information is on the screen. Go to castles travel. It's probably the most inexpensive pesak program you're going to find. It's definitely cheaper than going to Orlando. My gosh, that cost a fortune. or going to a big fancy hotel and it's going I mean anyone who thinks they get trust me this is going to be on steroids now this is I I've been I've been planning this for 25 years my PES program and I have so many ideas and things that I want to do to give you the best PES experience you can please come and join us uh we're going to have for people from America there's second day davening second day sudis second seder we have uh the eighth day of Pesak and since it finishes Thursday night we have a Shabas add-on for anybody who wants to come and stay and uh you can come the night of adikas we have an add-on it's going to be just such a great program I really hope that uh as many people who can take advantage come bring your kids bring your family bring your parents bring your cousins you know it's going to be a lot of fun and uh deeply meaningful and exciting. So that's it for this week. If you want to find out more about this show or to sign up for the hotel pes or to sponsor an episode or a para in five or a question and answer or to submit a question or to leave a comment. Uh please go to my website raolowski.com. And that's it for this week. Until next time, I am Governor Olowski and this has been the Rabbi Olowski Show. >> It's the Rabbi Olosski Show. Torah and Sima ready to go. The Rabbi Olavski show. Knowledge and wisdom will help you grow. Lots of fun in every episode. And we don't have to rhyme, though we hope. It's the Rabbi orski show on Rabbi Orloski.com. Torah [music] anytime you and more. It's Rabbi show. Torah [music] and ready to go. It's the Rabbi Orski Show. Till next time till we meet again. The Rabbi Olowski show. It's the Rabbi Olowski show. It's the Rabbi Olowski show.