Transcript
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hi this is dski welcome to the par and 5
where in five minutes we give you an
insight into this week's Torah portion
which is pares Tava last year we talked
about the important question why mosu is
not in Paras saava and the simple answer
is if you had to pick one para to be
left out of you would also pick pares
Dava it's somewhat complicated talking
about all the different bodm of thean
but everything is there to teach us and
to seek in
so I want to talk about uh precious
stones you know the coing wore a
breastplate and he had 12 Stones
representing clausel on his chest and
each one had the name of a shavit that
went along with
it and he carried that on his heart
those are called the
aim but there's also the aam what is
that he had a beged called an apod which
is basically a backwards apron instead
of having two straps with an apron that
went on in the front of him the apron
went in the back of him with two straps
and it was attached to the hosen to the
breastplate and uh that went behind him
and on the two shoulders went two gems
called the a sham and the a sham had the
names of s V on one side and six on the
other
side in the words of the late commedian
George Carlin flammable inflammable
non-inflammable seems like we could have
done that in two
words how many stones with the names of
kisel does the co need he's got two of
them on his shoulders with the names of
cisel and he's got 12 of them on his
chest with the names of clel aren't we
overdoing the stones with the names of
Cl Israel on
them so there's a profound message here
in what it means to be the cooh gal the
Cohen gal was there to take care of B
Israel in a different way than mosha
moso was there to lead them Aon Ain was
there to get them close to AES to be
their link
to to be their to do the aod to bring in
cohain is a is a is a shal is a
messenger and uh and that was his job
that's what he saw his job to be able to
do and he had to care for everyone in
clel that if I was coming down a ladder
and I wasn't paying attention and I lost
my footing and I fell and I killed
somebody I have to go into gullis until
the coing dies you know why because why
didn't you prevent this from happening
me yeah why weren't you doing for every
Jew to make sure that these kind of
things didn't happen we holding you
responsible so the coing gal sees
himself as responsible for every single
Jew even things that happen to shog by
uh
unintentionally so he has to carry the
Jewish people on his
shoulders but he also has to keep them
on his heart
so one is a sense of responsibility but
one is a sense of that emotional concern
that Aon had where he would make
shom and he would make
shomo he stood for peace and made peace
between everybody the result of this was
that when mosu died it says is the men
cried but the women didn't cry but when
AOH
diedel the women also cried because Aon
was beloved by everybody and there are
different types of leaders in clly Isel
there are those who have to lead and
they're going to have to be what they
call the bad cop they're going to have
to give the muser and point things out
and deal with that and then there's the
the good cup is the one who is concerned
with everybody the two jobs are
completely different yeah mha AR we
talked about this last year that Moshe
could not be the cohain and be the manig
the same person who's going to have to
lead B Israel with a stick is not going
to be the same one who's going to lead B
Israel by carrying them on their heart
and on their shoulders good shabas
