Transcript
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Hi, this is Evan Allansky with the
Parsha in 5, in 5 minutes we try to give
you some insight into the Parsha that
will be meaningful to you. And this week
is a double Parsha, we got a lot of them
in Vayikra this year. Tazria Metzora,
the two of them are together.
I don't know if that gives me the Parsha
in 10, but I'm going to keep it as
Parsha in 5 anyway, yeah?
We talk about
tumah.
We talk about yoledet.
We talk about zav and zavah. We talk
about nidah and ba'al keri. And
these tumahs
the different forms of of tumah.
All of them involve at some point going
to a mikvah.
Now,
I have to be fair because what we call
mikvah is not really a mikvah.
A mikvah is a collection of natural
water.
Uh
usually rainwater and you tovel. Now,
um there are some places where they have
an actual mikvah. What does that mean?
They have like a big open bore,
uh pool,
uh pit, whatever it is, and it gets
filled with rainwater.
Yeah?
Um there are certain
appliance stores
that have a mikvah on premises, outside,
and it's just
gathered rainwater, and you can go out
and tovel anything that you bought. And
uh
you know, it's available for you, uh
keilim mikvah.
So
uh that's a regular mikvah.
Where most people go to the mikvah
today, they are not going into the
mikvah.
Because as you know, most mikvahs, you
may or may not know, yeah? Most mikvahs
today look like little swimming pools.
Sometimes they look like very large
bathtubs, depending where you are.
But it's going to have to be a pretty
impressive bathtub, right? Cuz it's it's
to be three minimum three amos by one
amah by one amah, right?
And uh I met somebody in Bnei Brak who
built a mikvah
in his bathroom
underneath. I don't know how exactly he
gathered the water,
but he says he had a floor that he put
over it, and he could pull it back and
just go and tovel whenever he wants. So
there's a real mikvah, but most of us go
into these little pools. That's not the
mikvah. That is a mikvah adjacent.
And so there's an actual bore
and there's a little pipe that connects
to this, and that's the halacha. The
halacha is
that a little
bore that's attached to the real bore
can be used. So
what do they do when they want to clean
it? They close the little tube that
connects it, so the bore remains intact.
And they drain the little swimming pool
and they
wash it, yeah? And then they refill it
with water and then they open up the
little pipe again, so the water remains
uh
remains clean and yet it's still
connected to the bore.
Yeah?
So
uh that's a mikvah. There's another
thing where
uh in certain instances that's not
enough, you need a ma'ayan,
which is a natural spring. There are in
a few places here in Eretz Yisrael
natural spring where you can go. The
Ari's mikvah in Tzfat is fed by a
natural spring, which is why it is so
freezing cold. I mean, even the summer
people go into the Ari'zal mikvah and
they say it's just
freezing, freezing cold.
Um
uh there
I took my I have eight girls, you know,
so one one year during uh Seder night we
went tovel, we went to
to do tashlich,
and there was this little spring
somewhere near Motza
that we knew about. We went there to say
tashlich.
And these three Breslover Hasidim showed
up. Apparently they meant to tovel in
the spring.
And what they said to me was, "If you
don't want your girls to get a rapid
education, I suggest you go now."
>> [laughter]
>> And I did.
I appreciated that. But I don't know
what was wrong with them that they
needed a ma'ayan. Maybe they just
thought that that would be cooler, but
there are certain types of things when
you need a ma'ayan.
So what is the what's the key? How does
this work?
Why should that work?
So
in the very beginning of the Torah
it says
and four rivers
came out of Eden
and watered the garden. So Gan Eden
came out of Eden
through the river and watered the Gan.
And these four rivers are
discussion what these four rivers are,
and the Nile, the Euphrates, different
questions of of what these rivers are.
Uh
and that's before the whole that's
before
human beings are being created. We hear
about these four rivers that are
watering the garden.
Why is that?
It's to tell me
that
there has not been any sin in the world
yet.
And therefore there is no decree of
death.
And when Adam and Chava sin and eat from
the tree,
death comes into the world.
And the only way to remove that death is
to go into water
which existed before there was death.
All natural water has its source in
pre-death
world.
And therefore you bend down inside going
into a fetal position to be able to come
out and become pure, to reconnect with
the source of life. Tumah always has its
source in death.
A metzora is considered like someone
who's dead. You know, um
a nidah is called a whisper of death.
There's always death associated with
tumah.
Obviously a dead body is the obvious
obvious source of tumah, right? It's
main source of tumah.
And the way that we remove that
that radiation, that death radiation, is
by connecting with life.
May it say Hashem
tzur Yisrael v'go'alo, v'go'alenu
Hakadosh Baruch Hu should which we call
mikvah Yisrael should be able to
to uh help all of us achieve that
taharah and that purity.
Shabbat shalom.