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Noach: Why We Lose Greatness
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Auto-generated transcript. Not time-synced to the video.
Hi, this is David Olawski with the
parsha in five where in five minutes we
give you a little insight into the
parsha and so for the fourth time we're
looking at parshas Noach.
I want you to appreciate
when I was studying
for the SATs
in America, they teach you certain words
that are like strange words that may or
may not pop up in the vocabulary
section.
And one of them as I remember was called
antediluvian.
Antediluvian, ante is before.
Yeah. And diluvian is the deluge, the
flood. So when you want to speak about
something being very old, you say it's
antediluvian. It comes from before the
flood.
But we have a very particular use for
the term antediluvian
because
Adam and Hava were created in a world
that was perfect.
There was no death, there was no decay.
You didn't have to be afraid of wild
animals. All the food grew on the trees.
You didn't need clothes. Bread grew
fully made on the on the trees. You
could just reach over and get a bread.
If it was a dogwood tree, you got
pumpernickel. You know, if you had one
of those trees with a hole in the
middle, you could pick a bagel, you
know. There were little donut bushes.
And everything was growing. You didn't
have to do anything. You didn't have to
plant and plow and thresh and winnow and
you know, all the all the malachas that
go with the making bread. You didn't do
anything. Everything was perfect. And
after that, the world was destroyed.
What does a destroyed world look like?
People lived to a thousand.
There were no diseases. It rained once
in 40 years and that was enough to
sustain everything.
Uh a baby was born
functional. Just like you see a little
baby the comes out of its mother and can
start walking. The Gemara says that the
little baby got out of the womb and
walked over to get the knife to cut the
umbilical cord.
Uh this was a destroyed world.
And then, after that,
when the the mabul came, slowly the life
spans began getting shorter and shorter
until they came down to, as it says in
Tehillim, 70 years of you're strong, 80
years.
That became the normal. And suddenly
there were illness. And suddenly all
kinds of other things changed that in
the world that was destroyed from Gan
Eden, it was still the antediluvian
world was unbelievable. The mabul just
just brought the world to a different
level.
Why is that?
Because when people lived to 1,000
years,
they had a lot more time to do bad
things.
So, instead of looking at life as an
opportunity, you look at life as an
opportunity to become worse and worse.
And things were getting just terrible.
Terrible. Cuz instead of using the gifts
we were given for good, we used them for
evil.
And so, Hakadosh Baruch Hu lowered the
potential of people.
Because the only way to eliminate evil
is to limit the power of good. Why?
Because zeh lazeh
The only way to eliminate depth is to
remove height. If I'm all the way up
here, then I can fall all the way down
here.
So, if I don't want to fall so far, I
have to lower the level.
And that's why when the Anshei Knesses
HaGedolah, the men of the Great
Assembly, wanted to remove the desire
for avodah zarah, idol worship, as a
result of that, we lost prophecy. We
lost nevu'ah.
Because if you want to reach the level
for nevu'ah, you have to be able to fall
down to the level of what is all right.
And if you don't want to fall that far,
then you have to lower the height.
And so the world that Noah
lived in beforehand
was a completely different world than
the world that I will be was born into.
It says that one of the people who saw
an old cottage and new world was Noah.
Cuz there was no relationship between
the world after the flood and the world
anti-diluvian.
Because if you want opportunity, you got
to use it well.
And if you don't
the world takes it away.
So when we had the base of
because we did not use that
and power well, could you
took it away from us.
And when we show that we can maintain
the
and the greatness of the base of us and
of lion
the way it should be is
will be
to get it back in a sham.
Good Shabbos.