Transcript
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hi this is D lowski and welcome to the
para in five where in five minutes we
try to give you some insights into the
para that you could use at your shavis
table so I'm going to do something you
know normally these are all pretty much
Standalone but I'm going to uh play off
of something we said last week uh
because that obviously ties into this
week and that is of course the fact that
in pares
Kisa we have the dramatic incident with
mosu is fighting for cl Israel and
getting to K to forgive them for the act
of building the agel aah the golden calf
and he says these dramatic words forgive
them and if
[Music]
not erase me from the
book and that's why last week moshe's
name does not appear in par because part
of it came true he was erased from one
paraa in the Torah because he said Erase
Me yeah so even though Hashem forgave
them still everything that a sadic says
has impact in general you should be
careful what you say you never know how
your words are going to make an impact
in the world but at the end of the story
when he comes down with the second set
of lucos there's an interesting sort of
uh um addendum to the story
yeah an epilog when he comes down from
the mountain he has rays of Right light
shining out of his face carne
hod carne or the The Shining out to the
point that people cannot look at
him he has to wear a veil from that
point onwards M always wore Veil unless
he was speaking to man Israel and saying
over what hasem said he wore Veil
because people could not handle the
light that was coming out of his
face car of course which are rays of
light could be translated as horns
that's the reason Michelangelo Drew
mosha with horns that's where the idea
comes from of Jews having horns
um it's obviously not true and the
reason we wear keepa is not to cover
them up somebody said that to me once uh
you guys wear that little Beanie to
cover up the
horns no anyway so um um the Rays of
light were coming out of it so listen to
a
medish uh the medish
says where did the Rays of light come
that was shining out of moshe's
face from the ink that was left in the
pen from writing the
Torah
reel he says first of all K knows
everything he knows how much words have
to go into the
Torah why would there be any ink left
and then I have some ink left that's
like I have some ink left here let me
write it on your
face seems like a strange thing to do
right so the kukas tah says like this
you know why there was ink left in the
Torah because it was every place that
mosha name was supposed to be written in
par Tav and because
moso's name was left out all that extra
ink was in the
pen and why is he put on his
face to teach has a very important point
and that is if you are Mo nees for the
Jewish people you can see it written on
your face
K glorifies you and makes everyone
understand and
recognize this is a Jewish hero it's uh
uh when people would look at those Rays
shining out of his face they understood
this was the fact that MOS Rao was
willing to sacrifice himself for the
Jewish people and whenever that happens
that becomes the uh tremendous praise
are you willing to sacrifice yourself
for clol if you don't as we saw by
Eli where he says the people have sinned
there's no more hope K says okay then
you lose your job take the next fiery
Chariot up to heaven and I want to get
somebody else but you can never give up
on CLA Isel interesting PK in this
week's paral where um mosha takes his
tent outside of the Mah and tells him go
go back in Rashi says cuz if I'm angry
at them and you're angry at them then
who's going to draw them
close you're their leader you have to be
with them you have to bring them
back and when you do then your face
shines and everyone sees that this is a
hero for the Jewish
people
chavas
