Transcript
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This is David with the para in five
where in five minutes we try to give you
a little insight into the para and this
week's para is of course para's bow and
in parha's bow we are told to the carbon
pesak and take the blood and put it on
the doorpost and put it on the lintil of
your doorway to basically paint it in
blood and we have that pik that we say
at the sa bidaya
By the blood you will live. The blood of
the carbon and the blood of brisma. When
you think about it, there's a lot of
blood in this story, more than I'm
comfortable with cuz I tend to get a
little squeamish. We have obviously
makasdam. We have parro bathing in the
blood of babies. Hashem gave Moshe a
separate sign for benefel to take water
and pour it on the ground. and it'll
turn into blood. There's a lot of blood
here. There's another theme that you're
going to find in these parios and that's
and in this week's para on the words
of right the medish says I made his
I made his into a into a liver.
Well, that's a strange idea. I liverized
his heart. What's the difference? So
when I was learning form, one of the
things we had to learn was malika where
before you can eat meat, you have to
soak in salted in order to take out the
blood. But there are two exceptions. One
is a heart and one is a liver. A heart
does not absorb blood because it's a
muscle. So all you have to do is make a
crisscross, empty out the blood, rinse
it out, and you're done. A liver,
it's filled with blood.
You can't soak in salted, you'll have
nothing. I had a rebby who his father
was a butcher. And one time his friends
were hungry, so he went down to the
butcher shop and got a liver. And they
figured, well, you got to soak in salt
and they soaked in salt. And when they
were done, there was just a bucket of
blood. It's all blood. You have to grill
it on a fire to be able to remove the
blood from it. But you can't soak in
salted. So I took something that never
absorbs blood, a heart, and I turned it
into a liver that always is absorbs
blood to the point that it's a lump of
blood. What does that tell us? It tells
us that the heart is kinetic. Boom,
boom, boom, boom, boom, boom, boom,
boom, boom. If it absorbed blood, it
would slow down. Boom, boom. Heart
failure is because water is gathering
around the heart and slowing it down.
Boom. Boom. Yeah. And liver does
nothing. It just lays there. It's a
filter for your blood. But it's just a
lump of blood.
He says, "Go to pyro. He's not going to
let you go because his heart has become
like a liver."
And the med makes it clear. He still had
free choice, right? The med says he made
his heart like a locked door. But you
can, the Leo has a whole beautiful piece
on this. He says, "But you can open up a
locked door." You know, find the key,
get a get an axe and knock it down. He
could have, but he had gotten so used to
oppression
that his heart, which should have had
emotion and feeling, became like a lump,
like a congealed mass. There was no more
feeling left inside of him.
And so in order for us to get out of it,
we had to do a bris
or is from a word satum. It's related to
the word sealed and closed. We had to
open it up. And you see there's a
concept of mal.
Open up your heart. Learn how to feel.
Learn how to be alive. And that's why
the Egyptians and pyro had grown dead
emotionally and they had no more feeling
and no more meaning and they had to come
back to life. That's what we have to do
in order to be saved. And that's why
writes that the garin suka says first
mashiach bin yose will come and then
mashiach bin David. Why? Because Yoseph
is compared to the heart and Yehuda is
compared to the head. The Messiah is not
going to come intellectually with our
head. It's going to come emotionally.
When we circumcise our heart and learn
to feel again, then we can bring the
gula. Chabas.
