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Bereishis: The Wonderful Terrible World
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Transcript
Auto-generated transcript. Not time-synced to the video.
Hi, this is Dov bar-Levsky with the
parsha in five. We're in five minutes.
We try to give you a little insight into
the parsha to help enhance your
Shabbos. This is our fourth year we're
doing this. Wow.
And we start over again
from Bereishit, right at the beginning.
First parsha.
So,
uh
the
story of the Bereishit, the
Torah begins with the story of the
creation of the world.
And it goes through the six days of
creation.
And uh what Hakadosh Baruch Hu created
on each day.
Uh it's interesting, kids go to gan and
they make little pictures of what they
do on each day. So, on the fourth day,
made the sun, the moon, and the stars.
So, I heard this story that somebody was
with Rav Moshe Shapiro when his kids
were little.
And on their little refrigerator was the
picture that he made in gan, a picture
of the sun, the moon, and the stars.
So, the person said to Rav Moshe
Shapiro, "Oh, I didn't know that the Rav
holds you can uh
make an image of the sun, the moon, and
the stars." Cuz you know, those say you
can't. So, Rav Moshe looked at the
refrigerator and said, "No, what you
learned is that Rav Moshe Shapiro
doesn't know what goes on in his own
house." And he took down the picture.
>> [laughter]
>> But uh but uh we go through all the
different days. And after each day it
says,
uh "Vayar Elohim ki tov."
"Vayehi erev vayehi voker yom it is.
Yeah.
And when he reaches the end of the
process, at the end of the six days,
perek aleph,
pasuk lamed aleph, "Vayar Elohim es kol
asher asa v'hinei tov me'od."
It was very good.
Everything was very good.
Take a moment to reflect upon this.
Yeah.
What happened on the sixth day?
He created Adam.
And
then he took from Adam Hava.
Whether the two of them were two
separate people who were attached or
whether he actually built woman out of a
part of man, whatever it is, he
separates them into man and woman.
And before the day is over, Adam and
Hava break the only mitzvah that exists.
Do not eat from the Etz HaDaas, from the
tree of the knowledge of good and evil.
And Hashem did now decrees death to the
world.
And everything is going to be destroyed,
this churban of what was. And Adam and
Hava are kicked out of Gan Eden.
On Friday.
And so that's why that first Shabbos
they spend outside of Gan Eden.
And in fact, the Kodesh Baruchu allowed
the light of Shabbos to light for them,
and that's why on Motzei Shabbos,
Saturday night, as the light of Shabbos
was going away, and darkness was coming,
so
Adam was afraid of all the things that
he had created are going to come and
kill him, you know, wild animals and
things. And so Hashem taught him how to
make fire and how to create light.
And that's why in Havdalah we light a
candle, and it's a a new a new
Yeah. To commemorate the creation of
light.
But
the Kodesh Baruchu set up the world in
its perfection.
And now the world is a churban, the
world is destroyed. And Hashem looks at
it and sees that it is tov me'od.
It's very [clears throat] good.
I heard once in Reb Moshe Shapiro
that Reb Yochanan ben Zakkai, it says in
Pirkei Avot, asked his five major
talmidim to go out and find what is the
greatest thing in the world. And Rebbe
Eliezer ben Hyrcanus said,
"Ayin tov." A good eye.
And what's the worst thing in the world?
"Ayin ra."
Yeah.
Apparently, Rebbe Elazar, who came back
with "Lev tov,"
he
uh Rebbe Yochanan ben Zakkai considered
that was stronger. But Rebbe Eliezer ben
Hyrcanus
says, "Ayin tov."
Um
there's a disagreement whether Rebbe
Eliezer ben Hyrcanus was greater than
everybody or Rebbe Elazar was greater,
but
Rebbe Eliezer ben Hyrcanus comes up with
"Ayin tov."
So, says Rebbe Moshe, "What is an 'Ayin
tov?'"
That Hakadosh Baruchu could look at the
world.
Yeah. "Vayar Elokim as kol asher asah."
And the world is destroyed, but Hashem
sees it as "tov me'od."
Hakadosh Baruchu sees it as very good.
Because you can look at anything, and
you can see it from two points of view.
You can see the good in it, and you
could see the bad in it, and that choice
is up to you whether you have an "Ayin
tov" or an "Ayin ra."
You can look at the same thing.
Yeah. There was a book, The Wonderful
Terrible Day.
And each scene, it shows you how it's
wonderful, and another scene it shows
you how it's terrible.
And so, uh
a person has the ability to choose how
to look at this world. And so, right at
the beginning of creation,
as we go into the first Shabbos of the
world,
where Hakadosh Baruchu's original plan
was not fulfilled, yet to Hakadosh
Baruchu it is tov me'od. He sees very
good.
My friends,
we live in a beautiful world
filled with all kinds of problems and
difficulties. It's all what you choose
to look at.
Reb Leizer Silver was in the DP camps
after the war and he was trying to get a
minyan together.
And as one Jew said to him, "I would
never daven again
because when I was in Auschwitz, I saw
someone smuggle in a siddur
and he would charge people a half a day
rations
to use that siddur for 10 minutes.
We were already on starvation rations.
You took people's food away? I would
never daven again."
And says Reb Leizer Silver, "Why are you
looking at him? Look at all the Jews who
were willing to give up a half a day
rations to use a siddur."
It all depends what you choose to look
at.
Chavez.