Rabbi Dovid Goldwasser : Revealing Secrets of Life Through Pirkei Avos Part 5

what a wonderful excuse it is for us all to be united throughout the entire world in the study of perce i would like to thank torah anytime the worldwide organization that facilitates torah learning that is marvik void shamayim throughout the entire world may they go i would also like to thank an organization that is very close to my heart khazakh what khazakh is doing literally is bringing meshech the work that they do in order to bring people closer to hashem in order to take children from public schools and put them into yeshivas and to basiaco system it is unreal they are doing the work of meshiach may they all continue may they have all that they need to do their magnanimous work our shirt today is going on our current parak parak dhalid mishna khafalif we'll start rebbiaco voymer rebianco this world is like a lobby beef before the next world husk prepare yourself in the hallway prepare yourself get yourself ready kid chaklin in order that you enter into the great banquet hall this was said of course by rabbi yaakov he was in the fourth generation of the tanoim he was on the base vat of the great rebbe shimon mangan leo we should understand that this world is daimler praise door it is like the lobby it is the way that we prepare ourselves the great sonic rapinchus of card says what does that mean he says he once went to a kasuna and there was a buffet a smorgasbord that was in front before you get into the banquet hall so there were two poor people they never went to a wedding certainly not a fancy wedding and they came in and they were starving and these two poor guys see that the smorgasbord has set up the buffet and there are no seats so they went they brought chairs and they sat down they put on their napkin and they began to eat from all of the the for spice whatever the appetizers were that they had out the little delicacies and then they didn't realize it that wasn't the meal that was just something maybe to wet the appetite a little bit then they open the big banquet doors and they see that the tables are set up royally and that there are place settings for everybody and the food begins to come out and the waiters serve everybody each individually and then they realize what did i do i went and i ate so much in that buffet and i took from the nuts and i took from the candy now i can't eat anything more when they're going to bring out the steak i'm finished so too says the hey look at repentance of carrots an individual should know hashem gave us we all have this world hashem said enjoy the world there's gash muse for all of us the materialism was here to make our lives easier to provide us with the kayak to be over hashem to serve hashem with meemus with sincerity however there are certain individuals they pull up a chair to the buffet table they begin to eat and they begin to drink and they get involved in the gospels and in all the things that there are in this world the glitter and the glamour and then what happens they forget that the main course is in olamide after 120 years they're going to open up the big banquet halls and every person is going to have a scar an aimless shire we cannot imagine how great is going to be the reward at that time we cannot imagine what is in store for everybody that does mitzvos for everybody that learns for everybody that tries for everybody that does chuva even a little bit when a person can be soccer or the great rav dessler the meleo says if a person would take all the things that they think are great in this world and they would put it into a capsule and they would multiply it a million times that is not even a main that's not even a taste of what a loma boy is it is impossible for the mind to fathom the great scar the reward that is saved up for us you know it's similar to the matzo we have matzo right we put away part of it for the afrikoi men and it's hidden what is it called suffering why is it suffered hidden treasure mohrab too how great is the good that has been stored that has been saved for those that fear you so when we go to find the afikoman and it is after the whole suit has finished we should realize that is at the end of a hundred and twenty years of good life in this world everybody will be able to get that apikoim and everyone will get the greatest prize that they ever imagined that they could have in life uh interesting idea is that it says in talmud babli grab it and eat a little bit grab it and drink a little bit the alma das lino kehiluladame because the world in which we are living is like a wedding feast question is what does that mean that means that just like when a person will go to a wedding feast so they're going to take a little bit from this they're going to take a little bit from that and if you're if you're bali simcha you just have the chance to grab a little bit to drink a little bit because if you don't and you're dancing the whole night you won't have the kayak to go on the person would faint so just grab a little bit and eat so too grab what you need eat what you need drink what you need get the car that you need go on the vacation that you need do all the things but according to what you need don't get shakua don't start to become kashalam entrenched in the gosmius the alma because this world is ke lula dame it is like a wedding feast today it's here but tomorrow if you go to the wedding hall and you'll knock on the door the next day after the wedding and you'll expect that all the band is going to be there and the photographers and all the sooner and everything's going to set up and you're going to go and you're going to see it's an empty room if they let you in so that's the same idea here that a person has to realize it's a dream it's something that we aspire to after 120 years the great rav galinsky remembers when he was in yeshiva in nevada those days of yeshiva days how beautiful they are how we look back on those days and they should be good for everyone and the basayakov days should be days of great simcha in joy and i was just talking one of the talmidas told me that they felt so bad they didn't have the regular graduation what did they have they had in a parking lot that was socially distanced the talmidas were able to go and they had the chairs set up eight feet apart everybody was instructed to go according to the official health department how it should be conducted during this time and she told me rebbe i'm very thankful that they gave to us a graduation i'm very thankful because we needed it we needed the simcha of being together but i have to tell you the truth i felt bad not being able to go back to the building the basiaco had so many sweet and precious memories for me i want to see that building one last time and so we understand the beauty the mysticus of torah the sweetness that we shall experience of torah rav galinsky said he was in the varduk it was in the afternoon and there was a shoal nobody was there so he went inside suddenly nobody's there he hears a cry emotional coming from the ezra's grab something and eat it grab something and drink it he kept repeating it grab grab grab eat a little bit drink a little bit syrup galinsky was very curious who was this guy he was doing it for over an hour he kept repeating it when he came back he understood that something great was going on so he ran and he wanted to know who was that that was up there in the ezra it was the stipler going the father of the great going kanyevsky you can't believe it that that great sadiq should say in his mind and continue to go over how we all have to be careful how we all have to know that it is something that we are here in this world to do what we need to do the darshalaprakim says what does it mean to prepare a person has 120 years in this world so what happens is i say i got 120 years so uh i can wait you know when i'll be a hundred best hashem so then the 20 years i'll be working on it ah the darshan prokhim says if not now so when a person has to begin says it's like you got a postcard and you're supposed to write your parents from camp or wherever it is so you start and you say how am i going to fill up this whole card so you start making big letters hi how were you camp is great and then all of a sudden you remember that you had to ask them something very important so you begin at the end to cram it in and you start to write very small and you start to write on the side and then you write on the stamp because you need to get it in so says the helige khovitzem a person goes in life i have a lot of time i don't got to worry about it and then when it gets to the time they start to cram it in they start writing in their life what they need to do oh not simple then a person has to worry that they should have enough time and so ramosha lib sausavar ramashlev sausage was the great sadiq he was also one of the great sadiq that were the o'haib israel just like the hailing of david lelaver just like the halogen burdichever so too was her moisture labeled saucer he loved claudius he loved everybody so much that there was an unbelievable simcha that he had just seeing another person his love was overflowing one time he had to go on a long trip so he returned after the long trip and when he came back home so all the children gathered they were waiting for him and of course when somebody goes on a long trip usually they bring something back usually for the children maybe for the wife or the husband so they said father what did you bring us they asked the helicopter what did you bring us unfortunately this time ramashlev sasebo didn't have anything but they kept saying father what did you bring us you came back from a long trip what happened did you bring us something ramos lib sausage looked at his rabbits and his rabbits and said it's not always possible to answer the requests of the children however when ramos left sasuke heard this he fainted on the ground they had to bring water over to revive him to get the sodic that he should come to and regain his consciousness the rabbitson said why did you faint did children just ask you they were only requesting they didn't demand it of you they just wanted to know if you brought them something from your long trip ramos shalem saucer says oh how i took it as a muslim when i'm going to be finished the long trip in a la mazae after 120 years and i'll go up to oil morelyon and they're going to ask me in heaven what did you bring us what did you bring us and i'm afraid that i'm not going to be able to say that i brought him a tana i'm afraid that i won't bring enough mitzvahs together i won't bring enough torah with me i won't bring him so i began to look at my own life i began to look at mortality and understand it in a different road and so it is that every person realizes hayyom katser that the day is short all of us have a tremendous amount that we have to accomplish each and every day in this world whatever you can do today don't leave over for tomorrow if you need to give stalker don't wait for tomorrow if you need to learn something i can accomplish the world learn it till now right now tonight if you have a chance and you wanted to see a tevilla for somebody say it immediately if you want to be miss follow for your children do it now you want to misspell for your parents do it now you want to be misfollowed for yourself do it now you want to do chuva don't wait a second grab the opportunity to do chuba right now that's what means haskein always prepare yourself be ready be prepared that a person will be able to have this kuyos together with them how interesting it is that it's two leshones that we read two different types of a nu sakha the language one is and the other is [Music] what is the difference heilig is a portion we all have call israel yes every one of us has a portion of we carry it with us believe it or not but there are those people that are ben ayla maba they are a child of alama what's the difference between the two the meforshim explain that is that i come like anybody i have a helic i have a right to that chair i go to the store i have a right like anybody to go in and to get something however what happens if the store is closed what happens if they're taking inventory what happens if it's after hours so then i come and i say i'd like to get my thing they said sorry you can't come in right now you have to wait till tomorrow morning 10 o'clock you can come in that's okay but what happens if i'm the son of the owner and i knock on the door and they're about to tell me no and then they recognize me that's the son of the boss you better open the door quick and let that guy in ben allah that is the person that has the right to knock on the door in shamayim to knock on aluma and they say take him in he's the son of a boss what does that mean that means that bonnie matem be a child of hashem be ra be the one that they can say this person reflects the godliness the get markite the rookness of hashem this person is a cinema looking this person their deeds their morality their ethics their entire life is the key to shem they are a ben aloma ba the great baba sally rabius israel he lived in the tivot everybody knew him that siddkus the righteousness the holiness of the man it was beyond every rosh he used to make a special sudah those in attendance it was only by invitation you couldn't get in there unless there was a special reason for it only tamid and people that were not struck him people that were experiencing a difficult time in life people that were extremely needy people that had some challenge they were allowed in as well these individuals would come in and they would receive a special special blessing abraca from baba sally from the great sadik once there was an individual in attendance that didn't stop crying he had seven daughters marriageable age and he didn't have any money to make it possible in addition his wife had a serious condition that was facing her the yid cried and begged baba sally to bless him everyone who was there saw that bubba sally was crying together with him he was filled with mercy for this ben olamabov for this child of hashem that was enduring so much hardship all of a sudden in the middle of it a knock on the door they opened the door and it was the son-in-law of the great babasali rabbi david yehuda he was standing there at the entrance baba sally saw him he raised his voice and began to shout to everybody's shock why are you here what did you come who invited you who told you to be here rebbe dubbed was thunderstruck he couldn't believe it he began to himself tremble to hear baba sally the great sonic talked to him like that he couldn't believe it babasali shouted again who called you who told you to come here i want an answer ram david responded a son-in-law is like a son and a son is able to enter to his father whenever he wants please repeat those words babasali said and he said one more time a son in a son-in-law is able to come to their father whatever they want babasali then turned to the wall and he began to cry out to hashem did you hear of did you hear what he just said a son can come to his father any time any time in life i wish to come before you right now and i beg to help this yeed that is crying and standing here babasali prayed for a long time and he cried when he finished he returned and he said to the man who had begged him to daven for him begged him for abraham i prayed his palauti then then and i was answered we should know that there are certain things that a person could do to help help themselves become a banner one is talmud babli muse megillah base hagon ramosa feinstein says on the words kolasinac if you study aloha the person is promised shahu banola maba that the person will achieve the next world hagon ramosa says what does this mean china means that a person learns and they repeat their studies they are afraid that perhaps they will forget it they continue to learn the laws of proper speech the laws of the idea that an individual has to give stukka they don't rely on learning at one time but rather they have ira shamayim they're afraid they may forget and because of that they constantly review their studies that type of a person says the great ramosha feinstein that person is assured of a khelik in uluma and at this moment we are miss pale for the son of the great ramosa the great goin and sadiq lahavna behind the great going rav david ben shima may he have a refuge in the rich may he continue to lead us to keno and so we have another lotion about how a person is whoever says ashrae three times so the person is that's an easy one that i could do maybe the learnings a little bit i gotta put into it but darwining domini i can do ashrae i can do that it says say ashrae maybe it doesn't say the whole miracle but i could say ashrae not so simple what does it mean says the great reptri eisenbach because if you take a look at the key phrase at the end of the day i'm going to praise hashem i'm going to do chuva i'm going to get close to hashem and forever that individual has the skus to have a helic in ulama that individual has a skus that they can go far with what they just have accomplished in life and so too everybody you and i we should start from today may atta from right now i'm going to do chuba may i talk for right now i'm going to have better kavanaugh for right now i'm going to watch my words may i talk from right now i'm going to be mahabharata people and shalom never get involved in much like us never think that i was here to tell everybody what they did right what they did wrong to know that we are all trying that everybody in cloud israel is good that everyone but we say it that our nation is full with righteous people who is like cloud israel which nation who are like them nobody no one in this entire world when we do that we realize from now and forever when a person adopts that then they got no problem no problem whatsoever ulum haba is something that they realize they have to work for and i have to put myself into and finally one more nosak we have this in the second s you go four ammos four cubits inherits you swell you are promised what does that mean so on one hand a person has to know avira that the atmosphere of eretz israel makes one wise when a person goes over there how many people went and they went to the coast of monrovia people that were very very much not connected to yiddish kite and they came to kosovo maharavi and they were approached by sadiq and they had their moment their teaching moment in this world and it changed them and they forever changed their life to become close to hashem to do chuva how many people went to eretz israel and there they had a moment a second where they were able to change their lives and adopt a different way to be closer to hashem so that's the first idea that an individual becomes spiritually attuned when they go to eretz israel the great rab nachman the kutimaran went through a lot when he went through to go to israel he sold everything he sold every piece of furniture that he had he went on there he went on the ship and believe it or not part way through the ship partway through the journey he wasn't able to pay for the rest of the ticket he went with his great renault and when they were just about to be thrown off the ship rav nachman said i promise i'll do anything on the ship you want me to swap the deck you want me to clean up you want me to do whatever is necessary to be on the cleaning crew of the ship please after they went through undue hardships many nisiyonas many obstacles they got to eretz israel when ram nachman came and stood on eretz israel they saw that he was measuring his steps as soon as he walked down in amos he said i was mama my top kid in this world i fulfilled my mission i'm ready to go back god the people that came with him how could you do that he shot how could you do that rebbe please as they said luke maran he was never ever stubborn because they asked him to remain a while he agreed and he remained a while so we see that to become a better la maba it takes a little bit of thought of higher consciousness of the ability to say that i want to become closer to hashem in any way tihillah david person that studies salah and reviews it a person visits eretz israel in gains the proper perspective that individual is a ben alum we can never tell the greatness of one that achieves gun aiden and you never know it can be the most simplest individual that you see out on the street that maybe we don't give such a great hello to i don't care hi how are you good to see you when we see the person distinguished the person very oh shalom how are you good to see you anybody we don't know who is going to be in ghanaian in considered to be great i see a world that's turned upside down it can be the individual that does a menial task it can be that cook in the yeshiva it can be the person that helps out with the buses in the basiaco it can be the individual that delivers the papers and the magazines into the various shopping places it can be anybody you can never tell who is great up in grenada and so the great ohev israel who is the fourth of the great saddiquim who had tremendous ambassador and were noted for it the oil israel rav avraham yoshua hashel sadiq he wanted to know who his neighbor is going to be in ghanaian who's going to be next to many tsadiki wanted to know for particular reasons of course who would we think somebody exalted somebody very holy someone who's a sonic mister so they told him that it was a shepherd from a certain city and he went to that far away village that city in order to see the shepherd thinking this person must be some unbelievable sadiq israel went when he arrived he was very disappointed the shepherd wasn't a great sonic mister in fact he understood that the shepherd didn't really know too much at all he couldn't even read the olive base oh maybe there was something secret about him that people didn't know maybe there was great sidkus inside maybe he did certain mice and that nobody knows about so he remained in the village for a while but he couldn't see anything at all nothing came to light all the obvious oil could see was an empty-headed person little inside the audio cell didn't give up he tried one last thing one day he woke up early and he decided that he's going to follow him from a distance behind to see what he does when he takes care of his profession and he's with the flock and he hid and he saw that the shepherd took out the khalil he was softly playing the flute and he settled the flock the truth is he didn't see anything great at all suddenly without warning the shepherd went to a little clearing and he began to dance and he began to sing and he was dancing and he was moving his hands and moving his feet and he was going all over the place and he kept crying out he repeated a very strange word tame tame tame tame tame as he was dancing he did this for hours dancing and singing finally he fell to the ground exhausted the oev israel watching was mystified he couldn't believe it the oil israel was shaking he had no choice but he went to ask the shepherd could you please explain this could you tell me what were all the dancing in that word that you said the shepherd embarrassed and shy said i have to tell you i was born in a very small village and my parents were very very poor unfortunately i became a yossum i became an orphan at a young age i couldn't learn in haider and i grew up not knowing how to davan or how to say a bracha i didn't learn much about yiddishkai at all as the rav can see i don't know how to davan i know how to say abraha there's nothing that i was able to understand all i know is that i'm part of the chosen nation all i know is that i am deeply beloved by hashem that hashem loves me like everybody knows that hashem loves them and there are various ways that a person can come closer to hashem by learning baidu mitzvahs i don't know how to do it i don't know how to learn i have a very poor memory in fact there is only one word that i can remember was said by the person that reads the torah by the person that leans only one word was able to take root in my head and that word is tame i heard it from the safer torah from the holy torah in the show one day i had an idea i can't dive and i can't learn i can't do anything else but there is one word that i heard from the holy torah and that is tame i want to show hashem my great love for him so i dance and i use all of my kokus and i sing that word tame tame and i repeat it all the time astounded the obvious oil went and he hugged his future companion in ghanaiden in ulama he told him that hashem has tremendous nacha great pleasure from you he instructed him to continue his awareness hashem his holy service however he suggested instead of using the word tame which doesn't have a positive connotation he should say tahur a word that is pure it has a better meaning the next night when the oisrael went to sleep that night he had a dream that he lost ulamaba it was revealed to him this simple villager did not have the ability to learn the new word to horror to understand it and to memorize it so he was embarrassed to tell the rav that he couldn't understand it and because he could not understand the word and he's told not to repeat the old word he stopped his dancing he stopped his singing he decided chevalta said he should just sit and not do anything but in shamam they missed the avada they miss the service of this man of this poor person saying tame to me so what happened is he had brought such great simran shamayim totally dedicated to hashem unfortunately at that time he was not able to gain his ulama the rav found no rest until the obviously went back and found this yet and he told them please my precious friend please continue hashem wants your heart say the word tame tame tame tame it's beautiful before hashem and so the man continued in his avada tame to may to may you can never tell the greatness of another yid i would like to finish by saying we are also sponsored by chickens for shabbos they help many who are unfortunate many that don't have the chance in life that others crucif that may not be able to give over to their children all the comforts all the things in life that are necessities we should help them we should understand the greatness because do we ever know who is considered to be great and who is not so great the oh have you spell teaches us you can never tell the greatness of another yid may we all have broken may there be great reforms in yeshua's in the world big shalom bias there should be big shidduchim big basurastavas all the children should go in the way of hashem and those that may have wandered off may they come back quickly and may we embrace them and hug them and kiss them