Yekkish Chassidim

I want to I want to talk for a few minutes here from New York and I appreciate being I want to welcome I'm very thankful you're here Ezra Ezra and I met the first time we met as that event that that event was it before before Yeah. >> Yeah. >> What what I what I want to share is the following with the and I want to talk about for a few minutes but I want to talk about the following with the guys. David says in David says a prayer that I like to explain. prayer. He says, "And says, Hashem, please give me a and means emotional reality. I don't want to be a Y going through the motions. I go to prayer and I just I do mitzvah. Give me a taste in ty mitzvah. I want it to resonate by me. I want it to be magical. I want it to be authentic. I want the experience to be fire. I want like it means something to me. I have this is what I want to share what is saying. I want to talk about I want to say like this. Claudius told two things means that if you told me to do a mitzvah, Hashem, you know me. You know my essence. You know my soul. You told me to do a mitzvah. It means something. I might not understand it. When you ate lunch today, Yatan, did you know where to put the nutrients in your body? >> It just works. Our body works. It works. You didn't tell your body where to put the different things that your fingers should be strong, your bones, your eyesight. It works. We eat and it works. In the spiritual world, we do mitzvah. I I'm This is the of the faith of the Hashem who knows my soul told me to do mitzvah. I cannot Why does eating matzah? What does that do? I don't get it. Good question. Very good. I don't even know what eating how it works. I don't know how I could study it. I could learn and I want to study. By the way, I think it's I'm curious to study on food. But it's just true. I know I eat. I've experienced it on mitzvah. We have a that he told us do mitzvah. It does something for us spiritually. Our we have a big and mitzvah matter to us. That's is that faith in Hashem? I don't I'm not going to understand everything you tell me to do this, don't do that. I don't know. But nasa, I trust you, Hashem. I trust you. I have that faith. Claudius said, "Nasa, is that faith that you told me? Hashem, I believe you. I don't I don't understand it all. That's nasa. It's very, very powerful. That's the deepest space of a yid where the people who trust in Hashem and we said nasm I trust you trust you there you could picture a space where we have faith we say I trust you you just works things you say and I trust you say in because our fathers trusted you taught them and as a trustem you told me to do it. I do it. That's nasa. That's beautiful. But there's a second thing we said nishma. Nishma means I want to understand it. Nishma. Nishma means not just here. I want it to resonate. I don't want to just do a mitzvah and it's nothingness to me. I want it to mean something. I want to have a connection to it and a relationship to it. I want to like I want it to be magical. I don't want to just do a mitzvah and it should nishma let it be I want to be present to the mitzvah I want it to be meaningful I want this experience to matter the mitzvah should be a magical experience that's I beg you I want it to be magical at my core even if I don't understand but please I beg Hashem wants us to have the nishma. I find in this people are craving and they're asking they're right. I want it to be meaningful to me. But of course, I'll do I know I want to express a guy's first the rash has come with a mitzvah of we're not going to blow the first day remarkably. Remarkably, there's no the first day. Incredibly, this is like wild to people and it's it's it's like it's the deepest space in the world. The said not to blow the cha. It's wild. God said to blow a and God gave power to the This is wild. God gave Hashem gave power to the they were too worried will come to carry and they said Shabas don't blow the remarkably. So day number one, we're not going to have the schifer. There's something incredibly powerful that we're listen to the what does the say the says that we are involved that Hashem's the melo here means that we have we're hashem that it matters our service of hashem that a human being could say don't blow it it's not good we might come to make mistakes that a human being has such power and is so important in the service of hashem is goof a part of malus but This year we're going to blow the sha for just one day. The second day on Sunday. Now the first thing is do the mitzvah. Just do the mitzvah. Mitzvah are powerful. They're really powerful. You know why? Because Hashem commanded. I understand. I don't understand. But hearing a sound commanded. It's like a big thing. Mitzvah have a massive power. Now I am not giving an excuse not to study. >> It's being said. What is the shaer? What is this this this this act? And certainly I want to study Schaefer. I've been speaking a little bit about Shaer and it's worthy of study and we pray that the experience should be magical for us. But understand that it has value to blow a always. It's a powerful mitzvah. The mitzvah shaer it comes only this year especially we only have it one day we usually get two days this year we'll only have it on Sunday on shabas there'll be no shifer on Sunday we'll have the but um it's a mitzvah that doesn't come very often but the first thing is to know there was the I want to tell you a story that my rebi taught me this summer as it was my rebi said a lot of our rebi said a lot of amazing things this summer. This story he said from the rebu blew my mind this summer. I want you to hear it just this story like the whole camp was like worth it for this story to me just to get a picture if you could I want you to understand how how mitzvah can like be passionate across the battle what we're capable of mitzvah to come to this is a big madre >> did the guys here of the Yep. >> What's his last name? >> I'm reb's [laughter] Reba. >> That's very [laughter] his father. >> Related to I don't think he's crazy. >> I do. Oh, just cuz you're so yakish to say whatever. But no, I come from I come from I come from >> from but the the caliber [cough] is is like seven generations from the caliber the first caliber the is an incredible hashem he's an incredible hashem people who have met him he's a remarkable person for any that he's not like control but it's like a thought wasn't like the goal he's like a different kind of for those that know he makes on Tuesday every week he makes Tuesday every week everything by the slow >> does he eat It's very little, you know. Oh, you're saying from then to then I don't know how that works, but everything's done very listen to this. It was a Khan of Shabasan's fifth night. So everything he does is slow. He works and he lights one candle. That takes an hour, two, three, he's preparing. He's thinking he lights one candle. Then he lights the second, another hour. Everything's slow. impressive. After lighting two candles, his gab says it was it was a long time. But the gaba wanted to make sure he knows. He looks up. He puts it down, smiles, only lit two candles. Now you you every first grader knows you're supposed to light five. It's the fifth night. He lit two. Now you're with two. Why didn't he quickly light the other three? of is so mitzvah are so personal and he's added where his mitzvah are relating to hashem he can't do it fast he can't he can't it would be like a guy would say if my kids one of my kids would say t I want to tell you something something like I have to speak say I'm very busy now you tell me while I'm walking no they can't you're not making space I are so precious and personal and connected. He can't he's an he couldn't he couldn't he can't do that. Mitzvah means so much to him and it's like such like a personal and so invested and he's he's like relating to Hashem. He's doing Hashem's command. He physically can't function like that. Maybe one time he'll work on himself real his hands it doesn't work like that. I have seen I I have my own version of a sadic who's like that everything slow can't go fast just it doesn't work that way certainly certainly certainly it's interesting I have learned anybody here we're tired and he has a certain way about him he calls himself slow-mo instead of slow-mo he has taught me a lot to slow down slow down instead of Doing things fast, do things well. Do things present. Do things do things and be present. Be present to it. I remember once running home with my kids and wanting to light the khanaka. >> What does he call himself? >> Slow. I once came home to light. I was like rushing and I realized Daniel you can't light like that. There's not a way to do a mitzvah. I wanted to first sing a little bit, dance. Yet there's a way to do things from a present place from a way of connecting and relating. So I want to express that we have a mitzvah with all the preparing for ashashana. There's a mitzvah called schyer. This year we'll have a day number two. I want to express that certainly I want to study and what it means what it's saying to try to get and I certainly pray let me have like a tam and a mitzvah but at its base I have a mitzvah you told me to listen to I have a you told me then that mitzvah is precious we're going to make a You commanded me to hear the alone. That alone I have tremendous amun and mitzvah. I want to experience it. I do want to emotionally connect to it. I really want to emotionally connect it. But I you you say to do mitzvah. Now we have a line. Could you pass the sitter for a minute? I'm going to give it right back. There's a line we say in Ezra before we say we say fortune is the person who listens to the mitzvah. I want means who he commands who does them. But it's such a funny thing who listens to the mitzvah. Who does the mitzvah? What does it mean? Who listens to the mitzvah? Who hears your your commandments? Hears them. Who does them? I want to say that it means fortune is the person of course who does it, but who actually like pays attention, who has an emotional bond. He's to the mitzvah. He has like he hears what they're saying. They're talking to him. They mean something to him. Ash lucky is that person. Of course, we do the mitzvah. Ashes. Lucky is the person. I want to be somebody who doesn't just do the mitzvah who hears them. They're like talking to him. They mean something to him. They're saying something. He hears the mitzvah. It fits very well with the next words. But the ofem is on his heart. He's not just learning and doing in a superficial way. It's like energizing him. It says something to him. It means something to him. So that's the that's the dream. I want to express and we've said this that anybody called to coronate Hashem, what does that mean that I'm invited and I want I want guys to think about this. You're called to you're you're part of the blowing of the cha. You're supposed to blow it or at least hear it blown. The blowing of the shaer is being hashem. What does that mean to be invited? What does that mean in a in there very superficial ways, you know, they they have like a celebration when the president of United States gets elected. What does that mean that you're invited to that? What is that? I'm invited to be invited to the coronation here means that it's on you to carate the melod I want you to be part of it here it means that creating we have a space in there's my own unique task my own unique situation that creates I have a space in this the coronation I'm not a I'm not just an observer I'm asked to be part of this to coronate Hashem is in your own way your own journey your own story your own situation to bring kim to understand my story as hard as it is as unique it is as difficult as it is as much as it feels difficult in my space to be mad shim to bring to bring beauty and sweetness to be a reflection of Hashem in my space I'm part of I'm not a casual observer of that's what it means to be malus that's what it means I want to express something if malus means I want I want to answer I want to ask aasha I want to ask aasha I want if everybody could hear this question for a minute there are two things that happen on rashash shana that seem so disjointed that it's like weird it's like two amazed. It's It's literally bizarre. The one hand, we coronate Hashem. He's the melik. We celebrate Hashem is the melik. The other hand, we're judged. What's going on? Like, couldn't we find a different day to judge us? Means that we're judged. Hashem looks through our deeds. What's happening is like it's like a disjoint. We couldn't we couldn't make two days for this. have one day we coronate Hashem as the melik and a different day of zakus means all our actions come in front of hashem what's happening that malus and ziness on the same day gets merged and joined what's going on what's the connection of malus and it literally looks like a weird day there's two things happening judgment carnation carnation judgment very bizarre that on the same day both those things are happening there's a celebration coronating the melo he's the melo there's a separate area judging >> what I want to you Ben what I'm asking it seemed it's it seems >> that what that would explain >> well he was asking >> carnation means to make somebody the king when when the president of United States is coronated president is you celebrate he is our president. Everybody accepts it. He's the president. He's the melanin. So what? Aaron, you hear this cash? Aaron, rash has two aspects that don't seem to be aligned. We coronate the melik. We celebrate and announce Hashem as the king. Sheni were judged. A matter of fact Ezra in my life I have seen different aspects of Rashashana highlighted Rashana is a very happy day very cheerful by by people go to um they're singing and dancing in this space there'll be a lot of dancing as there should be the it's beautiful the king we're accepting it's very comforting's in charge and no other force is angel hashem as the king is powerful and [clears throat] encouraging and exciting. It's coronation and then this weird hour and other fact that we're judged >> judged. It's like two different How did the two days get mixed together? A strange coronation judgment is like the weirdest thing going on. Look up the word coronation. Word of the day. Coron. Look up and read it to the spell. >> There's no spelling anymore. How do you spell coordination? C O R. >> Did it come up? He's looking up. It's slow Wi-Fi here. >> I'm sure. >> What does coronation mean? >> Crown. >> A formal ceremony where a crown is seminary. >> A formal. Read it loud. Read it loud. Ben, read it loud. Loud. ceremony where a crown is placed on the head of a new king or queen. >> A formal >> ceremony where a crown is placed on the head of the one who's anointed king. That's a carnation is you anoint him. So here we make Hashem melik. That's malos. We accept we acknowledge that Hashem's the melik and then we're judged. It's like two worlds that don't seem connected. What I want to express is Hashem's the melo is not a passive act to us. That means in my life through my life I have a space in there's words we say in Alenu that I think are magical. Aaron there words we say in the alleu prayer. The alenu prayer was specifically written we say it every day at the end of ding. The main place that it was established alenu is in the inu we say words to establish the world with the kingship of hashem >> is it from >> yes yes yes our very good from that we say there zach in our story where momashem in your story and my story our story which sometimes feels so like crazy and wild and distant. precisely there. We carnate Hashem in the way only you can, the way only I can, the way only you can, the way only you can. We all have a unique story and station and situation. And specifically there I coronate Hashem. My son who's a very very sophisticated guy. I brought him to my Rebi. My Rebi was leaving this world and it was my last conversation in person that I ever had with my Rebi. And I was to listen a lot of it to my son talking to my Rebi. It was fascinating. It was on the topic my son Hashem is a sophisticated bentra and he was talking about loneliness and he was talking about could you find the yeshiva and I have spoken about this and we'll speak more about this. Could you people we all want to find a place where everybody is like doing what we're doing. My son was talking to my Rebi. My Rebi was describing to my son the world of David that each person in a certain way there's a lonely unique space that you're hashem uniquely to your situation. I'm not you certainly want friends and we all need friends and but we all have a unique specific story. It always occurs to me in yeshiva we all sit here as if like we're in the same each of our stories are very uniquely different. We're sitting at the same tables doing but each of our journey to get here to be here to be part is very very different and unique and we're mashem we coronate Hashem through and in our unique station. Malus is not just shallow words saying Hashem's the king. It's the recognition that my job is to be hashem which means in my story I will bring out in my own unique way and station with my own sincerity and sweetness in my corner I'm going to bring out something beautiful I'll have an expression in my own soul and I'll bring out very beautiful things of the loyalist Hashem specifically in the face only I can to be mashem and to be asked to coronate Hashem is the recognition that that that there's a line say there's no king without a people that hashem's the melik is one of the craziest thing melik means not let us say these words I don't want to say hashem needs he has no needs that's the timum hashem created the world that hashem wants us to be. He wants us to be It's It's wild stuff. It's wild stuff. I'm like afraid to say the words. You're not let us say this out loud what I'm saying. You're really not. Every single day we whisper. I love that. You heard that? What are we talking about? Why do we whisper? Say we scream is one. It's all everything you see is expression of godliness. Then we whisper blessed is the name of the honorest. Why do we whisper that? You know we whisper that because it's nuts and you're arrogant to say it out loud. Blessed is means that it's so good that people are loyally serving Hashem. You say it's so good. Does God need it? He needs it. You're not allowed to say that out loud. You have to whisper. And the answer is that's what Hashem made the world that he wants people bringing kesh. Human beings who are frail, human beings who have a lot of choices and human beings who have the possibility of rebelling against Hashem, who have the possibility of not putting on film, the possibility of not saying, who have the possibility of not acting in a godly way. And the human being decides with decision to do that which is true to do to be loyal to Hashem. The human who could so easily not be loyal. And that's that's such an honorable thing. It's beautiful that there's a it's wild that he cares. He does care. He does care a lot. One of my favorite things in all of Ding is Hashem describes that if we're disloyal to Hashem. We serve other forces, we bow to them, Hashem gets mad. I don't love them. Hem gets mad. I like that. If I'm disloyal and bow to other force, Hashem gets mad at me. That's wonderful. I have a friend who's very sophisticated and I recently told him I was upset at him for something he said to me. He texted me back a little while later, "Thank you so much. I felt so good." He said, "I thought you were a machine that I I I could actually like I hurt you. I didn't realize you liked me so much. That we have a relationship. You care about what I said to you." He like sent the text back. Thank you. It felt so good that I was like he cared. We cared. He spoke it out that Hashem says cares. Now we whisper it because it's wild that say it's crazy. Rashana being says that it matters. I am says my unique story matters significantly. It matters and that's why on the same day there's something called ziness. Our story matters and hashem remembers that which we've done. That's what zakiness is. Hashem remembers our the details of our life because they matter. On the day we're asked to be mashem is the day that our actions matter. That's the judgment means and is that actually matters about Hashem cares about them. He wants my service. That's why and are so cool that they go together on the same day. It's not two different things. I'm part of something called there's a certain responsibility and a possibility and opportunity of actually being the shim. So that's just an aspect of blowing the shaer like to understand we're active participants in this carnation. Certainly we just do the mitzvah go we hear the mitzvah are powerful mitzvah do a lot. I was by I there's there was a saddic in a very big sadic who was talking about he was talking about mitzvah and he was talking about what mitzvah do we say he was saying you could have the most inspirational and powerful experience that was like lifechanging I heard such a speech such a song he was saying how the power of a mitzvah he believes like a person does a mitzvah years later they have like new strength new possibilities just from doing the mitzvah So I just want to express to the >> that there's a yeah that there's a mitzvah coming called only one day this year. Let's talk do the mitzvah in its right way. How many sounds are we going to listen to guys for our mitzvah? >> So I want to express you don't need a 100. I want to express there are 100 sounds. >> How many do you need? >> How many do you need? 30 30 >> 30 >> So you need nine mida I'll explain we do 30 to get our nine you really only need nine you need a tea trua tea you need three sounds for malus three sounds for zakinus three sounds for you really only need nine so where did we get 100 so just to understand what's going to happen there's a mus the problem is we don't know what a trua is we know you need a malus for three aspects of the day and you need nine sounds. The problem is we don't know what a true is. If a truer is there are three possibilities what a true is either it's d the that sound or it's the the the deep things in all of or it's both. It's either what we call avarim what we call awar. In order to get our nine sounds we do 30 because we don't know what that what that sound is. So we do to get we do actually 30 sounds to get our nine. So to get our dice since we're not sure what the sound is, we do 30. It's there's that explain the whole thing. Nothing's by accident. So we're just trying. [clears throat] We're guessing there. There's like very deep. Maybe we'll get to some of the what's happening. What are the different sounds? There are different types of cries this we'll study. Now really there should only be 30. We do 60 because of we love mitzvah. Really those 30 sounds are supposed to be during we do them before it's called a moment. We'll learn more about as we do what so then there's 60 to get our mitzvah. 40 more is a min is a every single person should [clears throat] try to get 30. That's >> we do it during the >> Yeah. We've had guys in who literally were waiting. They were literally waiting during came and guys waited and waited and waited. We do it cuz does it during the long we do it during that? Yes. In this >> Oh, I've seen it done. My father's I Yeah, I've seen it done. Who here divins no and does the kiss during >> last year? No, >> I did it last year. >> Last year. >> During Right. >> It's good and bad. >> Powerful, but like I'm not up to >> Right. It's weird cuz you're not up to the right place. It comes like very powerful. >> Yeah. Yeah. >> You've ever seen that yet? >> We've had guys here literally the guy's waiting cuz he wants We've had guys Gabe, can I ask you a favor? >> Ezra Mameish came from New Rashelle and he never heard heaven on earth. >> He never heard >> Could we do Heaven on Earth? >> What? >> No. New Relle is It's in near Westchester. >> David, you ever heard the song Heaven on Earth? Dove, >> I want you to hear it. >> [singing] >> A little trivia question. Who was David Gra's in Camp Shush? >> How many summers? One summer you learn with him. [music] >> Two. I'm happy we finally. He then wanted you to curse. I'm happy we got you now. [music] >> 30 years ago. Yours. >> [music] >> You know that song, >> you know. Do let's do [singing and music] that song first. >> [music] >> very [singing] [music and singing] deeply [singing] [music] tight as >> [singing] >> Zeless [music and singing] [music] [singing] [music] [singing] to come >> [music and singing] >> I never am [music and singing] [singing] [music] Even [music and singing] deeply [music] tight as he [singing and music] [singing] tight as we [music and singing] [singing] [music] [applause and cheering] >> dude fired it. I want you heaven on earth. >> What? >> Oh, we first we spoke about that when we added that intro [music] here. [music] I've seen the greatest sunset [clears throat] and watched my world burn in the flames. I've seen the worst in this world. And I've seen beauty in the [music] pain. In the darkest places that the world's forsen, I'm going [singing] to find you. I'm going to [music] find you. My stories for the ages. I'm done skipping pages. [music] It's time to find you. It's time to find you. Oh. [singing and music] Oh. [music] Oh. So I [singing] won't end the search. [music] I'll stand where it hurts. And I'm [singing] going to find heaven on earth. I won't end the [music] search. I'll dig through the dirt. And I'm going [singing] to find heaven [music] on earth. Oh, [music] down in that dirt is heaven [music and singing] on earth. I've seen things that I can't [music and singing] forgive. Still I stand here today talking to you my God [singing] who I know is not afraid of [singing] the darkest places that the world's forsen. Oh, there I'll find you. There I'll find you. My stories for the [singing] ages. I'm done skipping pages. It's [music] time to find you. It's time to find you. Oh. [music] Oh. [music] Oh, so [singing] I won't [music] end the search. I'll stand where it hurts. And I'm [singing] going to find heaven [music] on earth. I won't end the search. I'll dig through [singing] the dirt. And I'm [music] going to find heaven [singing] on earth. Oh, [music] down [singing] in that dirt is heaven on earth. Oh, [music and singing] so I won't end the search. I'll stand where it hurts. [music] And I'm [singing] going to find heaven on earth. I won't end the search. I'll [music] dig through the dirt. And I'm going to find heaven [singing] on earth. Oh, [music] down in [singing] that dirt is heaven [singing] on earth. [music] [applause] That's like a great part. >> That like sincere humble smile after >> Well, after he does a song, he looks at it as >> when he goes to the rap. That's when it's done. For for everybody who knows there are tens of thousands of yidden that are running to Oman and Ra asked that come to me. He asked Ramn made a request come to Mike and years later tens and tens of thousands of you and go there even when it's not so easy. Today to go to Ukraine is a kadesh. They're middle of a war. It's a little complicated but there you didn't go the rebel request and you didn't go there. Now I can't express why wanted rash. I'm not certainly far from qualified to describe wanted to dav by his keash. I do want to express that was a mitas of not getting old ever fresh. He like asked and demanded don't [clears throat] give up don't quit don't feel I can't anymore ever fresh ever beginning the mark of a breast of it is always like optimistic hopeful digging in it's just true you say how do I tap into optimism rashashana says we're capable of new beginnings that's rashashana calls to people that were shy to something newash New year, new time, new masle, new everything, new zer, new den. There's a new judgment is such a cool thing. The gumar has described this family that was very poor on and they became rich. Everything is new. It's new. There's no there's a new there's a line people say the year and its curse should end. There's a new year here. I have this like I love going around the dorms. I'm not doing for the guys. I always the first day of this month. I love going around the dorms. And this is the year 2026. This is the year tshin pion. The year coming upon us is toughen pes. It's 500. Tshin pesian. 5,787 is the year. 5787 is the year and I want to express that it's so cool to me that Aman wanted his specifically the Reba of freshness the Reb of new beginnings the Reba of courage the Reb who taught stay young what one of the people that I try to learn Rabb's from is Mayor Shakar he's one of the most holy people [singing] in Cl he's so young he is well into I believe well into his 90s he's a young man he's young I read his so young and fresh and that's the mark of a breast is like you're just young and excited very energetic full of like and life not falling prey to old to to stale and old stay young and fresh hope hope possibility newness [snorts] so I want to wish that upon us all this this energy. Ellie Oaken just left a few minutes to Oman. So we have like a schlak of ours. I asked him to d for us. He's ding for the yeshiva. We have other guys who usually is here. is representing the holy yes and for the holy asked his to come to him on rash in our way of joining is by staying young and optimistic stop stop don't assume what do you mean till now I it's don't there's new we're starting a new year a new z and the bra is all the all the difficulty The difficulty should be in the past. There should be a new beginning of happiness, of accomplishment, of success, a new beginning of success. I have tremendous appreciation for people who don't quit. In sports, I cannot handle guys who quit. >> I can't handle that. I've been part of teams. I gather the guys, don't try quitting on my team. I don't like that. It's not true. Check it. The game's going. this home. Me and Zach would never let anybody on our team was quitters. No way. >> I was like never never like like little wolf drop. >> Poor guy. I'm sorry. He's like in therapy today. >> Yeah. No, no. I I I >> had a similar experience. I was playing volunteer. >> I know he plays violin. >> You have your violin here. >> You do. [music] >> Ellie's a musician. Oh, no. >> Welcome home. [music] Should we ask David? Should we ask Gabe to do [singing] one more song before we stop? >> Which song are you feeling? Do one of yours. Any one of yours. >> What are you feeling most? Appendy. It is nice. >> You like that one? >> Don't put that one. Which one do you want to do? [music] >> I'll do I just put a new one. I'll do that. You serious? >> What about >> he's doing with a new one? >> Huh? >> We're getting a new one. >> Does everybody know it? >> That's what Justin Bieber wrote about gaming. >> Same right now. [music] >> We do that. He doesn't do that. >> I don't know how to play that one. >> D, you know Justin [music] Bieber wrote a song about gay me? >> You know that? not famous. [music] >> I always say that I would change but then I make the same mistake again. I'm ashamed so it's really hard to stay. Who am I to stand and say your name again? I shouldn't give me strength. [singing] I don't want to run [music] from you. I know the truth that no years is ever [music and singing] lost. You know that I'm trying so hard. Hashem, [singing and music] please me up. [music] >> [singing] >> Oh my soul is your fire burning with your love. [music] >> [music and singing] >> Oh my soul is all yours forever. We are one. [singing] [music] Oh, [singing] on a dates when [music] I want to give up cuz it's way too much to overcome. I know [music] you won't let [singing] me break. You help me get up when I fall. When my back is to [music] the wall. Yeah, I know that I [singing] have your strength. I [music] don't want to run from you. I know the truth. No yet [singing] is ever lost. [music] You know that [singing] I'm trying. Been fighting so [music] hard. Hash me up. [singing] Oh [music and singing] my soul is your fire burning with [music] your love. Oh I sh Oh my soul is all [music and singing] yours forever. We are one. [music] [singing] Oh my go. Oh, [music] and I'm alone. You'll [singing] pull me [music] closer. I know that you won't let me go. When I'm [singing] feeling broken, I'm not hopeless. I know that you bring me all [singing] I share. Oh [music and singing] my soul is your fire burning with your love. Oh, I sh my s. Oh [music] my [singing] soul is all yours forever. We [music] are one. [singing and music] Oh. [singing] Oh. [singing] Oh. [music] [applause] >> [cheering] >> You're heaven on earth. I'm going to go in the dirt, bro. Where do you come from? What are you >> on campus? >> Really? >> Gabe, that song is >> Oh my god. Thank you. >> Yes. >> You go to Walmart.