Rabbi Daniel Kalisch Waterbury Bochrim at Kesher Nafshi Kumzitz

me oh me i my me foreign [Music] it's me [Music] me [Music] foreign so [Music] so [Music] so two [Music] two [Music] so [Music] so [Music] hey oh [Applause] really it's a non-intermediate [Applause] [Music] i'm all yours thank you i've done i'll follow you whatever you want to do whenever you play don't play alone thank you thank you thank you samia [Applause] i [Applause] 100 100. [Music] [Applause] [Music] [Applause] that's fine if i use the vocals it's fine don't worry because he's loud enough [Applause] hello is that okay [Applause] hello [Applause] oh [Applause] oh [Music] red mayor my [Applause] do you need this if i talk loud do you need this i want to sing a song with the kevra and then tell you why this song is why we're greet we're saying shall malachim through this song i want to sing ekra kapital till him with the hevra and then afterwards i want to explain why this song is the shalom aleichem and then we'll sing it again you'll sing it with more meaning ah better so we'll start with the song ekra explain it after and then you'll sing it with more kavanaugh [Music] [Applause] [Music] oh [Music] i am [Music] oh [Music] [Applause] [Music] i [Music] i [Music] i [Music] is [Applause] is [Music] on [Music] i want to share three shot them on those words and i think everybody will sing with more kavanagh then we'll sing for real that was just a warm-up shot the first shot i want to share with the khabra was told to me by a bachelor in yesheva and i want to share this chat with you it moved me to the point that this song is kemat the national anthem in yeshiva and because of the shot that was said in our basement i'd like to share the shot with the hevra abbakar asks the following kasha david miller says hashem please save me from the ref shayafi from the disgrace the heiress of me being destroyed david miller was faced with enemies and he said it's embarrassing it's embarrassing to to be killed the rabbi says he's fighting a war and he's worried about dying and he says it's embarrassing to die he should say save me from being killed because i want to live why does he say that it's embarrassing to die now personally i'm very competitive and i can't stand losing i like in sports i came here very basement the waterbury wolf pack won the game right before right before and to me to me i like we won by five points i like basketball a funny guy so to me maybe i have a few friends who are crazy competitive and to lose we'd say it's like embarrassing to die in war but to most people that's not the problem losing a war the problem losing the wars the person is not alive we want haiyan and here david amelo says save me from the haireth from the disgrace of getting swallowed up he said the disgrace of getting swallowed up that's not the problem of getting swallowed up that it's embarrassing rabbi said listen to up shadow bachelor said he said we're in a generation that's facing tremendous amount of shame the rabbinicial islam was geyser that all of us and young ages people are exposed not by people's choices behind us and there's a massive amount of shame that's out there people embarrassed feeling a sense of i'm not worthy said this is saying save me from the khareth from the shame and disgrace that is swallowing me up not the khereth of being swallowed up the heiress itself is shayafi is swallowing me up i heard this shot it's it became the national this song we sing in yeshiva morning afternoon night that's shot one i wanted to share with the cover shot number two and you'll see that i have a mind that thinks too much about sports we call hashem lokal goyimer alaihi the rabbini shalom who's my gamer what does it mean that the rabbinish loyals are geimer he's our finisher what does it mean he's a finisher so when i played basketball i was a point guard and i would throw it up to the big man and he would grab it and score there's something called an alley-oop you throw the ball and the big guy dunks at home the rabbini shalom zegoimer means we have marshavoys we have thoughts and we have dreams and aspirations and hopes but we need hashem to be gaimer the rabbi nishal islam's argument he's our finisher we just hope we dive in we try to win our battles to fight our struggles but we need hashem we can't do anything without hashem hashem is our goimer he's our finisher he allows our success shot number two but the reason i want to sing it with us together tonight is for the third chat and we say hashem is our gamer he's our finisher it's a world where all of us go through challenges it's called in islam and all the difficulties all the vicissitudes of our life hashem is busy being muslim us allowing us to grow and develop and adjust and figure out hashem is our gaimer in the challenges that we contend with all different types of challenges hashem is our gaimer he's our finisher he's working with us to be mashleimas the rabbani shalom's are going there's our finisher so i want to sing this song again this beautiful capital till him but to have in mind these three shots that hashem save us from the heiress save us from the disgrace that each yid should know we're valuable by our essence we're important we're we're holy and special people every single yid every single yid i wish this week a few days ago thirty satmar khasidam 25 25 30 satmir sedim came to yeshiva from yeshiva in williamsburg and they sat with the waterberry hebrew with complete yedidos we have half minute shiat to that yeshiva they sat 60 bakram 70 100 bahram sat with complete yedidos and superficial differences made no difference we sat there and we learned tara together we sat there and we sang together because we're all hidden precious by our nature chosen by hashem the amanikhar the chosen people and will daven together save us from the tariff from the disgrace from any sense of unworthiness save us hashem save us from that sense of unworthiness shayafi that threatens to swallow us up so have in mind that prayer have in mind hashem is our gohmer that hashem is our completer that we need seattle we need heavenly assistance in all our battles and all our struggles in everything that what we dream for hashem is our completer we need the rabbinish loyal he's our finisher we can score without him and the third shot that hashem is our going there he's working on us all the challenges of our life hashem is busy he never quits on us and he doesn't leave us alone sometimes we shake our head we say hashem another challenge and understand hashem is our gaimer he's working on us completing us ever being mashlimas never quitting on us let's sing it again rabbi say now that we have some kevon on the words [Music] [Applause] [Music] [Applause] [Music] i am [Music] amen [Music] is [Music] like [Music] in a background [Music] a [Music] is [Music] is foreign my [Music] i wanna learn with you and sing with you a song composed by ramanacham rasnar who is here tonight this is johnny aaron hi i'm gloria hussein and menachem rasner i want to sing a song with the islam and really learn this song with the islam learn this capital tillen that menachem composed the song david says [Music] we say this the entire elo and we say even if my father and mother would forsake me even if my parents would forsake me [Music] hashem would take me and hashem still takes me in what is expressing certainly we're all parents and we don't forsake our children so who is david amella talking about we read this pasuk even if my parents would forsake me who is it talking about our parents we are parents we never forsake our kids so what is he saying even if a parent a parent would never and doesn't forsake certainly parents what it means ki is we all reach a place there's a certain amount we can do and there are places we can't do further even in that place that we can't do hashem yes hashem takes us in expressing hashem as the ava of a parent somebody asked me a yid from florida called me up and he said you present the picture hashem as such ava for us how do you know and i told them because i'm a father and i know the love a father has for his children and all of us know we know the love the unending love that a parent has for a child the deep and profound love that a parent has and the banished hashem is a tremendous love but even in places where our love can't conquer all even in places where we can't reach hashem yes hashem takes us all in hashem hashem's love reaches that place also so i'm going to ask menachem to sing his song and then we'll talk more [Music] yes [Applause] [Music] is [Music] foreign [Music] [Applause] [Music] yes [Music] yes [Music] is [Music] is [Music] she [Music] [Applause] [Music] yes [Music] yes yes [Music] [Applause] we sit here at the beginning bei's hashem of a beautiful shabbos together we're different yidden from different places and a lot of different external factors about us but i want to talk about asyadon at this beginning of at this beginning of our beautiful shabbos together i want to talk about something we're holding all of us know in the weeks of shaivim when claudiusro became claudiusro and there's something important i wanna try to explain try to study something very simple together i'll start with this i'll start to bring out the point i want to make all of us learned as youngsters that para he didn't know lash and kurdish can i ask the chevrolet question para figured out 70 language 70 languages spanish no problem caprendi english friends every language chinese he figured out para couldn't figure out lush and kaidos keys say he could say ki probably new english say he could say every language he figured out he couldn't figure out russian kaidos i'm sure a yidd could make a fortune teach paris and kaido key say my wife's a speech therapist together we sit down with para we get it show him how to do it my high that parrot didn't i suspect that if you heard para he spoke fluent fluent he was able to speak fluent what does it mean he didn't speak lash and kaidos is as follows is this a table rabbi say is this this is not a table when i say table you and i think about this it's not a table table is a random word we both made up you look you geshmaca yin we want to be friends so to talk together we make up words when i say table everybody pictures this there's nothing about this that's a t-a-b-l-e this is not a chair when i say chair you and i think about this it's not even a bengal when i say bengal you and i think about this it's not a chair it's not a table but a shohan is what it is it's a shohan even if you shohan it's a shin lame the icy ice of the allephase lashing kadesh is the shame of xm it's shamayim he's an av he's an olive that became a base it's an olive he's an ave a dad he's not a dad a dad when i say dad you and i know what we're talking about but an ab is the shame of etzem that's why if somebody reads the magilla in english so you're yatzer you read the magilla your yachts in english but if a frenchman reads the mcgill in english and he doesn't know english he's not yetzer because he just said gibberish he didn't say anything but if you read it in lush and kaidish and you don't know what's said your yahtzee because you said the words this is a shoghan it's what it's a shogun understand in this same difference between russian kaidish when it means para he didn't know lash and kaidish because he wasn't the mayman he didn't believe in an etzem there's no shamer at him that's what it means he didn't know russian kaidush the linguistics of of russian kaidash he could say kisei he didn't know it's a mahalif he didn't know it's a shin lame he didn't know russian kaidos in that same difference between lush and kadesh and every other language that every other language is not a shame or etzem it's only a way that you and i know we're referring to bolas and kaidesh is a shame of sem is the same difference in claudius ro and every other ummah somebody's a frenchman somebody's an american somebody is a chine from china from china that's just the way of identifying he can renounce he can say i don't want to be a frenchman anymore i don't want to be chinese a person it's not a shame or exam a person could move can change can decide but a yid is an sm by itse mitzrayim there was a brilla there was a creation of a yid a yid zayid it's who he is it's a shame or ethem there's a barrier called the yid and yudhiyas mitzrayim hashem created a nation and we became a yiddish who we are i get very nervous we have a lot of classifications we say the shiit he's a polish yid he's this he's that they're all it's true we have different minnehahagan beautiful monogym but all those those are man made but there's an sm amma yid yuriya that's an etzem that's who we are that's not a certain unhugger the deepest part of us is we're hidden we're yin that's who we are it's an important it's an important point in general i was once sitting one time i was going to be by a family semra for shabbos i was right by the castle and i was watching all the hidden that were drawn to the castle i was there for a whole shabbos and i spent shabbos watching yidden all different type of hidden coming to the chrysler and a pasta came to my mind i asked myself why did hashem make yerushalayim what's this for and the passage says hashem you know why hashem created yurushalayam so every year who's pushed away here is welcome the rabbinislam loves his nation hashem loves and hashem created yerushalayim israel we may have places that say this yet i like this yet not not yerushalayim you shall i miss here there's no yid that's kept away here no yid is rejected every year is wanted every year is important when i was a youngster so i would think about the holocaust as a youngster and it was too overwhelming i would hear the numbers and i couldn't be miss avail as i got older i just thought about my grandmother it's not about many yiddin it's about one yid when we say hashem is bayern he chose a nation it means every single yid sometimes in thinking about large numbers we think about no one loves and chose every single yid he loves his nation he took us out of mitzrayim forming a people claudia's role who we are a precious people that's the amashem made up a beautiful song on these inspired by these words bhaina yerushalayim that hashem created you shall i and why is there every yet is welcome every year is wanted i'm gonna ask him to play a song [Applause] [Music] foreign [Applause] [Music] is i [Applause] [Music] let my people go [Applause] let my people go [Music] let my people go [Applause] [Music] that was very nice my [Music] foreign [Music] m [Music] me is [Music] is [Applause] [Music] is [Music] foreign god let us [Music] is god [Music] is [Applause] [Music] foreign [Music] is [Music] [Laughter] i wanna the hour is getting later and we have a gishmaker shabbos together and i don't want to keep anybody up crazy late so i want to share everybody after this i i don't know the schedule but i want to share with the cover why i'm excited about the shabbos why the shabbos is very meaningful to me and why i see that we're kindred spirits we all have a certain hebrew shaft here i want to tell you why i feel i some know rabbi hill a lot of people here are old khavayrim and i the many people here are oldhaven but all of us share something in common that i want to share with the camera and this to me is the essence of our shabbos together in the passion this week's parasha so we're told by marcus burrowed marcus burrowed hail came in ashamayam and there were different kinds of craps there were two kinds of craps there was one crab that was very very stark it was very strong crops they were ripened and ready and hardened and there was another type of crap that was very soft and weak and bent and underdeveloped two craps one crap stark fully developed and ready and another type of crap that was soft a phelois were weak and soft and underdeveloped and the hell the bharad fell in any observer would have guessed would have said that the stronger stuff will survive and the weaker stuff will die but that's not what happened the torah tells us that the strong stuff broke in half was destroyed by marcus burrad and the weak stuff bent but came back it survived now i don't know who here knows the anti-agreement i'm sure mrs guri knows that i have no doubt i don't know here which of the cavern knows they're different personality types fives love random information some information gets them excited so like a very cerebral thinker he hears that that the strong crap survived got crushed and the weak crap survived he's excited to the rest of us what's the torah teaching us what's hashem teaching us the makkais were a sheer it was a sheer from hashem to us it wasn't meant for the mitzrayim to learn from they weren't willing to learn late taka hashem claps the lates upesi ya'arim and us become cunning and smart what was hashem telling us he's teaching us a profound lesson arrogant people who think they're fully developed and are unwilling to change and bend and learn when storms come they get broken they're arrogant they know everything they're whole they're ready they haven't faced challenges when storms come they get broken many of baker has left yeshiva and i have tremendous confidence in their success in life because they're humble they have faced many challenges have gone through a lot kia feyloi cena they're soft they're humble they know that we don't have all the answers they know that we go through difficulty but they're willing to change to bend to learn to become different all of us in raising families were if we had a name for our group for our united group i would call us a fellows we are willing to bend we're willing to learn we're willing to change we're willing to face difficulty and say i want to be i want to i want i'm willing to rebuild and to change to grow to hear something new their families here that i'm awed by them because there are failures the beautiful quality of humble of willing what do i need each one of our children we are willing to learn we're humble to say that i'm going to change and figure out we're not we're not these strong crops that are unwilling to bend and break those face storms and they crack we're a group of our fellows of soft people who when facing storms we get pushed down but we come back up we bend we move we have that humility kia fey licena i feel that's our habershaft you could see a beautiful beautiful hebrew of a fellows of people that are willing willing and we want we we don't know all the answers but we're our fellows we're very very willing we know we know one thing we know that the rabbani shalom loves us we know he chose us as his people and our fellows were soft enough that even the borrowed smacks down on that phallus and they go down a little but they come back up ever strong ever fresh and i feel that's the that's the hebrew shaft that was zaika to have here together i am very much looking forward to spending a shabbos with the hebrew spending a shabbos together a beautiful shabbos here fellow fellows fellow soft people we're from a whole people a nation there's not a people mikam the essence of our people is where our fellows we continuously survive and thrive because we're our failures we're soft enough to know we have growing to do we have learning to learn we have adjustments to make the ones that are such finished products unwilling to change unwilling to grow unwilling to learn unwilling to bend they get broken by the storms the borrowed cracks them in half but us precious yidnara fellow is saying we have that softness that willingness to be taught that willingness to learn so i'm excited to spend shabbos with such an incredible group let's sing a song or two more but i don't want to hold up the cover too much longer let's sing everybody join in let's sing songs together join in if you know the song join in if you don't know it learn it fast and then join in thank you for calling the i the no they is [Laughter] us [Laughter] hey oh [Music] [Applause] oh is [Music] oh [Laughter] is [Music] oh [Music] myself [Music] um [Music] an everlasting love is for this i am for you [Applause] my for you for this i have drawn you with my love and everlasting love [Applause] i have loved you for this i am [Music] [Applause] for you is [Applause] [Music] [Applause] i for you [Music] but i want to explain the words the [Music] we don't say god please help me i've been such a good person we're [Music] he would say could you send me two hundred dollars i would cry my head off if my son i guarantee if called his mama he said mama i'm telling you i'm mamish put in a good week learnt with my cabrusas is it shy if you can give me some money she would be very sad our kids don't need to say i've been a good boy i love you i love you my son doesn't need to say i would mamish cry that he doesn't understand our relationship if a booker would say rebbe is it shaykh i'm telling you i learned star can i go skiing i would cry my head off i would cry like he needs to like like he needs to earn it we love because of who he is he we when we speak to hashem we don't dive in from our citrus maisha toward us [Music] that you love us and we dive into hashem knowing that you love us because you love us the grass says that hashem is means that hashem responds to tantrums if we throw a tantrum says the others so precious i can't handle when they cry and hashem responds that's what it means he's hashem loves us it's we don't understand the relationship when we come to hashem we say mamish was good please send me loyalty we don't come tasha based on our citrus that would be embarrassing and it would show we don't understand we know you love us we're your children and that's how we come tashem [Music] no [Music] oh [Music] live [Music] um [Music] so [Music] thank you [Music] me [Music] okay [Music] okay [Music] i [Music] i [Music] is [Music] yes [Applause] my [Music] foreign [Music] my [Applause] so [Music] does your mic work [Music] when you go [Music] when you go [Music] when you go to know me [Applause] when you [Music] when you [Music] and i know the times get down [Music] melody [Music] just [Applause] just know how [Applause] [Music] what no one has a voice anymore no one has everyone else's voice everyone has that thing hey we're all negative [Music] um [Music] oh [Music] now i [Applause] [Music] [Applause] [Music] [Applause] [Music] [Applause] my is [Music] [Applause] is myself i said my is [Music] yes is [Applause] me is [Music] all right good enough [Music] [Applause] foreign [Music] funny you said [Music] david they say i got it see how it goes [Music] me [Applause] [Music] [Applause] [Music] hey [Music] thank you [Music] hey [Music] me so [Music] [Applause] i'm gonna bring the boys back [Music] [Applause] oh [Music] [Applause] [Music] [Applause] foreign [Laughter] [Applause] foreign [Music] get [Music] my name is [Music] um [Music] [Applause] me [Applause] [Music] me [Music] oh [Music] [Applause] [Music] foreign say foreign [Music] [Applause] [Music] [Applause] [Music] so i wish [Applause] [Music] yes [Music] please don't let go of me cause the truth is i want you nearer [Music] oh [Music] is [Music] is [Music] please don't let go of me [Music] hold me and don't let go [Music] don't let go of me cause the truth is [Music] for all the beautiful music thank you to menachem rasnar thank you to revdun thank you to ravjani thank you everybody for staying up so late have an excellent night thank you rabbi kayla's [Applause] [Music]