Yom Kippur : The Bas Kol at the Conclusion of Yom Kippur - An Original Interpretation

this torah class is brought to you by torahanytime.com quotes a fantastic madrish that upon the conclusion of yom kippur a heavenly boss call cries out like upon the conclusion of yom kippur and say you hear the basketball do you hear the heavenly voice interestingly taisus does not quote the end of the passage the end of the passage is ki kivaratsa kemas masaha for god has already desired your actions what's the deeper meaning of this heavenly proclamation and this pasuk that the boss called calls out it's interesting the rambam when contrasting someone who is sinful to the bible to but the ram says while somebody doesn't have error the person is detested the person is reprehensible the ibanisham doesn't desire the person he could do mitzvahs vittarfin bafanov they grab the mid-swiss away this seems to be referring to apostle that god tells the russia of allah tells the russia why do you speak the torah i don't want your torah there's an idea quoted in the berhitev in tafkafayin that the mitzvahs performed by arasha actually fuel the sitra akram actually could be spiritually damaging if we could say such a thing this is quoted in the dhamma the best so while a person is a russian god says i don't want your mitzvah but says the rambam once a person does chuva they're of the necroman they're beloved and desired they do mitsubishi hashem wants them and the rambam quotes this passage when this heavenly decree when this heavenly proclamation calls out the passage go eat your bread with joy it's not just saying the fast is over go eat but it's also the end of the pasta all of the mitzvahs that you've done that perhaps until now you are not able to enjoy their full luster and their full spiritual benefit now not only do you have it back god wants it in fact the shame ishmael says it says allah in the past tense because now retroactively god always wanted those mitzvahs now you're able to benefit from all the missiles that you've done in their fullness perhaps we could suggest we know that sukis is the man time of great joy what is the joy of success the growth tells us that when we say in the darwinian of the gala that refers to pesach when god selected us as a people oh hafta isana refers to us when god gave us the torah and showed his love virat sisabano god wanted us that refers to success and we've explained many times god wanted us after we did shiva for the hero egal god took us back and showed desire to us as if we never sinned but perhaps there's a deeper meaning in why success is captured by the words viratsi sabano because sukis is a celebration of all the missiles we've done the whole year that perhaps we were not able to enjoy their luster and their spiritual qualities now hashem wants those mitzvos he loves those mitzvos and now that hashem loves them we are able to enjoy their full benefit the joy of sukis is the joy of kikivar rasool and kim that heavenly basketball that cries out matsuyam kippur ki kvaratsala kim triggers to us the ability to joy joyfully celebrate the umptif of sukis may our souls hear that bounce call of laich and may this enhance our happiness and our joy on the yamchaff of sukis you've just experienced another torah class brought to you by torahanytime.com